dua in pain?

Discussion in 'Islamic Discussion' started by LoveIslam, Dec 7, 2006.

  1. LoveIslam
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    LoveIslam ALLAH FORGIVE US

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    :bismillah: assalamualaykum sister is there any dua for pain in stomach because of illness from Quran and sunnah help me fast:shymuslima1:
    :wasalam:
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    Wa Alaykum Assalam..


    With regard to the sickness that you have, if you bear it with patience and seek reward, Allaah will make your sickness an expiation for your sins.

    It was narrated from Abu Sa’eed al-Khudri and Abu Hurayrah that the Prophet :saw:(peace and blessings of Allaah be upon him) said: “No tiredness, exhaustion, worry, grief, distress or harm befalls a believer in this world, not even a thorn that pricks him, but Allaah expiates some of his sins thereby.” Narrated by al-Bukhaari, 5318 and Muslim, 2573.


    We recommend to you some remedies and du’aa’s that are prescribed in sharee’ah. Remedies include the following:

    1 – Honey. Allaah says (interpretation of the meaning):

    “Then, eat of all fruits, and follow the ways of your Lord made easy (for you).” There comes forth from their bellies, a drink of varying colour wherein is healing for men. Verily, in this is indeed a sign for people who think”

    [al-Nahl 16:69]

    2 – Indian aloes wood (al-‘ood al-hindi).

    It was narrated that Umm Qays bint Muhsin said: I heard the Prophet (peace and blessings of Allaah be upon him) say: “You should use Indian aloes wood for in it are seven cures.”

    Narrated by al-Bukhaari, 5368; Muslim, 287.

    3 – Cupping

    It was narrated from Ibn ‘Abbaas that the Messenger of Allaah (peace and blessings of Allaah be upon him) was treated with cupping when he was in a state of ihraam on his head for a migraine that he was suffering.

    Narrated by al-Bukhaari, 5374; Muslim, 1202.

    Al-Bukhari included it in a chapter which he called: Chapter on cupping for migraines and headaches.

    4 – Black seed

    It was narrated from Abu Hurayrah that the Prophet (peace and blessings of Allaah be upon him) said: “In the black seed is healing for every disease except death.”

    Narrated by al-Bukhaari, 5364; Muslim, 2215.

    5 - Drink camel urine..see The benefits of drinking camel urine

    With regard to the du’aa’s which we recommend to you, we will mention some du’aa’s from the saheeh Sunnah:

    1 – It was narrated from ‘Uthmaan ibn Abi’l-‘Aas that he complained to the Messenger of Allaah :saw:(peace and blessings of Allaah be upon him) about a pain in his body that he had suffered from the time he became Muslim. The Messenger of Allaah :saw:(peace and blessings of Allaah be upon him) said to him: “Put your hand on the part of the body that hurts and say Bismillaah (in the name of Allaah) three times. And say seven times: A’oodhu Billaahi wa qudratihi min sharri ma ajid wa uhaadhir (I seek refuge in Allaah and His power from the evil of what I feel and worry about).”

    Narrated by Muslim, 2202.

    2 – It was narrated from ‘Aa’ishah (may Allaah be pleased with her) that when the Messenger of Allaah :saw: (peace and blessings of Allaah be upon him) came to a sick person or a sick person was brought to him, he would say: “Adhhib al-ba’s Rabb an-naas, wa’shfi anta al-Shaafi, laa shifaa’a illa shifaa’uka shifaa’an laa yughaadir saqaman (Take away the pain, O Lord of mankind, and grant healing, for You are the Healer, and there is no healing but Your healing that leaves no trace of sickness).”

    Narrated by al-Bukhaari, 5351, Muslim, 2191.

    You should also recite al-Faatihah and al-Mu’awwidhaat, and in the whole Qur’aan there is healing, as Allaah says (interpretation of the meaning):

    “And We send down of the Qur’aan that which is a healing and a mercy to those who believe (in Islamic Monotheism and act on it), and it increases the Zaalimoon (polytheists and wrongdoers) nothing but loss”

    [al-Isra’ 17:82]

    3 – It was narrated from Abu Sa’eed al-Khudri (may Allaah be pleased with him) that some of the companions of the Prophet :saw:(peace and blessings of Allaah be upon him) came to one of the Arab tribes. They asked them for hospitality but they refused to welcome them. Whilst they were like that, the chief of that tribe was stung. They said: ‘Do you have any remedy or someone who can recite ruqyah?’ They said: ‘You did not offer us hospitality, so we will not do anything until you give us something in return.’ Then they agreed upon a flock of sheep. Then he started to recite the Essence of the Qur’aan – i.e., Soorat al-Faatihah – and he collected his saliva and spat at him (at the site of the injury), and he recovered. The sheep were brought and they (the companions) said: We will not take them until we ask the Prophet :saw:(peace and blessings of Allaah be upon him). So they asked him and he smiled and said: “How did you know that it is a ruqyah? Take them and give me a share of them.”

    Narrated by al-Bukhaari, 5404; Muslim, 2201.

    4 – It was narrated from ‘Aa’ishah (may Allaah be pleased with her) that the Prophet :saw:(peace and blessings of Allaah be upon him) used to recite al-mu’aawidhaat and blow over himself during his final illness, and when he became too ill (to do that), I used to recite them and blow over him and wipe his hand on him for blessing.

    Mu’ammar said: I asked al-Zuhri how he used to blow and he said: He used to blow on his hands then wipe his face with them.

    Narrated by al-Bukhaari, 5403; Muslim, 2192.


    But as there is no contradiction between using permissible physical medicines as prescribed by doctors and using spiritual medicines such as ruqyah and seeking refuge with Allaah and other du’aa’s that are proven in sound reports, the two may be combined, as the Prophet :saw: (peace and blessings of Allaah be upon him) did. It was proven that he used both kinds of treatment, and he said, “Strive to pursue that which will benefit you and seek refuge with Allaah, and do not feel helpless.” And he said: “Seek treatment, O slaves of Allaah, but do not seek treatment with things which are haraam.”

    May Allaah heal you and grant you good health


    <wasalam>
  3. acedoc
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    Dua (invocation/Supplication) when in Bodily pain

    What to say and so when feeling some pain in the body



    ‘Place your hand at the site of the pain and say:
    (i)

    ‘In the name of Allaah’ (three times)
    …then supplicate seven times:
    (ii)

    ‘I take refuge with Allaah and within His omnipotence from the evil that I feel and am wary of.’


    'A'oothu billaahi wa qudratihi min sharri maa 'ajidu wa 'uhaathiru.
  4. LoveIslam
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    LoveIslam ALLAH FORGIVE US

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    :bismillah: assalamualaykum :jazaak: may Allah reward u for this :wasalam: :hijabi:
  5. LoveIslam
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    LoveIslam ALLAH FORGIVE US

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    assalamualakum brother what cupping mean
    :wasalam:
  6. LoveIslam
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    LoveIslam ALLAH FORGIVE US

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    :bismillah: assalamualaykum :jazaak: brother may Allah reward u for this :wasalam: :hijabi:
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    Cupping?

    www.islam-qa.com



    What is cupping?
    Cupping means letting out bad blood that is beneath the skin.
    It is a kind of medical treatment:
    It was narrated from Ibn ‘Abbaas that the Prophet (peace and blessings of Allaah be upon him) said: “Healing is in three things: in the incision of the cupper, in drinking honey and in cauterizing with fire, but I forbid my ummah (followers) to use cauterization.”
    Narrated by al-Bukhaari, 5356.
    It was narrated that Jaabir ibn ‘Abd-Allaah (may Allaah be pleased with him) said: I heard the Prophet (peace and blessings of Allaah be upon him) say: “If there is anything good in your medical treatments, it is in the incision of the cupper, drinking honey or in touching with fire when there is certainty that this will cure the disease, but I do not like to be cauterized.”
    Narrated by al-Bukhaari, 5359; Muslim, 2205
    The angels advised the Prophet (peace and blessings of Allaah be upon him) and his ummah to use cupping.
    The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “I did not pass by any group of angels on the night of the Isra’ [the Prophet’s night journey when he was taken from Makkah to Jerusalem and back in the course of a single night], but all of them said to me, “You should use cupping, O Muhammad.”
    Classed as saheeh by Shaykh al-Albaani in al-Silsilah al-Saheehah, 2263.
    Our Prophet (peace and blessings of Allaah be upon him) was treated by means of cupping:
    It was narrated from Ibn ‘Abbaas (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) was treated with cupping when he was in ihraam [a special state of devotion at the time of pilgrimage to Makkah], and he was treated with cupping when he was fasting.
    Narrated by al-Bukhaari, 1836.
    Some of his companions stated that he was treated with cupping for a pain in the head, i.e. a “migraine”.
    It was narrated from Ibn ‘Abbaas that the Prophet (peace and blessings of Allaah be upon him) was treated with cupping in his head for pain when he was in ihraam, at an oasis called Lahi Jamal.
    And it was narrated from him that the Messenger of Allaah (peace and blessings of Allaah be upon him) was treated with cupping on his head when he was in ihraam for a migraine that he was suffering.
    Narrated by al-Bukhaari, 5374.
    It was narrated from Ibn Buhaynah that the Prophet (peace and blessings of Allaah be upon him) was treated with cupping on the way to Makkah when he was in ihraam, in the middle of his head.
    Narrated by al-Bukhaari, 1739; Muslim, 1203.
    Lahi Jamal is a place on the way to Makkah.
    His companions were treated with cupping and they recommended it:
    Muslim (2205) narrated that ‘Aasim ibn ‘Umar ibn Qataadah said:
    Jaabir ibn ‘Abd-Allaah came to us and there was a man suffering from an abscess or a wound. He said, “What is wrong with you?” He said, “An abscess that is causing me pain.” He said, “O boy, bring me a cupper.” He said, “What will you do with a cupper, O Abu ‘Abd-Allaah?” He said, “I want to apply a cupping glass to him.” He said, “By Allaah, even if the flies land on me it hurts me, or if my garment touches me it hurts me.” When he saw how reluctant he was, he said, “I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say, ‘If there is anything good in your medical treatments, it is in the incision of the cupper, drinking honey or in touching with fire.’ And the Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘But I would not like to be cauterized.’” Then he brought the cupper and made the incision, and his problem went away.
    Recommendation of cupping on certain days of the month
    It was narrated that Ibn ‘Abbaas (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The best days for cupping are the seventeenth, nineteenth and twenty first [of the months of the Islamic Hijri calendar]. I did not pass by any group of angels on the night of the Isra’ [the Prophet’s night journey when he was taken from Makkah to Jerusalem and back in the course of a single night], but all of them said to me, “You should use cupping, O Muhammad.”
    Narrated by Ahmad, 3306. Classed as saheeh by al-Albaani in al-Silsilah al-Saheehah, 1847.
    Recommendation to avoid cupping on certain days of the week
    What the questioner has read on our site appears in the book, “Things which are forbidden according to sharee’ah.”
    It was narrated that Ibn ‘Umar said: The Messenger of Allaah (S) said: “Cupping on an empty stomach is better, and there is healing and barakah (blessing) in it. It improves clarity of mind and the memory. So use cupping with the blessing of Allaah on Thursdays, and avoid cupping on Wednesdays, Fridays, Saturdays and Sundays, and use cupping on Mondays and Tuesdays, for that is the day when Allaah relieved Ayyoob (Job) of his afflictions, and He smote him with those afflictions on a Wednesday. So no leprosy begins except on a Wednesday or the night of Wednesday.”
    Narrated by Ibn Maajah, 3487. Classed as saheeh by al-Albaani in al-Silsilah al-Saheehah, 766.
    Cupping in modern medicine
    Modern medicine has proven that cupping brings many benefits, and numerous books have been written about that, such as al-Dawa’ al-‘Ajeeb alladi shafa min Marad al-Qalb al-Qaatil wa’l-Shalal wa’l-Shaqeeqah wa’l-‘Uqum wa’l-Sarataan wa Marad al-Naa’oor al-Waraathi al-Haemophilia (The Amazing Cure that may heal fatal heart disease, paralysis, migraine, infertility, cancer and the genetic disease haemophilia). This is the most recent and most important book that has been published recently by the researcher ‘Abd al-Qaadir Yahya, which deals with the science of cupping.
    This book is regarded as a scientific reference and medical dictionary that is unique in the world because of its excellent explanations and scientific evidence. It is divided into 12 chapters, covering 500 pages.
    In the last chapter, he quotes clinical reports on the condition of some patients who recovered or whose condition improved with the application of cupping, by comparing the reports on their sickness before cupping and after cupping was applied. He also quotes the testimony of opinions of members of the Syrian medical team who took part in the research on cupping, who numbered 25 clinical and laboratory experts.
    Details of the physical benefits of cupping
    1 – Modern science has proven that cupping may be a cure for some heart diseases, some blood diseases and some liver diseases. In cases where the lungs have become swollen because of heart failure, when all means of treatment such as use of diuretics, tying the hands and feet to reduce the flow of blood to the heart have failed, releasing some of the blood by opening a vein may be essential, to bring about a rapid recovery from heart failure. Similarly in the event of a sudden rise in blood pressure accompanied by semi-consciousness and a loss of awareness of time and place, or accompanied by unconsciousness as a result of the sudden increase in blood pressure, releasing some of the blood by opening a vein may be a treatment for such cases. Similarly, for some liver diseases such as cirrhosis there may be no effective remedy apart from releasing some of the blood by opening a vein. There are also some blood diseases which are distinguished by overproduction of red blood cells and a high ratio of haemoglobin in the blood, which require releasing some of the blood by opening a vein, which is the most effective treatment in such cases, so as to avoid further complications. It is worth mentioning that an increase in red blood cells may be the result of living in the mountains at high altitude and a low ratio of oxygen in the air, or it may be the result of intense heat that has an obvious effect of increasing glandular excretions, which leads to an increase in the number of red blood cells. So releasing some of the blood by opening a vein is the appropriate treatment in such cases. Hence the Prophet (peace and blessings of Allaah be upon him) said: “The best of the remedies that you use is cupping.” Narrated by Ahmad, 11634; classed as saheeh by al-Albaani in al-Silsilah al-Saheehah, 1053. This is a view which is approved by science, as has recently been confirmed by scientific research.
    Ref: al-‘I’jaaz al-‘Ilmi fi’l-Islam wa’l-Sunnah al-Nabawiyyah, by Muhammad Kaamil ‘Abd al-Samad.
    It should be noted that the author used the word fasd (opening a vein, venesection) instead of hijaamah (cupping). It is well known that there is a difference between the two. Fasd (opening a vein) means taking blood from the veins, which is more like having a blood sample taken, and cupping means removing bad blood from beneath the skin.
    2 – Ibn al-Qayyim al-Jawziyyah – who was well-versed in medicine – said:
    Cupping on the upper back helps to relieve pain in the shoulder and throat. Cupping on the veins on the side of the neck is beneficial in relieving diseases of the head and its parts such as the face, teeth, ears and eyes (and the nose and throat if applicable) which are caused by an excess of blood or corruption thereof, or by both.
    Zaad al-Ma’aad, 4/55, 56
    Al-Tirmidhi (2051) narrated that Anas said: The Messenger of Allaah (S) used to have cupping done on the veins on the side of the neck and the upper back.
    We ask Allaah to make this answer beneficial for you, and we ask Allaah to open your heart to the truth and make it easy for you to do that which He loves and is pleased with.
    And Allaah knows best.

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    Question Reference Number:: 14325
    Title: A Christian woman is asking about cupping

    Home > Jurisprudence and Islamic Rulings > Customs and traditions > Medicine and medical treatments >

    Question:
    In your numerous pages of disallowed matters you state that cupping is forbidden on certain days and allowed on others. I am not a muslim but I am studying this religion and wanted to know exactly what cupping is.

    Answer:

    Praise be to Allaah.
    The rulings of Islam were revealed from Allaah, and Allaah has decreed that this religion is the final religion, and that our Prophet Muhammad (peace and blessings of Allaah be upon him) is the last of the Prophets. Allaah sent him to all of mankind and made the Qur’aan His miraculous Book until the Day of Resurrection. The Sunnah of the Prophet (peace and blessings of Allaah be upon him) is also revelation from Allaah.
    It is no wonder that the Prophet (peace and blessings of Allaah be upon him) told us of things that were revealed to him from his Lord, and these include information about scientific matters that were unknown at that time. This is a miracle which serves as proof that he is a true Prophet. The Prophet (peace and blessings of Allaah be upon him) was not a doctor but he told of some things that have been confirmed by modern medicine to be true. The Prophet (peace and blessings of Allaah be upon him) did not have laboratories or x-rays, but he spoke of things which mankind did not know to be true until after they were tested in laboratories and seen under microscopes.
  8. Tahar
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    If your pain is bad, you should see a doctor. Let's not forget about the obvious here.
  9. acedoc
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    Tie yourcamel than put your trust in Allah

    Of Course,, No where in islam it says that one should not seek medical attention or only pray to Allah and not seek worldly solutions. When we say pray (dua) we mean use ALL physical resources i.e. Medcine/treatment (be certain that they are always Halal) when we seek Allah's assistance in any matter.


    Jazak Allah Khairan Tahar for clarification.:wasalam:
  10. NewMuslim
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    :salam2:
    True. Allah will not interfere to answer our prayers when the solution is easily accesable, in front of your eyes, and permissible (Halal).

    Also remember that Du'a comes from the heart; you don't need to (though you can) recite a Du'a from the Glorious Qur'an.

    :wasalam:
  11. Abu Sarah
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    Assalam Alaykum..my Advice go to Dr and also used some remedies and du’aa’s that are prescribed in sharee’ah. as at post our brother Muhammed..

    ..insha` Allah..May Allaah heal you and grant you good health

    <wasalam>
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    :salam2:

    Brother, don't answer on behalf of Allah (swt) whether He answers our prayers or not (be that on small or big issues(, please be careful and don't say about Allah (swt) anything unless you have got proof from either Qur'an or authenticated Sunnah and know that Allah (swt) said that.
    I know you might not mean it that way, though it sounds so when you say it that way.

    barakallahu feek.
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    Allah helps those that help themselves.

    I feel I need to add this in order to clear any misconception about my comment: Duaa To Allah is very important. One should ask only from Allah. Faith and a positive attitude have been proven to increase ones' chances for healing. All the great medical advice coming to us through our beloved prophet and his companions and facts stated in the holy Quran have been scientifically proven to work in healing illness or rejuvenating the immune system. These are all great and do help a lot. After all, if it is Allah's will that your time has come to an end, no doctor or medicine will help you anymore.

    But, Allah also tells us that he helps those who help themselves. If you have tried all what the brothers and sisters advised and you are still unusually in pain, go see a doctor. It's not unislamic; And Muslims were pioneers in the field of health-care. So make use of it.
  14. LoveIslam
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    LoveIslam ALLAH FORGIVE US

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    :bismillah: assalamualaykum my treatment is on than also i though there should be some dua for it so i ask :jazaak: every one for your reply may Allah reward u all. :wasalam:
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    LoveIslam ALLAH FORGIVE US

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    :bismillah: assalamualaykum brother i cant find this surah al-mu’aawidhaat what is the no of this surah :wasalam:
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    :salam2:

    Thats the two last ones, al- Falaq and an- Nas are called so sister!
    The ones you seek refuge with Allah (swt) from evil, etc!

    Wassalaam.
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    Dua in Sickness

    Asslamo Allaikum,

    The Sunnah is to seek medical advice & also turn to Allah (SWT) in dua as was the action of Rasul-ullah (Sallaho Alaihe Wassallam)...

    Here is a short dua that you can read during sickness (with Arabic, Translation & Transliteration)

    http://www.central-mosque.com/Dua/47.htm

    More:

    http://www.central-mosque.com/Dua/F.htm
    http://www.central-mosque.com/Dua/G.htm


    The two Surahs (Al-Mu'awwadhatain) that the brothers are referring to can be found here with explaintation & Hadeeth

    http://www.geocities.com/mutmainaa/Dhikr/protect.html
  18. LoveIslam
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    :bismillah: assalamualaykum brother
    :jazaak:may allah reward you for this
    :wasalam: :hijabi:
  19. zamustafajaan
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    memory loss

    :salam2: all muslims...

    my fiace went through an accident. and he lost his whole memory. he cannot remember a single word of his past life...he doesnt even remember me..
    its too painful for me to tel him everything....his attitude and mood has also changed. he is not that guy who he was before the accident... please can someone tell me any dua for him to recite and for me too to recite,,,,so that he gets back his memory....:girl3:

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