Virtues of 'Subahanallahi Wabihamdihi' Light on the Tongue But Heavy on the Scales Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "There are two statements that are light for the tongue to remember, heavy in the Scales and are dear to the Merciful: `Subhan-Allahi wa bihamdihi, Subhan-Allahil-Azim [Glory be to Allah and His is the praise, (and) Allah, the Greatest is free from imperfection)'.'' [Al-Bukhari and Muslim]. Expression that is most loved by Allah Abu Dharr (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said to me, "Shall I tell you the expression that is most loved by Allah?'' It is `Subhan-Allahi wa bihamdihi' (Allah is free from imperfection and His is the praise)'.''[Sahih Muslim]. Obliterating Sins of the extent of the foam of the ocean Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "And he who utters: `Subhan-Allahi wa bihamdihi (Allah is free from imperfection and His is the praise)' one hundred times a day, his sins will be obliterated even if they are equal to the extent of the foam of the ocean.''[Al-Bukhari and Muslim]. Commentary: Here sins mean minor sins and those which do not relate to the rights of people. A Palm-tree will be planted in Jannah Jabir (May Allah be pleased with him) reported: The Prophet (PBUH) said, "For him who says: `Subhan-Allahi wa bi hamdihi (Allah is free from imperfection, and I begin with praising Him, and to Him),' a palm-tree will be planted in Jannah.''[At-Tirmidhi]. Commentary: Jannah is so vast that we cannot even imagine its vastness. The planting of trees in return for the Praise and Glorification of Allah is, therefore, neither something difficult nor surprising. So, there should not be any hesitation in accepting it as a fact. Some people take it is as a metaphor for a plentiful reward. Meanings of "Al-`Adheem" [Based on: The Qur'an, Tafsir Ibn Kathir and "Tauheed of the Prophets and Messengers" (tapes) by Ali al-Timimi] Al-`Adheem. This name has two meanings to it. The first is that all the meanings of perfection and greatness belong to Allaah subhaanahu wa ta`aalaa and none else. His knowledge is perfect and all encompassing, his power is perfect and all encompassing, nothing weakens Him and His wisdom is perfect. The second meaning is that nobody should be therefore glorified or worshipped except for Allaah. And that any praise you give to the creation is because Allaah has given that quality to the object praised. So praise is again really due to Allaah. Understanding this makes a person subdued and makes him realize his need to worship the Creator of the universe and all that it contains.