Article The Terrible Consequences of not Praying Salah

afrarzk

احبك ىارب
The Terrible Consequences of not Praying Salah

Bismillah. Today, insha’Allah we’re going to touch on a slightly different angle on the concept of salah. Now, you know that salah is fard–the 5x daily prayers–and that the reward of doing so is great, and the sin of doing so are terrible. Hellfire, punishment on the Day of Judgment, punishment in this life, all these things are but possibilities.

But let’s take a look at a slightly different angle: scholars. What’s the position of the scholars on someone who doesn’t pray?

The position of all four madhaahib–Maliki, Shafi’ee, Hanbali, and Hanafi–with no difference of opinion–is that a person who does not pray, ever, is not a Muslim.

Think about that. Not a Muslim. Not anyone who has a chance of Paradise.

Why? There’s a very explicit hadith on this–the hadith of the Prophet (صلى الله عليه و سلم):

The contract between us and them is salaah. Whoever leaves it, he has disbelieved (fa qad kafara). [Source?]

This is a very direct, explicit hadith–salaah is the contract, part of the mithaaq, the original contract, with Allah that all humans took. And this is only one of the explicit ahadith like this.

What’s more, it was inconceivable in the time of the sahaba that someone could be a “Muslim” and not pray. It just doesn’t make sense.

Scared yet?

No? Well, there’s more. What is the position of the scholars of Islam on someone who doesn’t pray, today, who lives in that now-extinct species of Islamic State? Then what happens?

Again, there’s no difference of opinion on this.

The position of a Muslim in an Islamic state, who doesn’t pray, is to be jailed.

And once they’re in jail, they should be advised. That what they’re doing is haram. That prayer is so, so important. That it is a major sin. That it just takes five minutes, five times a day–less than one sitcom.

And if they don’t repent? Keep advising them for a day. Then, a second day. Then, a third day.

And if they still don’t repent?

Then they are executed.

So think about that, next time you feel like skipping a salah. Honestly, it just takes five minutes. Don’t let your lame excuses side-track you. Just do it.

Action Items:

* Make Tawbah. Whether you pray regularly or not, if you’ve missed prayers in your past, make wudoo and pray two rakaahs of tawbah for that. And be optimistic–insha’Allah Allah WILL forgive you!
* Hit the Minimum 5x/day. If you don’t pray your 5x daily prayers, start. Right now. Today. Praying is difficult at first, but over time, it becomes easier. Pick up prayers one at a time, whatever you can do, until you’re at least covering the daliy five consistently.
* Add Sunnah/Nafl Prayers. If you already have your five covered, alhamdulillah, start adding the sunnahs–starting with the two before Fajr, and with salaat-ul-Witr. Those are the best. Then gradually add more. Add Tahajjud, if you’re already praying all the sunnah prayers. The sunnahs are like a shield that protect your fard prayers; if you always pray them, in the worst case, you might skip one or two–but if you only pray fard, those are the first to go.
* Reflect on the Reward and the Punishment. If you didn’t know, for every fard action, Allah rewards you. Think about THAT. You’re actually getting some ajr! And reflect on the punishment of not praying, ever–capital. YOU might be praying, but you probably know someone in your family (near or extended), who doesn’t. Advise them gently.
* Read. Islam QA has a great eBook on 33 ways to increase khushoo’ in salah. When you get khushoo, you actually enjoy salah! So read it, and apply one or two of those techniques daily.
* Make Du’a. ‘Aishah said: “You will not even get a shoelace without the permission of Allah.” So ask Allah to help you pray regularly and in the best way.

We ask Allah to make us among the musalleen, those who pray regularly and on time and have their prayers accepted. This, if this is the only good thing you do with your life, is a great success that many people the world over have not achieved.

Note: We’re NOT saying that you should go around killing people. Nobody’s going to be executed for not praying–there IS no Islamic state in our time. But if there was, and if a Muslim living there didn’t pray, then the punishment is capital. It’s something to think and reflect over–the seriousness of salaah. It IS the contract between us and Allah.
 

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twas19

Junior Member
As salam alaykum
I admit its a great critical reminder but i am always skipping my Fajar Prayer as it becomes difficult for me to overcome sleep what is the scholar opinion of someone who skips inbetween prayers like i skipe fajar or others skip maghrib, zohar, asar? please clarify
 

Janaan

ربنا اغفر لنا ذنوبنا
Staff member
As salam alaykum
I admit its a great critical reminder but i am always skipping my Fajar Prayer as it becomes difficult for me to overcome sleep what is the scholar opinion of someone who skips inbetween prayers like i skipe fajar or others skip maghrib, zohar, asar? please clarify


Wa`alaikum salaam warahmatullaah, brother.

You're going to have to try harder and really make an effort, brother. There has so much importance place on salaah! You must do your best to fix this problem, like going to sleep early, setting the alarm clock, making your intention sincere and asking those among your family who wake up to pray to wake you up, or you can request a reminder phone call from some of your friends.


Missing prayer due to sleeping.
http://islamqa.info/en/ref/85110/
http://islamqa.info/en/ref/65605

How to make up missed prayers.
http://islamqa.info/en/ref/20882/
 

twas19

Junior Member
I just got one more question praying Fardh is mandatory of course its obvious we all know it but Rakah's of sunnah included in prayers which we offer before or after fardh are they compulsory ? or if you leave them sometimes will your salah be incomplete?
 

Janaan

ربنا اغفر لنا ذنوبنا
Staff member
I just got one more question praying Fardh is mandatory of course its obvious we all know it but Rakah's of sunnah included in prayers which we offer before or after fardh are they compulsory ? or if you leave them sometimes will your salah be incomplete?


Assalaamu `alaika warahmatullaah, brother.

Read through this first, inshaa'Allaah: http://islamqa.info/en/ref/6586
It explains the word "sunnah".

Fiqh-us-Sunnah, Volume 2: Supererogatory Prayers

Volume 2, Page 1a: Their significance

At-tatawwu', or nawafil or supererogatory prayers, have been legislated to make up for any deficiencies left in the performance of fard salah (obligatory prayers). In salah, there are virtues that are not found in any other form of worship. Abu Hurairah reports that the Prophet sallallahu alehi wasallam said: "The first thing that the people will be called to account for on the Day of Resurrection will be the prayers. Our Lord will say to the angels although He knows better: 'Look into the salah of my servant to see if he observed it perfectly or been negligent in it. So if he observed it perfectly it will be recorded to his credit, but if he had been negligent in it in any way, Allah would say: See if My servant has any supererogatory prayers. Then if he has any supererogatory prayers, Allah would say: Make up the deficiency in My servant's obligatory prayer with his supererogatory prayers.' Thereafter all his actions will be examined in like manner" (Abu Dawud).

Abu Umamah narrates that the Prophet sallallahu alehi wasallam said: "Allah does not listen to anything from His slave as He does to the two rak'at (of prayer) that he offers. Mercy descends over the servant's head as long as he remains in prayer" (Ahmad and at-Tirmizhi). As-Sayuti grades it sahih. In al-Muwatta', Malik says: "It has reached me that the Prophet said: '(Try to) keep to the straight path although you won't be able to do so completely; and know that the best of your deeds is the salah, and only a (true) believer preserves his wudu.'" Muslim records from Rabi'ah ibn Malik al-Aslami that the Prophet sallallahu alehi wasallam said: "Ask (anything)." Rabi'ah said: "I ask of you to be your companion in paradise." The Prophet said: "Or anything else?" Rabi'ah said: "That is it." The Prophet sallallahu alehi wasallam said to him: "Then help me by making many prostrations (i.e., supererogatory prayers)."

Volume 2, Page 2: Offering Supererogatory Prayers in One's House
Ahmad and Muslim relate from Jabir that the Messenger of Allah said: "If one of you offers his prayers in the Mosque then he should make a portion of his prayers in his house, as Allah has made his prayers in his house a means of betterment (for him)."

Ahmad records from 'Umar that the Messenger of Allah said: "The nawafil salah of a man in his house are a light; whoever wishes should lighten up his house."

'Abdullah ibn 'Umar reports that the Prophet sallallahu alehi wasallam said: "Make some of your prayers in your houses and do not turn your houses into graves." This statement is related by Ahmad and Abu Dawud. Abu Dawud records from Zaid ibn Thabit on sound authority that the Messenger of Allah said: "A person's salah in his house is better than his salah in my mosque, except for the fard salah."

These hadith prove that it is preferred to say one's nawafil prayers in one' s house since prayers in one ' s house are better than those that he performs in the mosque. An-Nawawi says: "The Prophet sallallahu alehi wasallam encouraged one to offer nawafl in one's house because then the prayers are more private and will have less of a chance of being done for show and will be free from defects that vitiate good deeds. Furthermore, this will be a blessing for the house as mercy and angels will descend on it while Satan flees from it."

Volume 2, Page 2a: Supererogatory prayers, their Elongation
It is preferred to prolong the reciting by making many rak'at. The group, except for Abu Dawud, reports that al-Mughirah ibn Shu'bah said: "The Prophet sallallahu alehi wasallam would stand and pray until his feet or shanks swelled. When he was asked about it, he said: 'Should I not be a thankful slave?"' Abu Dawud records from 'Abdullah ibn Hubshi al-Khath'ami that the Prophet sallallahu alehi wasallam was asked: "What is the best deed?" He said: "Prolonging the qiyam; (standing) [in the prayer]." Then it was asked: "What is the best charity?" He replied: "The sacrifice made by one who has little to give." Then it was asked: "What is the best migration?" He responded: "The migration from what Allah has forbidden." Then it was asked: "What is the best jihad?" He replied: "Whoever strives against the polytheists with his wealth and soul." They asked: "What is the most honorable death?" He answered: "He whose blood is spilled and whose horse is wounded."

Volume 2, Page 3: It is allowed to make supererogatory prayers while in julus (sitting)
It is acceptable for one to make nawafil while sitting even though he has the ability to stand. It is also acceptable for one to make part of such prayers sitting and part of them standing even if all of that is in one rak'ah, (i.e., one sits for part of the first rak'ah and then stands for the rest of it, or vice versa). All of that is acceptable without any dislike for it. One may sit in any manner one likes although it is preferable to sit cross-legged. Muslim records that 'Alqamah asked 'Aishah: "How did the Prophet perform two rak'at while sitting?" She replied: "He would recite while sitting and then when he wished to make ruku', he would stand and bow." Ahmad, Abu Dawud, at-Tirmizhi, an-Nasa'i, and Ibn Majah record that she said: "I never saw the Messenger of Allah ever sitting while reciting during the night prayer until he became old, then he would sit until when about thirty or forty verses were left of his recital then he would stand, finish the recital and make ruku'..."

Volume 2, Page 3a: Different Types of Nawafil
Nawafil may be divided into two types: general and specific prayers. The nawafil are said to be those prayers which are in addition to the fard salah, as prayed by the Prophet sallallahu alehi wasallam.

An-Nawawi says: "If one decides to make nawafil prayers and he does not make any intention concerning the number [of rak'at] he shall make, then he may end the prayer after one rak'ah or make it two rak'at or increase it to three or one hundred or one thousand, and so forth. If he prays a number of [rak'at], without knowing how many, and then ends the prayer his salah will still be valid." There is no difference of opinion on this. The Shaf'iyyah are in agreement with it and there is a text attributed to ash-Shaf'i on this point.

Al-Baihaqi records with a chain of narrators, that Abu Zharr prayed many rak'at and then concluded his salah. Al-Ahnaf ibn Qais asked him: "Do you know if you finished on an odd or an even number?" He replied: "Even if I do not know, Allah knows. I heard my friend Abu al-Qasim say: 'No slave makes a sajdah to Allah without Allah raising him a degree and wiping out one of his sins due to it."' This is related by ad-Darimi in his Musnad with a sahih chain, but it should be noted that there is a difference of opinion over the integrity of one of its narrators.

The specific nawafil prayers are referred to as al-sunan ar-ratibah, or the sunnah prayers that have a specific order, number, and so on. These include the sunnah prayers of fajr, zuhr, 'asr, maghrib, and 'isha.

Volume 2, Page 4: The Two rak'at of Fajr
There are a number of hadith that state the virtues of observing the sunnah prayer at dawn time. For example: 'Aishah relates that the Prophet sallallahu alehi wasallam said about the two rak'at before the fajr "They are dearer to me than the whole world." This is related by Ahmad, Muslim, and at-Tirmizhi. Abu Hurairah reports that the Prophet said: "Do not leave the two rak'at of the fajr, even if you are being attacked by a cavalry." This is confirmed by Ahmad, Abu Dawud, al-Baihaqi, and at-Tahawi. The message of the hadith is that one should not leave the two rak'at of the fajr no matter what the excuse, even while under enemy attack or under most trying conditions. 'Aishah says: "The Messenger of Allah was not so particular about observing any supererogatory prayer as he was in observing the two rak'at before salatul fajr." This is related by al-Bukhari, Muslim, Ahmad, and Abu Dawud. She also reports that the Prophet said: "The two rak'at of the fajr are better than this world and all it contains." This is reported by Ahmad, Muslim, at-Tirmizhi, and an-Nasa'i. Ahmad and Muslim also record that she said: "I have never seen him [the Prophet] more in haste to do a good deed than he was to perform the two rak'at before the morning [prayer]."

Volume 2, Page 4a: To Make Them Quickly
It is well-known that the Prophet would make a very short recital in the two rak'at before the dawn. Hafsah reports: "The Prophet would pray the two rak'at of fajr before the dawn in my house and he would make it very quick." Naf'i states: "Abdullah [Ibn 'Umar] would also make it very quickly." This is related by Ahmad, al-Bukhari, and Muslim. 'Aishah narrates: "The Prophet would pray the two rak'at before the dawn prayer in my house so quickly that I wondered if he had recited the Fatihah in them or not." This is related by Ahmad and others. She also said: "When the Prophet prayed the two rak'at before the dawn prayer I estimated the time that he took in recital was like what it takes to recite al-Fatihah. This is related by Ahmad, an-Nasa'i, al-Baihaqi, Malik, and at-Tahawi. It is preferred to recite what has been related from the Prophet sallallahu alehi wasallam: 'Aishah reports that the Prophet would silently recite the following in the two rak'at before salatul fajr

"Say: O disbelievers," and "Say: He is Allah, the One."

This is related by Ahmad and at-Tahawi. He would recite them after al-Fatihah as there is no prayer without the recital of al-Fatihah, as we have already discussed. She also reports that the Prophet said: "These are the two most blessed surahs," and he would recite them in the two rak'at before salatul fajr. This is related by Ahmad and Ibn Majah. Jabir relates that a man stood to pray the two rak'at before the dawn prayer and recited "Say: O disbelievers!" in the first rak'ah until he finished the surah. The Prophet said: "That slave knows his Lord." In the second rak'ah he recited: "Say: He is Allah, the One"...to the end of the surah. The Prophet said: "That slave (of Allah) believes in his Lord." Talhah said: "I love to recite these two surahs in these two rak'at." This is related by Ibn Hayyan and at-Tabarani. Ibn 'Abbas reports that the Prophet sallallahu alehi wasallam would recite the following in the two rak'at before the dawn prayer: "Say: We believe in Allah and what has been revealed to us,"' and from surah al-Imran, 'Come to common terms as between us and you.' This is related by Muslim
 
To admit something as an old muslim practicer scaring someone into Salah is not the way to influence them into it, i agree of giving the consequence but give it after muslims know why they are praying because this question nearly people dont know the answer to, and due to experience in this area ive had a lot people praying alhamdolallah. Also we as guidance personnels for people need to give the view of how things will go as soon as non prayers start praying and giving them all the exemptions they might need to view that islam doesnt really demand much in relation of the relationship prayers have with God. If anyone needs a talk with me i am more than happy to talk to him. God bless everyone. :D
 
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