my 2 cents
:salam2:
Sorry for a belated entry into the discussion.
For Ukht1
The discussion, whether all christians and jews are kuffaar is not off the topic, because this exactly seems to be the confusion our sister Asja is having. I don't think, she was missing a fatwa. She knew the ruling already.
For br. Al-Kashmiri
In another thread (I think, it was da'wa to non-muslims), we (not necessariy you and me) agreed to disagree on the discussion whether all christians and jews are kuffaar. In the context of this discussion I would invite you to give it a second thought. In Surah 98 verse 6 it reads:
" Verily, those among the people of the Book and Idolaters, who did kufr, shall burn for ever in the fire of Hell. They are the vilest of all creatures."
Although it is quite clear that Quran is talking about a subset of the people of the book (and thereby teaching us, that no all people of the book are kuffaar), but if for an instance we assume all people of the book are kuffaar mentioned in this verse, then you will understand why sister Asja is having a hard time understanding the fatwa. The verse even tells us, that not even all mushrikin are kuffaar because shirk and kufr are both severe but different crimes. In the context of this verse, I hold on my opinion that Kuffaar are those who do Kufr, that means reject the faith, after the truth is revealed to them. In fact, I wonder, how somebody can believe that quran has allowed us to marry kuffaar after reading this verse. If I know, that she rejects Islam after having known its truthfulness, I should be the first to reject her, instead of marrying her. In Summary, Quran allows us to marry chaste women among the people of the book under certain conditions, which I will about later but that does not mean, it allows us to marry kuffaar among the people of the book (provided we know about their kufr)
Now for sister Asja:
You have read the fatwa already and I will also come to the same conclusion after my discussion but I will talk about a few point, which will inshaAllah increase your understanding the ruling. My understanding comes from the Quran interpretations of Amin Ahsan Islahi, Allama Hamiduddin Farahi and Javed Ahmad Ghamidi.
The verse 5 of surah al-maedah, which has been quoted in the fatwa begins the word 'alyauma' meaning 'this day' or 'today'. The significance of this word is not reflected in this ruling but a part of our salaf salehin has always maintained that this permission is conditional. This permission came, when 1.) muslims already had a better understanding of halal and haram and there was no danger of confusion because of the mixed marriages 2) muslims were already established as a power. It is for this reason, that a part of our salaf maintains, that that permission is valid only in dar-al-islam. Brothers who marry christian women in europe or america should seriosly think over it.
The second thing, which you should understand is, that shirk and tauhid cannot be combined in one bed. Quran clearly asks us not to marry mushrikin. As far as Christians are concerned, it must be noted that they are basically followers of monotheism. They never admit to polytheism, though they are involved in it. A person becomes a polytheist when he openly admits that he is a polytheist; the reason is that a person might be doing something wrong without realizing what he is doing; Christians, whether of today or from the period of Jesus (sws), have never admitted to polytheism. Trinity to them is in accordance with monotheism. Of course, we, Muslims do no agree with them, but unless they realize it, we can only say that in spite of claiming to be monotheists they are involved in polytheism. Their case is thase of a Muslim who goes to the grave of a saint to ask him to grant a wish; we shall not call such a Muslim a polytheist, we shall tell him that what he is doing is something against monotheism to which he himself strongly claims adherence. Similarly, we shall not call Christians polytheists, but we will keep telling them that what they are doing is not in accordance with monotheism.
It is precisely for this reason that the Quran never referred to the People of the Book as polytheists though they subscribed to certain blatant forms of polytheism.
Summary:
1. There is no point in marrying a kaafir BUT people of the book are not all kuffaar. They are kuffaar among all non-muslims but not all non-muslims are kuffaar.
2. There is no point in marrying a mushrik BUT people of the book are not mushrikin as explained above.
3. Keep in mind the rest of the conditions: Dar-al-Islam, chastity etc.
I hope it helps.
:salam2:
:salam2:
Sorry for a belated entry into the discussion.
For Ukht1
The discussion, whether all christians and jews are kuffaar is not off the topic, because this exactly seems to be the confusion our sister Asja is having. I don't think, she was missing a fatwa. She knew the ruling already.
For br. Al-Kashmiri
In another thread (I think, it was da'wa to non-muslims), we (not necessariy you and me) agreed to disagree on the discussion whether all christians and jews are kuffaar. In the context of this discussion I would invite you to give it a second thought. In Surah 98 verse 6 it reads:
" Verily, those among the people of the Book and Idolaters, who did kufr, shall burn for ever in the fire of Hell. They are the vilest of all creatures."
Although it is quite clear that Quran is talking about a subset of the people of the book (and thereby teaching us, that no all people of the book are kuffaar), but if for an instance we assume all people of the book are kuffaar mentioned in this verse, then you will understand why sister Asja is having a hard time understanding the fatwa. The verse even tells us, that not even all mushrikin are kuffaar because shirk and kufr are both severe but different crimes. In the context of this verse, I hold on my opinion that Kuffaar are those who do Kufr, that means reject the faith, after the truth is revealed to them. In fact, I wonder, how somebody can believe that quran has allowed us to marry kuffaar after reading this verse. If I know, that she rejects Islam after having known its truthfulness, I should be the first to reject her, instead of marrying her. In Summary, Quran allows us to marry chaste women among the people of the book under certain conditions, which I will about later but that does not mean, it allows us to marry kuffaar among the people of the book (provided we know about their kufr)
Now for sister Asja:
You have read the fatwa already and I will also come to the same conclusion after my discussion but I will talk about a few point, which will inshaAllah increase your understanding the ruling. My understanding comes from the Quran interpretations of Amin Ahsan Islahi, Allama Hamiduddin Farahi and Javed Ahmad Ghamidi.
The verse 5 of surah al-maedah, which has been quoted in the fatwa begins the word 'alyauma' meaning 'this day' or 'today'. The significance of this word is not reflected in this ruling but a part of our salaf salehin has always maintained that this permission is conditional. This permission came, when 1.) muslims already had a better understanding of halal and haram and there was no danger of confusion because of the mixed marriages 2) muslims were already established as a power. It is for this reason, that a part of our salaf maintains, that that permission is valid only in dar-al-islam. Brothers who marry christian women in europe or america should seriosly think over it.
The second thing, which you should understand is, that shirk and tauhid cannot be combined in one bed. Quran clearly asks us not to marry mushrikin. As far as Christians are concerned, it must be noted that they are basically followers of monotheism. They never admit to polytheism, though they are involved in it. A person becomes a polytheist when he openly admits that he is a polytheist; the reason is that a person might be doing something wrong without realizing what he is doing; Christians, whether of today or from the period of Jesus (sws), have never admitted to polytheism. Trinity to them is in accordance with monotheism. Of course, we, Muslims do no agree with them, but unless they realize it, we can only say that in spite of claiming to be monotheists they are involved in polytheism. Their case is thase of a Muslim who goes to the grave of a saint to ask him to grant a wish; we shall not call such a Muslim a polytheist, we shall tell him that what he is doing is something against monotheism to which he himself strongly claims adherence. Similarly, we shall not call Christians polytheists, but we will keep telling them that what they are doing is not in accordance with monotheism.
It is precisely for this reason that the Quran never referred to the People of the Book as polytheists though they subscribed to certain blatant forms of polytheism.
Summary:
1. There is no point in marrying a kaafir BUT people of the book are not all kuffaar. They are kuffaar among all non-muslims but not all non-muslims are kuffaar.
2. There is no point in marrying a mushrik BUT people of the book are not mushrikin as explained above.
3. Keep in mind the rest of the conditions: Dar-al-Islam, chastity etc.
I hope it helps.
:salam2: