what are prophecies of the Prophet ?!

Absolute truth

لا إله إلا الله
Assalam alaikum

I mean in the sunnah not quran(i know about Romans victory for example ). And what are the predictions that already happened?

Jazakum Allah khaira
 

ditta

Alhamdu'Lillaah
Staff member
Wa-alaykum-us-Salaam wa'Rahmatullaah,

Brother, do you mean like the minor signs of the hour (those that have happened or not yet) that the Prophet :saw: informed us about?

For example: (this one was under the heading of having happened already)

In Muslim it is narrted from Abu Hurayrah that the Prophet :saw: said:

"The Hour will not begin until wealth increases among you and becomes abundant, such that a wealthy man will be concerned about whether anyone will accept charity from him. A man will be invited to take this money, and he will say, 'I do not need it.'"

(Muslim, hadith no. 1012, 2/701)
 

Absolute truth

لا إله إلا الله
:salam2:
Jazakum Allah khaira, i mean prediction of something already happened,as he said

The links r very beautiful:ma:, Jazakum Allahu khaira
From the first link:

1- Imam Bukhari recorded that,

"He spoke of the martyrdom of the three Muslim leaders at the battle of Mu'tah, and of Khaalid ibn al-Waleed's taking up the flag after they had died on the day on which the event took place.

2-When the Negus died, he told of his passing on the same day; the same happened when Chosroes died.

3- Another example is that he foretold the places where the leaders of the kuffaar (disbelievers) would fall in battle, before the battle of Badr began.

Muslim narrated that Anas (radhiyAllaahu anh) said:

"The Messenger of Allah mobilised the people, then they set out until they stopped at Badr.

The Messenger of Allah said,

'Here is the place where So and so will fall,' and he put his hand on the ground here and there.'

Then none of them passed the spot where the Messenger of Allah had put his hand, (but the persons named by him fell)."

(Ibid, 3/167)

4- Again he spoke of the unseen matters that were to happen after his death. For example, Abu Hurayrah (radhiyAllaahu anh) narrated that the Messenger of Allah said,

"When Chosroes dies, there will be no Chosroes after him, and when Caesar dies, there will be no Caesar after him. By the One in Whose hand is my soul, their wealth will be spent for the sake of Allah."

- This has been narrated by Bukhari, Muslim and Tirmidhi.

(Jaami`al-Usool, 12/59).

( I'll come back to add from the second link, if any brother and sister know any thing else, please post it here :))
 

salahdin

Junior Member

The Miracles of the Prophet Muhammad
sallallâhu 'alayhi wa sallam

By Imâm an-Nawawî rahimahullâh
From 'Life of the Messenger'





His informing of the places of death of the polytheists on the Day of Badr saying, 'this is the place of such-and-such a person.' His informing of his killing Ubayy ibn Khalaf, that a group of his nation would traverse an ocean and Umm Harâm would be amongst them and this occurred. That all was drawn together for him of the ends of the earth and displayed to him would be opened for his nation, that the treasures of Chosroes would be spend by his nation in the Way of Allâh, the Mighty and Magnificent. That he feared for his nation that they would be tempted by the wealth and allurement of this world and that the treasures of the Persians and Romans would be ours and that Surâqah bin Mâlik would wear the trousers of Chosroes.

He informed us that Hasan bin 'Alî would reconcile between two large warring parties of Muslims, that Sa'd bin Abû Waqqâs would live such that nations would benefit by him and others would be harmed. That an-Najâshî had died on this particular day while he was in Ethiopia and that al-Aswad al-Ansî had been killed on this particular day while he was in Yemen.

That the Muslims would fight the Turks who were described as having small eyes, wide faces and small, chiselled noses and that Yemen, Syria and Irâq would be conquered by the Muslims.

He informed us that the Muslims would comprise three armies, an army in Syria, an army in Yemen and an army in Irâq. That they would conquer Egypt, a land whose [unit of land measurement] was the Qîrât, they they should deal with their people well for they have protection [being Copts] and ties of kinship [through Hajar]. That Awais al-Qarnî would come to you from the auxiliaries of Yemen, he would be affected with leprosy and it would be healed except for the space of a dirham, and he indeed arrived during the rule of 'Umar.

He informed us that a group of his nation would always be upon the truth and that mankind would become many in number and that the Ansâr would diminish in number and that the Ansâr would not be given their due [with regards distribution of wealth and leadership]. That mankind would keep on asking questions until they would say, "Allâh created the creation ..." [Referring to the hadîth, "the people will continue asking until they say, 'this is Allâh who created everything ... but who created Allâh?' " Reported by al-Bukhârî [no.7296] and Muslim [no.136]]

He informed us that Ruwayfî' bin Thâbit would live a long life, that 'Ammâr bin Yâsir would be killed by the transgressing group, that this nation shall divide into sects and that they would fight each other.

He informed us that a fire would emanate from the land of Hijâz and the likes of this. All of this occurred exactly as he, sallallâhu 'alayhi wa sallam, said it would.

He said to Thâbit bin Qays,

"You will live being praised ... and you will die as a martyr."

and he lived being praised and was martyred at al-Yamâmah. He said about 'Uthmân,

"He would afflicted by a severe trial." [The meaning of severe trial is his being imprisoned in his house and his being killed by transgressors.]

He said about a person amongst the Muslims who had just fought a severe fight that,

"He would be from amongst the denizens of the Fire."



and later he committed suicide. Wâbisah bin Ma'bad came to him in order to ask him about righteousness and sin upon which he asked,


"Have you come to ask about righteousness and sin?"

He said to 'Alî, az-Zubair and al-Miqdâd,


"Go to the garden of Khâkh for indeed there is Dha'înah* who has a book with her."

They found her there but she initially denied having the book and then took it our from within her braids.

He said to Abû Hurayrah, when Satan had stolen some dates, "indeed he shall return ... " and he did.

He said to his wives, "The most prolific of you in giving charity will be the quickest of you to join me," and it was so. [Zaynab bint Jahsh radiallâhu 'anhâ was the most prolific of them in giving charity and was the first to die. Refer to Muslim [no.2452].]

He said to 'Abdullâh bin Sallâm, "You will remain upon Islâm until you die."

He supplicated for Anas that his wealth and sons increase and that he should live a long life and it was so. He lived for more than one hundred years and not one of the Ansâr was richer than he and one hundred and twenty of his children had been buried before the arrival of al-Hajjâj [to Basrah]. This is detailed further in Sahîh al-Bukhârî [no.1982] and others.

* [This is the woman with whom Hasîb al-Balta'ah radiallâhu 'anhu sent a letter to the people of Mecca in order to inform them of the plans of the Messenger of Allâh sallallâhu 'alayhi wa sallam to fight them. It was concerning this that the first verses of Sûrah Mumtahinah were revealed. The garden of Khâkh is a place falling between Mecca and Madînah. Refer to Bukhârî [no.3983] and Muslim [no.2494] and Tafsîr ibn Kathîr [4/344].]



Umayr Ibn Wahb (r.a)
Scanned from: "Companions of The Prophet", Vol.1, By: Abdul Wahid Hamid.


Umar himself hastened to the Prophet and said, "O Rasulullah, this enemy of God, Umayr ibn Wahb, has come brandishing his sword and I think that he could only be up to something evil."

"Let him come in," said the Prophet.

Umar approached Umayr, took hold of him by the tails of his robes, pressed the back of his sword against his neck and took him to the Prophet.

When the Prophet saw Umayr in this condition he said to Umar:

"Release him." He then turned to Umayr and said:

"Come closer."

Umayr came closer and said, "Anim Sabahan (the Arab greeting in the days of Jahiliyyah)."

"God has granted us a greeting better than this, Umayr," said the Prophet. "God has granted us the greeting of PeaceÑit is the greeting of the people of Paradise."

"What have you come for?" continued the Prophet.

"I came here hoping to have the prisoner in your hands released, so please oblige me."

"And what is this sword around your neck for?" quizzed the Prophet.

"Tell me the truth. What have you come for, Umayr?" prodded the Prophet.

"I have only come to have the prisoner released," insisted Umayr.

"No. You and Safwan ibn Umayyah sat near the Ka'bah recalling your companions who lie buried at al-Qalib and then you said, 'If I had no debt or no family to look after, I would certainly go out to kill Muhammad.' Safwan took over your debt and promised to look after your family in return for your agreeing to kill me. But God is a barrier between you and your achieving your aim." Umayr stood stupefied for a moment, then said:

"I bear witness that you are the messenger of God."

"We used, O messenger of God," he continued, "to reject whatever good you had brought and whatever revelation came to you. But my conversation with Safwan ibn Umayyah was not known to anyone else. By God, I am certain that only God could have made this known to you. Praise be to God Who has led me to you that He may guide me to Islam." He then testified that there is no god but Allah and that Muhammad is the messenger of Allah and became a Muslim. Thereupon, the Prophet instructed his companions:

"Instruct your brother in his religion. Teach him the Qur'an and set free his prisoner."
 
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