MutlekM
Junior Member
Asalam Alaikom Wa RahmutaAllahi Wa Baraktuh
Surah Al Fatiha
{إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ}
translation:
Yusuf Ali: Thee do we worship, and Thine aid we seek. (5)
Dr. Mohsin: You (Alone) we worship, and You (Alone) we ask for help (for each and everything). (5)
Tafseer:
Al Jalalayn- You [alone] we worship, and You [alone] we ask for help: that is to say, we reserve worship for You [alone] by way of acknowledging Your Oneness (tawhīd) and so on, and we ask for [Your] assistance in worship and in other things.
Ibn Kathir - Linguistically, `Ibadah means subdued. For instance, a road is described as Mu`abbadah, meaning, `paved'. In religious terminology, `Ibadah implies the utmost love, humility and fear.
"You...'', means, we worship You alone and none else, and rely on You alone and none else. This is the perfect form of obedience and the entire religion is implied by these two ideas. Some of the Salaf said, Al-Fatihah is the secret of the Qur'an, while these words are the secret of Al-Fatihah,
﴿إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ﴾
(5. You we worship, and You we ask for help from.)
The first part is a declaration of innocence from Shirk (polytheism), while the second negates having any power or strength, displaying the recognition that all affairs are controlled by Allah alone. This meaning is reiterated in various instances in the Qur'an. For instance, Allah said,
﴿فَاعْبُدْهُ وَتَوَكَّلْ عَلَيْهِ وَمَا رَبُّكَ بِغَـفِلٍ عَمَّا تَعْمَلُونَ﴾
(So worship Him (O Muhammad ) and put your trust in Him. And your Lord is not unaware of what you (people) do.) (11:123),
﴿قُلْ هُوَ الرَّحْمَـنُ ءَامَنَّا بِهِ وَعَلَيْهِ تَوَكَّلْنَا﴾
(Say: "He is the Most Gracious (Allah), in Him we believe, and in Him we put our trust.'') (67:29),
﴿رَّبُّ الْمَشْرِقِ وَالْمَغْرِبِ لاَ إِلَـهَ إِلاَّ هُوَ فَاتَّخِذْهُ وَكِيلاً ﴾
((He alone is) the Lord of the east and the west; La ilaha illa Huwa (none has the right to be worshipped but He).
So take Him alone as Wakil (Disposer of your affairs)), (73:9), and,
﴿إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ﴾
(You we worship, and You we ask for help from).
We should mention that in this Ayah, the type of speech here changes from the third person to direct speech by using the Kaf in the statement Iyyaka (You). This is because after the servant praised and thanked Allah, he stands before Him, addressing Him directly;
﴿إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ﴾
(You we worship, and You we ask for help from).
So take Him alone as Wakil (Disposer of your affairs)), (73:9), and,
﴿إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ﴾
(You we worship, and You we ask for help from).
We should mention that in this Ayah, the type of speech here changes from the third person to direct speech by using the Kaf in the statement Iyyaka (You). This is because after the servant praised and thanked Allah, he stands before Him, addressing Him directly;
﴿إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ﴾
(You we worship, and You we ask for help from).
Peace
Surah Al Fatiha
{إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ}
translation:
Yusuf Ali: Thee do we worship, and Thine aid we seek. (5)
Dr. Mohsin: You (Alone) we worship, and You (Alone) we ask for help (for each and everything). (5)
Tafseer:
Al Jalalayn- You [alone] we worship, and You [alone] we ask for help: that is to say, we reserve worship for You [alone] by way of acknowledging Your Oneness (tawhīd) and so on, and we ask for [Your] assistance in worship and in other things.
Ibn Kathir - Linguistically, `Ibadah means subdued. For instance, a road is described as Mu`abbadah, meaning, `paved'. In religious terminology, `Ibadah implies the utmost love, humility and fear.
"You...'', means, we worship You alone and none else, and rely on You alone and none else. This is the perfect form of obedience and the entire religion is implied by these two ideas. Some of the Salaf said, Al-Fatihah is the secret of the Qur'an, while these words are the secret of Al-Fatihah,
﴿إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ﴾
(5. You we worship, and You we ask for help from.)
The first part is a declaration of innocence from Shirk (polytheism), while the second negates having any power or strength, displaying the recognition that all affairs are controlled by Allah alone. This meaning is reiterated in various instances in the Qur'an. For instance, Allah said,
﴿فَاعْبُدْهُ وَتَوَكَّلْ عَلَيْهِ وَمَا رَبُّكَ بِغَـفِلٍ عَمَّا تَعْمَلُونَ﴾
(So worship Him (O Muhammad ) and put your trust in Him. And your Lord is not unaware of what you (people) do.) (11:123),
﴿قُلْ هُوَ الرَّحْمَـنُ ءَامَنَّا بِهِ وَعَلَيْهِ تَوَكَّلْنَا﴾
(Say: "He is the Most Gracious (Allah), in Him we believe, and in Him we put our trust.'') (67:29),
﴿رَّبُّ الْمَشْرِقِ وَالْمَغْرِبِ لاَ إِلَـهَ إِلاَّ هُوَ فَاتَّخِذْهُ وَكِيلاً ﴾
((He alone is) the Lord of the east and the west; La ilaha illa Huwa (none has the right to be worshipped but He).
So take Him alone as Wakil (Disposer of your affairs)), (73:9), and,
﴿إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ﴾
(You we worship, and You we ask for help from).
We should mention that in this Ayah, the type of speech here changes from the third person to direct speech by using the Kaf in the statement Iyyaka (You). This is because after the servant praised and thanked Allah, he stands before Him, addressing Him directly;
﴿إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ﴾
(You we worship, and You we ask for help from).
So take Him alone as Wakil (Disposer of your affairs)), (73:9), and,
﴿إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ﴾
(You we worship, and You we ask for help from).
We should mention that in this Ayah, the type of speech here changes from the third person to direct speech by using the Kaf in the statement Iyyaka (You). This is because after the servant praised and thanked Allah, he stands before Him, addressing Him directly;
﴿إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ﴾
(You we worship, and You we ask for help from).
Peace