Hadith Hadith

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    Hajjerr He is Dhul-Jalali Wal-Ikram

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    Narrated `Ali:

    While we were sitting with the Prophet (ﷺ) who had a stick with which he was scraping the earth, he lowered his head and said, "There is none of you but has his place assigned either in the Fire or in Paradise." Thereupon a man from the people said, "Shall we not depend upon this, O Allah's Apostle?" The Prophet (ﷺ) said, "No, but carry on and do your deeds, for everybody finds it easy to do such deeds (as will lead him to his place)." The Prophet (ﷺ) then recited the Verse: 'As for him who gives (in charity) and keeps his duty to Allah..' (92.5)

    92:4

    Indeed, your efforts are diverse.92:5

    As for he who gives and fears Allah92:6

    And believes in the best [reward],92:7

    We will ease him toward ease.92:8

    But as for he who withholds and considers himself free of need92:9

    And denies the best [reward],92:10

    We will ease him toward difficulty.92:11

    And what will his wealth avail him when he falls?92:12

    Indeed, [incumbent] upon Us is guidance.92:13

    And indeed, to Us belongs the Hereafter and the first [life].
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    Jazaki Allah khairan sister May Allah open our hearts:



    Allah swears by saying:

    ﴿ وَٱلَّيۡلِ إِذَا يَغۡشَىٰ ﴾
    (By the night as it envelops.) meaning, when it covers the creation with its darkness.

    ﴿ وَٱلنَّہَارِ إِذَا تَجَلَّىٰ ﴾
    (By the day as it appears.) meaning, with its light and its radiance.

    ﴿ وَمَا خَلَقَ ٱلذَّكَرَ وَٱلۡأُنثَىٰٓ ﴾
    (By Him Who created male and female.) This is similar to Allah's saying,

    ﴿ وَخَلَقۡنَـٰكُمۡ أَزۡوَٲجً۬ا ﴾
    (And We have created you in pairs.) (78:8) It is also similar to saying,

    ﴿ وَمِن ڪُلِّ شَىۡءٍ خَلَقۡنَا زَوۡجَيۡنِ ﴾
    (And of everything We have created pairs.) (51:49) And just as these things that are being sworn by are opposites, likewise that which this swearing is about are opposing things. This is why Allah says,

    ﴿ إِنَّ سَعۡيَكُمۡ لَشَتَّىٰ ﴾
    (Certainly, your efforts and deeds are diverse.) meaning, the actions of the servants that they have performed are also opposites and diverse. Therefore, there are those who do good and there are those who do evil. Allah then says,

    ﴿ فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰ ﴾
    (As for him who gives and has Taqwa.) meaning, he gives what he has been commanded to give and he fears Allah in his affairs.

    ﴿ وَصَدَّقَ بِٱلۡحُسۡنَىٰ ﴾
    (And believes in Al-Husna.) meaning, in the compensation for that. This was said by Qatadah. Khusayf said, "In the reward.'' Then Allah says,

    ﴿ فَسَنُيَسِّرُهُ ۥ لِلۡيُسۡرَىٰ ﴾
    (We will make smooth for him the path of ease.) Ibn `Abbas said, "Meaning for goodness.'' Thus, Allah says,

    ﴿ وَأَمَّا مَنۢ بَخِلَ ﴾
    (But he who is greedy) meaning, with that which he has.

    ﴿ وَٱسۡتَغۡنَىٰ ﴾
    (and thinks himself self-sufficient,) `Ikrimah reported that Ibn `Abbas said, "This means he is stingy with his wealth and considers himself to be in no need of his Lord, the Mighty and Majestic.'' This was recorded by Ibn Abi Hatim.

    ﴿ وَكَذَّبَ بِٱلۡحُسۡنَىٰ ﴾
    (And denies Al-Husna.) meaning, the recompense in the abode of the Hereafter.

    ﴿ فَسَنُيَسِّرُهُ ۥ لِلۡعُسۡرَىٰ ﴾
    (We will make smooth for him the path to evil.) meaning, the path of evil. This is as Allah says,

    ﴿ وَنُقَلِّبُ أَفۡـِٔدَتَہُمۡ وَأَبۡصَـٰرَهُمۡ كَمَا لَمۡ يُؤۡمِنُواْ بِهِۦۤ أَوَّلَ مَرَّةٍ۬ وَنَذَرُهُمۡ فِى طُغۡيَـٰنِهِمۡ يَعۡمَهُونَ ﴾
    (And We shall turn their hearts and their eyes away, as they refused to believe therein for the first time, and We shall leave them in their trespass to wander blindly.) (6:110) And there are many Ayat with this meaning, proving that Allah rewards those who intend good with success, while whoever intends evil is abandoned, and all of this is in accordance with a preordained decree. There are also many Hadiths that prove this.

    Imam Ahmad recorded from Abu Bakr that he said to the Messenger of Allah, "O Messenger of Allah! Do we act according to what has already been decided, or is the matter just beginning (i.e., still undecided)'' He replied,

    « بَلْ عَلَى أَمْرٍ قَدْ فُرِغَ مِنْه »
    (Indeed it is according to what has already been decided.) Then Abu Bakr said, "Then what (good) are deeds, O Messenger of Allah'' He replied,

    « كُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَه »
    (Everyone will find it easy to do such deeds that will lead him to what he was created for.)

    ﴿ فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰ • وَصَدَّقَ بِٱلۡحُسۡنَىٰ • فَسَنُيَسِّرُهُ ۥ لِلۡيُسۡرَىٰ ﴾
    (As for him who gives and has Taqwa, and believes in Al-Husna. “We will make smooth for him the path of ease.),” until the Ayah:

    ﴿ لِلۡعُسۡرَىٰ ﴾
    (the path to evil) He (Imam Al-Bukhari) also recorded another similar narration from `Ali bin Abi Talib in which he said, "We were at a funeral in the cemetery of Baqi` Al-Gharqad when the Messenger of Allah came and sat down. So we came and sat around him and he had a stick with him. Then he bowed his head and he began to scratch the ground with his stick. He then said,

    « مَا مِنْكُمْ مِنْ أَحَدٍ أَوْ مَا مِنْ نَفْسٍ مَنْفُوسَةٍ إِلَّا كُتِبَ مَكَانُهَا مِنَ الْجَنَّةِ وَالنَّارِ، وَإِلَّا قَدْ كُتِبَتْ شَقِيَّةً أَوْ سَعِيدَة »
    (There is not anyone among you -- or is not a single soul (that has been created) -- except that his place has been written in Paradise or in the Fire, and it has been written that he will be miserable or happy.) A man said, "O Messenger of Allah! Should we just depend on what has been written for us and give up performing deeds. For whoever of us is of the people of happiness then he will be of the people of happiness, and whoever among us is of the people of misery then he will be of the people of misery.'' The Prophet replied,

    « أَمَّا أَهْلُ السَّعَادَةِ فَيُيَسَّرُونَ لِعَمَلِ أَهْلِ السَّعَادَةِ، وَأَمَّا أَهْلُ الشَّقَاءِ فَيُيَسَّرُونَ إِلَى عَمَلِ أَهْلِ الشَّقَاءِ، ثُمَّ قَرَأَ:
    (Those people who are the people of happiness, they will have the deeds of the people of happiness made easy for them. And those people who are the people of misery, they will have the deeds of the people of misery made easy for them.) Then he recited the Ayah:

    ﴿ فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰ • وَصَدَّقَ بِٱلۡحُسۡنَىٰ • فَسَنُيَسِّرُهُ ۥ لِلۡيُسۡرَىٰ • وَأَمَّا مَنۢ بَخِلَ وَٱسۡتَغۡنَىٰ ﴾
    ﴿ وَكَذَّبَ بِٱلۡحُسۡنَىٰ • فَسَنُيَسِّرُهُ ۥ لِلۡعُسۡرَىٰ ﴾
    (As for him who gives and has Taqwa, and believes in Al-Husna. We will make smooth for him the path of ease (goodness). But he who is greedy and thinks himself self-sufficient, and belies Al-Husna. We will make smooth for him the path to evil.)) The other compilers of the Group have also recorded this Hadith.

    ﴿ إِنَّ عَلَيۡنَا لَلۡهُدَىٰ • وَإِنَّ لَنَا لَلۡأَخِرَةَ وَٱلۡأُولَىٰ • فَأَنذَرۡتُكُمۡ نَارً۬ا تَلَظَّىٰ • لَا يَصۡلَٮٰهَآ إِلَّا ٱلۡأَشۡقَى • ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ • وَسَيُجَنَّبُہَا ٱلۡأَتۡقَى • ٱلَّذِى يُؤۡتِى مَالَهُ ۥ يَتَزَكَّىٰ • وَمَا لِأَحَدٍ عِندَهُ ۥ مِن نِّعۡمَةٍ۬ تُجۡزَىٰٓ • إِلَّا ٱبۡتِغَآءَ وَجۡهِ رَبِّهِ ٱلۡأَعۡلَىٰ • وَلَسَوۡفَ يَرۡضَىٰ ﴾
    (12. Truly, on Us is (to give) guidance.) (13. And truly, unto Us (belong) the last (Hereafter) and the first (this world).) (14. Therefore I have warned you of a Fire Talazza.) (15. None shall enter it save the most wretched.) (16. Who denies and turns away.) (17. And those with Taqwa will be far removed from it.) (18. He who gives of his wealth for self-purification.) (19. And who has (in mind) no favor from anyone to be paid back.) (20. Except to seek the Face of his Lord, the Most High.) (21. He, surely, will be pleased.)
    (copied briefly from tafseer ibn katheer )
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    Abu Huraira reported Allah's Messenger (ﷺ) as saying:

    A strong believer is better and is more lovable to Allah than a weak believer, and there is good in everyone, (but) cherish that which gives you benefit (in the Hereafter) and seek help from Allah and do not lose heart, and if anything (in the form of trouble) comes to you, don't say: If I had not done that, it would not have happened so and so, but say: Allah did that what He had ordained to do and your" if" opens the (gate) for the Satan.

    Reference : Sahih Muslim 2664
    In-book reference : Book 46, Hadith 52
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    MashaAllah sister : True wisdom. If people understand what prophet Mohammad salla Allah alaihi wa salam said they will gain an inner true peace and calmness .
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    "Whoever clothes him [a believer] will be clothed from the green silk of Paradise" [Source: At Tirmidhi]
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    "Whoever asks Allah for Jannah 3 times, Jannah will say, 'O Allah, enter him into Jannah." (Source: "At-Tirmidhi")
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    No fatigue, disease, sorrow, hurt or distress befalls a Muslim- not even the prick he receives from a thorn- except that Allah expiates some of his sins because of it. (Sahih Bukhari)
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    The most beloved of names to Allah are Abdullah and Abdur Rahman.

    [Sunan Ibn Majah]
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    "If Allah wants to do good to somebody, He afflicts him with trials." (Sahih Bukhari, Vol 7: 548)
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    Abu' l-Abbas as-Sa'idi said : “A man came to the Prophet (saws) and said, 'Oh Messenger of Allah! Guide me to such an action, that when I do it, Allah will love me and the people will love me.

    He said, 'be detached from this world and then Allah will love you and do not be attracted to what people have and then the people will love you''. (Related by Hasan, Ibn Majah Kitab Az-Zuhud 2/1373)
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    The Prophet Muhammad (Sallallahu Alayhi Wasallam) said: "I guarantee a house in the lower portion of Jannah for whoever gives up arguing even if he is right, and a house in the middle of Jannah for whoever gives up lying even if he is joking, and a house for in the highest level of Jannah for whoever perfects their Akhlaq." [Abu Dawood]
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    NEW YEAR CELEBRATIONS:

    Abdullah Bin Amr said, “Whoever settles in the land of the non-Arabs and celebrates their new year and festival and imitates them until he dies in that state, will be gathered with them on the Day of Resurrection.” (Al-Bayhaqi)
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    "Thauban said: I heard Messenger of Allah (SAW) saying, 'Perform Salah more often.

    For every prostration that you perform before Allah will raise your position one degree and will remit one of your sins.” (Muslim)
    Last edited: Jan 7, 2015
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    "Abdullah Ibn Omar narrated that the Prophet (SAW) said, 'These hearts become rusty just as iron does when water affects it.' On being asked what could clear them, he (SAW) said, 'A great amount of remembrance of death and recitation of the Qur'an." (Source: "At Tirmidhi and Al-Baihaqi in 'Shu'ab Al-Iman')
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    I heard Abu Burda who accompanied Yazid bin Abi Kabsha on a journey. Yazid used to observe fasting on journeys. Abu Burda said to him, "I heard Abu Musa several times saying that Allah's Apostle said, 'When a slave falls ill or travels, then he will get reward similar to that he gets for good deeds practiced at home when in good health."

    Sahih al-Bukhari 2996
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    Jabir quoted the Prophet (SAW) as saying: "Most of the deaths of my people, after Allah's Qadh (Preordainment) and Qadar (Destiny), are caused by the evil eye.'' (Transmitted by Al-Bukhari in At-Tarikh)
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    "Abu Musa reported that the Messenger of Allah (PBUH) said, "The relationship of the believer with another believer is like (the bricks of) a building, each strengthens the other.'' He (PBUH) illustrated this by interlacing the fingers of both his hands." (Al-Bukhari and Muslim)
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    "One who makes efforts (to help) the widow or a poor person is like a warrior in the path of Allah, or like one who stands up for prayers in the night and fasts in the day." (Sahih Bukhari)
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    "Abu Umaamah relates that the Prophet (SAW) said: “Read the Qur’an, for verily it will come on the Day of Standing (Judgement) as an intercessor for its companions.” [Sahih Muslim]
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    "Narrated Abu Hurarira, the Prophet (SAW) said, 'Allah supports His slave as long as His slave is supportive of his brother." (Sahih Muslim)

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