Which is the right interpretation?
I think most english translations of the Quran have the following translations of the verse 3:34
YUSUFALI: Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) beat them (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all).
PICKTHAL: Men are in charge of women, because Allah hath made the one of them to excel the other, and because they spend of their property (for the support of women). So good women are the obedient, guarding in secret that which Allah hath guarded. As for those from whom ye fear rebellion, admonish them and banish them to beds apart, and scourge them. Then if they obey you, seek not a way against them. Lo! Allah is ever High, Exalted, Great.
SHAKIR: Men are the maintainers of women because Allah has made some of them to excel others and because they spend out of their property; the good women are therefore obedient, guarding the unseen as Allah has guarded; and (as to) those on whose part you fear desertion, admonish them, and leave them alone in the sleeping-places and beat them; then if they obey you, do not seek a way against them; surely Allah is High, Great.
However, I don't believe these interpretations to be correct. For instance, after my evaluation of the verse, i believe the proper translation to be the following:
Verse 4:34 now says when a wife causes a problem in the marriage, her husband should first talk to her about it, then leave their bed (forsaking his sexual satisfaction), then avoid her even more (not talking to her anymore, leaving the room when she enters it, and possibly even leaving the house for a while), in order to prevent things from getting worse, and on the contrary to let things cool down and create enough space in view of increasing chances of a reconciliation.
http://www.flwi.ugent.be/cie/bogaert/bogaert4.htm
HADITH
The prophet Muhammad professed not to hit women.
I went to the Apostle of Allah (peace be upon him) and asked him: What do you say (command) about our wives? He replied: Give them food what you have for yourself, and clothe them by which you clothe yourself, and do not beat them, and do not revile them. Sunnan Abu Dawud 11:2139
Could any of you beat his wife as he would beat a slave, and then lie with her in the evening?" (Bukhari and Muslim).
How does anyone of you beat his wife as he beats the stallion camel and then embrace sleep with her?. Sahih Bukhari Book 8 Vol 73 Hadith 68
The prophet Muhammad affirmed to hit disobedient women?
Iyas ibn Abdullah ibn AbuDhubab reported the Apostle of Allah (peace be upon him) as saying: "Do not beat Allah's handmaidens", but when Umar came to the Apostle of Allah (peace be upon him) and said: "Women have become emboldened towards their husbands", he (the Prophet) gave permission to beat them. Then many women came round the family of the Apostle of Allah (peace be upon him) complaining against their husbands. So the Apostle of Allah (peace be upon him) said: "Many women have gone round Muhammad's family complaining against their husbands. Those (husbands) are not the best among you". Sunnan Abu Dawud 11:2141
O people! Accept the advice regarding good treatment of women and [accept it] because they are duty bound [to fulfill your marital rights]. You have no other authority on them except this. And if they commit open sexual misconduct you have the right to leave them alone in their beds and [if even then, they do not listen] beat them such that this should not leave any mark on them. Then if they obey you, take no further action against them. Indeed you have rights over women and they also have rights over you. You have the right that they do not permit into your homes nor sleep with anyone you dislike. Listen! their right upon you is that you feed and clothe them in the best way [you are able to]. Sunan Ibn Maja 1841
What is your verdict on this matter?
I think most english translations of the Quran have the following translations of the verse 3:34
YUSUFALI: Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) beat them (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all).
PICKTHAL: Men are in charge of women, because Allah hath made the one of them to excel the other, and because they spend of their property (for the support of women). So good women are the obedient, guarding in secret that which Allah hath guarded. As for those from whom ye fear rebellion, admonish them and banish them to beds apart, and scourge them. Then if they obey you, seek not a way against them. Lo! Allah is ever High, Exalted, Great.
SHAKIR: Men are the maintainers of women because Allah has made some of them to excel others and because they spend out of their property; the good women are therefore obedient, guarding the unseen as Allah has guarded; and (as to) those on whose part you fear desertion, admonish them, and leave them alone in the sleeping-places and beat them; then if they obey you, do not seek a way against them; surely Allah is High, Great.
However, I don't believe these interpretations to be correct. For instance, after my evaluation of the verse, i believe the proper translation to be the following:
Verse 4:34 now says when a wife causes a problem in the marriage, her husband should first talk to her about it, then leave their bed (forsaking his sexual satisfaction), then avoid her even more (not talking to her anymore, leaving the room when she enters it, and possibly even leaving the house for a while), in order to prevent things from getting worse, and on the contrary to let things cool down and create enough space in view of increasing chances of a reconciliation.
http://www.flwi.ugent.be/cie/bogaert/bogaert4.htm
HADITH
The prophet Muhammad professed not to hit women.
I went to the Apostle of Allah (peace be upon him) and asked him: What do you say (command) about our wives? He replied: Give them food what you have for yourself, and clothe them by which you clothe yourself, and do not beat them, and do not revile them. Sunnan Abu Dawud 11:2139
Could any of you beat his wife as he would beat a slave, and then lie with her in the evening?" (Bukhari and Muslim).
How does anyone of you beat his wife as he beats the stallion camel and then embrace sleep with her?. Sahih Bukhari Book 8 Vol 73 Hadith 68
The prophet Muhammad affirmed to hit disobedient women?
Iyas ibn Abdullah ibn AbuDhubab reported the Apostle of Allah (peace be upon him) as saying: "Do not beat Allah's handmaidens", but when Umar came to the Apostle of Allah (peace be upon him) and said: "Women have become emboldened towards their husbands", he (the Prophet) gave permission to beat them. Then many women came round the family of the Apostle of Allah (peace be upon him) complaining against their husbands. So the Apostle of Allah (peace be upon him) said: "Many women have gone round Muhammad's family complaining against their husbands. Those (husbands) are not the best among you". Sunnan Abu Dawud 11:2141
O people! Accept the advice regarding good treatment of women and [accept it] because they are duty bound [to fulfill your marital rights]. You have no other authority on them except this. And if they commit open sexual misconduct you have the right to leave them alone in their beds and [if even then, they do not listen] beat them such that this should not leave any mark on them. Then if they obey you, take no further action against them. Indeed you have rights over women and they also have rights over you. You have the right that they do not permit into your homes nor sleep with anyone you dislike. Listen! their right upon you is that you feed and clothe them in the best way [you are able to]. Sunan Ibn Maja 1841
What is your verdict on this matter?