Muslimah Basketball Player

Salaam,

May Allah swt give her success both in this life and hereafter.

How does she do it? In the face of triple teams, with defenders all but linking their arms like paper dolls, Bilqis Abdul-Qaadir is able to exploit the limited daylight she gets and average 42 points a game.

How does she do it? Passing Rebecca Lobo's 17-year-old Massachusetts high school mark of 2,710 career points is about as easy as bumping Julie Andrews off the hilltop, and yet Bilqis graciously eclipsed the legend in January on her way to becoming the first player in state history -- male or female -- to score 3,000 points.

How does she do it? For the last four seasons --beginning one year after her 43-point varsity debut as, yes, an eighth-grader -- the 5-foot-3 1/2 Bilqis has played for New Leadership Charter School in Springfield in full Muslim dress, arms and legs covered beneath her uniform, wearing a head scarf, or hijab.

Bilqis doesn't mind remarks rooted in curiosity; it's the questions out of ignorance that she meets with a confident rejection. "When some people come at me with, 'Oh, is that a tablecloth on your head?' -- it's like, really, don't," Bilqis (pronounced Bill-KEACE) said last Thursday, the day she ended her high school career with 51 of the Wildcats' 57 points in a regional Division III quarterfinals playoff loss. "If you're going to have that kind of question, don't ask me. But some people are truly honest in asking a question, like, 'Oh, I don't want to be rude, but why do you wear that?' That's the kind of question I'd rather answer."

So let's get the obvious out of the way: No, the perpetual motion point guard doesn't melt under her extra apparel. She ditched cotton a couple of years ago after discovering the blissful wicking power of Under Armour. "Saved my life," she says with a laugh. Since her freshman season Bilqis, the youngest of eight children in a bustling Muslim household in Springfield -- birthplace of basketball, site of her first Nerf hoop dunk at age three -- has not revealed a bare leg or biceps on the court. "In eighth grade, I wasn't covered," she says. "I looked like everybody else." The wardrobe transformation was by rule more than choice: Upon reaching puberty, an Islamic woman must cover herself in public, requiring Bilqis to endure the last thing next to acne an adolescent wants. The dreaded square peg.

"It really wasn't a decision. I had to," she says. "I had to get used to it, no matter how hard it was for me. I know the first few weeks in school kind of tested me."

It was still post-9/11. It was still preenlightenment. Some nights on the floor in visiting gyms, she would hear the catcalls derived from the fear of the unknown, shouted in stupidity: "Terrorist!" But slowly, the more heads she turned with her step-back threes and her sleights of hand, the more minds Bilqis opened. This wasn't grudging tolerance but joyous acceptance of an exceptional player and student. Not only does she possess a cashmere-soft touch and flinty defensive skills, but she's also on the honor roll, with an interest in premed and the stomach for the Discovery Health Channel. ("I'm good with the scalpel scenes," she says.) Bilqis has been embraced for all she is. With 1:23 to go before halftime on Feb. 17, the Wildcats' game was stopped for 10 minutes as the home crowd cheered her 3,000th point.

But such acceptance is hardly universal. It didn't go unnoticed to Bilqis last month when Shahar Peer, a Jewish tennis player from Israel, was denied a visa at the last minute for a WTA tournament in Dubai. In an instant that city, which is so Westernized it can seem like a gilded Disney of the desert, took a major step backward by entwining religion and sports.

"I really feel it shouldn't be that way," Bilqis says. "It shouldn't matter what god they believe in ... or what they do religiously during the day ... or what they have on their head. The question is, Can you play?"

Yes, she can. Bilqis is expected to become the first Islamic player in NCAA Division I history to take the basketball court in full dress when she starts her college career next fall on scholarship at Memphis. That's a long three from Springfield, far from the siblings and schoolmates who support her. "[My family] tells me, 'If you have to cry, cry and let it out,' " she says. "They say, 'Call home, talk it out.' " Bilqis has already found a little bit of home in Memphis, locating a mosque five minutes from campus. Still, she is about to enter the big time, in arenas packed with thousands instead of gyms with four-row risers. She'll be unmistakable.

That's Bilqis, in the hijab. It's the blur you see on her head fake to the basket. How does she do it? That's how.

Source: http://sportsillustrated.cnn.com/2009/writers/selena_roberts/03/05/clothesminded/index.html


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palestine

Servant of Allah
Asalamu alaykum wrwb. i applaud her efforts and all. but as a muslim woman, it disappoints me to see her wearing the incorrect hijab. showing your neck and ears is definitely not part of the hijab. even wearing pants under huge shorts...that's not the islamic dress code for women. SubhanAllah, people have changed the actual meaning of hijab. but JazakAllahu khayran for the post. it was interesting.

A Hijab is a word that indicated the following conditions :

1. Clothing must cover the entire body, only the hands and face may remain visible (According to some Fiqh Schools) .

2. The material must not be so thin that one can see through it.

3. The clothing must hang loose so that the shape / form of the body is not apparent.

4. The female clothing must not resemble the man's clothing.

5. The design of the clothing must not resemble the clothing of the non believing women.

6. The design must not consist of bold designs which attract attention.

7. Clothing should not be worn for the sole purpose of gaining reputation or increasing one's status in society.

The reason for this strictness is so that the woman is protected from the lustful gaze of men. She should not attract attention to herself in any way. It is permissible for a man to catch the eye of a woman , however it is haram (unlawful) for a man to look twice as this encourages lustful thoughts.

Islam protects the woman, it is for this reason that Allah gave these laws. In today's society womankind is being exploited, female sexuality is being openly used in advertising, mainly to attract the desires of men and therefore sell the product. Is the woman really free in today's society ? The answer is obviously no, the constant bombardment by the media as to how the ideal woman should look and dress testifies to this.

Islam liberated woman over 1400 years ago. Is it better to dress according to man or God ?

Allah has stated in the Quran that women must guard their modesty.

" Say to the believing women that they should lower their gaze and guard their modesty ; that they should not display their beauty and ornaments except what must ordinarily appear thereof. " [Quran : 24.31]

" Say to the believing man that they should lower their gaze and guard their modesty ; that will make for greater purity for them, and God is well aquatinted with all they do. " [Quran : 24.30]

" And O ye believers turn ye all together toward God, so that ye may attain bliss. " [Quran : 24.31]

Author : Naseer Ahmad
 

palestine

Servant of Allah
Can a woman go out wearing a long shirt with pants beneath?
I know that pants are haraam. So that I will not be doing something haraam, I would like to ask: Is it permissible for me to wear pants with a long shirt that reaches mid-thigh or is that not permissible? Please note that the shirt is wide and covers my charms. When can the ruling that pants are haraam be waived?.


Praise be to Allaah.

Firstly:

It is haraam for a woman to appear wearing pants in front of non-mahram men, because they do not cover the ‘awrah in the manner required in sharee’ah, rather they show her charms, in addition to making her resemble men and kaafir women. All of that is known to be haraam.

Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said: I think that the Muslims should not follow this fashion and wear the clothes that come to us from here and there. Many of them are not compatible with the Islamic dress code which completely covers the woman, such as clothes that are short, very tight or see-through. That includes pants, which show the size of the woman’s legs, stomach and waist. Wearing them is included in the saheeh hadeeth “There are two types of the people of Hell whom I have not seen: people with whips like the tails of cattle, with which they strike the people, and women who are clothed yet naked, walking with an enticing gait, with something on their heads that looks like the humps of camels, leaning to one side. They will never enter Paradise or even smell its fragrance, although its fragrance can be detected from such and such a distance.” End quote. The hadeeth was narrated by Muslim (2128).

He also said: What I think is that it is haraam for women to wear pants because this is an imitation of men, and the Prophet (peace and blessings of Allaah be upon him) cursed women who imitate men. It also makes women less modest, because it opens the door to the garments of the people of Hell, as the Prophet (peace and blessings of Allaah be upon him) said: “two types of the people of Hell whom I have not seen” and he described them as “women who are clothed yet naked, walking with an enticing gait, with something on their heads that looks like the humps of camels, leaning to one side. They will never enter Paradise or even smell its fragrance”. End quote from Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen.

It says in Fataawa al-Lajnah al-Daa’imah (17/102): It is not permissible for her to wear pants, because that is women imitating men.

Secondly:

The prohibition on wearing pants if waived if they are worn beneath her garment, but wearing them beneath a shirt, even if it reaches the knees, is not permissible, because the reason for the prohibition is still present.

Shaykh ‘Abd al-Razzaaq ‘Afeefi (may Allaah have mercy on him) said: A woman may wear pants with a completely covering garment above them, that does not make her resemble men, because she is wearing them underher garment.

End quote from Fataawa al-Shaykh ‘Abd al-Razzaaq ‘Afeefi, p. 573.

We praise Allaah for making you keen to seek that which is halaal and ask about it, and we ask Him, may He be glorified and exalted, to increase you in guidance and piety, and to help you to avoid temptation both apparent and hidden, and to protect the Muslim women from all evil.

And Allaah knows best.


Islam Q&A
 

FreedomFighter

Junior Member
:salam2:

shouldnt it depend on what type of pants..

mashaAllah thats a real good player, cool, jazakAllah khayran for sharing.
 
Salaam,

Like all human beings, whatever her circumstances and situation are, may Allah forgive her and reward her for her efforts.

P.S. I would not use IslamQA as source.
 
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