Is man’s fate pre-destined or does he have freedom of will?

Discussion in 'Fundamental Beliefs in Islam Tawheed and Aqeedah' started by Abu Sarah, Mar 6, 2009.

  1. Abu Sarah
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    Abu Sarah Allahu Akbar Staff Member

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    Is man’s fate pre-destined or does he have freedom of will?​


    Praise be to Allaah.

    Belief in al-qadar (the divine will and decree) is one of the pillars of faith, because the Prophet (peace and blessings of Allaah be upon him) said, when he answered Jibreel’s question about faith: “(It means) believing in Allaah, His angels, His Books, His Messengers and the Last Day, and to believe in al-qadar (the divine decree) both good and bad.”

    What is meant by al-qadar is that Allaah has decreed all things from eternity and knows that they will happen at times that are known to Him, and in specific ways, and that He has written that and willed it, and they happen according to what He has decreed. [al-Qada’ wa’l-Qadar by Dr ‘Abd al-Rahmaan al-Mahmoud, p. 39].

    Belief in al-qadar is based on four things:

    1 – Knowledge, i.e., that Allaah knows what His creation will do, by virtue of His eternal knowledge.

    2 – Writing, i.e., that Allaah has written the destiny of all creatures in al-Lawh al-Mahfooz.

    3 – Will, i.e., that what Allaah wills happens and what He does not will does not happen. There is no movement in the heavens or on earth but it happens by His will.

    4 – Creation and formation, i.e., that Allaah is the Creator of all things, including the actions of His slaves. They do their actions in a real sense, and He is the Creator of them and of their actions.

    Whoever believes in these four believes in al-qadar.

    The Qur’aan affirms these things in numerous verses, such as the verses in which He says (interpretation of the meaning):

    “And with Him are the keys of the Ghayb (all that is hidden), none knows them but He. And He knows whatever there is in the land and in the sea; not a leaf falls, but He knows it. There is not a grain in the darkness of the earth nor anything fresh or dry, but is written in a Clear Record”

    [al-An’aam 6:59]

    “No calamity befalls on the earth or in yourselves but it is inscribed in the Book of Decrees (Al‑Lawh Al‑Mahfooz) before We bring it into existence. Verily, that is easy for Allaah”

    [al-Hadeed 57:22]

    “And you cannot will unless (it be) that Allaah wills the Lord of the ‘Aalameen (mankind, jinn and all that exists)”

    [al-Takweer 81:29]

    “Verily, We have created all things with Qadar (Divine Preordainments of all things before their creation as written in the Book of Decrees Al‑Lawh Al‑Mahfooz)”

    [al-Qamar 54:49]

    Muslim (2653) narrated that ‘Abd-Allaah ibn ‘Amr ibn al-‘Aas said: I heard the Messenger of Allaah :saw: (peace and blessings of Allaah be upon him) say: “Allaah wrote down the decrees of creation fifty thousand years before He created the heavens and the earth.” He said: “And His Throne was upon the water.”

    Hence it should be clear to you that the view that al-qadar was invented by al-Jahm ibn Safwaan is a view that has no sound basis. Al-qadar was not created, rather creation comes under the heading of belief in al-qadar. Al-Jahm went to extremes in affirming the divine will and decree, and claimed that people are compelled to do what they do and have no choice. This is a false view.

    The belief of Ahl al-Sunnah wa'l-Jamaa'ah is that a person has freedom of will, and hence he will be rewarded or punished. But his will is subject to the will of Allaah, and nothing can take place in the universe that is not willed by Allaah.

    What some people say, that we have the choice to follow whatever path we want but at the end of this path you will find what Allaah has decreed for you, is a correct view.

    Allaah says (interpretation of the meaning):

    “Verily, We showed him the way, whether he be grateful or ungrateful”
    [al-Insaan 76:3]

    “And shown him the two ways (good and evil)?”

    [al-Balad 90:10]

    “And say: “The truth is from your Lord.” Then whosoever wills, let him believe; and whosoever wills, let him disbelieve”

    [al-Kahf 18:29]


    Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said, explaining the view of Ahl al-Sunnah with regard to man’s deeds:

    People act in a real sense, and Allaah is the Creator of their actions. A person may be a believer or a kaafir, righteous or immoral, he may pray and fast. People have control over their actions, and they have their own will, and Allaah is the Creator of their control and will, as Allaah says (interpretation of the meaning):

    “To whomsoever among you who wills to walk straight.

    And you cannot will unless (it be) that Allaah wills the Lord of the ‘Aalameen (mankind, jinn and all that exists)”


    [al-Takweer 81:28-29]

    al-Waasitiyyah ma’a Sharh Harraas, p. 65.
  2. stiks
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    stiks Amatur-Rahman

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    salaam,

    baarakallahu feek

    wassalam.
  3. ravoof0824
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    ravoof0824 New Member

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    Jazakallahu Khairan

    May Allah Bless you...:ma:

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