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    Sharh Aqeedah al-Tahawiyyah By Ibn Abi al-Izz.

    Sharh Aqeedah al-Tahawiyyah By Ibn Abi al-Izz.

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    Commentary by Allamah Ibn 'Izz Al-Hanafi on Imam Tahawi's Al-Aqeedah At-Tahawiyah. About the Author: A Hanafi Jurist, born in Taha (that's where Tahawi came from), a town in Upper Egypt. Both of his parents were learned and attended Imam Ash-Shafai's lectures. Became a Hadith scholar, but also developed an interest in Hanafi Fiqh. Thus, he was both-- a Muhaddith and a Faqih. He wrote many books, mostly on Fiqh. Compiled a brief list of Core Beliefs of Ahl-al-Sunnah wa al-Jama'ah, now known as Sharh al-'Aqidah at-Tahawiyyah. Imam At-tahawi said about this compilation: "This is a presentation of the beliefs of ahl-al-Sunnah wa al-Jama'ah..."



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    Explanation of al-‘Aqeedatul-Hamawiyyah By Imaam Muhammad Ibn Saaleh al-'Uthaymeen

    Explanation of al-‘Aqeedatul-Hamawiyyah By Imaam Muhammad Ibn Saaleh al-'Uthaymeen
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    Allah upholds His religion with His close helpers upon whom He bestows Eemaan, knowledge, and wisdom by which they prevent these enemies. They repel their plot back against their own throats. So no one ever comes out with his innovation except that Allaah – and for this deserves praise and thanks – destines to send someone from Ahlus-Sunnah who refutes and disproves his innovation and extinguishes it. He has many works on the clarification and explanation of the Sunnah, the reinforcement of its pillars, and the destruction of innovations. One of the works on this subject is his “al-Fatwaa al-Hamawiyyah” which he wrote as an answer to a question presented to him in the Hijrah year of 698 from Hamaah, a place in ash-Shaam. In it, he was asked what the scholars and Imaams of the religion say concerning the Aayaat and the Ahaadeeth of the Sifaat, or the attributes and characteristics of Allaah. So he answered in about 83 pages and due to which, he suffered trials and afflictions. May Allaah reward him on behalf of Islaam and the Muslims with the best of rewards. Due to the difficulty in understanding and comprehending this answer from many readers, I wanted to summarize the most important points from it along with some other needed additions. I have named it “Fathu Rabb-il-Bariyyah bi-Talkhees al-Hamawiyyah.”



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    The Fundamentals of Tawheed (Islamic Monotheism) By Dr. Abu Ameenah Bilal Phillips

    The Fundamentals of Tawheed (Islamic Monotheism) By Dr. Abu Ameenah Bilal Phillips

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    This book presents a detailed explanation of the classical Islamic concept of God's unity as it relates to faith and acts of religious devotion. It also discusses the major areas within which the Islamic unitarian belief (Tawheed) is either nullified or compromised by idolatrous concepts and practises, collectively called Shirk



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    Three Fundamental Principles of Islaam
    By: Muhammad ibn Saalih Al-Uthaymeen

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    . This book is a clear explanation of that which we should all know about our religion. In fact it is a detailed answer to the three questions that we will all be asked in our graves, as such this book will prove to be beneficial for everyone. The author has firmly based his book upon the Qur'an and Sunnah.

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    Book of Emaan By Shaikhul Islam Ibn Taymiyyah

    Book of Emaan By Shaikhul Islam Ibn Taymiyyah


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    The source of all evil is the deviation from the truth and its straight path. The goodness of all matters is the following of truth and adherence to its right way. Truth is the fixed state in which Allah has created every creature in a particular way and managed its affair in a certain manner. Allah is Perfect and exempt from any deficiency or error. This book aims to elucidate the pillars of Emaan (basis of belief, faith) and the characteristics of Kufr (disbelief) and its causes.



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    At-Tadhkirah (The Reminder)

    At-Tadhkirah (The Reminder)

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    An Authentic Selection from Imam Al-Qurtubi's At-Tadhkirah Fiahwalil-Mawta Wal-Akhirah


    Death is not the absolute end. It is just the discontinuation of unity between the body and soul. It is a change from one state to another and a transition from this present life to that of the hereafter

    "Allaah takes souls at the time of their death and [the souls] of those that do not die during their sleep. He retains those souls for which He has ordained death, whereas He releases the rest for an appointed term" [TM Qur'an 39:42]

    Imam Abu 'Abdullah Muhammad ibn Ahmad ibn Abu Bakr al-Ansari al-Qurtubi, was born in Cordoba, Spain, at the summlt of Its great period of Islamic civilisation. He was an eminent Maliki scholar who specialised in fiqh and Hadith. The breadth and depth of his scholarship are evident in his writings. The most famous of then is his twenty-volume tasfir al Jami' li-ahkam al-Qar'an, Imam al-Qirtubi was a man of great modesty who disdained worldly honours and throughout his life wore the simple gown and cap of the ordinary Muslin. He traveled from Spain to the East and settled in Munya Abi'l-Khusavb. in Upper Egypt. where he died in 671H/ 1273



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    The Islamic Awakening

    The Islamic Awakening

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    Shaykh Muhammad ibn Salih Al-Uthaymeen

    The Muslim Nation today is experiencing a blessed awakening in all aspects of its affairs; one that has been aroused by the efforts of the Muslim youth.

    However, the astute observer of this awakening will find that there are many problems that hinder its progress; problems that have prompted some scholars, callers to Islam, and students of knowledge to lay down some guidelines that the youth of this blessed awakening should adhere to and follow. Without a doubt, the enemies from without — the Jews, Christians, and others — have tried to put a stop to this awakening, simply because they fear the results of its success and because they know that, if it strengthens, spreads, and succeeds in achieving its aims, it will signal the end of their dominance.

    What is Required from the Youth of this Awakening.

    Firstly, the youth of this Islamic awakening must adhere to two primary sources: Allah’s Book and the Prophet’s Sunnah. It is from these sources that they must take and derive the sound methodology that they will follow in all of their endeavours. If the methodology of the young male and female Muslims of this awakening is not based on Allah’s Book and the Sunnah of Allah’s Prophet :)saw:), according to the understanding of the pious predecessors of this Nation, then it will become a reckless and misguided awakening, and it is feared that it will destroy more than it will build. Secondly, the youth of this awakening must follow the correct methodology that was applied by the chief of mankind, Muhammad :)saw:), and that was then applied after him by the noble Companions , and that was then applied after them by the Tabi'iun (next generation after the Companions) as well as by those who continued to follow them until this day. Thirdly, the youth of this awakening must be upon one word, united; their methodology must be one, and their strength must be a united strength, and that is because disunity and discord do not lead to good but instead bring joy only to the enemies of Allah in the East and in the West.

    Therefore, we appeal to the scholars, callers (Du'at), and students of knowledge in all places to forsake disunity, discord, and disagreement, and to instead strive with determination to seek out the truth and to follow it, so that they can all meet at a single point and come to the realization that differences in opinion in certain secondary issues of jurisprudence or issues of Ijtihad (issues wherein there is no absolutely clear text that leaves no room for doubt; issues wherein scholars are called upon to weigh the worth of different proofs and to derive rulings from them) are inevitable, and no nation can be saved from them.


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    The Journey to Allah

    The Journey to Allah

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    By al-Hafiz Ibn Rajab al-Hanbali. Bukhari records on the authority of Abu Hurayrah that the Prophet (pbuh) said, 'Your actions alone will not save any of you.' They asked, 'Messenger of Allah, not even you?', He replied, 'Not even me, unless, Allah were to envelop me in His mercy. Be firm; steadfast and balanced; and journey [to Allah] in the beginning of the day, the end of the day, and a portion of the latter part of the night. Moderation, moderation! Through this you will attain your goal!" He also recorded this hadith in another place with the wording, 'This religion is easy, none makes it hard upon himself except that it overwhelms him; therefore be firm, steadfast, and balanced; upon which have glad tidings! Seek help in this by journeying [to Allah] at the beginning of the day, at the end of the day, and a portion of the latter part of night.'

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    Provisions for the Hereafter (Zaad Al-Ma'ad)

    Provisions for the Hereafter (Zaad Al-Ma'ad)




    by Ibn Al-Qayyim Al-Jawziyyah. Allah has sent the Messenger :)saw:) with guidance and the Religion of Truth. Strict adherence to the guidance of His Prophet :)saw:) is required from the followers of Islam. The scholars of the Islamic community have attached great importance to it and produced texts regarding the Acts of Worship, Dealings and Habits in the light of the Divine guidance. This book is one of the most famous works written on this subject. This book is one of the important resources of knowledge for those who seek to know the Seerah of their Prophet :)saw:) as well as, the Fiqh learned from it. This is a book that is unique in that it explains the Sunnah through the Seerah and the Seerah through the Sunnah.

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    Waswasah : The Whispering of the Shaitan (by) Ibn al-Qayyim


    Waswasah : The Whispering of the Shaitan (by) Ibn al-Qayyim

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    The Interpretation of the book: 'Dham Al-Muwaswiseen wat-Tahdheer Minal Waswasah' By Imam and Scholar Muwafaq Deen bin Qudaam al-Hanbali (ibn Qudamah al-Maqdisi al-Hanbali ) Written by Imam Ibn Qayyim al-Juziyyah, Translated by: Abdallah Elaceri Publisher: Al-Firdous Ltd, London (2003) Pages: 94 Binding: Paperback

    Discussion of many related topics, such as:

    Niyyyah in taharah and salaah, Excessive use of water in wudu and bathing, Disregarding any waswasah about breaking wudu, Things that people are harsh in implementing, Carrying children during salah, Use of water left in open containers.

    This book is an abridged translation of the original work in Arabic titled "Dham al-Muwaswiseen wat-Tahdheere minal Waswasah" by Imam Muwafaq Deen bin Qudaama al-Maqdisi al-Hanbali. Muwaffaq al-Din 'Abd Allah ibn Ahmad ibn Qudamah al-Maqdisi al-Hanbali was a noted Islamic scholar of the Hanbali madhhab, author of ''Al-Mughni', (the main Hanbali 'fiqh'' manual) as well as 'Mukhtasar Minhaj Al-Qasidin' (a summary of Ghazali's 'Ihya ulum ad-din') and ''Tahrim an-Nazar' ('Censure of Speculative Theology', an attack on Ibn_Aqil's rationalist views.) He was born in Jerusalem, and died in Damascus In the Year 620 Hijri

    Sham Al-din Muhammad Ibn Abi Bakr, Ibn al-Qayyim (Qayyem) al-Jawziyya. He was born in Damascus, Syria in 691 A.H/.1292 C.E, and he studied under his father who was the local attendant (qayyim) of al-Jawziyya school. Later on, he pursued his quest for knowledge at the hands of renowned masters and scholars of his epoch, as well as he studied the works and teachings of sufi masters known in his time. His schooling centered around Islamic jurisprudence, theology, and the science of prophetic traditions. In the year 712/ 1312 at the age of 21 he joined the study circle of Imam Ibn Taimiyyah who kept him in his company as his closest student and disciple, who later on became his successor.


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    Heaven's Door

    Heaven's Door

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    By Ibn Rajab al-Hanbali, Al-Jawziyya & Abu Hamid al-Ghazali. Continuation of the popular first book "The Purification of the Soul," taking the works of Ibn Rajab al-Hanbali and Imam Abu Hamid al-Ghazali, two towering scholarly figures of Islamic history, and incorporating their work into this compilation. Discusses :Enjoining good and forbidding evil, Remembering death, Punishment and blessings in the grave, Day of Rising, Heaven and hell, Counsel on death

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    The Purification of the Soul

    According to the earliest sources, compiled from the works of Ibn Rajab al-Hanbali, Ibn al-Qayyim al-Jawziyya and Abu Hamid al-Ghazali, collected and arranged by Ahmad Farid. One the most concise references that can have a big impact on you once you read it. Topics gone into detail include symptoms of the heart's sickness and signs of its health, doing without the pleasures of this world, perseverance, complete reliance on Allah, the life of this world, to mention only a few. Excellent read!!

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    The Soul's Journey After Death


    This important book covers an area about which most people have very little knowledge but which is at the same time, of vital interest to all human beings. It outlines what happens to the human soul from the moment of death until the arrival of the Day of Judgement. It describes the death profess itself, the exact relationship of the soul to the body, the states of the soul after it leaves this world, and the nature of the ongoing relationship between the dead and those who are still alive. Ibn al-Qayyim al-Jawziyyah was born into a scholarly and virtuous family in 691 AH/ 1292 A.D. At that time Damascus was a centre of literature and thought. Many schools were located there and he studied and graduated under the protection, direction and sponsorship of his father. He was particularly influenced by his Shaykh and teacher Ahmad b. Taymiyyah, and also by Ibn ash-Shirazi amongst others. Layla Mabrouk, an eminent, contemporary, Egyptian scholar has skillfully abridged a classic work by the well know scholar.

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    Characteristics of the Hypocrites


    In the Qur'an, Allah has revealed the machinations of the hypocrites, He has unveiled their beliefs, their qualities, and made their goals clear so that the believers can be aware of them. He divided mankind into three groups in the beginning of Surah al-Baqarah: the believer, the disbeliever, and the hypocrite. He mentioned four verses concerning the believers, two verses concerning the disbelievers, and thirteen verses concerning the hypocrites due to their plenitude and the great harm and tribulation they bring to Islam and the Muslims. The harm they cause to Islam is truly severe for they claim to be Muslims, they claim to aid and support Islam, whereas in reality they are its enemies seeking to destroy it from within, covertly spreading their corruption and ignorance such that the unwary thinks that what they are upon is knowledge and right action.

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    The Way to Patience & Gratitude

    By Ibn Qayyim Al-Jawziyya

    Patience and Gratitude are the keys to success in this world and the next, as Imam Ibn Qayyim Al-Jawziyya explains in a beautiful Manner in this Book. In the name of God, Most Gracious, Most Merciful By the Time, Verily Man is in loss, Except such as have Faith, and do righteous deeds, and (join together) in the mutual teaching of Truth, and of Patience and Constancy.

    There is also an abridged version of this book translated as Patience and Gratitude Ibn Qayyim al Jawziyyah (691 AH).

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    The Nature of Fasting


    By: Shaykh al-Islam Ibn Taymiyyah

    This is a translation one of the smaller publications from the works of Shaykh Al-Islam Taqiuddin Ahmad bin 'Abdul-Halim Ibn Taymiyyah. It has been published in this form a variety of times with a number of minor additions to the text under the title, "Hagigatus-Siyam," or, "The Nature of Fasting." We have revised our version to meet the source section of Majmu' AI-Fatawa (25:219) from where it appears that the original booklet - with the exception of the questions, of which most appear on earlier pages - has been taken. We have inserted brackets to signify the additions, which earlier publishers probably took from other sections of his writings. We have also added brief references to the text for the Hadiths. I would like to express gratitude to brother Ebrahim Aly Ma'rouf for the original translation of this booklet, and the Darussalam staff for their editing and layout work.

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    By Ibn Taymiyyah

    The Fatawa's of Shaikh-ul-Islam Ibn Taymiyyah (Rahimahullah). Though he preferred the Hanbali school of jurisprudence, he was never biased in favor of it, he frequently quotes the opinions of all four of the well-known schools of jurisprudence, even others. In a number of matters, he himself held opinions different from those of the four schools.

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    Enjoining Good, Forbidding Evil



    Ibn Taymiyyah said: "This (enjoining good and forbidding evil) is a duty that the entire Ummah is obliged to fulfil. It is what the Ulama know as an obligation of collective responsibility, if a group in society undertook to discharge it, the other members of this society are absolved from it. The entire Ummah is commisioned to undertake it, but if a group therin was responsible for discharging it, the rest of society is no longer obliged to undertake it."

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