amjaddamen
brother
:salam2:
All Muslims agree that it is preferred to eat a pre-dawn meal and that there is no sin upon one who does not do so. Anas reported that the Messenger of Allah said:
"Eat a pre-dawn meal, for there are blessings in it." This is related by alBukhari and Muslim.
Al-Miqdam ibn Madyakrib reported that the Prophet, upon whom be peace, said: "You should eat this pre-dawn meal for it is a blessed nourishment."
This is related by an-Nasa'i with a good chain. The reason why it is a blessing is that it strengthens the fasting person, makes him more energetic, and makes the fast easier for him.
* What would fulfill the sunnah of eating a pre-dawn meal
The sunnah would be fulfilled by eating a small or large quantity of food, or even just by drinking a sip of water. Abu Sa'id al-Khudri reported that the Messenger of Allah said: "The pre-dawn meal is blessed, so do not neglect it even if you only take a sip of water. Verily, Allah and the angels pray for those who have pre-dawn meals." This is related by Ahmad.
** the time for the pre-dawn meal
The time for the pre-dawn meal is between the middle of the night and dawn. It is considered best to delay it (that is, as close to dawn a possible).
Zaid ibn Thabit reported: "We ate the pre-dawn meal with the Messenger of Allah and then we got up for the prayer. He was asked: 'What was the amount of time between the two?' He responded: '[The time it would take to recite] fifty verses.' " This is recounted by al-Bukhari and Muslim.
'Amr ibn Maimun adds: "The companions of Muhammad, upon whom be peace, would be the first to break the fast and the last to eat their pre-dawn meals." This is recorded by al-Baihaqi with a sahih chain.
*** doubt concerning the time of fajr
If one is in doubt whether or not the time of fajr has begun or not, he may continue to eat and drink until he is certain that it is fajr. He should not base his action on doubt or suspicion. Allah has made the signs for beginning the daily fast very clear and unambiguous. Allah enjoins (upon the believers) in the Qur'an: "Eat and drink until the white thread of the dawn becomes distinct from the black thread [of the night]."
A man said to Ibn 'Abbas: "I eat until I suspect that its time has ended so I stop. Ibn 'Abbas observed: "Continue to eat until you are certain about the time."
Abu Dawud reported that Ahmad ibn Hanbal said: "If you have some doubt about fajr, eat until you are sure dawn has come." This is the opinion of Ibn 'Abbas, 'Ata, al'Auza'i, and Ahmad.
source : fiqhusunnah
All Muslims agree that it is preferred to eat a pre-dawn meal and that there is no sin upon one who does not do so. Anas reported that the Messenger of Allah said:
"Eat a pre-dawn meal, for there are blessings in it." This is related by alBukhari and Muslim.
Al-Miqdam ibn Madyakrib reported that the Prophet, upon whom be peace, said: "You should eat this pre-dawn meal for it is a blessed nourishment."
This is related by an-Nasa'i with a good chain. The reason why it is a blessing is that it strengthens the fasting person, makes him more energetic, and makes the fast easier for him.
* What would fulfill the sunnah of eating a pre-dawn meal
The sunnah would be fulfilled by eating a small or large quantity of food, or even just by drinking a sip of water. Abu Sa'id al-Khudri reported that the Messenger of Allah said: "The pre-dawn meal is blessed, so do not neglect it even if you only take a sip of water. Verily, Allah and the angels pray for those who have pre-dawn meals." This is related by Ahmad.
** the time for the pre-dawn meal
The time for the pre-dawn meal is between the middle of the night and dawn. It is considered best to delay it (that is, as close to dawn a possible).
Zaid ibn Thabit reported: "We ate the pre-dawn meal with the Messenger of Allah and then we got up for the prayer. He was asked: 'What was the amount of time between the two?' He responded: '[The time it would take to recite] fifty verses.' " This is recounted by al-Bukhari and Muslim.
'Amr ibn Maimun adds: "The companions of Muhammad, upon whom be peace, would be the first to break the fast and the last to eat their pre-dawn meals." This is recorded by al-Baihaqi with a sahih chain.
*** doubt concerning the time of fajr
If one is in doubt whether or not the time of fajr has begun or not, he may continue to eat and drink until he is certain that it is fajr. He should not base his action on doubt or suspicion. Allah has made the signs for beginning the daily fast very clear and unambiguous. Allah enjoins (upon the believers) in the Qur'an: "Eat and drink until the white thread of the dawn becomes distinct from the black thread [of the night]."
A man said to Ibn 'Abbas: "I eat until I suspect that its time has ended so I stop. Ibn 'Abbas observed: "Continue to eat until you are certain about the time."
Abu Dawud reported that Ahmad ibn Hanbal said: "If you have some doubt about fajr, eat until you are sure dawn has come." This is the opinion of Ibn 'Abbas, 'Ata, al'Auza'i, and Ahmad.
source : fiqhusunnah