What happens in these days?

Discussion in 'Muslim <---> Christian Dialogue' started by macoooo, Sep 28, 2014.

  1. macoooo
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    we in the days blessed the first of the month of Dhul Hijjah, which is held by the rites of the obligatory fifth of Islam and

    God willing I will explain to you all about that duty detail


    Hajj in Mecca and visit the grave of Mstafah Habib Muhammad peace be upon him in Medina


    Hajj

    Hajj is the fifth pillar of Islam, Allah has imposed on the Muslims in the sixth year Hijri, one of the best works, was asked the Messenger of Allah :) Any business better?
    He said: (faith in Allah and His Messenger).
    It was said: Then what? He said: (Jihad in the way of Allah).
    It was said: Then what? He said: (accepted Hajj (the pilgrimage which was mixed with sin.) _ [Agreed]
    And Aisha - may Allah be pleased - said: O Messenger of Allah Jihad see the best work do you not strive? He said: (No, but the best Jihad accepted Hajj) _ [Agreed].
    The Hajj is an expiation for sins, he said :) (of Hajj and does not and does not immoral act, he returned the day his mother bore him) _ [Agreed]. He also said: ('umrah to an expiation for them, and accepted Hajj brings no less a reward than Paradise) _ [Agreed] said :) (Amar delegation of pilgrims and God, who goes, and they asked him to them gave He) _ [Bazaar].

    Hajj and cleanses the soul and restores clarity and fidelity, and that it would be human to be patient and endure, and Hajj implanted in the soul the spirit of bondage full of God, and submission true to the law of God, and the pilgrimage leads a person to God grateful for the blessing of money and blessing of wellness.

    Hajj and lead to long relationship with the Muslims, including different colors, languages and home, and feel more strongly the Association of Islamic brotherhood, and helps to spread the call of Islam, as it is a popular conference to address the Muslims and to identify the conditions, and discuss their problems.

    The conditions of Hajj being obligatory:
    1 - Islam, Hajj is not obligatory on the infidel.
    2 - puberty, there must be a boy, even pilgrimage boy before puberty, is not acceptable for duty after puberty, but to perform Hajj once again, for saying :) (Any boy Ag then reached Perjury (age of reference), he should do Hajj again) _ [ Tabarani].
    3 - the mind, not on the pilgrimage crazy, but do not correct it.
    4 - freedom, there must be a slave.
    5 - Being, so that it is able to withstand the hardship of travel, and that he has enough is enough of having to beg until he returns.
    And women, like men in the conditions of Hajj being obligatory but it is essential that accompanied a husband or a mahram, or be with her trustworthy women
    allah makes these days happy for all


    Christian American converted to Islam and the Hajj pilgrimage


    • Alhamdulillah Alhamdulillah x 1
  2. macoooo
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    macoooo Junior Member

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    Ihram

    Ihram is the intention of the person willing to perform all rites of 'Umrah, Hajj or both when he arrives at the Miqat. Each direction coming into Makkah has its own Miqat. It is recommended that the one who intends to perform Hajj makes Ghusl (a shower with the intention to purify one's self), perfumes his body, but not his garments, and puts on a two piece garment with no headgear. The garments should be of seamless cloth. One piece to cover the upper part of the body, and the second to cover the lower part. For a woman the Ihram is the same except that she should not use perfumes at all and her dress should cover the whole body decently, leaving the hands and the face uncovered. The pilgrim should say the intention according to the type of Hajj. For Hajj Al-Tamatt'u one should say: "Labbayka Allahumma 'Umrah" which means "O Allah I answered Your call to perform 'Umrah". It is recommended to repeat the well known supplication of Hajj, called Talbeyah, as frequently as possible from the time of Ihram till the time of the first stoning of Jamrat Al-Aqabah in Mina. Men are recommended to utter the Talbeyah aloud while women are to say it quietly. This Talbeyah is of the form:

    "Labbayka Allahumma Labbayk. Labbayka La Shareeka Laka Labbayk. Inna-alhamda Wan-ntimata Laka Walmulk. La Shareek Lak." (Here I am at your service. O my Lord, here I am. Here I am. No partner do You have. Here I am. Truly, the praise and the provisions are Yours, and so is the dominion. No partner do You have.)




    Tawaf: When a Muslim arrives to Makkah, he should make Tawaf around the Ka’bah, as a gesture of greeting A1Masjid Al-Haraam. This is done by circling the Ka’bah seven times in the counterclockwise direction, starting from the black stone with Takbeer and ending each circle at the Black Stone with Takbeer, keeping the Ka’bah to one’s left. Then the pilgrim goes to Maqam Ibrahim (Ibrahim’s Station), and performs two rak’ah behind it, close to it if possible, but away from the path of the people making Tawaf. In all cases one should be facing the Ka’bah when praying behind Maqam Ibrahim.

    Sa’i: The next rite is to make Sa’i between Safa and Marwah. The pilgrim starts Sa’i by ascending the Safa. While facing the Ka’bah he praises Allah, raises his hands and says Takbeer “Allah-u Akbar” three times, then makes supplication to Allah. Then the pilgrim descends from the Safa and heads towards the Marwah. One should increase the pace between the clearly marked green posts, but should walk at a normal pace before and after them. When the pilgrim reaches the Marwah, he should ascend it, praise Allah and do as he did at the Safa. This is considered one round and so is the other way from the Marwah to the Safa. A total of seven rounds are required to perform the Sa’i. After Sa’i, the Muslim ends his ‘Umrah rites by shaving his head or trimming his hair (women should cut a finger tip’s length from their hair). At this stage, the prohibitions pertaining to the state of Ihram are lifted and one can resume his normal life.

    There are no required formulas or supplications for Tawaf or for Sa’i. It is up to the worshipper to praise Allah or to supplicate Him with any acceptable supplication or to recite portions of the Qur’an. Although it is recommended to recite the supplications that the Prophet, salla Allah-u alaihe wa salam, used to say during the performance of these rites.

    It must be noted that ‘Umrah can be performed by itself as described above at any time of the year.

  3. macoooo
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    Going out to Mina on the day of Tarwiah

    A pilgrim performing Hajj AlTamatt'u should intend Ihram, from the place where he is staying, on the 8th day of Thul-Hijjah, which is the Tarwiah Day, and leave to Mina in the morning. In Mina, the pilgrims pray Dhuhr, Asr, Maghrib and Isha of the 8th day of ThulHijjah and Fajr of the 9th day of ThulHijjah. Dhuhr, Asr and Isha are each shortened to two Rak'ah only, but are not combined. The pilgrim remains in Mina until sunrise of the 9th day of ThulHijjah and then leaves to Arafat.


    Departure to Arafat

    On the 9th day of Thul-Hijjah, the Day of Arafat, the pilgrims stay in Arafat until sunset. The pilgrims pray Dhuhr and Asr at Arafat, shortened and combined dur ing the time of Dhuhr to save the rest of the day for glorifying Allah and for supplication asking forgiveness. A pilgrim should make sure that he is within the boundaries of Arafat, not necessarily standing on the mountain of Arafat. The Prophet salla Allah-u alaihe wa salam, said: "I stood here on this rocky hill and all Arafat is a standing place" Muslim. One should keep reciting Talbeyah, glorifying Allah the Greatest and repeating supplication. It is also reported that the Prophet, salla Allah-u alaihe wa salam, used to say the following supplication: "There is no deity worthy of worship except Allah, the One without a partner. The dominion and the praise are His and He is powerful over everything." Anas Ibn Malik was asked once how he and his friends used to spend their time while walking from Mina to Arafat in the company of the Prophet, salla Allah-u alaihe wa salam. Anas said: "Some of us used to cry out Talbeyah, others used to glorify Allah the Greatest and the rest used to repeat prayers. Each one of us was free to worship Allah in the way he likes without prejudice or renunciation of his right." Bukhari.

    In the vast square plain of Arafat, tears are shed, sins are washed and faults are redressed for those who ask Allah for forgiveness and offer sincere repentance for their wrong doings in the past. Happy is the person who receives the Mercy and Pleasure of Allah on this particular day.




    The departure from Arafat

    Soon after sunset on the Day of Arafat, the pilgrims leave for Muzdalifah quietly and reverently in compliance with the advice of the Prophet, salla Allah-u alaihe wa salam, who said when he noticed people walking without calmness: "O people! Be quiet, hastening is not a sign of righteousness." Bukhari. In order to follow the example of the Prophet, salla Allah-u alaihe wa salam, it is preferable to keep reciting the Talbeyah, glorifying Allah the Greatest and mentioning the name of Allah until the time of stoning Jamrat Al-Aqabah (a stone pillar in Mina). In Muzdalifah, the pilgrim performs Maghrib and Isha prayers combined, shortening the Isha prayer to two Rak'ah.Pilgrims stay overnight in Muzdalifah to perform the Fajr prayer and wait until the brightness of the morning is widespread before they leave to Mina passing through the sacred Mash'ar valley.

    Women and weak individuals are allowed to proceed to Mina at any time after midnight to avoid the crowd.

    \\\\

    Eid al-Adha

    Throughout the world, Muslims celebrate Eid al-Adha, the Festival of Sacrifice, on this day. This is the second of the two major holidays in Islam each year.




    remember Abraham's trials,

    102. And, when he (his son) was old enough to walk with him, he said: "O my son! I have seen in a dream that I am slaughtering you (offer you in sacrifice to Allah), so look what you think!" He said: "O my father! Do that which you are commanded, Insha' Allah (if Allah will), you shall find me of As-Sabirin (the patient ones, etc.)."

    103. Then, when they had both submitted themselves (to the Will of Allah), and he had laid him prostrate on his forehead (or on the side of his forehead for slaughtering);

    104. And We called out to him: "O Abraham!

    105. You have fulfilled the dream (vision)!" Verily! Thus do We reward the Muhsinun (good-doers -

    106. Verily, that indeed was a manifest trial

    107. And We ransomed him with a great sacrifice



    The meat from the sacrifice of Eid al-Adha is mostly given away to others. One-third is eaten by immediate family and relatives, one-third is given away to friends, and one-third is donated to the poor. The act symbolizes our willingness to give up things that are of benefit to us or close to our hearts, in order to follow Allah's commands. It also symbolizes our willingness to give up some of our own bounties, in order to strengthen ties of friendship and help those who are in need. We recognize that all blessings come from Allah, and we should open our hearts and share with others.

    It is very important to understand that the sacrifice itself, as practiced by Muslims, has nothing to do with atoning for our sins or using the blood to wash ourselves from sin. This is a misunderstanding by those of previous generations: "It is not their meat nor their blood that reaches Allah; it is your piety that reaches Him." (Qur'an 22:37) ---



    "It is not their meat nor their blood that reaches Allah; it is your piety that reaches Him." (Qur'an 22:37)

    Indeed, it was the greatest test of all, the sacrificing of his only child, one born to him after he had reached an old age and years of longing for progeny. Here, Abraham showed his willingness to sacrifice all his belongings for God, and for this reason, he was designated a leader of all humanity, one whom God blessed with a progeny of Prophets.
  4. macoooo
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    Stoning Jamrat Al-Aqabah


    When the pilgrims arrive at Mina, they go to Jamrat Al-Aqabah where they stone it with seven pebbles glorifying Allah "Allah-u Akbar" at each throw and calling on Him to accept their Hajj. The time of stoning Jamrat Al-Aqabah is after sunrise. The Prophet, salla Allah-u alaihe wa salam, threw the pebbles late in the morning and permitted weak people to stone after leaving Muzdalifah after midnight. The size of the pebbles should not be more than that of a bean as described by the Prophet, salla Allahu alaihe wa salam, who warned against exaggeration. The pebbles can be picked up either in Muzdalifah or in Mina.



    Slaughter of Sacrifice


    After stoning Jamrat Al-Aqabah, the pilgrim goes to slaughter his sacrifice either personally or through the appointment of somebody else to do it on his behalf. A pilgrim should slaughter either a sheep, or share a cow or a camel with six others.






    Shaving the head or trimming the hair


    The final rite on the tenth day after offering his sacrifice is to shave one' s head or to cut some of the hair. Shaving the head is, however, preferable for it was reported that the Prophet prayed three times for those who shaved their heads, when he said: "May Allah's Mercy be upon those who shaved their heads." Bukhari and Muslim. For women, the length of hair to be cut is that of a finger tip. The stoning of Jamrat Al-Aqabah and the shaving of head or trimming of hair symbolizes the end of the first phase of the state of Ihram and the lifting of its restrictions except for sexual intercourse with one's spouse. Stoning Jamrat Al-Aqabah, slaughtering the sacrifice and shaving the head or cutting part of the hair are preferred to be in this order, as it is the order that the Prophet, salla Allah-u alaihe wa salam, did them. However, if they are done in any other order, there is no harm in that.





    Tawaf Al-Ifadhah


    Tawaf Al-Ifadhah is a fundamental rite of Hajj. The pilgrim makes Tawaf-AIIfadhah by visiting Al-Masjid AlHaraam and circling the Ka'bah seven times and praying two Rak'ah behind Maqam Ibrahim. Then the pilgrim should make Sa'i between the Safa and the Marwah. After Tawaf Al-Ifadhah the state of Ihram is completely ended and all restrictions are lifted including sexual intercourse with one's spouse.


    Tawaf Al-Ifadhah can be delayed until the days spent at Mina are over.



    Return to Mina


    The pilgrim should return to Mina and spend there the days of Tashreeq (i.e. the I I th, 1 2th and 1 3th day of Thul-Hijjah). l During each day, and after Dhuhr prayer, | the pilgrim stones the three stone pillars called "Jamarat": The small, the medium and Jamrat Al-Aqabah, glorifying Allah "Allah-u Akbar" with each throw of the seven pebbles stoned at each pillar. These pebbles are picked up in Mina. A l Pilgrim may leave Mina to Makkah on the 13th of Thul-Hijjah or on the 12th if he wishes, there is no blame on him if he chooses the later, but he has to leave before sunset.



    Farewell Tawaf


    Farewell Tawaf is the final rite of Hajj. It is to make another Tawaf around the Ka'bah. Ibn Abbas said: "The people were ordered to perform the Tawaf around the Ka'bah as the last thing before leaving Makkah, except the menstruating women who were excused." Bukhari.
  5. macoooo
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    The Five Pillars of Islam

    .


    1) Faith | 2) Prayer | 3) The 'Zakat'

    4) The Fast | 5) Pilgrimage (Hajj)


    There is no god worthy of worship except God and Muhammad is His messenger.






    The principle in Islam regarding Hajj is that if one has debt, and if after paying that debt, there is not enough funds left for one to perform the Hajj, then the pilgrimage of Hajj is not obligatory on that person.


    Hajj is only obligatory on a person, if he can afford to do so; after paying all his debts. It is better and purer for the person to pay and clear his debts, than to perform the Hajj pilgrimage. And it is not permissible that a person stops paying his installments, to save for the Hajj pilgrimage; unless, of course, the person whom he owes the money, of his/her own free will and without any pressure, allows the person to delay the payment of the debt, to facilitate the Hajj of the debtor. But if the one who is owed the money, demands his/her money; then it is purer for the person to arrange to pay the debt, and delay his Hajj for the following year.




    The annual pilgrimage to Makkah - the Hajj - is an obligation only for those who are physically and financially able to perform it. Nevertheless, about two million people go to Makkah each year from every corner of the globe providing a unique opportunity for those of different nations to meet one another. Although Makkah is always filled with visitors, the annual Hajj begins in the twelfth month of the Islamic year (which is lunar, not solar, so that Hajj and Ramadan fall sometimes in summer, sometimes in winter). Pilgrims wear special clothes: simple garments which strip away distinctions of class and culture, so that all stand equal before God.



    Some examples



    1. The ruling regarding proceeding for Hajj while having an interest based impermissible loan.

    2. The validity of having an interest based loan in western non muslim majority countries.

    3. The validity of Hajj, while making interest based payments, upon one's return from Hajj.




    Hajj While Having an Interest Based Loan


    Hajj is only obligatory upon those who are free from debt. However if one wishes to proceed while still being in a state of debt, it is permissible. If the dept is interest based, it would be wise to first pay off the debt and then proceed for Hajj.


    "As a right of Allah, it is obligatory on the people to perform Hajj of the House - on everyone who has the ability to manage (his) way to it". (Holy Quran 3:97)


    Imam Hasan Shurunbulali in Nur Al Idah and Imam Fakhruddin Al Razi in Al Tafseer Al Kabeer have listed 'paying all outstanding debts'as one of the conditions for Hajj to become fardh (mandatory). (See Nur Al Idah and Al Tafseer Al Kabeer)


    Interest Based Loans / Mortgages in Non Muslim Majority Countries


    The statement that "it is the law of the land to pay interest" is inaccurate. compelling citizens to purchase homes through interest based loans. In fact, there are various halal alternatives such as Islamic financing and living in rent etc.


    Paying Interest / Usury After Returning From Hajj


    From amongst the objectives of Hajj is to renew one's commitment to adhere to all Quranic injunctions and abandon all wrong.


    Imam Abu Bakr Jaabir Al Jazaairi writes "From the wisdom of Hajj and Umrah, is to purify oneself from the effects of sin, so that one becomes worthy of the honour of Almighty Allah, particularly in the abode hereafter" (Minhaj Al Muslim).


    Therefore, deliberately engaging in sin after one's Hajj would not be appropriate. Despite this, it should be noted that the obligation of Hajj will be fulfilled, even though one may commit sin after one's return from Hajj.


    allah makes these days happy for all




  6. macoooo
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    Ibn Abbas, may Allah be pleased with him: The Messenger of Allah peace be upon him: "The best water on the face of the earth where the water of Zamzam taste of food and healing of dieback

    Zamzam water is alkaline rich minerals beneficial for the body and explains the book (balance acid alkali in health and disease) benefits of drinking water, alkaline ionized as provide a great deal of energy is equivalent to the pH of the body and removes waste acid from the body, as it is powerful antioxidant and remover the forces of the toxins (grant electrons to oxygen atoms of the active free).

    It also helps to absorb nutrients more efficiently into the body and helps the body to represent the metal ionized more easily, plus it helps to regulate digestion and improve the overall rebalancing of the body, and reduces the oxidation of the vital organs and destroys cancer cells , and has a coefficient of oxidation and reduction of negative to this is compromise anti-bacterial.

  7. macoooo
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    \\\

    slaughtered by mentioning Bismillaah ("in the Name of Allaah") and Takbeer ("Allaahu Akbar") is completely free of all disease-causing germs, while the meat that does not have the Name of Allaah mentioned when it is slaughtered is full of germs and congested with blood.


    A team of researchers and university professors in Syria made this scientific discovery that explains the remarkable difference regarding the absence of germs in meat that is slaughtered with Takbeer, in comparison to the meat that does not have Takbeer mentioned when it is slaughtered.


    A group of 30 specialists in different branches of medicine such as laboratory medicine, pathology, food sciences, anatomical pathology, animal health, digestive diseases and the digestive system conducted laboratory experiments over a period of three years to study the difference between animals slaughtered with mentioning the Name of Allaah and the animals slaughtered without mentioning the Name of Allaah upon them.


    The research affirmed the importance of mentioning the Name of Allaah (Bismllaah and Allaahu Akbar) on the animal at the time of slaughter. Dr. Khaalid Halaawah, spokesman for this group of researchers, explains that repeated tests showed that the tissues of the animals that did not have the Name of Allaah and Takbeer mentioned at their slaughter were congested with blood, and full of colonies of pathogens (disease-causing microorganisms). On the other hand, the meat of the animal that had been slaughtered with the mention of Bismillaah and Allaahu Akbar was free of germs and completely drained of all blood.


    In his interview with Kuna News Agency, Dr. Halaawah added that this great discovery is a scientific breakthrough in the field of the consumer health and safety.


    Another member of the team of researchers, Professor ‘Abdul-Qaadir Al-Deeraani said,


    “People have not yet realized the wisdom behind mentioning the Name of Allaah on the slaughtered animal. Consequently, they neglect and leave off pronouncing the Name of Allaah and Takbeer when the cattle and birds are slaughtered. This, however, made me introduce this issue with an academic and scientific approach, showing its importance and significance for human society. I based this study upon the explanation of the eminent scholar Muhammad Ameen Sheekho in his Quranic teachings and lessons, that the animal that is slaughtered without mentioning the Name of Allaah on it will have blood remaining therein and cannot be in any way free from germs.”


    It is worth mentioning here that Allaah The Almighty has commanded mentioning Bismillaah when slaughtering animals. Allaah The Almighty Says (what means):


    {So eat of that [meat] upon which the Name of Allaah has been mentioned, if you are believers in His verses.} [Quran 6: 18]


    {And do not eat of that upon which the Name of Allaah has not been mentioned, for indeed, it is grave disobedience.} [Quran 6: 121]


    {And those upon which the Name of Allaah is not mentioned.} [Quran 6: 138]

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    The most important message of Hajj is UNITY. Our prophet said: if one says "There is no God but Allah", you're not entitled to kill him. But these days we see that hundreds of innocent muslims are killed by Takfiries because they have a different and specific understanding of Islam. The enemies of Islam(including Israel) want to destroy this unity. We read this verse in Quran(8-45):
    "Obey Allah and his messenger and do not dispute with one another lest you falter and your strength departs from you. have patience Allah is with those who are patient."
    Last edited: Oct 22, 2014
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    yes brother

    gazak allah khiran

    Professor ‘Abdul-Qaadir Ad-Deeraani said that at the outset of the study, the research team took the matter of pronouncing Bismillaah and Takbeer lightly and doubted it; however, they were amazed with the first results and paid close attention to it thereafter. The team discovered that mentioning the Name of Allaah has an amazing, some might even say 'miraculous' effect, through the absence of all kinds of germs from the meat on which the Name of Allaah was mentioned during the slaughter. Their tissues were free of blood. On the contrary, the meat on which the Name of Allaah was not mentioned during the slaughter was full of blood and colonies of pathogens.


    Regarding the research methodology adopted by the medical team, Dr. Nabeel Ash-Shareef, ex-dean of the Faculty of Pharmacy, at Damascus University, said that microbiological studies were conducted on many samples of bird, cow and sheep meat on which the Name of Allaah was loudly recited during the slaughter and that on which the Name of Allaah was not mentioned at the time of slaughter. He added that the samples were soaked in 10% Dettol solution. An hour later, a piece of meat was taken from each sample and cultured in Neoglucol cultivated solution.


    He added that 24 hours following the incubation in a dry heating device at a temperature of 37 Centigrade, suitable parts were transferred to the following solid cultures: Nutritive Agar, Blood base Agar, and EMB. They were then left in the heating device for 48 hours.


    He continued that a change in color was noticed between the two different samples: the first sample on which the Name of Allaah was mentioned was ros-colored, whereas the second, on which the Name of Allaah was not mentioned was dark bluish- red.


    Dr. Ash- Shareef said that the samples were studied microbiologically and the following was observed: the samples on which the Name of Allaah was mentioned loudly did not show any germ growth. Neoglucol appeared to be clear and free of germs and viruses. On the samples on which the Name of Allaah was not mentioned, Neoglucol appeared to be very turbid indicating a large growth of germs.


    Dr. Ash-Shareef added that after 48 hours of transferring the above- mentioned surroundings, the following results appeared: There was a large growth of streptococcus and staphylococcus colonies. The EMB helps to grow Gram negative bacteria like Bacilli and E. Coli bacilli, as well as an intensive growth of germs was detected in the Nutritive Agar.



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    Dr. Ash-Shareef said that a larger number of white blood corpuscles were noticed in the muscular tissue, and a larger number of red-blood corpuscles in the blood vessels in the samples on which the Name of Allaah was not recited, whereas, the tissue of meat on which the Name of Allaah was recited were almost free of these blood corpuscles.


    Dr. Fu’aad Ni‘mah, professor of veterinary medicine, said that the vigorous movements of the animal's organs and muscles produced by mentioning the Name of Allaah during the slaughter ensures the outflow of the greatest amount of blood from the slaughtered animal. When the Name of Allaah is not mentioned during slaughter, a large amount of this blood stays in its body and this allows many disease-causing germs that are already present in it to grow and increase in number. If the consumer eats this meat, these pathogens would penetrate the mucous membrane of the stomach and enter all the organs of the body through the bloodstream, causing various diseases like food poisoning, toxicosis and inflammation of the cardiac muscles.


    Professor Daarim Tabaa‘i, general health specialist and head of the Animal Protection Project in Syria, mentioned in some countries were killed (i.e. slaughtered) using harmful methods such as suffocation by gas, electric shock or by shooting. These methods allow the blood to remain in the body of the animal, making it a conducive environment for the growth of various pathogens. These methods also cause the animal greater suffering and pain, which is reflected in the color of meat, which becomes bluish. On the other hand, mentioning the Name of Allaah at the time of slaughter causes minimal suffering.


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    مسيحية أمريكية تحولت للإسلام وتقوم بأداء فريضة الحج youtube
    Christian American converted to Islam and the Hajj pilgrimage youtube



    [AWSOME] AMERICAN in MAKKAH HAJJ youtube


    Ahmed Deedat Evolution Theoryاحمد ديدات و نظرية التطورyoutube

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    Eid ul Adha commences on the 10th day of Dhul Hijjah. For those who are not at the pilgrimage, it begins with an extra early morning prayer performed in congregation, called the Eid prayer. It is a time of celebration, a time to visit family and friends and thank God for all the blessings He has bestowed upon us. It demands contact with relatives, kindness to family and neighbours, and empathy and compassion for the poor. Above all Eid ul Adha reminds us that God is great and that He is the source of all bounties. Through the good times and the trying times God is the source of all comfort and all peace, and submission to Him brings the greatest benefits of all.

    Making the pilgrimage is often called following in the footsteps of Ibrahim. This is due to the fact that the rituals involved in the pilgrimage replicate many of the events in Prophet Ibrahim’s life. Eid ul Adha commemorates a specific trial in the life of Ibrahim. He was commanded by God to sacrifice, his son Ishmael. Eid ul Adha occurs on the 10th day of Dhul Hijjah, the day on which most of the Hajj rites have been preformed and the pilgrims slaughter an animal to honour Prophet Ibrahim’s obedience to God.

    “Surely Ibrahim was an example, obedient to God, by nature upright, and he was not of the polytheists. He was grateful for Our bounties. We chose him and guided him unto a right path. We gave him good in this world, and in the next he will most surely be among the righteous.” (Quran 16:120-121)

    In a divinely inspired dream, Ibrahim saw himself sacrificing his son Ishmael. All members of Ibrahim’s family demonstrated complete trust in God, therefore Ibrahim revealed the dream to Ishmael. He readily agreed that his father must carry out the command of God. Together they went to the place of sacrifice and offered Ishmael’s life to God. Ibrahim prepared to sacrifice his beloved son. At this point the shaytaan (satan) tempted Ibrahim trying to make him disobey God, but Ibrahim resisted and drove the shaytaan away. Ibrahim looked down at his son for what he believed was the last time but as the blade came close to Ishmael’s neck God stayed his hand and revealed that there was no need for Ibrahim to continue. His sacrifice had already been fulfilled.

    Giving up something big for the sake of God, such as the life of your child, must seem like a huge and unimaginable sacrifice. Today even going without something small, such as a cup of coffee, to donate the money to charity seems like a large sacrifice. Try to imagine how Ibrahim must have felt as he held the blade above his child’s neck. In the last moment he was relieved of his duty to follow God’s commands. Having complete trust in God, knowing with certainty that God knows and wants what is best for us is often difficult, but it should not be.

    “…And whosoever fears God and keeps his duty to Him, He will make a way for him to get out (from every difficulty). And He will provide him from (sources) he never could imagine….” (Quran 65:2-3)

    God replaced Ishmael with a sheep and it is for this reason that Muslims sacrifice an animal on the celebration of Eid ul Adha; however it is more than a celebration, it is a reminder. We are reminded of our own submission to the will of God. Those Muslim’s who are not making the pilgrimage and who can afford it sacrifice an animal in remembrance of Prophet Ibrahim’s test.

    “Their meat will not reach Allah, nor will their blood, but what reaches Him is piety from you….” (Quran 22:37)

    The act of animal sacrifice is often misunderstood. God has no need for the blood or the meat; in fact God has no need for any of our acts of worship. However for our own benefit God commands us to turn to Him and obey Him. God looks for our piety, our goodness and our charity. The animal sacrificed is usually a sheep, a goat or a cow.

    Distributing the meat from the sacrifice of Eid al-Adha strengthens many of our efforts to please God with our piety. Usually, a portion is eaten by the immediate family and relatives, a portion is given away to friends and neighbours and a portion is donated to the poor. The act symbolizes our willingness to give up our bounties to strengthen ties of kinship and friendship and our enthusiasm to give up things that are of benefit to us in order to help those who are in need. In the sacrifice we recognize that all blessings come from God.



    IAMC Eid ul Adha 2013 Khutbah:: Nouman Ali Khan: The Sacrifice of Prophet Ibrahim youtube




    Eid-ul-Adha Dawah Ya Halakat by Dr. Zakir Naik | Pune, India (Urdu) youtube

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    What happens in these days?

    Hajj




    1-Ihram


    2- Tawaf around the Ka'bah


    3-Sa'i between Safa and Marwah


    4- Going out to Mina on the day of Tarwiah


    5- Departure to Arafat On the 9th day of Thul-Hijjah


    6- The departure from Arafat to in Muzdalifah


    7- Stoning Jamrat Al-Aqabah


    8- Slaughter of Sacrifice


    9- Shaving the head or trimming the hair


    10- Tawaf Al-Ifadhah


    11-The pilgrim should return to Mina and spend there the days of Tashreeq (i.e. the I I th, 1 2th and 1 3th day of Thul-Hijjah).


    12- Farewell Tawaf


    Dr Zakir Naik speaking about Hajj - YouTube






    Do Muslims Worship the KA'BAH ? Dr. Zakir Naik (Urdu)


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    The Five Pillars of Islam

    .


    1) Faith | 2) Prayer | 3) The 'Zakat'

    4) The Fast | 5) Pilgrimage (Hajj)


    There is no god worthy of worship except God and Muhammad is His messenger.



    Once in a lifetime only


    If you like the performance of the Hajj once again


    do not mind


    allah Almighty make this matter easier for pilgrims


    And psychological feelings and patience in this place is different from anywhere else


    I ask God Almighty that gives you the opportunity to perform Hajj

    And the experience of those sentiments

    And filled with tears of tenderness






    The pilgrims begin arriving by air, sea, and land during the weeks prior to the pilgrimage period. They usually arrive into Jeddah, Saudi Arabia, the major port city nearest to Mecca (45 miles distance). From there they travel with their Hajj group to Mecca. As they approach Mecca, they stop at one of the designated areas to shower and change clothing, entering into a state of devotion and purity for the pilgrimage.



    allah makes these days happy for all



    Dr Zakir Naik about Hajj e badal and Does stonning during hajj hurt shaitan?





    مسيحية أمريكية تحولت للإسلام وتقوم بأداء فريضة الحج youtube

    Christian American converted to Islam and the Hajj pilgrimage youtube





    Why Do Muslims Perform Pilgrimage Hajj

    https://www.youtube.com/results?search_query=American Christian the Hajj pilgrimage
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    This is a miracle to watch and meditation

    Abraham, peace be upon him alone in the desert and called out then meets the call of millions over the centuries without interruption to Ka'bah






    Departure to Arafat


    On the 9th day of Thul-Hijjah, the Day of Arafat, the pilgrims stay in Arafat until sunset. The pilgrims pray Dhuhr and Asr at Arafat, shortened and combined dur ing the time of Dhuhr to save the rest of the day for glorifying Allah and for supplication asking forgiveness. A pilgrim should make sure that he is within the boundaries of Arafat, not necessarily standing on the mountain of Arafat. The Prophet salla Allah-u alaihe wa salam, said: "I stood here on this rocky hill and all Arafat is a standing place" Muslim. One should keep reciting Talbeyah, glorifying Allah the Greatest and repeating supplication. It is also reported that the Prophet, salla Allah-u alaihe wa salam, used to say the following supplication: "There is no deity worthy of worship except Allah, the One without a partner. The dominion and the praise are His and He is powerful over everything." Anas Ibn Malik was asked once how he and his friends used to spend their time while walking from Mina to Arafat in the company of the Prophet, salla Allah-u alaihe wa salam. Anas said: "Some of us used to cry out Talbeyah, others used to glorify Allah the Greatest and the rest used to repeat prayers. Each one of us was free to worship Allah in the way he likes without prejudice or renunciation of his right." Bukhari.


    In the vast square plain of Arafat, tears are shed, sins are washed and faults are redressed for those who ask Allah for forgiveness and offer sincere repentance for their wrong doings in the past. Happy is the person who receives the Mercy and Pleasure of Allah on this particular day.







    Eid al-Adha


    Throughout the world, Muslims celebrate Eid al-Adha, the Festival of Sacrifice, on this day. This is the second of the two major holidays in Islam each year.





    remember Abraham's trials,


    102. And, when he (his son) was old enough to walk with him, he said: "O my son! I have seen in a dream that I am slaughtering you (offer you in sacrifice to Allah), so look what you think!" He said: "O my father! Do that which you are commanded, Insha' Allah (if Allah will), you shall find me of As-Sabirin (the patient ones, etc.)."


    103. Then, when they had both submitted themselves (to the Will of Allah), and he had laid him prostrate on his forehead (or on the side of his forehead for slaughtering);


    104. And We called out to him: "O Abraham!


    105. You have fulfilled the dream (vision)!" Verily! Thus do We reward the Muhsinun (good-doers -


    106. Verily, that indeed was a manifest trial


    107. And We ransomed him with a great sacrifice



    sacrifice animals

    The meat from the sacrifice of Eid al-Adha is mostly given away to others. One-third is eaten by immediate family and relatives, one-third is given away to friends, and one-third is donated to the poor. The act symbolizes our willingness to give up things that are of benefit to us or close to our hearts, in order to follow Allah's commands. It also symbolizes our willingness to give up some of our own bounties, in order to strengthen ties of friendship and help those who are in need. We recognize that all blessings come from Allah, and we should open our hearts and share with others.


    It is very important to understand that the sacrifice itself, as practiced by Muslims, has nothing to do with atoning for our sins or using the blood to wash ourselves from sin. This is a misunderstanding by those of previous generations: "It is not their meat nor their blood that reaches Allah; it is your piety that reaches Him." (Qur'an 22:37) ---






    "It is not their meat nor their blood that reaches Allah; it is your piety that reaches Him." (Qur'an 22:37)


    Indeed, it was the greatest test of all, the sacrificing of his only child, one born to him after he had reached an old age and years of longing for progeny. Here, Abraham showed his willingness to sacrifice all his belongings for God, and for this reason, he was designated a leader of all humanity, one whom God blessed with a progeny of Prophets.
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    لبيك اللهم لبيك / 2019




    تلبية الحج ساعة كاملة بصوت عذب وجميل

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    انبهار مذيعة CNN من تنظيم الحج في السعودية، ومدى فرحة الحجاج بأداء حجهم


    تكبيرات العيد من الاذاعة المصرية جميل جدا
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    Prophet Ibrahim built this House for devout worship to one God. But within his lifetime people disobeyed his orders and began to put idols inside the Kaaba. Ibrahim had to clean the House of these idols and of Idle worshippers. He told the people that this was a symbolic house of God. God does not live there for He is everywhere. People did not understand this logic and no sooner had Ibrahim died the people, out of reverence, filled the place with idols again. They thronged to this place annually and


    worshipped their personal gods, It was over Four Thousand years later that the last of the line of prophet (SA), Muhammad Ibne Abdullah entered Makka triumphantly, went inside the Kaaba and, with the help of his cousin and son in law Ali Ibne Abi Talib, (AS) destroyed all the idols of Kaaba with their own hands.


    Allaah The Almighty preserved the Ka‘bah:



    The following incident is mentioned in Surah Feel of the Holy Quran and it happened during the period of the birth-year of Prophet Muhammad (peace be upon him). Abraha Al-Ashram was the governor of Yemen on behalf of the king of Ethiopia. He (Abrahah) thought to build a house (like the Kabah at Makkah) in Sana (the capital of Yemen) and call the Arabs to perform the pilgrimage there in Sana instead of the Kabah in Makkah, with the intention of diverting the trade and benefits from Makkah to Yemen. He presented his idea to the king of Ethiopia who agreed to it. So the house (church) was built and he named it Al-Qullais; there was no church of its like at that time.


    Then a man from the Quraish tribe of Makkah came there and was infuriated by it, so he relieved his nature (stools and urine) in it, soiled its walls and went away. When Abrahah Al-Ashram saw that, he could not control his anger and raised an army to invade Makkah and demolish the Kabah. He had in that army thirteen elephants and amongst them was an elephant called Mahmud which was the biggest of them. So that army proceeded and none amongst the Arab tribes that faced them (fought against them) but was killed and defeated, till it approached near



    Makkah. Then there took place negotiations between Abrahah Al-Ashram and the chief of Makkah (Abdul Muttalib bin Hashim, the grandfather of the Prophet), and it was concluded that Abrahah would restore the camels of Abdul Muttalib which he had taken away, and then he (Abrahah) would decide himself as regards the Kabah. Abdul Muttalib ordered the men of Makkah to evacuate the city and go to the top of the mountains along with their wives and children in case some harm should come to them from the invading oppressors. Then that army moved towards



    Makkah till they reached valley Muhassir. While the army was marching towards Makkah, in the middle of the valley, suddenly it was overtaken by flocks of birds, flocks after flocks, air-raiding that army with small stones slightly bigger than a lentil seed. There never fell a stone on a soldier except it dissolved his flesh and burst it into pieces. So they perished with a total destruction. Abrahah Al-Ashram fled away while his flesh was bursting into pieces till he died on the way (back to Yemen). Such was the victory bestowed by Allah, (the All-Majestic, All-Powerful) to the people of Makkah and such was the protection provided by Him for His House (Kabah in Makkah)



    What is inside the kaaba?



    There are two pillars inside (others report 3 pillars)

    There is a table on the side to put items like perfume

    There are two lantern-type lamps hanging from the ceiling

    The space can accommodate about 50 people

    There are no electric lights inside

    The walls and floors are of marble

    There are no windows inside

    There is only one door

    The upper inside walls of the kaaba were covered with some kind of curtain with the Kalima written on it.

    س11 - لماذا تركعون للكعبة ان كنتم ضد عبادة الاصنام؟ || مفاهيم خاطئة عن الاسلام - ذاكر نايك





    لماذا لا يؤمن الاسلام بعبادة الاصنام ؟ - ذاكر نايك Dr Zakir Naik


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    احمد ديدات كيف تقلب الطاولة على المبشرين – YouTube





    Ahmed Deedat - Why non muslims are not allowed in ...







    New: Know why non-Muslims are not allowed to enter ...







    why not allow non-Muslims to go to Mecca - YouTube



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    ملحد يهاجم الصهاينة في حواره مع الداعية هاشم







    مفسدة الحفلات! منصور في حوار مع غير مسلمين الجزء الثالث






    مفسدة الحفلات! منصور في حوار مع غير مسلمين الجزء الرابع


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