VERY Rewarding Nafl Salaahs we can Pray Everyday!
1.TAHIYATUL WUDHU (Nafl prayer after doing Wudu)
Abu Hurairah Radiyallahu 'anhu narrates that once Nabi Sallallahu 'alaihi wasallam asked Bilal (Radiyallahu 'anhu) at Fajr Salat:
O Bilal!
Tell me that deed of yours
which is most hopeful (for reward)
after embracing Islam,
for I heard your footsteps in front of me in Paradise
(in my dream).
Bilal (Radiyallahu 'anhu) replied:
I have not done anything extroadinary except that
whenever I perform Wudu during the day or night,
I Salat (Tahiyatul-Wudu) after that,
as much as was written or granted for me.(Bukhari)
Abu Huraira Radhiallahu ‘anhu narrated that Allah’s Messenger Shalallahu ‘alaihi wa Salam said to Bilal Radhiallahu ‘anhu “Tell me about the most hopeful act (i.e one which you deem the most rewarding with Allah) you have done since your acceptance of Islam because I heard the sound of the steps of your shoes in front of me in paradise.” Bilal said : “I do not consider any act more hopeful than that whenever I make ablution (wudoo) at any time of night or day, I offer salah (prayer) for as long as was destined for me to offer.” Narrated by Al-bukhari and Muslim.
After completion of the wudhu of two Rakaats is full of blessings (sawaab). It is related in the Hadith that performance of the two Rakaats of Tahiyatul wudhu Namaaz makes paradise obligatory (wajib) for the performer (ref:Muslim Sharif) There are also many other benefits.
It should not be performed during the Improper (makruh) times. (When the sun rises, when it is at Zenith and when it sets.)
2. Prayer of Ishraq (Sunrise prayer)
The beloved Prophet (sallal laahu alaihi wasallam) has said: Those who perform the Fajr prayer in congregation (Jamaa’at), read the Zikr (remembrance of Allah) till the sun has completely arisen (length of a spear from the horizon, after 20 minutes of sunrise) and read 2 Raka-at Nafil prayer, will have the benedictions (sawaab) equal to those of Haj-Umrah. It is recommended to read the Surah Fateha and Ayyat-uk-Kursi till Khaalidoon, in the first Raka-at, and in the second Raka-at to read, after Surah Fateha, Aamanar Rasul till the end of Suratul Baqarah. In the case that this verse cannot be read from memory, one can recite any other verse and then ask Duas. Woman should read all prayers of Farz and Nafil at home and will derive the same benefits (sawaab) that accrue from prayer performed at the Mosque (Tirmizi Shareef).
The Prophet (sallallahu alaiyhi wassallam) is reported to have said that Whoever, after finishing Fajr salat, kept sitting at the place of prayer, and prayed the Ishraq salat before getting up from there, provided he did not engage in any worldly act or conversation during that time, and instead, remained in Allah's Zikr (remembrance), then all his sins are forgiven, even if they are as much as the foarn of the ocean. [Abu Da'ud] The scholars have written that during this time, the person should take care to sit facing the Qiblah. Sheikh Shahabuddin Soharwardi (R.A.) used to say that the action whose reward is obtained right away in this world, is that a person, after Fajr salat, facing Qiblah, does Zikr of Allah until Ishraq. After a few days the person will gain inner spiritual light (Nuraniyat).
Rasulullah is reported to have said that Allah Ta'ala says, 'O son of Aadam, perform 4 Rakaats of Salat (Ishraaq) in the early part of the day. I shall help you in accomplishing all your responsibilities during the rest of the day.' (Mishkaat pg.116)
In another narration of Tirmidhi, Rasulullah is reported to have said, 'He who performs Fajr Salat with Jamaat and remains seated in the same place while engaging in Dhikr until after sunrise and thereafter performs 2 Rakaats Nafil Salat, (Ishraaq), he will obtain the Thawaab of one Hajj and one Umrah.' (Tirmidhi).
3. Dhuhaa Salaat (Breakfast prayer)
When the sun has risen high and there is heat in its rays, the performance of 2,4, 6,8 or 12 rakaats is called Namaaz-e-Chaast. This is full of countless rewards.
The Traditions says that the performance of 2 rakaats wipes away all ones sins. There are 360 joints in our body and to pay Sadakah for each is Wajib (obligatory) The 2 rakaaats is enough to pay all the Sadakah. Performance of 4 rakaats places the performer's name among the Abids and is the Sunnat of Saliheen and promise the performer protection until the evening. The performer of 6 rakaats is relieved of his day's worries. Performance of 8 rakaats places his name among the Parhezgaars and the performer of 12 rakaats ensures a Golden Mansion or castle for himself in Paradise. (Ref : Tirmizi, Ibne Majah, Ahmad and Abu Yala)
The Mustahabb (preferred) time of performing Salat al-Dhuhaa is after 1/4 of the day has passed. This is deduced from a Hadith of Muslim. (Halabi; Sharah Kabeer pg.390). From many Ahaadith, we understand that Salat al-Dhuhaa should be performed after the sun has risen quiet high. Because the Fuqahaa and Muhadditheen are of the opinion that the commencement of the time of Salat al-Dhuhaa is the same as that of Ishraaq (i.e. immediately after sunrise), the Ulama have stated that 'if due to lack of time, one performs the Salat of Ishraaq and Dhuhaa together at one time, that too will be correct.' (Our Namaas pg.44)
Rasulullah is reported to have said, 'Whoever offers 2 Rakaats of Salat al-Dhuhaa, all his sins will be forgiven even though they are as much as the foam of the sea.' (Ibid)
It is reported that Sayyidna Aaisha (Radhiallaahu Anha) used to perform 8 Rakaats of Salat al-Dhuhaa. She said that even if her parents arose from the grave, she would not leave Salat al-Dhuhaa to go and meet them. (Ibid).
'Salat al-Dhuhaa consists of 2 - 12 Rakaats and it is preferable to perform 8 Rakaats.' (Raddul Mukhtaar vol.1 pg.505)
The Prophet (sallallahu alaiyhi wassallam) is reported to have said that Whoever prayed twelve rakaats at the time of Chasht, then Allah will, as reward, prepare a palace of gold for him in Paradise. [Mishkat, Tirmizi, Ibn Majah]
4. Virtues of the Four Rak'aah Sunnah of Zuhr
The Prophet (sallallahu alaiyhi wassallam) is reported to have said that Whoever performs the four rakaats before and after the Zuhr salat with constancy, Allah Ta'ala makes the fire of Hell haram (forbidden) for him. [Mishkat, p. 104; Tirmizi, Abu Da'ud, Nisai, Ibn Majah]
The Prophet (sallallahu alaiyhi wassallam) is reported to have said that after the worshipper prays the four rakaats of Zuhr salat, the doors of heaven are opened, i.e. the salat becomes accepted by Allah, and the cause of its acceptance comes down on the worshipper as rays of mercy. [Mishkat, p. 104]
5. Virtues of the 4 Rak'aah Sunnah of Asr
Messenger (sallallaahu 'alayhe wa sallam) said: "May Allaah have Mercy on the one who offers four (rak'ahs) before 'Asr prayer." (Abu Dawud)
6.Prayer of Tahajjud (Night prayer)
Our Master, the beloved Prophet Muhammad (sallal laahu alaihi wasallam) has said: In Paradise there is a castle reserved for those who read Tahajjud and the Prophet (sallal laahu alaihi wasallam) further adds, those who pray at night will enter paradise without having to account for their acts in this life.
The Nafils of Tahajjud are read after the Esha prayer, but it is important to sleep before performing Tahajjud. The prayer consists of a minimum of 2 Raka-ats, and a maximum of 8 or 12 Raka-ats (to be read according ones capacity).
After Esha prayers sleep for some time, then wake up any time during the night before the rise of morning for Tahajjud prayers. With the performance of 2 Rakats you have duly achieved your Tahajjud. However, the performance of 8 Rakats in Sunnat, and complying with the practice of the Holy Saints of Islam and performing 12 Rakats is commendable.
It is recommended that you recite in your prayers as much of the Sacred Quran as you know. If you happen to know by heart the whole of the Sacred Quran you may, in at least 3 nights or most 4 nights of Tahajjud effectuate the complete reading of the Sacred Quran.
Otherwise, you may recite 3 Surah Ikhlas (Qul Hu Allahu Ahad) after your "Alhamdu..." in every Rakat and you will thus derive full benefits of the full recital of the Sacred Quran in every Rakat.
During the month of Ramadan one should awake a little earlier for Sehri and make time to pray Tahajjud Salaah for the reward is magnified so much more in Ramadan and duas are even more readily accepted than at any other time of the year.
The dua's at the time of Tahajjud are very readily accepted by Almighty Allah and one should repent and ask of Allah and try to cry in their dua's at this time, if one cannot cry due to the hardness of ones heart due to sin then at least one should make the face as if one is crying. Just as a mother tends to her baby quickly and promptly when it cries the same way Allah attends to his servant quicker when they are crying.
7.Virtues of walking to the Masjid
Abu Hurayra رضى الله تعالى عنه reported that the Prophet صلى الله عليه وسلم said,
"Anyone who purifies himself in his house and then goes to one of the houses of Allah to fulfil one of the obligations of Allah, one step removes an error and the other raises him a degree." [Muslim]
8. Virtues of Praying in the Masjid
The Prophet (sallallahu alaiyhi wassallam) is reported to have said that The person who, from morning to evening, goes towards the Masjid to perform salat, every time he goes to the Masjid, Allah Ta'ala prepares the Paradise for his welcome. [Mishkat]
9. Tahiyyatul Masjid (Nafl prayer when entering Masjid)
Abu Qatada Radhiallahu ‘anhu narrated that the Prophet Shalallahu ‘alaihi wa Salam said : “If any one of you enters a mosque, he should pray two raka’ats before sitting.” Narrated by Al-Bukhari and Muslim.
This is a 2 Rak'aah Nafl prayer which one should perform as one enters the Masjid. It is very rewarding.
10. Reward of Salaah multiplied 70 times or more by use of Miswaak
‘Aisha (may Allah be pleased with her) has reported that,
“The prayer before which the Miswak is used is seventy times more excellent than that before which it is not used.”
Ibn Abbas, ‘Ali and Ata (may Allah be pleased with them all) state that,
“But it increases to 99 or 400 times.”
Reward for every action is based on sincerity, the more sincerity we are the the more reward we'll get! It may be that we could get 70, 99 or even 400 times or more rewards for every action depending on how sincere we are in doing the action. Subhanallah!
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1.TAHIYATUL WUDHU (Nafl prayer after doing Wudu)
Abu Hurairah Radiyallahu 'anhu narrates that once Nabi Sallallahu 'alaihi wasallam asked Bilal (Radiyallahu 'anhu) at Fajr Salat:
O Bilal!
Tell me that deed of yours
which is most hopeful (for reward)
after embracing Islam,
for I heard your footsteps in front of me in Paradise
(in my dream).
Bilal (Radiyallahu 'anhu) replied:
I have not done anything extroadinary except that
whenever I perform Wudu during the day or night,
I Salat (Tahiyatul-Wudu) after that,
as much as was written or granted for me.(Bukhari)
Abu Huraira Radhiallahu ‘anhu narrated that Allah’s Messenger Shalallahu ‘alaihi wa Salam said to Bilal Radhiallahu ‘anhu “Tell me about the most hopeful act (i.e one which you deem the most rewarding with Allah) you have done since your acceptance of Islam because I heard the sound of the steps of your shoes in front of me in paradise.” Bilal said : “I do not consider any act more hopeful than that whenever I make ablution (wudoo) at any time of night or day, I offer salah (prayer) for as long as was destined for me to offer.” Narrated by Al-bukhari and Muslim.
After completion of the wudhu of two Rakaats is full of blessings (sawaab). It is related in the Hadith that performance of the two Rakaats of Tahiyatul wudhu Namaaz makes paradise obligatory (wajib) for the performer (ref:Muslim Sharif) There are also many other benefits.
It should not be performed during the Improper (makruh) times. (When the sun rises, when it is at Zenith and when it sets.)
2. Prayer of Ishraq (Sunrise prayer)
The beloved Prophet (sallal laahu alaihi wasallam) has said: Those who perform the Fajr prayer in congregation (Jamaa’at), read the Zikr (remembrance of Allah) till the sun has completely arisen (length of a spear from the horizon, after 20 minutes of sunrise) and read 2 Raka-at Nafil prayer, will have the benedictions (sawaab) equal to those of Haj-Umrah. It is recommended to read the Surah Fateha and Ayyat-uk-Kursi till Khaalidoon, in the first Raka-at, and in the second Raka-at to read, after Surah Fateha, Aamanar Rasul till the end of Suratul Baqarah. In the case that this verse cannot be read from memory, one can recite any other verse and then ask Duas. Woman should read all prayers of Farz and Nafil at home and will derive the same benefits (sawaab) that accrue from prayer performed at the Mosque (Tirmizi Shareef).
The Prophet (sallallahu alaiyhi wassallam) is reported to have said that Whoever, after finishing Fajr salat, kept sitting at the place of prayer, and prayed the Ishraq salat before getting up from there, provided he did not engage in any worldly act or conversation during that time, and instead, remained in Allah's Zikr (remembrance), then all his sins are forgiven, even if they are as much as the foarn of the ocean. [Abu Da'ud] The scholars have written that during this time, the person should take care to sit facing the Qiblah. Sheikh Shahabuddin Soharwardi (R.A.) used to say that the action whose reward is obtained right away in this world, is that a person, after Fajr salat, facing Qiblah, does Zikr of Allah until Ishraq. After a few days the person will gain inner spiritual light (Nuraniyat).
Rasulullah is reported to have said that Allah Ta'ala says, 'O son of Aadam, perform 4 Rakaats of Salat (Ishraaq) in the early part of the day. I shall help you in accomplishing all your responsibilities during the rest of the day.' (Mishkaat pg.116)
In another narration of Tirmidhi, Rasulullah is reported to have said, 'He who performs Fajr Salat with Jamaat and remains seated in the same place while engaging in Dhikr until after sunrise and thereafter performs 2 Rakaats Nafil Salat, (Ishraaq), he will obtain the Thawaab of one Hajj and one Umrah.' (Tirmidhi).
3. Dhuhaa Salaat (Breakfast prayer)
When the sun has risen high and there is heat in its rays, the performance of 2,4, 6,8 or 12 rakaats is called Namaaz-e-Chaast. This is full of countless rewards.
The Traditions says that the performance of 2 rakaats wipes away all ones sins. There are 360 joints in our body and to pay Sadakah for each is Wajib (obligatory) The 2 rakaaats is enough to pay all the Sadakah. Performance of 4 rakaats places the performer's name among the Abids and is the Sunnat of Saliheen and promise the performer protection until the evening. The performer of 6 rakaats is relieved of his day's worries. Performance of 8 rakaats places his name among the Parhezgaars and the performer of 12 rakaats ensures a Golden Mansion or castle for himself in Paradise. (Ref : Tirmizi, Ibne Majah, Ahmad and Abu Yala)
The Mustahabb (preferred) time of performing Salat al-Dhuhaa is after 1/4 of the day has passed. This is deduced from a Hadith of Muslim. (Halabi; Sharah Kabeer pg.390). From many Ahaadith, we understand that Salat al-Dhuhaa should be performed after the sun has risen quiet high. Because the Fuqahaa and Muhadditheen are of the opinion that the commencement of the time of Salat al-Dhuhaa is the same as that of Ishraaq (i.e. immediately after sunrise), the Ulama have stated that 'if due to lack of time, one performs the Salat of Ishraaq and Dhuhaa together at one time, that too will be correct.' (Our Namaas pg.44)
Rasulullah is reported to have said, 'Whoever offers 2 Rakaats of Salat al-Dhuhaa, all his sins will be forgiven even though they are as much as the foam of the sea.' (Ibid)
It is reported that Sayyidna Aaisha (Radhiallaahu Anha) used to perform 8 Rakaats of Salat al-Dhuhaa. She said that even if her parents arose from the grave, she would not leave Salat al-Dhuhaa to go and meet them. (Ibid).
'Salat al-Dhuhaa consists of 2 - 12 Rakaats and it is preferable to perform 8 Rakaats.' (Raddul Mukhtaar vol.1 pg.505)
The Prophet (sallallahu alaiyhi wassallam) is reported to have said that Whoever prayed twelve rakaats at the time of Chasht, then Allah will, as reward, prepare a palace of gold for him in Paradise. [Mishkat, Tirmizi, Ibn Majah]
4. Virtues of the Four Rak'aah Sunnah of Zuhr
The Prophet (sallallahu alaiyhi wassallam) is reported to have said that Whoever performs the four rakaats before and after the Zuhr salat with constancy, Allah Ta'ala makes the fire of Hell haram (forbidden) for him. [Mishkat, p. 104; Tirmizi, Abu Da'ud, Nisai, Ibn Majah]
The Prophet (sallallahu alaiyhi wassallam) is reported to have said that after the worshipper prays the four rakaats of Zuhr salat, the doors of heaven are opened, i.e. the salat becomes accepted by Allah, and the cause of its acceptance comes down on the worshipper as rays of mercy. [Mishkat, p. 104]
5. Virtues of the 4 Rak'aah Sunnah of Asr
Messenger (sallallaahu 'alayhe wa sallam) said: "May Allaah have Mercy on the one who offers four (rak'ahs) before 'Asr prayer." (Abu Dawud)
6.Prayer of Tahajjud (Night prayer)
Our Master, the beloved Prophet Muhammad (sallal laahu alaihi wasallam) has said: In Paradise there is a castle reserved for those who read Tahajjud and the Prophet (sallal laahu alaihi wasallam) further adds, those who pray at night will enter paradise without having to account for their acts in this life.
The Nafils of Tahajjud are read after the Esha prayer, but it is important to sleep before performing Tahajjud. The prayer consists of a minimum of 2 Raka-ats, and a maximum of 8 or 12 Raka-ats (to be read according ones capacity).
After Esha prayers sleep for some time, then wake up any time during the night before the rise of morning for Tahajjud prayers. With the performance of 2 Rakats you have duly achieved your Tahajjud. However, the performance of 8 Rakats in Sunnat, and complying with the practice of the Holy Saints of Islam and performing 12 Rakats is commendable.
It is recommended that you recite in your prayers as much of the Sacred Quran as you know. If you happen to know by heart the whole of the Sacred Quran you may, in at least 3 nights or most 4 nights of Tahajjud effectuate the complete reading of the Sacred Quran.
Otherwise, you may recite 3 Surah Ikhlas (Qul Hu Allahu Ahad) after your "Alhamdu..." in every Rakat and you will thus derive full benefits of the full recital of the Sacred Quran in every Rakat.
During the month of Ramadan one should awake a little earlier for Sehri and make time to pray Tahajjud Salaah for the reward is magnified so much more in Ramadan and duas are even more readily accepted than at any other time of the year.
The dua's at the time of Tahajjud are very readily accepted by Almighty Allah and one should repent and ask of Allah and try to cry in their dua's at this time, if one cannot cry due to the hardness of ones heart due to sin then at least one should make the face as if one is crying. Just as a mother tends to her baby quickly and promptly when it cries the same way Allah attends to his servant quicker when they are crying.
7.Virtues of walking to the Masjid
Abu Hurayra رضى الله تعالى عنه reported that the Prophet صلى الله عليه وسلم said,
"Anyone who purifies himself in his house and then goes to one of the houses of Allah to fulfil one of the obligations of Allah, one step removes an error and the other raises him a degree." [Muslim]
8. Virtues of Praying in the Masjid
The Prophet (sallallahu alaiyhi wassallam) is reported to have said that The person who, from morning to evening, goes towards the Masjid to perform salat, every time he goes to the Masjid, Allah Ta'ala prepares the Paradise for his welcome. [Mishkat]
9. Tahiyyatul Masjid (Nafl prayer when entering Masjid)
Abu Qatada Radhiallahu ‘anhu narrated that the Prophet Shalallahu ‘alaihi wa Salam said : “If any one of you enters a mosque, he should pray two raka’ats before sitting.” Narrated by Al-Bukhari and Muslim.
This is a 2 Rak'aah Nafl prayer which one should perform as one enters the Masjid. It is very rewarding.
10. Reward of Salaah multiplied 70 times or more by use of Miswaak
‘Aisha (may Allah be pleased with her) has reported that,
“The prayer before which the Miswak is used is seventy times more excellent than that before which it is not used.”
Ibn Abbas, ‘Ali and Ata (may Allah be pleased with them all) state that,
“But it increases to 99 or 400 times.”
Reward for every action is based on sincerity, the more sincerity we are the the more reward we'll get! It may be that we could get 70, 99 or even 400 times or more rewards for every action depending on how sincere we are in doing the action. Subhanallah!
PLEASE FEEL FREE TO COPY,PRINT AND FORWARD THIS PAGE
