salahdin
Junior Member
example I would cite from Dr. Bucaille's book is what I consider a very interesting one, because this example illustrates where the Qur'an showed the people facts that have not even been discovered without the help of the information given in the Qur'an. This example is about the story of the Pharaoh and Moses which was presented in the Qur'an in more than one Sura.
The Verses which inspire Dr. Bucaille to do the research around this incident are in Sura 10, Verses 90 to 92, which mean as follows:
"We (Allah) took the children of Israel across the sea. Pharaoh with his hosts pursued them in rebellion and hostility till, when the fact of his drowning overtook him he said: I believe there is no True God except the God in whom the Children of Israel believe. I am of those who submit themselves to Him. (It was said to him) 'Now! Thou has rebelled and caused depravity: This day we save thee in the body so that thou mayest be a sign for those who come after thee' But verily, many among mankind are heedless of Our signs."
This is what the Holy Qur'an said about the story of Moses and the Pharaoh and the sign Allah left for the people who come after the Pharaoh to see who has a revelation from Allah and who does not have. Let us hear from Dr. Bucaille how he conducted research to verify this Qur'anic story:
"In June 1975, the Egyptian high authorities very kindly allowed me to examine the parts of the Pharaoh's body that had been covered until then. They also allowed me to take photographs... What may already be derived from this examination is the discovery of multiple lesions of the bones with broad lacunae, some of which may have been mortal although it is not yet possible to ascertain whether some of them occurred before or after the Pharaoh's death. He most probably died either from drowning, according to the scriptural narrations, or from very violent shocks preceding the moment when he was drowned or both at once. The connection of these lesions with the deterioration whose sources have been mentioned above renders the correct preservation of the mummy of the Pharaoh somewhat problematical, unless precautionary and restorative measures are not taken very soon. These measures should ensure that the only concrete evidence which we still possess today concerning the death of the Pharaoh of the Exodus and the rescue of his body, willed by God; does not disappear with the passage of time. It is always desirable for man to apply himself to the preservation of relics of his history, but here we have something which goes beyond that: it is the material presence of the mummified body of the man who knew Moses, resisted his pleas, pursued him as he took flight and lost his life in the process. His earthly remains were saved by the Will of God from destruction to become a sign to man, as it is written in the Qur'an.
Those who seek among modern data for proof of the veracity of the Holy Scriptures will find a magnificent illustration of the verses of the Qur'an dealing with the Pharaoh's body by visiting the Royal Mummies Room of the Egyptian Museum, Cairo! "
The Verses which inspire Dr. Bucaille to do the research around this incident are in Sura 10, Verses 90 to 92, which mean as follows:
"We (Allah) took the children of Israel across the sea. Pharaoh with his hosts pursued them in rebellion and hostility till, when the fact of his drowning overtook him he said: I believe there is no True God except the God in whom the Children of Israel believe. I am of those who submit themselves to Him. (It was said to him) 'Now! Thou has rebelled and caused depravity: This day we save thee in the body so that thou mayest be a sign for those who come after thee' But verily, many among mankind are heedless of Our signs."
This is what the Holy Qur'an said about the story of Moses and the Pharaoh and the sign Allah left for the people who come after the Pharaoh to see who has a revelation from Allah and who does not have. Let us hear from Dr. Bucaille how he conducted research to verify this Qur'anic story:
"In June 1975, the Egyptian high authorities very kindly allowed me to examine the parts of the Pharaoh's body that had been covered until then. They also allowed me to take photographs... What may already be derived from this examination is the discovery of multiple lesions of the bones with broad lacunae, some of which may have been mortal although it is not yet possible to ascertain whether some of them occurred before or after the Pharaoh's death. He most probably died either from drowning, according to the scriptural narrations, or from very violent shocks preceding the moment when he was drowned or both at once. The connection of these lesions with the deterioration whose sources have been mentioned above renders the correct preservation of the mummy of the Pharaoh somewhat problematical, unless precautionary and restorative measures are not taken very soon. These measures should ensure that the only concrete evidence which we still possess today concerning the death of the Pharaoh of the Exodus and the rescue of his body, willed by God; does not disappear with the passage of time. It is always desirable for man to apply himself to the preservation of relics of his history, but here we have something which goes beyond that: it is the material presence of the mummified body of the man who knew Moses, resisted his pleas, pursued him as he took flight and lost his life in the process. His earthly remains were saved by the Will of God from destruction to become a sign to man, as it is written in the Qur'an.
Those who seek among modern data for proof of the veracity of the Holy Scriptures will find a magnificent illustration of the verses of the Qur'an dealing with the Pharaoh's body by visiting the Royal Mummies Room of the Egyptian Museum, Cairo! "
