may be it is the worest but for me!!!!!!!!!!

lilisoo

الفقيره الى الله
salaam alaikom brothers and sisters
i want to talk about some gift Allah gave it to me which is i was born with defect in my heart but alhamdulillah for that it hurts alittle but i thank Allah for his gift i dont know why i am telling you that but i thought i could share my reward with you as i feel i am blessed in many ways so alhamdulillah for everything. so it may be the worest but for me it is the best.
the question is what is the best thing that happened you and you can talk about the worest too if you want?
 

Kakorot

Junior Member
:salam2:

SubhanAllaah, may Allaah reward u abundantly.

The best day in my life is the day Allaah guided me to this beautiful deen of Islam.
 

muslimaforlife

New Member
wa 'ilaika salaam wa rahmatullahi wa barakaatuh.

Actually I want that when I die, that my internal organs to be given to the donor hospitals. I'm sure that thou might want to donate your internal organs like your eyes, kidneys, spleen to the hospital, after thou die as well?

Make sure that they do not break my corpse's bones.


Assalamu'alaikum wa rahmatullahi wa barakaatuh.

r we even allowed to donate our organs in islam after we die? never knew that...:confused:
 

sister purified

Junior Member
:salam2:
to sister muslimah for life:: i think we can donate organs so long as we dont take any money for it..correct me if im wrong..
the most blessed thing in my life (so far)..i got a baby sister after fifteen yrs,with both my sister and mother healthy and fine ALHAMDULILLAH!the docter had told there'l be loads of complications because my mother was pregnant after 15 yrs,and she was in the labour room for 47 hrs with abnesthesia but stil my sister wasnt plannning to come out! but again ALHAMDULILLAH everything went good in the end!i think that incident made me closer to Allah.again ALHAMDULILLAH!
:wasalam:
 

PARVEZ SHAHIDI

Junior Member
salaam alaikom brothers and sisters
i want to talk about some gift Allah gave it to me which is i was born with defect in my heart but alhamdulillah for that it hurts alittle but i thank Allah for his gift i dont know why i am telling you that but i thought i could share my reward with you as i feel i am blessed in many ways so alhamdulillah for everything. so it may be the worest but for me it is the best.
the question is what is the best thing that happened you and you can talk about the worest too if you want?
:salam2:
MAY ALLAH REWARDS YOU IMMENSELY IN THIS WORLD AND HEREAFTER FOR YOUR PATIENCE.

The worst day of my life was the day my mother died.
 

muslims.helper

is a Bro, NOT a Sis
Praise be to Allaah.

The scholarly view that it is permissible to donate organs is most likely to be the correct view, so long as the donation will not lead to the death of the donor. If you like to know more information, you should read questions 49711 and 107690 on "islam-qa" website. ( and Allah knows the best).

May Allah bless you and reward you good deeds for your good intention to help other, Inshaa Allah
 

Mrmuslim

Smile you are @ TTI
Staff member
In Islam is it allowed to donate your organs to people that need it, when the die?.


Praise be to Allaah.

In the answer to question no. 49711 we stated that the (scholarly) view that it is permissible to donate organs is most likely to be the correct view, so long as the donation will not lead to the death of the donor.

Here we will quote resolutions of the Islamic Fiqh Council of the Organization of the Islamic Conference, which support the fatwa mentioned above. These resolutions were issued after lengthy discussions among a number of fuqaha’, doctors and specialists. We will quote them here in full because of the medical and shar’i information they contain.

In statement no. 26 concerning one person benefiting from the body parts of another, living or dead, it says:

The Islamic Fiqh Council which convened in the fourth conference in Jeddah in the Kingdom of Saudi Arabia from 18-23 Safar 1408 AH/6-11 February 1988 CE, after studying fiqhi and medical research submitted to the Council concerning the issue of one person benefiting from the body parts of another, living or dead, has determined the following:

In the light of the discussions that highlighted the fact that this issue is something that come about as the result of by scientific and medical advances, with clear positive results that in many cases are accompanied by psychological and social harm if it is practised without shar’i guidelines and controls that protect human dignity and also seek to achieve the aims of sharee’ah which tries to achieve all that is good and in the best interests of individuals and societies and promotes cooperation, compassion and selflessness,

And after highlighting the main points of this topic whereby it may be discussed and categorized, the following was determined:

With regard to definition:

Firstly: What is meant here by ‘organ’ is any part of a person, be it tissues, cells, blood and so on, such as the cornea, whether it is still attached or has been separated.

Secondly: The use or benefit that is under discussion is a benefit that is dictated by necessity in order to keep the beneficiary alive or to keep some essential or basic function of his body working, such as his sight and so on, provided that the beneficiary is one whose life is protected by sharee’ah.

Thirdly: These kinds of benefit or use are divided into three categories:

(i) Transplant of organ from a living person

(ii) Transplant of organ from a dead person

(iii) Transplant from a foetus

(i) The first category, which is transplant of an organ from a living person, includes the following:

- Transplant of an organ from one place in the body to another place in the same body, such as transplanting skin, cartilage, bone, veins, blood and so on.

- Transplant of an organ from the body of a living person to the body of another person.

Organs in this case may be divided into those on which life depends and those on which life does not depend. With regard to those on which life depends, they may singular organs, of which there is only one in the body, or there may be more than one. The former includes organs such as the heart and liver, and the latter includes organs such as the kidneys and lungs.

As for those on which life does not depend, there are some that control basic functions in the body and some that do not. There are some that are renewed automatically, such as blood, and some that are not; there are some that have an effect on offspring and on the genetic makeup and personality of the individual, such as testicles, ovaries and cells of the nervous system, and some that do not have any such effect.

(ii) Transplant of an organ from a dead person

It may be noted that death falls into two categories:

1- Brain death in which all bodily functions cease completely and cannot be brought back medically.

2- Where the heart and breathing cease completely and cannot be brought back medically.

Both of these categories were discussed in the resolution passed by the Council in its third session.

(iii) Transplant from a foetus. Use or benefits in this case fall into three categories:

1- Where the foetus is aborted spontaneously (miscarriage)

2- Where the foetus is aborted deliberately by medical or criminal means

3- Where fertilization is done outside the uterus.

With regard to shar’i rulings:

-1-

It is permissible to transplant an organ from one place in a person’s body to another place in the same body, but attention must be paid to ensuring that the expected benefits outweigh any possible harm; that is subject to the condition that this is done to replace a lost organ or body part, or to restore its regular shape or function, or to correct a fault or remove a deformity that is causing the person psychological or physical harm.

-2-

It is permissible to transplant an organ from the body of one person to another if it is an organ that renews itself automatically, such as blood and skin. But attention must be paid to the condition that the donor be fully qualified and fulfil the shar’i conditions.

-3-

It is permissible to make use of organs that have been taken from the body of another person due to sickness, such as taking the cornea from the eye of a person whose eye has been removed due to sickness.

-4-

It is haraam to transplant an organ on which life depends, such as transplanting the heart from a living person to another person.

-5-

It is haraam to transplant an organ from a living person when its removal may cause an essential function to cease, even though his life does not depend on it, such as taking the corneas of both eyes. But if he will still have partial function after removing it, then the matter is subject to further discussion as we shall see below in section 8.

-6-

It is permissible to transplant an organ from a dead person to a living person whose life or basic essential functions depend on that organ, subject to the condition that permission be given by the deceased before his death, or by his heirs after his death, or by the authorities in charge of the Muslims if the identity of the deceased is unknown or he has no heirs.

-7-

It should be noted that the agreement on the permissibility of organ transplants explained above is subject to the condition that this is not done by selling the organs, because it is not permissible to subject human organs to sale under any circumstances.

As for the beneficiary spending money in order to obtain the required organ where necessary or offering compensation or honouring the donor, this is subject to ijtihaad and further discussion.

-8-

All cases having to do with this topic are subject to further research and discussion, and they should be studied and discussed in a future session in the light of medical data and shar’i rulings. And Allaah knows best.

Quoted from Resolutions of the Islamic Fiqh Council.

For more information please see the answer to question no. 2159

And Allaah knows best.
 

kubra_2002

Allahu Akubar!!!!!
lets get back to the original topic

:salam2: hope ya all doing well...Allah has reward us with a number of things..I will start wiht my best..my best day was when I finish Quran..I was really happy cause I never thought that reach that level...Alahamdulillah
 

palestine

Servant of Allah
What is the ruling on donating organs?.


Praise be to Allaah.

Donating organs is not all on one level. There is the donation of organs on which life depends, and there is the donation of organs on which life does not depend.

If the donation is of an organ on which life depends, such as the heart or liver, it is not permissible to donate it, according to the consensus of the scholars, because that is killing a soul.

But if it is an organ on which life does not depend, such as a kidney or blood vessels, then there is a difference of opinion among contemporary scholars, and there are two views on this matter:

1 – That it is permissible to transplant human organs

2 – That it is not permissible to transplant human organs

Fatwas stating that it is permissible have been issued by a number of conferences, seminars and committees, including: the International Islamic Conference held in Malaysia; the majority of the Islamic Fiqh Council, whose fatwa may be seen in the answer to question no. 2117; the Council of Senior Scholars in the Kingdom of Saudi Arabia; and the Fatwa Committees in Jordan, Kuwait, Egypt and Algeria.

It is also the view of a number of scholars and researchers, including Shaykh ‘Abd al-Rahmaan ibn Sa’di.

Some of the scholars favoured the view that transplants are permissible on condition that the donor is a harbi kaafir (i.e., one who is in a state of war against Islam, not one with whom the Muslims have a treaty, or who is living under Muslim protection), because the harbi kaafir has no sanctity, whereas the sanctity of the Muslim is established in life and in death.

For more information see the book Ahkaam al-Jaraahah al-Tibbiyyah by Shaykh Muhammad al-Mukhtaar al-Shanqeeti, pp. 354-391

And Allaah knows best.


Islam Q&A
 

palestine

Servant of Allah
The best thing that ever happened to me, well there are too many to count. Allah swt has blessed me with life, with family and friends, and the one i love the most is that Allah swt has given me the courage to be able to confront those who are wrong and use my voice as a tool to spread islam. And Alhamdulillah. i have been sick ever since i was around 2yrs old and still am, but it's not severe...Alhamdulillah. it is a blessing! Asalamu alaykum wrwb.
 

slave_of_Allah

Junior Member
The best day for me is everyday, because Allah has kept me going, and i wake up, and i am ALIVE.... what a blessing.

The worst day is also everyday, because at the end of the day i realise that i did not do enough for Allah.
 

lilisoo

الفقيره الى الله
jazakom Allah khyran all for sharing
may Allah reward you all with jannah
and may Allah makes everyday for you is the best day:ma::ma::ma:
 
Top