hunde

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nany

New Member
: :bismillah:assalamu3aleikum,bruder und schwestern
ich möchte sogerne wissen ob es stimmt das man als moslem keine hunde anfassen darf.wieso und aus welchen grund steht das im islam.ich habe gehört das weil die hunde unrei sind dürfen wir sie nicht anfassen und wenn es dazu kommen sollte dann muss der moslem 40 tage oder darf 40 tage nicht beten.ich freue mich auf eure antworten.
sallamu3aleikum je muslimin:
 

ivonne

Junior Member
Assalamalaikum, Schwester!
Ich kann dir leider in Bezug auf deine Frage keine antwort geben, möchte dir aber sagen, dass ich das auch gehört habe. ich kann dich gut verstehen, da es grade hier in deutschland sehr schwierig ist Hunden aus dem weg zu gehen. zum beispiel wenn ich mit Kinderwagen in einem kleinen fahrstuhl, mit im besten fall hier in berlin nur einem hund, finde ich diese situation immer sehr beunruhigend!
Salam, schwester!
 

ayman

La Ilaha Illa Allah
Staff member
:salam2:
zuerst einmal möchte euch darauf aufmerksam machen, dass Vieles gesagt wird ws nicht stimmt , wenn ihr sowas über Hunde hört (40 Tage....), dann solltet ihr denjenigen fragen, der euch es erzählt hat, wo er oder sie ihre Quelle hat, weil wir alhamdoulillah nur mit Quellen sprechen dürfen( Koran, AUthentische Hadithe des Propheten Saaw, bekannte Gelehrten..).
hier sind ein Paar Fragen und Antworten bezüglich des Umgangs mit Hunden im Islam, diese Seite empfehle ich euch, da gibt viele gute Informationen, Fragen und Antworten von großen Gelehrten. www.islam-qa.com

Ruling on having a dog

Question:
ALSALAAM ALAIKUM

I HAVE A QUESTION ABOUT KEEPING PETS IN THE HOUSE.I KNOW THAT THE KALB(DOG)IS CONSIDERED NIJASA, BUT I DON'T KNOW WHY.

I REMEMBER A SECTION IN THE Qur'an WHERE THE PROPHET PEACE BE UPON HIM ONCE GAVE A THIRSTY DOG WATER TO DRINK OR SOMETHING TO THAT EFFECT.

COULD YOU PLEASE ELABORATE.

THANK YOU


Answer:

Praise be to Allaah.

According to Islaamic Sharee’ah, it is not permitted to keep a dog except within narrowly-defined limits, as the Prophet (peace and blessings of Allaah be upon him) explained: "Whoever keeps a dog, his good deeds will decrease every day by one qeeraat (a unit of measurement), unless it is a dog for farming or herding." According to another report: ". . . unless it is a dog for herding sheep, farming or hunting." (Reported by al-Bukhaari, al-Fath, 2322)

Dogs are extremely naajis (impure, unclean). The Prophet (peace and blessings of Allaah be upon him) said: "If a dog drinks from the vessel of any one of you, let him wash it seven times" (reported by Muslim, no. 279). According to another report: ". . . and clean it the eighth time with earth." (Saheeh Muslim, no. 280).

It is forbidden in Islaam to sell a dog and to receive payment for it, as is reported in Saheeh al-Bukhaari from Abu Mas’oud al-Ansaari: the Messenger of Allaah (peace and blessings of Allaah be upon him) forbade (accepting) the price of a dog. (al-Fath, no. 2237)

The Prophet (peace and blessings of Allaah be upon him) told us not to resemble dogs by placing our forearms on the ground during sujood (prostration), as in reported in the hadeeth narrated by Anas ibn Maalik, according to which the Prophet (peace and blessings of Allaah be upon him) said: "Do sujood properly; none of you should spread his forearms like a dog does." (al-Bukhaari, Fath, no. 822).

Whoever keeps a dog in his house is denied the blessing of the angels’ presence in his house, as the Messenger of Allaah (peace and blessings of Allaah be upon him) said: "The angels do not enter a house in which there is a dog." (Reported by al-Bukhaari, 3225).

Keeping dogs nowadays is the habit of the kuffaar, who adopt them as friends, kiss them, let them lick them and their clothes, sleep with them and even leave them money in their wills. Keeping a dog is an imitation of the kuffaar. Some Muslims may claim that they need to keep a dog at home for purposes of protection, to which we respond that nowadays there are burglar alarm systems and other measures one may take for security purposes, and there is no need to keep a dog, praise be to Allaah.

It only remains for us to say that the fact that it is forbidden to keep a dog and interect closely with it does not mean that we should not be kind or feel compassion towards dogs if we see them in a pitiful state. These are two entirely separate matters. The Prophet (peace and blessings of Allaah be upon him) told us that "a man saw a dog biting the dust because of thirst, so he took his shoe and started to scoop water up with it until the dog’s thirst was quenched. Allaah appreciated his good deed and granted him entry to Paradise for it." (Reported by al-Bukhaari, no. 174).

According to another report, the Prophet (peace and blessings of Allaah be upon him) said: "Whilst a man was walking he became very thirsty, so he went down to a well and drank from it. When he came out, he saw a dog panting and biting the soil because of thirst. The man said, ‘He is suffering the same as I suffered,’ so he filled his shoe (with water), came out and let the dog drink until his thirst was quenched. Allaah appreciated his good deed and forgave him because of it." The people asked, "O Messenger of Allaah, will we be rewarded for how we treat animals?" He said, "In every living thing there is a reward." (Reported by al-Bukhaari, Fath, no. 2363).

We do not want to omit reminding you of the importance of reading the Qur’aan properly and referring to it. You say in your question that the story of the thirsty dog is in the Qur’aan, and that is not the case, as it is reported in the Sunnah.

And Allaah knows best.




Islam Q&A
 

ayman

La Ilaha Illa Allah
Staff member
What is the ruling if a dog licks a Muslim’s clothes?

Question:
A simple question.
What is one to do when a dog licks
a) The skin of a person
I understand that you are supposed to rub soil/mud on to the affected area, but what if the clothing is delicate e.g a suit and might spoil?
Is dry cleaning not enough?
Thank you.

Answer:

Praise be to Allaah.

The scholars said that leftover water from which a dog has drunk and the saliva of dogs are naajis (unclean, impure), and that vessels and garments licked by a dog must be washed. It is reported in the Sunnah how a Muslim should purify these things if that happens.

Al-Bukhaari and Muslim reported from Abu Hurayrah (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “If a dog licks the vessel of any one of you, let him throw away its contents, then wash it seven times.” Muslim added: “the first time with earth.” (Al-Bukhaari bi Haashiyat al-Sindi, 1/44; Muslim, 1/234).

The meaning of the word translated here as “lick” means if a dog puts its tongue into water, or whatever, regardless of whether or not it actually drinks. The hadeeth refers to vessels, but the scholars did not distinguish between vessels and other things in this regard. Al-‘Iraaqi said: “Vessels are mentioned because this is the usual scenario.”

The vessel or garment must be washed seven times, one of them being with earth. This is the opinion of Ibn ‘Abbaas and Abu Hurayrah (may Allaah be pleased with them), according to one report. It was also the opinion of Ibn Seereen, Taawoos, al-Oozaa’i, al-Shaafa'i, Ahmad, Thawr, and others. (Al-Majmoo’, 2/586; al-Mughni, 1/46’ al-Muhallaa, 1/146; Nayl al-Awtaar, 1/74).

It is not the last washing that has to be done with earth, so there is no room for the objection mentioned in the question that this will make the clothes dirty. The clothes will be washed with water (after the washing with earth), and once they are dried and ironed, they will be cleaner than before. And Allaah knows best.



Islam Q&A

Question:
Dear sirs,

I am confused as to the position of the dog in Islam. I thought that what is najis is the nose (saliva) and that no other part of the dog is najis, except when it is wet. I also understood that keeping a dog as guard dog etc...is not haram. however, in Malaysia, there is a very strong aversion to the dog amongst Muslim communities to the extent that even in educational religious books produced from this country condemns the dog as najis (throughout) and haram to keep.

I hope you can clarify this.

Thank you.

assalamu'alaikum.


Answer:

Praise be to Allaah.
The fuqahaa’ are agreed that it is not permitted to keep a dog unless it is for a purpose, like hunting or guarding property or other uses that are not contrary to the Sharee’ah. The Prophet (peace and blessing of Allaah be upon him) said: "Whoever keeps a dog, except a dog for herding, hunting or farming, his reward will decrease by one qiraat every day." (Reported by Muslim, 2948)

As far as keeping a dog to guard the house is concerned, Ibn Qudaamah said: "It is not permitted, according to the most sound opinion." (al-Mawsoo’ah al-Fiqhiyyah, 35/124)

For more information on this matter, please see question #377.

As regards the najaasah (impurity) of the dog, the Shaafi’i and Hanbali ‘ulamaa’ say that the whole dog is essentially naajis (impure). Some scholars say that any liquid excreted by the dog is naajis (not the dog itself). The saliva of the dog is extremely naajis, because the Prophet (peace and blessings of Allaah be upon him) said: "If a dog licks the vessel of any one of you, let him throw away whatever was in it and wash it seven times." (Reported by Muslim, no. 418).

Abu Hurayrah, may Allaah be pleased with him, reported that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: "The way to purify the vessel of any one of you if a dog has licked it is to wash it seven times, the first time with earth." (Reported by Muslim, no. 420).

We must ensure that Muslims continue to be averse to dogs, even in the midst of what the kuffaar are used to do and what some Muslims have adopted of their habits.

May Allaah bestow good on you and on us. May Allaah bless our Prophet Muhammad.




Islam Q&A
Sheikh Muhammed Salih Al-Munajjid
 

ayman

La Ilaha Illa Allah
Staff member
Question:
does touching dogs and/or dogs' saliva nullify wudoo'?

Answer:

Praise be to Allaah.

Touching dogs or their saliva does not nullify wudoo’ because if tahaarah is done according to the rules of sharee’ah, nothing can nullify it except things for which there is evidence in sharee’ah. There is no such evidence that touching dogs or their saliva have this effect. It was not mentioned by the scholars among the things that nullify wudoo’.

Ibn Qudaamah mentioned in al-Mughni (1/264) things that nullify wudoo’, and he did not mention touching dogs or their saliva. Then he said: “These are all the things that nullify tahaarah, and it cannot be nullified by anything else according to the view of the majority of scholars…”

But there is no doubt that dogs’ saliva is very dirty and extremely naajis (impure), and it can only be removed by washing seven times, one of them with earth. There is a difference between this and something which nullifies tahaarah. And Allaah knows best.

Islam Q&A
Sheikh Muhammed Salih Al-Munajjid
 

nany

New Member
assalamu3aleikum bruder ayman,
ich danke dir für die antwort das was du geschrieben hast war schon genug und verständnisvoll aber bei der seite www.islam-qa.com bin ich leider nicht weiter gekommen.ich werde mir deine antwort ruhig dursschlesen und versuchen es besser zu verstehen
 

ayman

La Ilaha Illa Allah
Staff member
:salam2: :)
jazakillahu khayran , wieso bist du net weiter gekommen mit der Seite ??
sag mir Bescheid wenn du HIlfe brauchst.
:salam2:
 

nany

New Member
assalamu3aleikum bruder ayman,mein problem ist ich kann nichht richtig arabisch lesen und in englisch verstehe ich zwar viel aber manche sachen wiederrum auch nicht.ich danke dir trotzdem für deine hilfe.und ich freue mich auf deine antworten.salam bruder ayman
 

Sabahudin

New Member
We selamu alejkum Brüder und schwestern

Ich habe vor Lange von einen imamm im Radio das wegen hunde das gehöhrt

der bruder aiman beshrieb das berühren

halten der Hunde

Also nur wenn undbedingt brauch bar sind und das kein schwarzen

zumbeisiel Hierten oder wachthund usw


weselamun alejkum
 
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