Where is Anti-Christ [Dajjal]?

Discussion in 'Islamic Discussion' started by Aziboy, May 15, 2012.

  1. Aziboy
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    :salam2:

    Fatimah-bint-Qais [r.a.] reported, "I heard the proclaimer of the Messenger of Allah proclaiming (for) 'Congregational Prayer'. I went to the mosque and prayed with the Prophet . When he finished his prayer, he sat upon the pulpit smiling and said, 'Let every man remain in his seat.' He then asked, 'Do you know why I have called you together?' They replied, 'Allah and his Messenger know best.'

    The Prophet said, 'By Allah, I have not called you together for hope or for fear, I have called you together because Tamim ad- Dari who was a Christian, came and embraced Islam.

    He narrated a story to me, which agreed with the account I had given to you about the Dajjal. He informed me that he had embarked upon a sea-boat with thirty men of Lakhm and Jozam. Then the sea waves played with them for a month and threw them on to an island when the sun was about to set. They sat in a small side boat and landed on the Island. A beast with very coarse hair met them. They could not tell its front from its back due to its excessive hair. They asked, 'Woe to thee! Who art thou?" It replied, 'I am a spy. Go to this man in the monastery, as he is eager to receive the information you bring.

    ' Tamim Dari said, 'When it named a man for us, we fled away from it lest it might be the devil. Then we hurriedly went on until we entered the monastery and found a big-bodied man whom we had never seen before. He was firmly tied up, his hands tied to his neck, the place between his knees, and joints tied up with iron chains.' We asked, 'Woe to thee! What are thou?' He replied, 'You have the power to get my information. Inform me about yourselves.

    ' They replied, 'We are people from Arabia, we embarked upon a sea boat, but the sea waves played with us for a month and threw us onto this island. A beast of coarse hairs met us and said, 'I am a spy. Go to the man in the monastery.' So we approached you hurriedly. He asked, 'Tell me about the trees of Baisan. Do they bear fruit?.' 'Yes' We replied. He said, 'Behold! Soon they will not yield fruit.' He asked, 'Inform me of the lake of Tiberias. Is there water in it?' We replied, 'It is full of water.' He informed us, 'Soon its water will disappear.' He then asked, 'Inform me of the fountain of Zugara. Is there water in it and do its inhabitants irrigate with the water of the fountain?' 'Yes, it is full of water and it's inhabitants irrigate from its water. He asked, 'Inform me of the Prophet of the illiterates. What does he do?' We said, 'He has just come out of Makkah and gone to Yathrib.' He asked, 'Have the Arabs fought with him?' 'Yes' We replied. He asked, 'How did he treat them' We informed him that he had got the upper hand of those of the Arabs who opposed him and they obeyed him. He said, 'Behold! It is better for them if they obey him [follow his teachings -sunnah].

    As for myself I am certainly the Anti-Christ [Dajjal] and it is near that an order will be passed for me to come out. I shall then come out and travel the world. I shall leave no village at which I shall not land within 40 nights except Makkah and Taibah, which will be forbidden to me. Whenever I wish to enter one of the two, an angel with a sword in his hand will encounter me and prevent me therefrom. There will be angels on every side to guard it.

    The apostle of Allah struck his pulpit with his staff and said, 'This is Taibah meaning Madinah. Behold! Did I not tell you?' 'Yes' they replied. 'Behold, he is in the Syrian sea or sea of Yemen; no, rather he is from the eastern direction. He then pointed out with his hand towards the East.' (Hadith – Sahih Muslim Shareef)

    Allaahumma 'innee 'a'oothu bika min l'athaabil-qabri, wa min 'athaabi jahannama, wa min fitnatil-mahyaa walmamaati, wa min sharri fitnatil-maseehid-dajjaal.

    O Allah, I seek refuge in You from the punishment of the grave, and from the punishment of Hell-fire, and from the trials of life and death, and from the evil of the trial of the False Messiah. .. Ameen Ya Rabb !!!


    Jazak Allah Khair to all for reading, requesting you to please post whatever information you have about the deceiving dajjal.
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  2. afrarzk
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    Assalamualikum.....

    Brother, is this a sahih hadeeths??
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  4. Itqan Ullah
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    This is Saheeh Muslim:Book 41::Hadith 7028 , heres the complete hadith:

    Amir b. Sharahil Sha'bi Sha'b Hamdan reported that he asked Fatima, daughter of Qais and sister of ad-Dahhak b. Qais and she was the first amongst the emigrant women: Narrate to me a hadith which you had heard directly from Allah's Messenger (may peace be upon him) and there is no extra link in between them. She said: Very well, if you like, I am prepared to do that, and he said to her: Well, do It and narrate that to me. She said: I married the son of Mughira and he was a chosen young man of Quraish at that time, but he fell as a martyr in the first Jihad (fighting) on the side of Allah's Messenger (may peace be upon him). When I became a widow, 'Abd al-Rahman b. Auf, one amongst the group of the Companions of Allah's Messenger (may peace be upon him), sent me the proposal of marriage. Allah's Messenger (may peace be upon him) also sent me such a message for his freed slave Usama b. Zaid. And it had been conveyed to me that Allah's Messenger (way peace be upon him) had said (about Usama): He who loves me should also love Usima. When Allah's Messenger (may peace be upon him) talked to me (about this matter), I said: My affairs are in your hand. You may marry me to anyone whom you like. He said: You better shift now to the house of Umm Sharik, and Umm Sharik was a rich lady from amongst the Anqir. She spent generously for the cause of Allah and entertained guests very hospitably. I said: Well, I will do as you like. He said: Do not do that for Umm Sharik is a woman who is very frequently vizited by guests and I do not like that your head may be uncovered or the cloth may be removed from your shank and the strangers may catch sight of them which you abhor. You better shift to the house of your cousin 'Abdullah b. 'Amr b. Umm Maktum and he is a person of the Bani Fihr branch of the Quraish, and he belonged to that tribe (to which Fatima) belonged. So I shifted to that house, and when my period of waiting was over, I heard the voice of an announcer making an announcement that the prayer would be observed in the mosque (where) congregational prayer (is observed).

    So I set out towards that mosque and observed prayer along with Allah's Messenger (may peace be upon him) and I was in the row of the women which was near the row of men. When Allah's Messenger (may peace be upon him) had finished his prayer, he sat on the pulpit smiling and said: Every worshipper should keep sitting at his place. He then said: Do you know why I had asked you to assemble? They said: Allah and His Messenger know best. He said: By Allah. I have not made you assemble for exhortation or for a warning, but I have detained you here, for Tamim Dari, a Christian, who came and accepted Islam, told me something, which agrees with what I was-telling, yuu about the Dajjal. He narrated to me that he had sailed in a ship along with thirty men of Bani Lakhm and Bani Judham and had been tossed by waves in the ocean for a month. Then these (waves) took them (near) the land within the ocean (island) at the time of sunset. They sat in a small side-boat and entered that Island. There was a beast with long thick hair (and because of these) they could not distinguish his face from his back. They said: Woe to you, who can you be? Thereupon it said: I am al-Jassasa. They said: What is al-Jassasa? And it said: O people, go to this person in the monastery as he is very much eager to know about you. He (the narrator) said: When it named a person for us we were afraid of it lest it should be a Devil. Then we hurriedly went on till we came to that monastery and found a well-built person there with his hands tied to his neck and having iron shackles between his two legs up to the ankles. We said: Woe be upon thee, who are you? And he said: You would soon come to know about me. but tell me who are you. We said: We are people from Arabia and we embarked upon a boat but the sea-waves had been driving us for one month and they brought as near this island. We got Into the side-boats and entered this island and here a beast met us with profusely thick hair and because of the thickness of his hair his face could not be distinguished from his back. We said: Woe be to thee, who are you? It said: I am al- Jassasa. We said: What is al-Jassasa? And it said: You go to this very person in the monastery for he is eagerly waiting for you to know about you. So we came to you in hot haste fearing that that might be the Devil. He (that chained person) said: Tell me about the date-palm trees of Baisan. We &aid: About what aspect of theirs do you seek information? He said: I ask you whether these trees bear fruit or not.

    We said: Yes Thereupon he said: I think these would not bear fruits. He said: Inform me about the lake of Tabariyya? We said: Which aspect of it do you want to know? He said: Is there water in it? They said: There is abundance of water in it. Thereupon he said: I think it would soon become dry. He again said: Inform me about the spring of Zughar. They said: Which aspect of it you want to know? He (the chained person) said: Is there water in it and does it irrigate (the land)? We said to him: Yes, there is abundance of water in it and the inhabitants (of Medina) irrigate (land) with the help of it, He said: Inform me about the unlettered Prophet; what has he done? We said: He has come out from Mecca and has settled In Yathrib (Medina). He said: Do the Arabs fight against him? We said: Yes. He said: How did he deal with him? We informed him that he had overcome those in his neighbourhood and they had submitted themselves before him. Thereupon he said to us: Had it actually happened? We said: Yes. Thereupon he said: If it is so that is better for them that they should show obedience to him. I am going to tell you about. myself and I am Dajjal and would be soon permitted to get out and so I shall get out and travel in the land, and will not spare any town where I would not stay for forty nights except Mecca and Medina as these two (places) are prohibited (areas) for me and I would not make an attempt to enter any one of these two. An angel with a sword in his hand would confront me and would bar my way and there would be angels to guard every passage leading to it; then Allah's Messenger (may peace be upon him) striking the pulpit with the help of the end of his staff said: This implies Taiba meaning Medina. Have I not, told you an account (of the Dajjal) like this? 'The people said: Yes, and this account narrated by Tamim Dari was liked by me for it corroborates the account which I gave to you in regard to him (Dajjal) at Medina and Mecca. Behold he (Dajjal) is in the Syrian sea (Mediterranian) or the Yemen sea (Arabian sea). Nay, on the contrary, he As In the east, he is in the east, he is in the east, and he pointed with his hand towards the east. I (Fatima bint Qais) said: I preserved It In my mind (this narration from Allah's Messenger (may peace be upon him).


    The supplication is also Authentically reported in Saheeh Bukhari:
    "Narrated Abu Huraira:
    Allah's Apostle used to invoke (Allah): "Allahumma ini a'udhu bika min 'adhabi-l-Qabr, wa min 'adhabi-nnar, wa min fitnati-l-mahya wa-lmamat, wa min fitnati-l-masih ad-dajjal. (O Allah! I seek refuge with you from the punishment in the grave and from the punishment in the Hell fire and from the afflictions of life and death, and the afflictions of Al-Masih Ad-Dajjal." "
    [Saheeh Bukhari :: Book 2 :: Volume 23 :: Hadith 459]
  5. Aziboy
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    Jazak Allahu khair brother :)
  6. afrarzk
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    JAZAKALLHU KHAIRAN brothers...........nw ma doubt is clear :)
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    :salam2:

    :jazaak: for sharing this brother.
    Indeed dajjal will be the biggest fitna of all and when we look around there is already a lot of fitan.
    I read a hadith,I'm not sure about it's health,the mahfoom was,dajjal will come when people will stop talking about him from mimbar and mehrab in masajid and elsewhere.
    Is it true?
  8. Aziboy
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    Wa'alaikoum assalam wa rahmatullahi wa barakatuh

    Ibn Utheymenn rahimahullah said this:
    The time when exactely the Dajjal will appear is unkown and only allah knows it.

    May allah subhanahuwa ta'ala protect us from fitna al masieeh ad-dajjal.


    Well I have to correct myself seeing that Al Albani rahimahullah said that the hadith is correct.

    Here the proof:
    And Allah knows best
    If someone knows otherwise then Taffadul (let it be know).
    Jazzakum allahu khairan
  10. kashif_nazeer
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    kashif_nazeer ~~~Alhamdulillah~~~

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    Jazakomullah khayran.
    Ameen to the du'a.
  11. Aziboy
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    :salam2:

    Dajjal will appear somewhere between Iraq and Syria, after the Battle of Istanbul takes place. The name in the Ahadis is Constantinople, which is the former name of Istanbul.

    Narrated by Abdullah ibn Busr (radiAllahu anhu): The Prophet (salAllahu alayhi wasalam) said, The time between the great war and the conquest of the city (Constantinople) will be six years, and the Dajjal (Antichrist) will come forth in the seventh.
    [Sunan of Abu Dawud #4283]

    Dajjal will be a Jew.

    His distinguishing feature is that he will be one-eyed and the word “Kafir” or “unbeliever” will be written on his forehead.

    Narrated Anas (radiAllahu anhu), The Prophet (salAllahu alayhi wasalam) said,
    "No prophet was sent but that he warned his followers against the one-eyed liar (Ad-Dajjal). Beware! He is blind in one eye, and your Lord is not so, and there will be written between his (Ad-Dajjal's) eyes (the word) Kafir (i.e. disbeliever)."
    [Sahih Al-Bukhari, 9.245 - This Hadith is also quoted by Abu Hurairah and Ibn 'Abbas]

    [​IMG]

    That he is a Jew is confirmed from another hadis, which says that his followers will be mainly of Jewish religion.

    Narrated by Anas ibn Malik (radiAllahu anhu) Allah's Apostle (salAllahu alayhi wasalam) said,The Dajjal would be followed by seventy thousand Jews of Isfahan wearing Persian shawls.
    [Sahih Muslim #7034]


    Other non-believers and hypocrites will follow him as well

    Narrated by Anas bin Malik (radiAllahu anhu) The Prophet (salAllahu alayhi wasalam) said, "Ad-Dajjal will come and encamp at a place close to Madinah and then Madinah will shake thrice whereupon every Kafir (disbeliever) and hypocrite will go out (of Medina) towards him."
    [Sahih Al-Bukhari, 9.239]


    The main thing to note about Dajjal is that very few people will be able to recognize him. Even those who have been warned about him can easily be misled by his deeds. Therefore, every Muslim has been instructed in the hadith of the Holy Prophet (salAllahu alayhi wasalam) to learn Surah Al-Kahf. The person who knows this surah by heart will be able to recognize Dajjal, by spotting “Kafir” written on his forehead. If someone cannot learn the whole surah, then the first and the last ruku should be learnt and they will suffice as well.

    Narrated by Abu Darda (radiAllahu anhu) that Allah's Messenger (salAllahu alayhi wasalam) said, "He who recites three verses at the beginning of al-Kahf will be protected from the trial of the Dajjal."
    [at-Tirmidhi #2146]
    Narrated by Abu Darda (radiAllahu anhu) Allah's Apostle (salAllahu alayhi wasalam) said, If anyone learns by heart the first ten verses of the Surah al-Kahf, he will be protected from the Dajjal.
    [Sahih Muslim #1766]
  12. Aziboy
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    Dajjal will travel the whole world

    The only place where he will not be able to enter is Makkah and Madinah.

    Narrated by Anas bin Malik (radiAllahu anhu) that the Prophet (salAllahu alayhi wasalam) said, "There will be no town which Ad-Dajjal will not enter except Makkah and Madinah, and there will be no entrance (road) (of both Makkah and Madinah) but the angels will be standing in rows guarding it against him, and then Madinah will shake with its inhabitants thrice (i.e. three earthquakes will take place) and Allah will expel all the non-believers and the hypocrites from it."
    [Sahih Al-Bukhari, 3.105]

    Dajjal will ultimately be killed by Hadhrat Isa (alayhis salam) at a place called Ludd which is a few miles from Tel Aviv, Palestine. Some of us may have heard of the “Ludd International Airport.” The appearance of Hadhrat Isa (alayhis salam) and his subsequent killing of Dajjal has been mentioned in part of the Sahih Muslim #7015 as follows:

    “It will at this very time that Allah will send Christ, son of Mary. He will descend at the white minaret on the eastern side of Damascus, wearing two garments lightly dyed with saffron and placing his hands on the wings of two Angels. When he lowers his head, there will fall beads of perspiration from his head, and when he raises it up, beads like pearls will scatter from it. Every non-believer who smells the odour of his body will die and his breath will reach as far as he is able to see. He will then search for him (Dajjal) until he catches hold of him at the gate of Ludd and kills him.”

    So this is what basically the Ahadith tell us about Dajjal. What we should do now, is let other people know about Dajjal. And of course start learning Surah Al-Kahf. There is a supplication which the Holy Prophet (salAllahu alayhi wasalam) used to recite and so should we.

    Dajjal is a subject many people hesitate to talk about. Yet, it is something vital which is a sign of the nearness of the Day of Judgement. As I wrote previously, what we learn, we should pass on. And start from today, to further our faith so as to not let it weaken from the fallacies of the Anti-Christ.
  13. speedchaser
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    :salam2:

    I agree with you brother. Learning surah kahf is vital for us (okay maybe not all of surah Kahf, but at least the opening verses, I say this because my memory isn't all to great, but I know the surah by heart.) There are many different signs out there that Prophet Muhammad (SAW) mentioned and I believe that Qiyama is getting near with every single passing day..
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    :wasalam: dear brother,

    Yes indeed the day of judgement is approaching nearer and nearer and no wonder if we assume that we are staying in the final age. And as it is clearly mentioned in the Glorious Qur'an:

    This Warner (Muhammad [saw]) is just like the earlier warners.[56] The ever approaching (the Day of Judgment) is drawing near;[57] none but Allah can disclose it.[58] Do you then wonder at this revelation,[59] and laugh instead of weeping?[60] Rather you are wasting your time,[61] prostrate yourselves before Allah and worship Him while you can![62] An-Najm 53:[33-62]

    Indeed our Lord has informed us about it

    May ALLAH protect us all.... Ameen !
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    Freemasonry: The Dajjal’s Secret Army

    [​IMG]

    [​IMG]

    The Mason shrine in which Mason gatherings take place.


    Our Prophet (saas) has indicated that the dajjal will act in secrecy:


    The dajjal will set out and come first to the gate looking onto the east of the city of Damascus… HE WILL BE SOUGHT, BUT HE WILL NOT BE CAUGHT… He will then be seen by the side of the waters of the river of Jerusalem… HE WILL BE SOUGHT, BUT NOBODY WILL KNOW WHERE HE HAS GONE.


    It is indicated in the hadith that the dajjal “will be sought, but he will not be caught,” which indicates that he will act in secret. The dajjal will act slowly and deeply, without making people uneasy or drawing attention to himself, until the time comes for him to come out into the open. Throughout this period secrecy will be the most important thing for the dajjal and his followers, and they will secure the support of secret organisations for that purpose. As a requirement of this secrecy, the dajjal will establish and lead secret state organisations and act literally like “an invisible force.” This will enable him to organise corruption in a very underhand manner. Bediuzzaman Said Nursi also noted that the dajjal would attract support from such secret societies as the masons:


    ...THE DAJJAL WILL DECEIVE THE MASONS, and since they gain his SUPPORT they will imagine they have intense dominion…



    As the Master makes clear, the dajjal will use world freemasonry as a kind of secret army. Secret decisions against Muslims will be taken under the leadership of the dajjal, and these will be put into practice. In fact, the resemblance between the pressure, difficulties and attacks to which Muslims all over the world are exposed is agreed by one and all. This is important evidence that the activities in question are being orchestrated from a single centre. Bediuzzaman Said Nursi has stated that the dajjal will put pressure on the Islamic world and inflict hard and troubled times on devout Muslims:


    ...Harmful and powerful individuals such as the dajjal will lead hypocrisy and atheism, and will make use of a person’s hypocrisy and desires to wreak confusion among people with little expenditure of effort, and will TAKE THE WHOLE WORLD OF ISLAM CAPTIVE.

    As can be seen from the Master’s statements, the dajjal will unite unbelievers and atheists against Muslims and act as their leader. He will make use of people’s desires and hypocrisy in order to turn them away from the truth, thus causing turmoil and strife.



    The Prophet Jesus (as), As a Prophet Who Displays Miracles, Will Put an End to All the Strife of the End Times



    [​IMG]
    Masonic Ritual walking

    Our Prophet (saas) has imparted the glad tidings that all the strife of the End Times, particularly that of the dajjal Messiah, will be eliminated by means of the Prophet Jesus (as). As stated in the hadiths, the Prophet Jesus (as) will return to Earth and confront the dajjal in Jerusalem, and when the dajjal sees him he will “dissolve like salt in water.” Just the Prophet Jesus’ breath will be enough to do away with the strife of the dajjal:




    At that point, when the DAJJAL, THE ENEMY OF ALLAH, SEES THE MESSIAH, THE PROPHET JESUS (AS), HE WILL DISAPPEAR LIKE SALT DISSOLVING IN WATER.22




    AS THE DAJJAL SPREADS CORRUPTION, ALLAH WILL SEND THE MESSIAH, JESUS SON OF MARYAM (AS)…Every unbeliever COMPREHENDING HIS HEALING POWER will disappear. Jesus (as) will meet the dajjal at the Gate of Lud (near the al- Aqsa Mosque in Jerusalem) AND WILL DESTROY HIM.....



    Bediuzzaman explains how the snares and deceptions of the dajjal, and the lies that bring people under his spell, will be eliminated through the Prophet Jesus (as):


    Only a WONDROUS AND MIRACULOUS INDIVIDUAL ACCEPTED BY THE PEOPLE can eliminate that savage dajjal who protects himself and bewitches everyone through such false miracles as magic and magnetism and spiritualism, and alter the course of his actions, and that individual is the Prophet Jesus (as), the prophet of all mankind.

    As the Master tells us, since the dajjal deceives people through various false miracles, acts with the support of satan and performs some extraordinary deeds, the dajjal can only be vanquished through the holy Prophet Jesus (as), various of whose miracles our Lord has spoken of. By the will of Allah, the elimination of the strife of the dajjal by the Prophet Jesus (as) will be very quick and easy.

    By the literal eradication of the strife of the dajjal and the End Times through the Prophet Jesus (as), the Earth will be filled with justice, security and plenty. Those who mistakenly think that the Prophet Jesus (as) will not return to Earth will certainly suffer a grave defeat in the face of this. These people will both rejoice and also regret what they said in the past when they see how wise the return of the Prophet Jesus (as) is and how the most intractable problems are resolved through him.
    Allah has written, ‘I will be victorious, I and and My Messengers.’ Allah is Most Strong, All-Mighty. (Surat Al-Mujadala: 21)

    References:

    Sahabi ibn Mutamar reports; al Barzanji, Portents of Doomsday, Pamuk Press, Istanbul, 2002, p. 213
    Rays of Light, p. 469
    Guidance for Service, p. 86
    Sahih Muslim, v. 4/2221; Imam Sharani, Death, Doomsday, the Hereafter and the Portents of the End Times , Bedir Press, p. 444
    Sahih Muslim; The Great Strife of the Messiah Dajjal, Saim Güngör, p. 104
    Rays of Light, p. 592


  16. Asif1
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    Now this is scary

    Jazak Allahu Khair for sharing
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    THE FIRST APPEARANCE OF DAJJAL & HIS FIRST FOLLOWERSLIKE KHAWARIJ

    THE FIRST APPEARANCE OF DAJJAL & HIS FIRST FOLLOWERSLIKE KHAWARIJ

    It was narrated that Sharik bin Shihab said: “I used to wish that I could meet a man among the Companions of The Prophet(salallaho alayhay wa sallam صلی اللہ علیہ وآلہ وسلم and ask him about the Khawarij. Then I met Abu Barzah on the day of ‘Id, with a number of his companions. I said to him: ‘Did you hear the Messenger of Allah صلی اللہ علیہ وآلہ وسلم mention the Khawarij?’ He said: ‘Yes. I heard the Messenger of Allah صلی اللہ علیہ وآلہ وسلم with my own cars, and saw him with my own eyes. Some wealth was brought to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and he distributed it to those on his right and on his left, but he did not give anything to those who were behind him. Then a man stood behind him and said: “Muhammad! You have not been just in your division!” He was a baclk man with patchy (shaved) hair,t wearing two white garments and sign of prostration between forehead. So Allah’s Messenger صلی اللہ علیہ وآلہ وسلم became very angry and said: “By Allah! You will not find a man after me who is more just than me.”He(Salallaho alayhay wa sallam) repeated these words three times. Then he said: “A people will come at the end of time from the east; as if he is one of them and their appearance will also be like this man.They will be reciting the Qur’an without it passing beyond their throats. They will go through Islam just as the arrow goes through the target. Their distinction will be shaving. They will not cease to appear until the last of them comes with Al-MasIh Ad Dajjál. So when you meet them, then kill them, they are the worst of created beings.” (Masnad Ahmad,Vol 9,Hadith 44)


    The above hadith is not just for the Khawarijh but for all times since its clearly told that such people will appear constantly till the end time and will join Dajjal.
    Ahadith about the incident of a hypocrite Zul-Khuwaisra of Banu Tamim tribe from Najad.
    Most of the following ahadith are related to the incident to a person named ZUL-Khuwaisra from Bani Tamim tribe who behaved foolishly infront of Dear Prophet Muhammad(salallaho alayhay wa sallam).In all these ahadith you will find that Muslims are warned of an affliction that will have the following characteristics.
    1. It will appear from the off springs of Zul Khuwaisara of Banu Tamim tribe
    2. It will appear from Najad as Zul Khuwaisara was also from Najad.
    3. The people related to this affliction will read Quran beautifully but hypocritically.
    4. The people related to this affliction will pass through Islam unaffected just like an arrow passes through the flesh.
    5. They will respect the Non Muslims but kill the Muslims.
    6. They will deny many ahadith.
    7. They will have shaved heads.
    8. They will have long beards.
    9. Their appearance will be just like pious Muslims.
    10. They will appear in all times
    11. They will join Dajjal in the end times.
    12. Dajjal will be among these peple.


    The two common sentences in all these ahadith.

    Most of the hadith have two common sentences about these people i.e
     The people related to this affliction will read Quran but it will not pass through their throats.
     They will pass through Islam(unaffected) just a an arrow passes through the prey’s body.

    The main Hadith about this affliction from the Arab tribe of Banu Tamim is the following


    Narrated Abu Sa'id: While The Prophet(salallaho alayhay wa sallam) was distributing (something, 'Abdullah bin Dhil Khawaisira At-Tamimi came and said, "Be just, O Allah's Apostle!" The Prophet(salallaho alayhay wa sallam) said, "Woe to you ! Who would be just if I were not?" 'Umar bin Al-Khattab said, "Allow me to cut off his neck ! " The Prophet(salallaho alayhay wa sallam) said, " Leave him, for he has companions, and if you compare your prayers with their prayers and your fasting with theirs, you will look down upon your prayers and fasting, in comparison to theirs. Yet they will go out of the religion as an arrow darts through the game's body in which case, if the Qudhadh of the arrow is examined, nothing will be found on it, and when its Nasl is examined, nothing will be found on it; and then its Nadiyi is examined, nothing will be found on it. The arrow has been too fast to be smeared by dung and blood. The sign by which these people will be recognized will be a man whose one hand (or breast) will be like the breast of a woman (or like a moving piece of flesh). These people will appear when there will be differences among the people (Muslims)." Abu Sa'id added: I testify that I heard this from The Prophet(salallaho alayhay wa sallam) and also testify that 'Ali killed those people while I was with him. The man with the description given by The Prophet(salallaho alayhay wa sallam) was brought to 'Ali. The following Verses were revealed in connection with that very person (i.e., 'Abdullah bin Dhil-Khawaisira At-Tarnimi): 'And among them are men who accuse you (O Muhammad) in the matter of (the distribution of) the alms.' (9.58). (Sahih Bokhari)


    This affliction is from Najd & from the offspring of Banu Tamim

    Following hadith is also about the same event mentioned before in hadith.and tells that the afflictions will start from the off springs of Zul Khuwaisara of Banu Tamim and its location is Najad.
    It was narrated that Abu Saeed Al-Khudri said: “When he was in Yemen, ‘Ali sent a piece of gold that was still mixed with Sediment to the Messenger of Allah (Salallaho alayhay wa sallam) and the Messenger of Allah(Salallaho alayhay wa sallam) distributed it among four People: Al-Aqra’ bin Habis Al-HanzalI, ‘Uyaynah bin Badr Al- Fazari, ‘Alqamah bin ‘Ulathah Al ‘Amiri, who was from Banu Kilab and Zaid At-Ta’i who was from Banu Nabhan. The Quraish” — he said one time “the chiefs of the Quraish” — “became angry and said: ‘You give to the chiefs of Najd and not to us?’ He said: ‘I only did that, so as to soften their hearts toward Islam.’ Then a man with a thick beard, prominent cheeks, sunken eyes, a high forehead, and a shaven head came and said: ‘Fear Allah, Muhammad!’ He said: ‘Who would obey Allah if I disobeyed Him? (Is it fair that) He has entrusted me with all the people of the Earth but you do not trust me?’ Then the man went away, and a man from among the people, whom they (the narrators) think was Khalid bin Al Walid, asked for permission to kill him. The Messenger of Allah (Salallaho alayhay wa sallam) said: ‘Among the offspring of this man will be some people who will recite the Qur’an but it will not go any further than their throats. They will kill the Muslims but leave the idol worshippers alone, and they will pass through Islam as an arrow passes through the body of the target. If I live to see them, I will kill them all, as the people of ‘Ad were killed.”(Sunan Nisai,Vol 2,Hadith 489)

    Another Hadith telling that the offspring of Banu Tamim will start afflictions

    حدثنا قبيصة حدثنا سفيان عن أبيه عن ابن أبي نعم أو أبي نعم شک قبيصة عن أبي سعيد الخدري قال بعث إلی النبي صلی الله عليه وسلم بذهيبة فقسمها بين أربعة و حدثني إسحاق بن نصر حدثنا عبد الرزاق أخبرنا سفيان عن أبيه عن ابن أبي نعم عن أبي سعيد الخدري قال بعث علي وهو باليمن إلی النبي صلی الله عليه وسلم بذهيبة في تربتها فقسمها بين الأقرع بن حابس الحنظلي ثم أحد بني مجاشع وبين عيينة بن بدر الفزاري وبين علقمة بن علاثة العامري ثم أحد بني کلاب وبين زيد الخيل الطائي ثم أحد بني نبهان فتغيظت قريش والأنصار فقالوا يعطيه صناديد أهل نجد ويدعنا قال إنما أتألفهم فأقبل رجل غائر العينين ناتئ الجبين کث اللحية مشرف الوجنتين محلوق الرأس فقال يا محمد اتق الله فقال النبي صلی الله عليه وسلم فمن يطيع الله إذا عصيته فيأمنني علی أهل الأرض ولا تأمنوني فسأل رجل من القوم قتله أراه خالد بن الوليد فمنعه النبي صلی الله عليه وسلم فلما ولی قال النبي صلی الله عليه وسلم إن من ضئضئ هذا قوما يقرئون القرآن لا يجاوز حناجرهم يمرقون من الإسلام مروق السهم من الرمية يقتلون أهل الإسلام ويدعون أهل الأوثان لئن أدرکتهم لأقتلنهم قتل عاد. صحیح بخاری

    Narrated Abu Said Al-Khudri:
    When 'Ali was in Yemen, he sent some gold in its ore to the Prophet. The Prophet distributed it among Al-Aqra' bin Habis Al-Hanzali who belonged to Bani Mujashi, 'Uyaina bin Badr Al-Fazari, 'Alqama bin 'Ulatha Al-'Amiri, who belonged to the Bani Kilab tribe and Zaid AI-Khail At-Ta'i who belonged to Bani Nabhan. So the Quraish and the Ansar became angry and said, "He gives to the chiefs of Najd and leaves us!" The Prophet said, "I just wanted to attract and unite their hearts (make them firm in Islam)." Then there came a man with sunken eyes, bulging forehead, thick beard, fat raised cheeks, and clean-shaven head, and said, "O Muhammad! Be afraid of Allah! " The Prophet said, "Who would obey Allah if I disobeyed Him? (Allah). He trusts me over the people of the earth, but you do not trust me?" A man from the people (present then), who, I think, was Khalid bin Al-Walid, asked for permission to kill him, but the Prophet prevented him. When the man went away, the Prophet said, "Out of the offspring of this man, there will be people who will recite the Quran but it will not go beyond their throats, and they will go out of Islam as an arrow goes out through the game, and they will kill the Muslims and leave the idolators. Should I live till they appear, I would kill them as the Killing of the nation of 'Ad." (sahih bokhari)


    The off springs of Banu Tamim from Najad will join Dajjal

    The following hadith tells about the same incident and this hadith further tells that Dajjal will come among the offspring of Banu Tamim tribe from Najad.
    أخبرنا محمد بن معمر البصري الحراني قال حدثنا أبو داود الطيالسي قال حدثنا حماد بن سلمة عن الأزرق بن قيس عن شريک بن شهاب قال کنت أتمنی أن ألقی رجلا من أصحاب النبي صلی الله عليه وسلم أسأله عن الخوارج فلقيت أبا برزة في يوم عيد في نفر من أصحابه فقلت له هل سمعت رسول الله صلی الله عليه وسلم يذکر الخوارج فقال نعم سمعت رسول الله صلی الله عليه وسلم بأذني ورأيته بعيني أتي رسول الله صلی الله عليه وسلم بمال فقسمه فأعطی من عن يمينه ومن عن شماله ولم يعط من وراه شيا فقام رجل من وراه فقال يا محمد ما عدلت في القسمة رجل أسود مطموم الشعر عليه ثوبان أبيضان فغضب رسول الله صلی الله عليه وسلم غضبا شديدا وقال والله لا تجدون بعدي رجلا هو أعدل مني ثم قال يخرج في آخر الزمان قوم کأن هذا منهم يقرون القرآن لا يجاوز تراقيهم يمرقون من الإسلام کما يمرق السهم من الرمية سيماهم التحليق لا يزالون يخرجون حتی يخرج آخرهم مع المسيح الدجال فإذا لقيتموهم فاقتلوهم هم شر الخلق والخليقة قال أبو عبد الرحمن رحمه الله شريک بن شهاب ليس بذلک المشهور. سنن نسائی:جلد سوم:حدیث نمبر 407
    It was narrated that Sharik bin Shihab said: “I used to wish that I could meet a man among the Companions of The Prophet(salallaho alayhay wa sallam) صلی اللہ علیہ وآلہ وسلم and ask him about the Khawanj. Then I met Abu Barzah on the day of ‘Id, with a number of his companions. I said to him: ‘Did you hear the Messenger of Allah صلی اللہ علیہ وآلہ وسلم mention the Khawarij?’ He said: ‘Yes. I heard the Messenger of Allah صلی اللہ علیہ وآلہ وسلم with my own cars, and saw him with my own eyes. Some wealth was brought to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and he distributed it to those on his right and on his left, but he did not give anything to those who were behind him. Then a man stood behind him and said: “Muhammad! You have not been just in your division!” He was a man with black patchy (shaved) hair,t wearing two white garments. So Allah’s Messenger صلی اللہ علیہ وآلہ وسلم, became very angry and said: “By Allah! You will not find a man after me who is more just than me.” Then he said: “A people will come at the end of time; as if he is one of them, reciting the Qur’an without it passing beyond their throats. They will go through Islam just as the arrow goes through the target. Their distinction will be shaving. They will not cease to appear until the last of them comes with Al-MasIh Ad Dajjál. So when you meet them, then kill them, they are the worst of created beings.” (Sunan Nisai)


    Another Hadith telling that off springs of Banu Tamim from Najad will join Dajjal

    رسول الله صلى الله عليه وسلم بدنانير فقسمها وثم رجل مطموم الشعر آدم أو أسود بين عينيه أثر السجود عليه ثوبان أبيضان فجعل يأتيه من قبل يمينه ويتعرض له فلم يعطه شيا قال يا محمد ما عدلت اليوم في القسمة فغضب غضبا شديدا ثم قال والله لا تجدون بعدي أحدا أعدل عليكم مني ثلاث مرات ثم قال يخرج من قبل المشرق رجال كان هذا منهم هديهم هكذا يقرون القرآن لا يجاوز تراقيهم يمرقون من الدين كما يمرق السهم من الرمية ثم لا يرجعون فيه سيماهم التحليق لا يزالون يخرجون حتى يخرج آخرهم مع الدجال فإذا لقيتموهم فاقتلوهم هم شر الخلق والخليقة حدثنا عفان حدثنا حماد بن سلمة أخبرنا الأزرق بن قيس عن شريك بن شهاب قال كنت أتمنى أن ألقى رجلا من أصحاب محمد صلى الله عليه وسلم يحدثني عن الخوارج فلقيت أبا برزة في يوم عرفة في نفر من أصحابه فذكر الحديث. مسند احمد

    It was narrated that Sharik bin Shihab said: “I used to wish that I could meet a man among the Companions of The Prophet(salallaho alayhay wa sallam صلی اللہ علیہ وآلہ وسلم and ask him about the Khawanj. Then I met Abu Barzah on the day of ‘Id, with a number of his companions. I said to him: ‘Did you hear the Messenger of Allah صلی اللہ علیہ وآلہ وسلم mention the Khawarij?’ He said: ‘Yes. I heard the Messenger of Allah صلی اللہ علیہ وآلہ وسلم with my own cars, and saw him with my own eyes. Some wealth was brought to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and he distributed it to those on his right and on his left, but he did not give anything to those who were behind him. Then a man stood behind him and said: “Muhammad! You have not been just in your division!” He was a baclk man with patchy (shaved) hair,t wearing two white garments and sign of prostration between forehead. So Allah’s Messenger صلی اللہ علیہ وآلہ وسلم became very angry and said: “By Allah! You will not find a man after me who is more just than me.”He(Salallaho alayhay wa sallam) repeated these words three times. Then he said: “A people will come at the end of time from the east; as if he is one of them and their appearance will also be like this man.They will be reciting the Qur’an without it passing beyond their throats. They will go through Islam just as the arrow goes through the target. Their distinction will be shaving. They will not cease to appear until the last of them comes with Al-MasIh Ad Dajjál. So when you meet them, then kill them, they are the worst of created beings.” (Masnad Ahmad)

    We see that in the above hadith the same person Zul Khuwaisara of Banu Tamim is mentioned in the same incident. So it proves that Dajjal will join the Banu Tamim from Najad.
    More Ahadith telling that telling that these people will join Dajjal

    The following hadith is also related to Zul Khuwaisara since it also tells about the hypocrites who reading Quran but it will not pass their thoughts

    قال وسمعت رسول الله صلى الله عليه وسلم يقول سيخرج أناس من أمتي من قبل المشرق يقرون القرآن لا يجاوز تراقيهم كلما خرج منهم قرن قطع كلما خرج منهم قرن قطع حتى عدها زيادة على عشرة مرات كلما خرج منهم قرن قطع حتى يخرج الدجال في بقيتهم. مسند احمد
    حضرت عبداللہ بن عمر رضی اللہ نے نبی کریم صلی اللہ علیہ وسلم کو یہ فرماتے ہوئے سنا ہے کہ عنقریب میری امت میں سے مشرقی جانب سے کچھ ایسے لوگ نکلیں گے جو قرآن تو پڑھتے ہوں گے لیکن وہ ان کے حلق سے نیچے نہیں اترے گا جب بھی ان کی کوئی نسل نکلے گی اسے ختم کردیا جائے گا یہ جملہ دس مرتبہ دہرایا یہاں تک کہ ان کے آخری حصے میں دجال نکل آئے گا۔ مسند احمد:جلد سوم:حدیث نمبر 2361
    It was narrated by Abdullah bin Omar that I heard,the Messenger of Allah(Salallaho alayhay wa sallam)saying that: ‘Soon among my nation (Muslim Ummah) there will appear people from the East who will recite Qur’ân but it will not go any deeper than their collarbones or their throats.Whevener any of their offsrpings will appear,they will be eliminated.He ( Salallaho alayhay wa sallam) repeated this 10 times and then said until in the last of them ,Dajjal(Anti Christ) will appear .

    ثم قال حدث فإنا قد نهينا عن الحديث فقال ما كنت لأحدث وعندي رجل من أصحاب رسول الله صلى الله عليه وسلم ثم من قريش فقال عبد الله بن عمرو سمعت رسول الله صلى الله عليه وسلم يقول يخرج قوم من قبل المشرق يقرون القرآن لا يجاوز تراقيهم كلما قطع قرن نشأ قرن حتى يخرج في بقيتهم الدجال. مسند احمد
    حضرت عبداللہ بن عمر رضی اللہ نے پھر فرمایا تم حدیث بیان کرو کیونکہ ہمیں تو اس سے روک دیا گیاہے نوف نے کہا کہ صحابی رسول اللہ اور وہ بھی قریشی کی موجودگی میں حدیث بیان نہیں کر سکتا چنانچہ حضرت عبداللہ بن عمرو رضی اللہ عنہ نے فرمایا کہ میں نے نبی کریم صلی اللہ علیہ وسلم کو یہ فرماتے ہوئے سنا ہے کہ مشرق کی جانب سے ایک قوم نکلے گی یہ لوگ قرآن تو پڑھتے ہوں گے لیکن وہ ان کے حلق سے نیچے نہیں اترے گا جب بھی ان کی ایک نسل ختم ہو گی دوسری پیدا ہو جائے گی یہاں تک کہ ان کے آخر میں دجال نکل آئے گا۔ مسند احمد:جلد سوم:حدیث نمبر 2443 حدیث متواتر حدیث مرفوع
    It was narrated by Abdullah bin Omar that I heard,the Messenger of Allah(Salallaho alayhay wa sallam)saying that: ‘There will appear a nation from the East who will recite Qur’ân but it will not go any deeper than their collarbones or their throats.Whevener any of their offsrpings gets eliminated another will appear until in the last of them ,Dajjal(Anti Christ) will appear .



    Please note that the same two characteristics are described about the aboive people i.e
    1.They will read Quran but wont pass their throats
    2.They will apparently worsip Allah much more than the Muslims
    This exactly matches with the Ahadith of Zul Khuwaisara and therefore these ahadith also points towards
    the fitnah of Banu Tamim of Najad(The East).It proves that Dajjal will appear among them.
    The previous two ahadith i.e
     Hadith 489,Sunan Nisai,Vol 2 and
     Hadith 407 ,Sunan Nisai,Vol 3, ,Hadith Matwatar Marfu
    Already have proved that the word “East” in above hadith means Najad
    They will appear again and again through out history

    ولقد سمعت رسول الله صلى الله عليه وسلم يقول يخرج من أمتي قوم يسيون الأعمال يقرون القرآن لا يجاوز حناجرهم قال يزيد لا أعلم إلا قال يحقر أحدكم عمله من عملهم يقتلون أهل الإسلام فإذا خرجوا فاقتلوهم ثم إذا خرجوا فاقتلوهم ثم إذا خرجوا فاقتلوهم فطوبى لمن قتلهم وطوبى لمن قتلوه كلما طلع منهم قرن قطعه الله عز وجل فردد ذلك رسول الله صلى الله عليه وسلم عشرين مرة أو أكثر وأنا أسمع. مسند احمد
    حضرت عبداللہ بن عمر رضی اللہ نے نبی کریم صلی اللہ علیہ وسلم کو فرماتے ہوئے سنا ہے کہ میری امت میں ایک ایسی قوم بھی پیدا ہو گی جو بد کر دار ہو گی یہ لوگ قرآن پڑہتے ہوں گے مگر وہ ان کے حلق سے نیچے نہ اترے گا تم اپنے اعمال کو ان کے اعمال کے سامنے حقیر سمجھو گے وہ اہل اسلام کو قتل کریں گے جب ان کا خروج ہو تو تم انہیں قتل کرنا اور جب تک ان کا خروج ہوتا رہے تم انہیں قتل کرتے رہناخوشخبری ہے اس شخص کے لئے جو انہیں قتل کرے اور خوشخبری ہے اس شخص کے لئے جسے وہ قتل کریں جب بھی ان کی کوئی نسل نکلے گی اللہ اسے ختم کردے گا یہ بات نبی کریم صلی اللہ علیہ وسلم نے بیس یا اس سے زیادہ مرتبہ دہرائی اور میں سنتارہا۔ مسند احمد:جلد سوم:حدیث نمبر 1091 حدیث مرفوع
    It was narrated by Abdullah bin Omar that I heard,the Messenger of Allah(Salallaho alayhay wa sallam)saying that: ‘A nation will be born from my Ummah(Muslims),who will be of bad character.They will recite Qur’ân but it will not go any deeper than their collarbones or their throats.Apparently,you will consider your deeds much less then their deed.They will kill Muslims.If they appear,you must kill them and you should keep on killing them whenever they rise.Glad tidings are for the person who will kill them.Glad tigings are for the person who will kill them.Whevener any of their offsrpings appear,Allah will elimine them.Prophet Salallaho alayhay wa sallam said this 20 times or more and I was listening to it. .


    Banu Tamim had the same rude behavior with Sahaba also

    حدثنا يونس حدثنا حماد يعني ابن زيد عن الزبير يعني ابن خريت عن عبد الله بن شقيق قال خطبنا ابن عباس يوما بعد العصر حتى غربت الشمس وبدت النجوم وعلق الناس ينادونه الصلاة وفي القوم رجل من بني تميم فجعل يقول الصلاة الصلاة قال فغضب قال أتعلمني بالسنة شهدت رسول الله صلى الله عليه وسلم جمع بين الظهر والعصر والمغرب والعشا قال عبد الله فوجدت في نفسي من ذلك شيا فلقيت أبا هريرة فسألته فوافقه
    مسند احمد:جلد دوم:حدیث نمبر 416 حدیث مرفوع
    عبداللہ بن شقیق رحمۃ اللہ علیہ کہتے ہیں کہ ایک دن عصر کے بعد حضرت ابن عباس رضی اللہ عنہ نے ہمارے سامنے وعظ فرمایا، یہاں تک کہ سورج غروب ہوگیا اور ستارے نظر آنے لگے، لوگ نماز، نماز پکارنے لگے، اس وقت لوگوں میں بنو تمیم کا ایک آدمی تھا، اس نے اونچی آواز سے نماز، نماز کہنا شروع کر دیا، اس پر حضرت ابن عباس رضی اللہ عنہ کو غصہ آگیا اور وہ فرمانے لگے کیا تو مجھے سنت سکھانا چاہتا ہے؟ میں نے نبی صلی اللہ علیہ وسلم کو دیکھا ہے کہ آپ صلی اللہ علیہ وسلم نے ظہر اور عصر، مغرب اور عشاء کے درمیان جمع صوری فرمایا ہے، راوی حدیث عبداللہ کہتے ہیں کہ میرے دل میں اس کے متلعق کچھ خلجان سا پیدا ہوا ، چنانچہ میں حضرت ابوہریرہ رضی اللہ عنہ سے ملا اور ان سے یہ مسئلہ پوچھا تو انہوں نے بھی اس کی موافقت کی۔ مسند احمد:جلد دوم:حدیث نمبر 416 حدیث مرفوع
    ‘Ibn Abbas once preached to us after the asr prayer, until the sun set and the stars appeared, and people began to say: “The prayer! The prayer!” A man of the Banu Tamim came up to him and said, loudly and constantly: “The prayer! The prayer!” And Ibn Abbas got angry replied: “Are you teaching me the sunna, you wretch? We have seen Prophet Salallaho alayhay wa sallam that he combined two prayer(timings)”.The narrater Abdullah says that there was some doubt in my heart about this ,so,I met Hadrat Abu Huraira and asked about this and he agreed (on the problem of combining two prayers).

    حدثنا يزيد أخبرنا عمران بن حدير ومعاذ قال حدثنا عمران يعني ابن حدير عن عبد الله بن شقيق قال قام رجل إلى ابن عباس فقال الصلاة فسكت عنه ثم قال الصلاة فسكت عنه ثم قال الصلاة فقال أنت تعلمنا بالصلاة قد كنا نجمع بين الصلاتين مع رسول الله صلى الله عليه وسلم أو على عهد رسول الله قال معاذ على عهد رسول الله صلى الله عليه وسلم. مسند احمد:جلد دوم:حدیث نمبر 1383 حدیث مرفوع
    عبداللہ بن شقیق رحمۃ اللہ علیہ کہتے ہیں کہ ایک دن عصر کے بعد حضرت ابن عباس رضی اللہ عنہ نے ہمارے سامنے وعظ فرمایا، یہاں تک کہ سورج غروب ہوگیا، اور ستارے نظر آنے لگے، لوگ نماز، نماز پکارنے لگے، اس وقت لوگوں میں بنو تمیم کا ایک آدمی تھا، اس نے اونچی آواز سے نماز، نماز کہنا شروع کر دیا، اس پر حضرت ابن عباس رضی اللہ عنہ کو غصہ آگیا اور وہ فرمانے لگے کیا تو مجھے سنت سکھانا چاہتا ہے؟ ہم نے نبی صلی اللہ علیہ وسلم کو دیکھا ہے کہ آپ صلی اللہ علیہ وسلم نے دو نمازوں کے درمیان جمع صوری فرمایا ہے۔ مسند احمد:جلد دوم:حدیث نمبر 1383 حدیث مرفوع
    ‘Ibn Abbas once preached to us after the asr prayer, until the sun set and the stars appeared, and people began to say: “The prayer! The prayer!” A man of the Banu Tamim came up to him and said, loudly and constantly: “The prayer! The prayer!” And Ibn Abbas got angry replied: “Are you teaching me the sunna, you wretch? We have seen Prophet Salallaho alayhay wa sallam that he combined two prayer(timings)”

    ۔
    THEY WILL BE PROUD OF THEMSELVES
    (NOTE THAT AGAIN THE WORD ARROW IS USED IN THIS HADITH)

    حدثنا يحيى عن التيمي عن أنس قال ذكر لي أن رسول الله صلى الله عليه وسلم قال ولم أسمعه منه إن فيكم قوما يعبدون ويدأبون حتى يعجب بهم الناس وتعجبهم نفوسهم يمرقون من الدين مروق السهم من الرمية
    حضرت انس بن مالک رضی اللہ عنہ سے مروی ہے کہ مجھ سے نبی صلی اللہ علیہ وسلم کا یہ فرمان بیان کیا گیا لیکن میں نے اسے خود نہیں سنا کہ تم میں ایک قوم ایسی آئے گی جو عبادت کرے گی اور دینداری پر ہوگی، حتیٰ کہ لوگ ان کی کثرت عبادت پر تعجب کیا کریں گے اور وہ خود بھی خود پسندی میں مبتلاء ہوں گے، وہ لوگ دین سے اس طرح نکل جائیں گے جیسے تیر شکار سے نکل جاتا ہے۔ مسند احمد:جلد پنجم:حدیث نمبر 1861 حدیث مرفو
    ع

    THE BANU TAMIM DIDN’T ACCEPT GOOD NEWS FROM THE PROPHET(salallaho alayhay wa sallam)

    حدثنا عبدان قال أخبرنا أبو حمزة عن الأعمش عن جامع بن شداد عن صفوان بن محرز عن عمران بن حصين قال إني عند النبي صلی الله عليه وسلم إذ جائه قوم من بني تميم فقال اقبلوا البشری يا بني تميم قالوا بشرتنا فأعطنا فدخل ناس من أهل اليمن فقال اقبلوا البشری يا أهل اليمن إذ لم يقبلها بنو تميم قالوا قبلنا جئناک لنتفقه في الدين ولنسألک عن أول هذا الأمر ما کان قال کان الله ولم يکن شيئ قبله وکان عرشه علی المائ ثم خلق السموات والأرض وکتب في الذکر کل شيئ ثم أتاني رجل فقال يا عمران أدرک ناقتک فقد ذهبت فانطلقت أطلبها فإذا السراب ينقطع دونها وايم الله لوددت أنها قد ذهبت ولم أقم صحیح بخاری
    عبدان، ابوحمزہ، اعمش، جامع بن شداد، صفوان بن محرز، عمران بن حصین رضی اللہ تعالیٰ عنہ کہتے ہیں کہ میں بنی صلی اللہ علیہ وآلہ وسلم کے پاس بیٹھا تھا کہ اتنے میں بنو تمیم کے کچھ لوگ آپ کی خدمت میں حاضر ہوئے، آپ نے فرمایا کہ اے بنی تمیم! خوشخبری قبول کرو، ان لوگوں نے کہا کہ آپ نے ہمیں خوشخبری دی ہے تو کچھ عطا بھی کیجئے، پھر یمن کے کچھ لوگ آئے تو آپ نے فرمایا کہ اہل یمن خوشخبری قبول کرو، اس لئے کہ بنو تمیم نے اس کو قبول نہیں کیا، انہوں نے کہا کہ ہم نے قبول کیا ہم آپ کی خدمت میں اس لئے حاضر ہوئے ہیں کہ دین کی سمجھ حاصل کریں اور آپ سے اس امر (یعنی دنیا) کی ابتداء کے متعلق دریافت کریں کہ (اس سے پہلے) کیا تھا، آپ صلی اللہ علیہ وآلہ وسلم نے فرمایا کہ اللہ تھا اور اس سے پہلے کوئی خبر نہ تھی اور اس کا عرش پانی پر تھا، آسمانوں اور زمینوں کو پیدا کیا اور لوح محفوظ میں تمام چیزیں لکھ دیں۔ پھر میرے پاس ایک شخص آیا اور کہا عمران رضی اللہ تعالیٰ عنہ اپنی اونٹنی کی خبر لے وہ بھاگ گئی ہے میں اسکو ڈھونڈنے کیلئے چلا تو دیکھا کہ سیراب سے پرے نکل گئی ہے اور خدا کی قسم! مجھے یہ پسند تھا کہ اونٹنی جائے تو جائے لیکن آپ کے پاس سے نہ ہٹوں۔ صحیح بخاری:جلد سوم:حدیث نمبر 2288
    Narrated 'Imran bin Hussain:
    While I was with The Prophet(salallaho alayhay wa sallam) , some people from Bani Tamim came to him. The Prophet(salallaho alayhay wa sallam) said, "O Bani Tamim! Accept the good news!" They said, "You have given us the good news; now give us (something)." (After a while) some Yemenites entered, and he said to them, "O the people of Yemen! Accept the good news, as Bani Tamim have refused it. " They said, "We accept it, for we have come to you to learn the Religion. So we ask you what the beginning of this universe was." The Prophet(salallaho alayhay wa sallam) said "There was Allah and nothing else before Him and His Throne was over the water, and He then created the Heavens and the Earth and wrote everything in the Book." Then a man came to me and said, 'O Imran! Follow your she-camel for it has run away!" So I set out seeking it, and behold, it was beyond the mirage! By Allah, I wished that it (my she-camel) had gone but that I had not left (the gathering). "

    Another hadith telling that Banu Tamim didn’t accept good news from Prophet salallaho alayhay wa sallam
    حدثنا عمرو بن علي حدثنا أبو عاصم حدثنا سفيان حدثنا أبو صخرة جامع بن شداد حدثنا صفوان بن محرز المازني حدثنا عمران بن حصين قال جائت بنو تميم إلی رسول الله صلی الله عليه وسلم فقال أبشروا يا بني تميم قالوا أما إذ بشرتنا فأعطنا فتغير وجه رسول الله صلی الله عليه وسلم فجائ ناس من أهل اليمن فقال النبي صلی الله عليه وسلم اقبلوا البشری إذ لم يقبلها بنو تميم قالوا قد قبلنا يا رسول الله. صحیح بخاری
    عمرو بن علی ابوعاصم سفیان ابوصخرہ جامع بن شداد صفوان بن محرز مازنی حضرت عمران بن حصین سے روایت کرتے ہیں انہوں نے بیان کیا کہ جب بنو تمیم رسول اللہ صلی اللہ علیہ وآلہ وسلم کی خدمت میں آئے تو آپ نے فرمایا اے بنو تمیم! بشارت حاصل کرو انہوں نے کہا کہ آپ نے بشارت تو دے دی اب کچھ عطا فرمایئے تو آنحضرت صلی اللہ علیہ وآلہ وسلم کا چہرہ مبارک متغیر ہوگیا پھر یمن کے کچھ لوگ آیائے تو آنحضرت صلی اللہ علیہ وآلہ وسلم نے فرمایا کہ بنو تمیم نے تو بشارت کو قبول نہیں کیا ہے تم قبول کرلو تو انہوں نے کہا یا رسول اللہ! ہم نے قبول کر لی۔ صحیح بخاری:جلد دوم:حدیث نمبر 1540
    Narrated Imran bin Husain:
    The people of Banu Tamim came to Allah's Apostle, and he said, "Be glad (i.e. have good tidings). O Banu Tamim!" They said, "As you have given us good tidings then give us (some material things)." On that the features of Allah's Apostle changed (i.e. he took it ill). Then some people from Yemen came, and The Prophet(salallaho alayhay wa sallam) said (to them) "Accept good tidings as Banu Tamim have not accepted them." They said, "We accept them, O Allah's Apostle!"

    BANU TAMIM IS WORST AMONG THE ARABS
    حدثني عبد الله بن محمد حدثنا وهب حدثنا شعبة عن محمد بن أبي يعقوب عن عبد الرحمن بن أبي بکرة عن أبيه عن النبي صلی الله عليه وسلم قال أرأيتم إن کان أسلم وغفار ومزينة وجهينة خيرا من تميم وعامر بن صعصعة وغطفان وأسد خابوا وخسروا قالوا نعم فقال والذي نفسي بيده إنهم خير منهم. صحیح بخاری
    عبداللہ بن محمد، وہب، شعبہ، محمد بن ابی یعقوب، عبدالرحمن بن ابی بکرہ اپنے والد ابی بکرہ رضی اللہ تعالیٰ عنہ سے، وہ آنحضرت صلی اللہ علیہ وآلہ وسلم سے روایت کرتے ہیں آپ نے فرمایا کہ بتاؤ اگر اسلم اور غفار اور مزنیہ اور جہینیہ (قبیلوں کے نام ہیں) قبیلہ تمیم اور عامر بن صعصعہ اور غطفان اور اسد سے بہتر ہوں تو وہ لوگ گھاٹے اور نقصان میں ہوں، آپ نے فرمایا کہ قسم ہے اس ذات کی جسکے قبضے میں میری جان ہے کہ وہ لوگ ان سے بہتر ہیں۔ صحیح بخاری:جلد سوم:حدیث نمبر 1556 حدیث مرفوع مکررات 8 متفق علیہ 7
    Narrated Abu Bakra:
    The Prophet(salallaho alayhay wa sallam) said, "Do you think if the tribes of Aslam, Ghifar, Muzaina and Juhaina are better than the tribes of Tamim, 'Amir bin Sa'sa'a, Ghatfan and Asad, they (the second group) are despairing and losing?" They (The Prophet(salallaho alayhay wa sallam) 's companions) said, "Yes, (they are)." He said, "By Him in Whose Hand my soul is, they (the first group) are better than them (the second group)."

    حدثنا محمد بن بشار حدثنا غندر حدثنا شعبة عن محمد بن أبي يعقوب قال سمعت عبد الرحمن بن أبي بکرة عن أبيه أن الأقرع بن حابس قال للنبي صلی الله عليه وسلم إنما بايعک سراق الحجيج من أسلم وغفار ومزينة وأحسبه وجهينة ابن أبي يعقوب شک قال النبي صلی الله عليه وسلم أرأيت إن کان أسلم وغفار ومزينة وأحسبه وجهينة خيرا من بني تميم وبني عامر وأسد وغطفان خابوا وخسروا قال نعم قال والذي نفسي بيده إنهم لخير منهم. صحیح بخاری
    محمد بن بشار غندر شعبہ محمد بن ابویعقوب عبدالرحمن بن ابی بکرہ حضرت ابوبکرہ رضی اللہ عنہ سے روایت کرتے ہیں کہ اقرع بن حابس نے رسول اللہ صلی اللہ علیہ وآلہ وسلم سے عرض کیا کہ سراق الحجیج جو اسلم کے قبیلہ سے ہے اور غفار مزینہ جہینہ نے آپ صلی اللہ علیہ وآلہ وسلم سے بیعت کی ہے تو رسول اللہ صلی اللہ علیہ وآلہ وسلم نے فرمایا کیا تم جانتے ہو؟ اسلم مزینہ اور جہینہ یہ سب بنی تمیم بنی عامر اور غطفان ناکام اور نامراد سے بہتر ہیں۔ اقرع بن حابس نے عرض کیا جی ہاں! آپ صلی اللہ علیہ وسلم نے فرمایا اس ذات کی قسم جس کے قبضہ میں میری جان ہے کہ اسلم و غفار وغیرہ بنی تمیم وغیرہ سے بہت اچھے ہیں۔ صحیح بخاری:جلد دوم:حدیث نمبر 742 حدیث مرفوع مکررات 8 متفق علیہ 7
    Narrated Abu Bakra:
    Al-Aqra' bin Habis said to The Prophet(salallaho alayhay wa sallam) "Nobody gave you the pledge of allegiance but the robbers of the pilgrims (i.e. those who used to rob the pilgrims) from the tribes of Aslam, Ghifar, Muzaina." (Ibn Abi Ya'qub is in doubt whether Al-Aqra' added. 'And Juhaina.') The Prophet(salallaho alayhay wa sallam) said, "Don't you think that the tribes of Aslam, Ghifar, Muzaina (and also perhaps) Juhaina are better than the tribes of Bani Tamim, Bani Amir, Asad, and Ghatafan?" Somebody said, "They were unsuccessful and losers!" The Prophet(salallaho alayhay wa sallam) said, "Yes, by Him in Whose Hands my life is, they (i.e. the former) are better than they (i.e. the latter)."
    Abu Huraira said, "(The Prophet(salallaho alayhay wa sallam) said), '(The people of) Bani Aslam, Ghifar and some people of Muzaina (or some people of Juhaina or Muzaina) are better in Allah's.

    Quran comments about Tamimis

    ‘The “chambers” (hujurat) were spaces enclosed by walls. Each of the wives of Allah’s Messenger (s.w.s.) had one of them. The aya was revealed in connection with the delegation of the Banu Tamim who came to The Prophet(salallaho alayhay wa sallam) (s.w.s.). They entered the mosque, and approached the chambers of his wives. They stood outside them and called: “Muhammad! Come out to us!” an action which expressed a good deal of harshness, crudeness and disrespect. Allah’s Messenger (s.w.s.) waited a while, and then came out to them. One of them, known as al-Aqra‘ ibn Habis, said: “Muhammad! My praise is an ornament, and my denunciation brings shame!” And the Messenger (s.w.s.) replied: “Woe betide you! That is the due of Allah.”’ (Imam Muhammad ibn Ahmad ibn Juzayy, al-Tashil [Beirut, 1403], p.702. See also the other tafsir works; also Ibn Hazm, Jamharat ansab al-‘Arab [Cairo, 1382], 208, in the chapter on Tamim.)
    Banu Tamim will attack Imam Mahdi
    حدثنا عبد الصمد وحرمي المعنى قالا حدثنا هشام عن قتادة عن أبي الخليل عن صاحب له عن أم سلمة أن رسول الله صلى الله عليه وسلم قال يكون اختلاف عند موت خليفة فيخرج رجل من المدينة هارب إلى مكة فيأتيه ناس من أهل مكة فيخرجونه وهو كاره فيبايعونه بين الركن والمقام فيبعث إليهم جيش من الشام فيخسف بهم بالبيدا فإذا رأى الناس ذلك أتته أبدال الشام وعصاب العراق فيبايعونه ثم ينشأ رجل من قريش أخواله كلب فيبعث إليه المكي بعثا فيظهرون عليهم وذلك بعث كلب والخيبة لمن لم يشهد غنيمة كلب فيقسم المال ويعمل في الناس سنة نبيهم صلى الله عليه وسلم ويلقي الإسلام بجرانه إلى الأرض يمكث تسع سنين قال حرمي أو سبع. مسند احمد
    حضرت ام سلمہ سے مروی ہے کہ نبی علیہ السلام نے ارشاد فرمایا ایک خلیفہ کی موت کے وقت لوگوں میں نئے خلیفہ کے متعلق اختلاف پیدا ہوجائے گا اس موقع پر ایک آدمی مدینہ منورہ سے بھاگ کرمکہ مکرمہ چلا جائے گا، اہل مکہ میں سے کچھ لوگ اس کے پاس آئیں گے اور اسے اس کی خواہش کے بر خلاف اسے باہر نکال کر حجر اسود اور مقام ابراہیم کے درمیان اس سے بیعت کر لیں گے، پھر ان سے لڑنے کے لئے شام سے ایک لشکر روانہ ہوگا جسے مقام بیداء میں دھنسا دیا جائے گا جب لوگ یہ دیکھیں گے تو ان کے پاس شام کے ابدال اور اعراض کے عصائب (اولیاء کا ایک درجہ) آ کر ان سے بیعت کر لیں گے۔پھرقریش میں سے ایک آدمی نکل کر سامنے آئے گا جس کے اخوال بنوکلب ہوں گے، وہ مکی اس قریشی کی طرف ایک لشکربھیجے گا جو اس قریشی پر غالب آجائے گا اس لشکر یاجنگ کو بعث کلب کہا جائے گا اور وہ شخص محرم ہوگا جو اس غزوے کے مال غنیمت کی تقسم کے موقع پر موجود نہ ہو گا وہ مالت ودولت تقسم کرے گا اور نبی علیہ السلام کی سنت کے مطابق عمل کرے گا اور اسلام زمین پر اپنی گردن ڈال دے گا اور وہ آدمی نوسال تک زمین میں رہے گا۔ مسند احمد:جلد نہم:حدیث نمبر 6581
    Narrated by Umme Salma (r.A) that dearest Prophet Muhammad(salallaho alayhay wa sallam) that disagreement will occur after the death of a Caliph(note here Khalifah doesnt necessarily mean a Just Caliph of Islam.It can mean a King),then a person will flee from Madinah to Makkah.Some of the people in Makkah will come to him and take him out against his will and will do allegiance (Beyah) to him between Hajar Aswad(black stone) and Maqam Ibrahim.Then an army from Sham(syria) will come to attack to him but will be devoured by earth at the place of BAIDAH.When people will see this,then Abdal of Sham(Syria) and Asaeb of Iraq (Abdal & Asaeb is a level of pious people from Shaam & Iraq respectively and their number is 40 according to other narrations) will come and take allegiance(beyah) of him.Then a person from Quraish will come forward ,whose maternal family will be from Bani Kulaib(a branch of Banu Tamim).That person in Makkah will send an army towards that Qureshi and will overcome him.This battle will be called the BATH KULAIB and a person is at great loss if he is not present at the distribution of the booty of that Ghazwa(battle).He will distribute the riches and act upon the sunnah of Prophet Alayhay salam and Islam will put its neck on the earth(i.e Islam will spread)and he will rule for 9 years on earth .


    Banu Kulaib are Direct Descendants of Banu Tamim
    Whenever the family backgroung of Ibn Jarir is mentioned,its always told that Ibn Jarir is from Bani Kulaib tribe which is part of Banu Tamim like in the following books.
    Ibn Khallikan's biographical Dictionary by Ib Khallikan
    “Abu Hazra Jarir
    Ibn Atiya
    Ibn Khudaifa (surnamed al-Khatafa)
    Ibn Badr
    Ibn Salma
    Ibn Yarbu
    Ibn Hanzla
    Ibn Malik
    Ibn Zaid Manat
    Ibn Tamim
    Ibn Murr at-Tamimi (descended from Tamim)”.


    Asiatic journal
    Jarir, son of Ahtiyeh ben Khatfi, was born in the reign of Ali. His family, the Benu Kolayb, was a branch of the great tribe of Tamim Asiatic journal: Volume 16 - Page 73. 1835 Google eBook
    Banu Kulaib will be be made slaves by Imam Mahdi

    حدثنا سليمان بن بلال عن كثير بن زيد عن الوليد بن رباح عن أبي هريرة رضى الله تعالى عنه مرفوعا المحروم من حرم غنيمة كلب ولو عقالا والذي نفسي بيده لتباعن نساءهم على درج دمشق حتى ترد المرأة من كسر يوجد بساقها هذا حديث صحيح الإسناد ولم يخرجاه
    حضرت ابوہریرہ سے روایت ھے کہ رسول اللہ صلیّ اللہ علیہ وسلّم نے فرمایا کہ محروم وہ شخص ہے جو کلب (قبیلہ بنو تمیم کی براہ راست شاخ) کی غنیمت سے محروم رہا۔ اگرچہ ایک عقال ہی کیوں نہ ہو۔ اس ذات پاک کی قسم جس کی قدرت میں میری جان ہے۔ بلا شبہ کلب کی عورتیں (بحیثیت لونڈی کے) دمشق کے راستے پر فروخت ہو ں گی ، یہاں تک کہ ( ان میں سے) ایک عورت پنڈلی ٹوٹی ہونے کے باعث واپس کر دی جا أ گی۔
    (مستدرک حاکم۔ باب الفتن و ملاحم، حدیث نمبر 8329 )
    Narrated by Abu Huraira that Dear Prophet Muhammad(Salallaho alayhay wa sallam) said that : “Disappointed will be the one who does not receive the booty of Kalb even if it a single Aqal(a small unit).I swear by the Name of the One who holds my life,no doubt the women of Kulaib will be sold (as slaves) in the way to Damascus until one of the women will be returned back because of broken ankle.


    The Arabs are made Slaves by Muslims

    Previously in a hadith it has been told that Arabs are not be made as slaves but in the above authentic hadith ,permission is given to Muslims to make slaves of the Arabs.This permission is given in the end times

    Banu Kulaib are Banu Tamim

    Banu Kulaib are direct descendants of Banu Tamim as we can see in the family background of Ibn Jarir ( one of the greatest and most celebrated Muslim poets).It stated
    “Abu Hazra Jarir Ibn Atiya ibn Khudaifa (surnamed al-khatafa) Ibn Badr Ibn Salama Ibn Auf Ibn Kulaib Ibn Yarbu Ibn Hanzala Ibn Malik Ibn Zaid Manat Ibn Tamim Ibn Murr at-Tamimim (desended from Tamim)”.

    Najad is the land of the Horn of Satan

    حدثنا علي بن عبد الله حدثنا أزهر بن سعد عن ابن عون عن نافع عن ابن عمر قال ذکر النبي صلی الله عليه وسلم اللهم بارک لنا في شأمنا اللهم بارک لنا في يمننا قالوا يا رسول الله وفي نجدنا قال اللهم بارک لنا في شأمنا اللهم بارک لنا في يمننا قالوا يا رسول الله وفي نجدنا فأظنه قال في الثالثة هناک الزلازل والفتن وبها يطلع قرآن الشيطان. صحیح بخاری
    علی بن عبداللہ ، ازہر بن سعد، ابن عون نافع، ابن عمر سے روایت کرتی ہیں کہ انہوں نے بیان کیا کہ نبی صلی اللہ علیہ وسلم نے فرمایا کہ یا اللہ ہمارے شام میں برکت عطا فرمایا اللہ ہمارے یمن میں برکت عطا فرما لوگوں نے کہا اور ہمارے نجد میں آپ نے فرمایا یا اللہ ہمارے شام میں برکت عطا فرمایا اللہ ہمارے یمن میں برکت عطا فرما لوگوں نے کہا یا رسول اللہ اور ہمارے نجد میں میرا خیال ہے کہ شاید آپ نے تیسری بار فرمایا کہ یہاں زلزلے ہوں گے اور فتنے ہوں اور وہیں سے شیطان کا سینگ طلوع ہوگا۔ صحیح بخاری:جلد سوم:حدیث نمبر 1986 حدیث مرفوع مکررات 16 متفق علیہ14

    These horns of Satan are related to the Ibn Saud family of Arabia

    The present Suadi Royal family belong to the tribe of Anizzah which is derectly descended from Rabi’a
    Rabi`ah (Arabic: ربيعة‎) purported patriarch of one of the two main branches of the so-called "North Arabian" (Adnanite) tribes, the other branch being known as Mudhar.
    According to the classical Arab genealogists, the following were the most important branches of Rabi`ah:
     Abdul Qays
     `Anizzah
     Bakr ibn Wa'il, which also included the following sub-tribes
     Banu Hanifa
     Banu Shayban
     Banu Qays ibn Tha'labah
     Banu Yashkur
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    Najd refers to IRAQ not Saudi Arabia

    ======== i) Reply to the Hadith of Najd=====================

    Hadith-1

    حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا حَنْظَلَةُ، عَنْ سَالِمِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ، عَنِ ابْنِ عُمَرَ، قَالَ: رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: يُشِيرُ بِيَدِهِ يَؤُمُّ الْعِرَاقَ: " هَا، إِنَّ الْفِتْنَةَ هَاهُنَا، هَا، إِنَّ الْفِتْنَةَ هَاهُنَا، - ثَلَاثَ مَرَّاتٍ مِنْ حَيْثُ يَطْلُعُ قَرْنُ الشَّيْطَانِ " [مسند أحمد ط الرسالة (10/ 391 رقم/6302/ 6129 ) واسناد صحیح علی شرط الشیخین

    صحابی عبداللہ بن عمر رضی اللہ عنہما سے روایت کرتے ہیں کہ میں اللہ کے رسول صلی اللہ علیہ وآلہ وسلم کو اپنے ہاتھ سے عراق کی طرف اشارہ کرتے ہوئے دیکھا تو آپ صلی اللہ علیہ وسلم نے فرمایا کہ فتنہ یہاں ہے فتنہ یہاں ہے آپ صلی اللہ علیہ وسم نے ایسا تین کہا اورفرمایا یہیں سے شیطان کا سینگ نکلتا ہے۔
    `
    Abdal-Lah Ibn `Umar related that once, he saw the Prophet showing `Iraq with his hand, and saying: "The fitna is here, the fitna is here, the fitna is here, three times, it is from here that will appear the devil's horns,"(sahih)

    (Reference:-Musnad-e-Ahmad Vol.10 Page.391 Hadith.6302 or 6129, Isnad considered Sahih by the Muhaddith Ahmad Shakir al-Masry)

    Note:-Scan copy of the above Hadith can be had from http://musnadeahmed.blogspot.com/2011/11/blog-post.html
    http://www.islamweb.net/hadith/display_hbook.php?bk_no=121&hid=6129&pid=672351

    Hadith-2

    Sahih Muslim Book 041, Hadith Number 6943.
    حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ أَبَانَ، وَوَاصِلُ بْنُ عَبْدِ الأَعْلَى، وَأَحْمَدُ بْنُ عُمَرَ الْوَكِيعِيُّ،-وَاللَّفْظُ لاِبْنِ أَبَانَ - قَالُوا حَدَّثَنَا ابْنُ فُضَيْلٍ، عَن أَبِيهِ، قَالَ سَمِعْتُ سَالِمَ بْنَ عَبْدِ اللَّهِ،بْنِ عُمَرَ يَقُولُ يَا أَهْلَ الْعِرَاقِ مَا أَسْأَلَكُمْ عَنِ الصَّغِيرَةِ وَأَرْكَبَكُمْ لِلْكَبِيرَةِ سَمِعْتُ أَبِي عَبْدَاللَّهِ بْنَ عُمَرَ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ إِنَّ الْفِتْنَةَ تَجِيءُ مِنْ هَا هُنَا ‏"‏ ‏.‏ وَأَوْمَأَ بِيَدِهِ نَحْوَ الْمَشْرِقِ ‏"‏ مِنْ حَيْثُ يَطْلُعُ قَرْنَا الشَّيْطَانِ ‏"‏ ‏.‏ وَأَنْتُمْ يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ وَإِنَّمَا قَتَلَ مُوسَى الَّذِي قَتَلَ مِنْ آلِ فِرْعَوْنَ خَطَأً فَقَالَ اللَّهُ عَزَّ وَجَلَّ لَهُ ‏ قَالَ أَحْمَدُ بْنُ عُمَرَ فِي رِوَايَتِهِ عَنْ سَالِمٍ لَمْ يَقُلْ سَمِعْتُ


    Ibn Fudail reported on the authority of his father that he heard Salim b. 'Abdullah b. 'Umar as saying: O people of Iraq, how strange it is that you ask about the minor sins but commit major sins? I heard from my father 'Abdullah b. 'Umar, narrating that he heard Allah's Messenger (may peace be upon him) as saying while pointing his hand towards the east: Verily. the turmoil would come from this side, from where appear the horns of Satan and you would strike the necks of one another.

    Comments:- Even Sahaba referred East as ''IRAQ"

    Hadith-3

    .‏ فَقَالَ النَّاسُ نَعَمْ ‏"‏ فَإِنَّهُ أَعْجَبَنِي حَدِيثُ تَمِيمٍ أَنَّهُ وَافَقَ الَّذِي كُنْتُ أُحَدِّثُكُمْ عَنْهُ وَعَنِ الْمَدِينَةِ وَمَكَّةَ أَلاَ إِنَّهُ فِي بَحْرِ الشَّامِ أَوْ بَحْرِ الْيَمَنِ لاَ بَلْ مِنْ قِبَلِ الْمَشْرِقِ ما هُوَ مِنقِبَلِ الْمَشْرِقِ مَا هُوَ مِنْ قِبَلِ الْمَشْرِقِ مَا هُوَ ‏"‏ ‏.‏ وَأَوْمَأَ بِيَدِهِ إِلَى الْمَشْرِقِ ‏.‏ قَالَتْ فَحَفِظْتُ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم

    Behold he (Dajjal) is in the Syrian sea (Mediterranean) or the Yemen sea (Arabian sea). Nay, on the contrary, he As In the east, he is in the east, he is in the east, and he pointed with his hand towards the east. I (Fatima bint Qais) said: I preserved It In my mind (this narration from Allah's Messenger (may peace be upon him).

    Behold he (Dajjal) is in the Syrian sea (Mediterranean) or the Yemen sea (Arabian sea). Nay, on the contrary, he In the east, he is in the east, he is in the east, and he pointed with his hand towards the east. I (Fatima bint Qais) said: I preserved It In my mind (this narration from Allah's Messenger (may peace be upon him)

    (Sahih Muslim Book 41, Hadith 7028)


    Comments:- Just take a glance at the above World Map Saudi Arabia comes no where between Syria and Iraq and now read the below Hadith.

    Hadith-4

    إِنَّهُ خَارِجٌ خَلَّةً بَيْنَ الشَّأْمِ وَالْعِرَاقِ فَعَاثَ يَمِينًا وَعَاثَ شِمَالاً يَا عِبَادَ اللَّهِ فَاثْبُتُوا

    He(Dajjal) would appear on the way between Syria and Iraq and would spread mischief right and left. (Sahih Muslim Book 41, Number 7015)

    Imaam Nawawee mentions that one of the greatest trials to appear from the East will be the appearance of the Dajjaal.
    [Sharh Saheeh Muslim 2/29]
    .
    Hadith-5

    Sahih Bukhari, Volume 9, Book 88, Number 212:
    حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَامَ إِلَى جَنْبِ الْمِنْبَرِ فَقَالَ ‏"‏ الْفِتْنَةُ هَا هُنَا الْفِتْنَةُ هَا هُنَا مِنْ حَيْثُ يَطْلُعُ قَرْنُ الشَّيْطَانِ ‏"‏‏.‏ أَوْ قَالَ ‏"‏ قَرْنُ الشَّمْسِ ‏"‏‏.‏

    Narrated Salim's father:
    The Prophet stood up beside the pulpit (and pointed with his finger towards the East) and said, "Afflictions are there! Afflictions are there, from where the side of the head of Satan comes out," or said, "...the side of the sun.."..
    .
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    Hadith-6

    Sahih Bukhari, Volume 9, Book 88, Number 213:حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهْوَ مُسْتَقْبِلٌ الْمَشْرِقَ يَقُولُ ‏ "‏ أَلاَ إِنَّ الْفِتْنَةَ هَا هُنَا مِنْ حَيْثُ يَطْلُعُ قَرْنُ الشَّيْطَانِ ‏"‏‏.‏

    Narrated Ibn 'Umar: I heard Allah's Apostle while he was facing the East, saying, "Verily! Afflictions are there, from where the side of the head of Satan comes out."

    .
    Hadith-7

    Sahih Muslim Book 41 Hadith 6939

    حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ،سَعِيدٍ كُلُّهُمْ عَنْ يَحْيَى الْقَطَّانِ، قَالَ الْقَوَارِيرِيُّ حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ،عُمَرَ حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَامَ عِنْدَ بَابِ حَفْصَةَ فَقَالَ بِيَدِهِ نَحْوَ الْمَشْرِقِ ‏ "‏الْفِتْنَةُ هَا هُنَا مِنْ حَيْثُ يَطْلُعُ قَرْنُ الشَّيْطَانِ ‏"‏ ‏.‏ قَالَهَا مَرَّتَيْنِ أَوْ ثَلاَثًا ‏.‏ وَقَالَ عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ فِي رِوَايَتِهِ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَ بَابِ عَائِشَةَ

    Ibn 'Umar reported that Allah's Messenger (may peace be upon him)
    stood by the door (of the apartment of) gafsa and, pointing towards the east, he said: The turmoil would appear from this side, viz. where the horns of Satan would appear, and he uttered these words twice or thrice and Ubaidullah b. Sa'ld in his narration said. The Messenger of Allah (may peace be upon him) had been standing by the door of 'A'isha
    .
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    Hadith-8

    Sahih Bukhari Book 61 Hadith 578

    حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ يَخْرُجُ فِيكُمْ قَوْمٌ تَحْقِرُونَ صَلاَتَكُمْ مَعَ صَلاَتِهِمْ، وَصِيَامَكُمْ مَعَ صِيَامِهِمْ، وَعَمَلَكُمْ مَعَ عَمَلِهِمْ، وَيَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ حَنَاجِرَهُمْ، يَمْرُقُونَ مِنَ الدِّينَ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ، يَنْظُرُ فِي النَّصْلِ فَلاَ يَرَى شَيْئًا، وَيَنْظُرُ فِي الْقِدْحِ فَلاَ يَرَى شَيْئًا، وَيَنْظُرُ فِي الرِّيشِ فَلاَ يَرَى شَيْئًا، وَيَتَمَارَى فِي الْفُوقِ ‏"‏‏.

    Narrated Abu Said Al-Khudri:
    I heard Allah's Apostle saying, "There will appear some people among you whose prayer will make you look down upon yours, and whose fasting will make you look down upon yours, but they will recite the Qur'an which will not exceed their throats (they will not act on it) and they will go out of Islam as an arrow goes out through the game whereupon the archer would examine the arrowhead but see nothing, and look at the unfeathered arrow but see nothing, and look at the arrow feathers but see nothing, and finally he suspects to find something in the lower part of the arrow."

    Hadith-9

    Sahih Bukhari Book 84 Hadith 65

    حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، قَالَ أَخْبَرَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ، وَعَطَاءِ بْنِ يَسَارٍ، أَنَّهُمَا أَتَيَا أَبَا سَعِيدٍ الْخُدْرِيَّ فَسَأَلاَهُ عَنِ الْحَرُورِيَّةِ، أَسَمِعْتَ النَّبِيَّ صلى الله عليه وسلم‏.‏ قَالَ لاَ أَدْرِي مَا الْحَرُورِيَّةُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ يَخْرُجُ فِي هَذِهِ الأُمَّةِ ـ وَلَمْ يَقُلْ مِنْهَا ـ قَوْمٌ تَحْقِرُونَ صَلاَتَكُمْ مَعَ صَلاَتِهِمْ، يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ حُلُوقَهُمْ ـ أَوْ حَنَاجِرَهُمْ ـ يَمْرُقُونَ مِنَ الدِّينِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ، فَيَنْظُرُ الرَّامِي إِلَى سَهْمِهِ إِلَى نَصْلِهِ إِلَى رِصَافِهِ، فَيَتَمَارَى فِي الْفُوقَةِ، هَلْ عَلِقَ بِهَا مِنَ الدَّمِ شَىْءٌ ‏"‏‏.

    Narrated 'Abdullah bin 'Amr bin Yasar:
    That they visited Abu Sa'id Al-Khudri and asked him about Al-Harauriyya, a special unorthodox religious sect, "Did you hear the Prophet saying anything about them?" Abu Sa'id said, "I do not know what Al-Harauriyya is, but I heard the Prophet saying, "There will appear in this nation---- he did not say: From this nation ---- a group of people so pious apparently that you will consider your prayers inferior to their prayers, but they will recite the Quran, the teachings of which will not go beyond their throats and will go out of their religion as an arrow darts through the game, whereupon the archer may look at his arrow, its Nasl at its Risaf and its Fuqa to see whether it is blood-stained or not (i.e. they will have not even a trace of Islam in them).
    .
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    Hadith-10

    Sahih Bukhari Book 93 Hadith 651

    حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ، سَمِعْتُ مُحَمَّدَ بْنَ سِيرِينَ، يُحَدِّثُ عَنْ مَعْبَدِ بْنِ سِيرِينَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ يَخْرُجُ نَاسٌ مِنْ قِبَلِ الْمَشْرِقِ وَيَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ تَرَاقِيَهُمْ، يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ، ثُمَّ لاَ يَعُودُونَ فِيهِ حَتَّى يَعُودَ السَّهْمُ إِلَى فُوقِهِ ‏"‏‏.‏ قِيلَ مَا سِيمَاهُمْ‏.‏ قَالَ ‏"‏ سِيمَاهُمُ التَّحْلِيقُ ‏"‏‏.‏ أَوْ قَالَ ‏"‏ التَّسْبِيدُ ‏"‏‏.

    Narrated Abu Sa'id Al-Khudri:
    The Prophet said, "There will emerge from the East some people who will recite the Qur'an but it will not exceed their throats and who will go out of (renounce) the religion (Islam) as an arrow passes through the game, and they will never come back to it unless the arrow, comes back to the middle of the bow (by itself) (i.e., impossible). The people asked, "What will their signs be?" He said, "Their sign will be the habit of shaving ( their heads).
    .
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    Hadith-11

    Sahih Bukhari Volume 9 : Book 84 : Hadith 68 :

    حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا الشَّيْبَانِيُّ، حَدَّثَنَا يُسَيْرُ بْنُ عَمْرٍو، قَالَ قُلْتُ لِسَهْلِ بْنِ حُنَيْفٍ هَلْ سَمِعْتَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ فِي الْخَوَارِجِ شَيْئًا قَالَ سَمِعْتُهُ يَقُولُ ـ وَأَهْوَى بِيَدِهِ قِبَلَ الْعِرَاقِ ـ ‏ "‏ يَخْرُجُ مِنْهُ قَوْمٌ يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ تَرَاقِيَهُمْ، يَمْرُقُونَ مِنَ الإِسْلاَمِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ ‏"‏‏.‏

    Narrated by Yusair bin 'Amr:
    I asked Sahl bin Hunaif, "Did you hear the Prophet saying anything about Al-Khawarij?" He said, "I heard him saying while pointing his hand towards Iraq. "There will appear in it (i.e, Iraq) some people who will recite the Quran but it will not go beyond their throats,and they will go out from (leave) Islam as an arrow darts through the game's body.' "

    Hadith-12

    Sahih Bukhari Volume 9, Book 93, Number 651:
    حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ، سَمِعْتُ مُحَمَّدَ بْنَ سِيرِينَ، يُحَدِّثُ عَنْ مَعْبَدِ بْنِ سِيرِينَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ يَخْرُجُ نَاسٌ مِنْ قِبَلِ الْمَشْرِقِ وَيَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ تَرَاقِيَهُمْ، يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ، ثُمَّ لاَ يَعُودُونَ فِيهِ حَتَّى يَعُودَ السَّهْمُ إِلَى فُوقِهِ ‏"‏‏.‏ قِيلَ مَا سِيمَاهُمْ‏.‏ قَالَ ‏"‏ سِيمَاهُمُ التَّحْلِيقُ ‏"‏‏.‏ أَوْ قَالَ ‏"‏ التَّسْبِيدُ ‏"‏‏.

    Narrated Abu Sa'id Al-Khudri:The Prophet said, "There will emerge from the East some people who will recite the Qur'an but it will not exceed their throats and who will go out of (renounce) the religion (Islam) as an arrow passes through the game, and they will never come back to it unless the arrow, comes back to the middle of the bow (by itself) (i.e., impossible). The people asked, "What will their signs be?" He said, "Their sign will be the habit of shaving (of their beards).
    (Fateh Al-Bari, Page 322, Vol. 17th)
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    Hadith-13

    Marfu Hadith (Saying of Prophet peace be upon him)
    Thawban (May Allah be pleased with him) narrated, "The Prophet(Sal Allah hu alayhe wasallam) said:

    : ( يقتيل عند كنزكم ثلاثة كلهم ابن خليفة . ثم لا يصير إلى واحد منهم . ثم نطلع الرايات السود من قبل المشرق . فيقتلونكم قتلا لم يقتله قوم )
    ثم ذكر شيئا لا أحفظه . فقال فإذا رأيتموه فبايعوه ولو حبوا على الثلج . فإنه خليفة الله المهدي

    "Three men will be killed at the place where your treasure is. Each of them will be the son of a Khalifah, and none of them will get hold of the treasure. Then black banners will come out of the east...' If you see him, go and give him your allegiance, even if you have to crawl over ice, because he is the Khalifah of Allah, the Mahdi."
    [Ibn Majah Hadith-:4084]
    .
    Source: http://hadith.al-islam.com/Page.aspx?pageid=192&TOCID=1534&BookID=35&PID=7508 )
    .
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    b) Moquf Rout (saying of Companion)
    Thawban said:

    إذا رأيتم الرايات السود خرجت من قبل خراسان فأتوها ولو حبوا ، فإن فيها خليفة الله المهدي "

    If you see the black flags coming from Khurasan then go there even if you have to crawl because there is the Khalifah of Allah, the Mahdi."
    [Mustadrak al Hakim hadeeth no: 8578, Behaqi in Dalail an-Nabuwwah 6/516].
    .
    Note:-Source: http://www.islamweb.net/newlibrary/display_book.php?flag=1&bk_no=74&ID=8409
    .
    Authentications
    a) Imam al-Bazzar said after narrating،
    وإسناده إسناد صحيح .
    Chain is authentic.
    .
    b) Imam Hakim said after narrating:"
    هذا حديث صحيح على شرط الشيخين
    This hadeeth is authentic on the criteria of Shaykhayn (Bukhari and Muslim)(end quote)
    .
    c) Ibn Katheer said
    " وهذا إسناد قوي صحيح .This chain is powerful authentic
    .
    d) Qurtubee authenticated [Tadhkirah 1201]


    Comments:- It is crystal clear from above Ahadith that ''East'' refers to ''IRAQ''
    .
    Hadith-14

    The hadeeth of ibn Umar Reported by Abu Nu'aym in al-Hilya (6/133)

    "O Allaah bestow your blessings on our Madeenah, and bestow your blessings on our Mecca, and bestow your blessings on our Shaam, and bestow your blessings on our Yemen, and bestow your blessings in our measuring (fee saa'inaa wa muddinaa)." A person said, " O Messenger of Allaah and in our Iraaq" and so he turned away from him and said, "there will occur earthquakes, trials and tribulations and there will appear the horn of Satan."

    (Shu'ayb al-Arna'ut declares it's isnaad to be saheeh as in his footnotes to 'Sharh as-Sunnah' (14/206-207 fn. 2) and he too endorses the words of al-Khattaabee quoted above.)

    Hadith-15

    The hadeeth of ibn Umar reported in at-Tabaraanee in 'al-Awsat'

    that the Messenger of Allaah, sallallaahu alayhiwa sallam prayed Fajr and then faced the people and said, "O Allaah bestow your blessings on our Madeenah, O Allaah bestow your blessings in our measuring, O Allaah bestow your blessings in our Shaam and our Yemen." A person said, "And Iraaq O Messenger of Allaah?" He said, "from there arises the horn of Satan and the trials and tribulations would come like mounting waves."

    Comments:-
    Ibn Hajr said: "al-Khattaabee said: 'the najd in the direction of the east, and for the one who is in Madeenah then his Najd would be the desert of Iraaq and it's regions [baadiya al-Iraaq wa Nawaaheehaa] for this is to the east of the People of Madeenah. The basic meaning of Najd is that which is raised/elevated from the earth in contravention to al-Gawr for that is what is lower than it. Tihaamah [the coastal plain along the south-western and southern shores of the Arabian Peninsula] is entirely al-Gawr and Mecca is in Tihaamah.'Ibn Hajr continues, "by this [saying of al-Khattaabee] the weakness of the saying of ad-Daawodee is understood that 'Najd is in the direction of Iraaq' [min Naahiya al-Iraaq] for he suggests that Najd is a specific place. This is not the case, rather everything that is elevated with respect to what adjoins it is called Najd and the lower area called Gawr."[Fath al-Baaree 13/58-59]

    Comments:-This Hadith clearly proofs Najd refers to Najd of Iraq not Saudi Arabia.....

    ========= ii) The Evil of Iraqis===========

    Hadith-16

    وَقَدْ كَذَبَ فِيمَا ذَكَرَ مِنْ ذَلِكَ

    And he (the 'Iraqi) has told a lie in this matter.(Reference:-Sahih Muslim Book 7, Number 2850)

    Hadith-17

    Muwatta Imam Malik Book 054, Hadith Number 030.
    وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، أَرَادَ الْخُرُوجَ إِلَى الْعِرَاقِ فَقَالَ لَهُ كَعْبُ الأَحْبَارِ لاَ تَخْرُجْ إِلَيْهَا يَا أَمِيرَ الْمُؤْمِنِينَ فَإِنَّ بِهَا تِسْعَةَ أَعْشَارِ السِّحْرِ وَبِهَا فَسَقَةُ الْجِنِّ وَبِهَا الدَّاءُ الْعُضَالُ ‏.

    Section : Concerning the East.
    Malik related to me that he heard that Umar ibn al-Khattab wanted to go to Iraq, and Kabal-Ahbar said to him, "Do not go there, amir al-muminin. There is nine-tenths of sorcery there and it is the place of the rebellious jinn and the disease which the doctors are unable to cure."

    Innovation(Biddat) are from you O Iraqi people
    (Abu-Dawud Hadith 5221)

    Comments:-From the innovations that appeared in the east and specifically Iraaq, was many of the early deviant sects amongst them the Qadariyyah (as the first hadeeth in Muslim shows), the Jahmiyyah and their offshoots etc...


    ‎Hadith-18

    Sahih Bukhari Book 12 : Volume 1 : Hadith 722
    Sahih Muslim Book 4 : Hadith 912

    حَدَّثَنَا مُوسَى، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، قَالَ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ شَكَا أَهْلُ الْكُوفَةِ سَعْدًا إِلَى عُمَرَ ـ رضى الله عنه ـ فَعَزَلَهُ وَاسْتَعْمَلَ عَلَيْهِمْ عَمَّارًا، فَشَكَوْا حَتَّى ذَكَرُوا أَنَّهُ لاَ يُحْسِنُ يُصَلِّي، فَأَرْسَلَ إِلَيْهِ فَقَالَ يَا أَبَا إِسْحَاقَ إِنَّ هَؤُلاَءِ يَزْعُمُونَ أَنَّكَ لاَ تُحْسِنُ تُصَلِّي قَالَ أَبُو إِسْحَاقَ أَمَّا أَنَا وَاللَّهِ فَإِنِّي كُنْتُ أُصَلِّي بِهِمْ صَلاَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا أَخْرِمُ عَنْهَا، أُصَلِّي صَلاَةَ الْعِشَاءِ فَأَرْكُدُ فِي الأُولَيَيْنِ وَأُخِفُّ فِي الأُخْرَيَيْنِ‏.‏ قَالَ ذَاكَ الظَّنُّ بِكَ يَا أَبَا إِسْحَاقَ‏.‏ فَأَرْسَلَ مَعَهُ رَجُلاً أَوْ رِجَالاً إِلَى الْكُوفَةِ، فَسَأَلَ عَنْهُ أَهْلَ الْكُوفَةِ، وَلَمْ يَدَعْ مَسْجِدًا إِلاَّ سَأَلَ عَنْهُ، وَيُثْنُونَ مَعْرُوفًا، حَتَّى دَخَلَ مَسْجِدًا لِبَنِي عَبْسٍ، فَقَامَ رَجُلٌ مِنْهُمْ يُقَالُ لَهُ أُسَامَةُ بْنُ قَتَادَةَ يُكْنَى أَبَا سَعْدَةَ قَالَ أَمَّا إِذْ نَشَدْتَنَا فَإِنَّ سَعْدًا كَانَ لاَ يَسِيرُ بِالسَّرِيَّةِ، وَلاَ يَقْسِمُ بِالسَّوِيَّةِ، وَلاَ يَعْدِلُ فِي الْقَضِيَّةِ‏.‏ قَالَ سَعْدٌ أَمَا وَاللَّهِ لأَدْعُوَنَّ بِثَلاَثٍ، اللَّهُمَّ إِنْ كَانَ عَبْدُكَ هَذَا كَاذِبًا، قَامَ رِيَاءً وَسُمْعَةً فَأَطِلْ عُمْرَهُ، وَأَطِلْ فَقْرَهُ، وَعَرِّضْهُ بِالْفِتَنِ، وَكَانَ بَعْدُ إِذَا سُئِلَ يَقُولُ شَيْخٌ كَبِيرٌ مَفْتُونٌ، أَصَابَتْنِي دَعْوَةُ سَعْدٍ‏.‏ قَالَ عَبْدُ الْمَلِكِ فَأَنَا رَأَيْتُهُ بَعْدُ قَدْ سَقَطَ حَاجِبَاهُ عَلَى عَيْنَيْهِ مِنَ الْكِبَرِ، وَإِنَّهُ لَيَتَعَرَّضُ لِلْجَوَارِي فِي الطُّرُقِ يَغْمِزُهُنَّ‏.


    Narrated Jabir bin Samura:
    The People of Kufa complained against Sa'd to 'Umar and the latter dismissed him and appointed 'Ammar as their chief .They lodged many complaints against Sa'd and even they alleged that he did not pray properly. 'Umar sent for him and said, "O Aba Ishaq! These people claim that you do not pray properly." Abu Ishaq said, "By Allah, I used to pray with them a prayer similar to that of Allah's Apostle and I never reduced anything of it. I used to prolong the first two Rakat of 'Isha prayer and shorten the last two Rakat." 'Umar said, "O Aba Ishaq, this was what I thought about you." And then he sent one or more persons with him to Kufa so as to ask the people about him. So they went there and did not leave any mosque without asking about him. All the people praised him till they came to the mosque of the tribe of Bani 'Abs; one of the men called Usama bin Qatada with a surname of Aba
    Sa'da stood up and said, "As you have put us under an oath; I am bound to tell you that Sa'd never went himself with the army and never distributed (the war booty) equally and never did justice in legal verdicts." (On hearing it) Sa'd said, "I pray to Allah for three things: O Allah! If this slave of yours is a liar and got up for showing off, give him a long life, increase his poverty and put him to trials." (And so it happened). Later on when that person was asked how he was, he used to reply that he was an old man in trial as the result of Sa'd's curse. 'Abdul Malik, the sub narrator, said that he had seen him afterwards and his eyebrows were over-hanging his eyes owing to old age and he used to tease and assault the small girls in the way.

    Comments: Astagfirullah Iraqis attributed a lie on Sahaba astagfirullah.....


    === iii) Usman(Radiallah anh) was martyred by Kufis(Iraqis)=========

    Hadith-19

    Sahih Bukhari Book 58 : Volume 5 : Hadith 202
    حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، قَالَ سَمِعْتُ سَعِيدَ بْنَ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ، فِي مَسْجِدِ الْكُوفَةِ يَقُولُ وَاللَّهِ لَقَدْ رَأَيْتُنِي وَإِنَّ عُمَرَ لَمُوثِقِي عَلَى الإِسْلاَمِ قَبْلَ أَنْ يُسْلِمَ عُمَرُ، وَلَوْ أَنَّ أُحُدًا ارْفَضَّ لِلَّذِي صَنَعْتُمْ بِعُثْمَانَ لَكَانَ مَحْقُوقًا أَنْ يَرْفَضَّ‏.‏

    Narrated Qais:
    I heard Said bin Zaid bin 'Amr bin Nufail saying in the mosque of Al-Kufa. "By Allah, I have seen myself tied and forced by 'Umar to leave Islam before 'Umar himself embraced Islam. And if the mountain of Uhud could move from its place for the evil which you people have done to 'Uthman, then it would have the right to move from its place."

    ==== iv) Refutation on Banu Tamim========

    Quran mentions about Bani Israel some times Quran mentions their Evil deeds sometime their Virtue but we can't say every Children of Israel was a Sinner in the Same way we have wrecked Banu Tamim as well as Pious Banu Tamim

    Hadith-20

    Sahih Bukhari Volume 3 : Book 46 : Hadith 719
    Sahih Muslim Book 31 : Hadith 6133
    حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ مُغِيرَةَ، عَنِ الْحَارِثِ، عَنْ أَبِي زُرْعَةَ، قَال قَالَ أَبُو هُرَيْرَةَ لاَ أَزَالُ أُحِبُّ بَنِي تَمِيمٍ مِنْ ثَلاَثٍ سَمِعْتُهُنَّ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ هُمْ أَشَدُّ أُمَّتِي عَلَى الدَّجَّالِ ‏"‏ ‏.‏قَالَ وَجَاءَتْ صَدَقَاتُهُمْ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ هَذِهِ صَدَقَاتُ قَوْمِنَا ‏"‏ ‏.‏ قَالَ وَكَانَتْ سَبِيَّةٌ مِنْهُمْ عِنْدَ عَائِشَةَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَعْتِقِيهَا فَإِنَّهَا مِنْ وَلَدِ إِسْمَاعِيلَ ‏"‏ ‏.‏

    Narrated by Abu Huraira: I have loved the people of the tribe of Bani Tamim ever since I heard, three things, Allah's Apostle said about them. I heard him saying, These people (of the tribe of Bani Tamim) would stand firm against Ad-Dajjal." When the Sadaqat (gifts of charity) from that tribe came, Allah's Apostle said, "These are them Sadaqat (i.e. charitable gifts) of our folk." 'Aisha had a slave-girl from that tribe, and the Prophet said to 'Aisha,"Manumit her as she is a descendant of Ishmael (the Prophet)."

    Ibn Hajr al-Asqalaanee said, "this hadeeth also contains a clear mention of the excellence and superiority of Bani Tameem." [Fatha al-bari 5/217]


    Hadith-21

    Sahih Muslim Book 31 : Hadith 6134
    وَحَدَّثَنَا حَامِدُ بْنُ عُمَرَ الْبَكْرَاوِيُّ، حَدَّثَنَا مَسْلَمَةُ بْنُ عَلْقَمَةَ الْمَازِنِيُّ، إِمَامُ مَسْجِدِ دَاوُدَ حَدَّثَنَا دَاوُدُ، عَنِ الشَّعْبِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ ثَلاَثُ خِصَالٍ سَمِعْتُهُنَّ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَنِي تَمِيمٍ لاَ أَزَالُ أُحِبُّهُمْ بَعْدُ وَسَاقَ الْحَدِيثَ بِهَذَا الْمَعْنَى غَيْرَ أَنَّهُ قَالَ ‏ "‏ هُمْ أَشَدُّ النَّاسِ قِتَالاً فِي الْمَلاَحِمِ ‏"‏ ‏.‏ وَلَمْ يَذْكُرِ الدَّجَّال‏

    Abu Huraira reported: There are some distinguishing features of Banu Tamim which I heard from Allah's Messenger (may peace be upon him) and my love for them is never on the decline after that and the words are: They are the bravest amongst people in the battlefield and there is no mention of (the word)" Dajjal".

    Hadith-22

    Sahih Muslim Book 31 : Hadith 6133
    وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ عُمَارَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لاَ أَزَالُ أُحِبُّ بَنِي تَمِيمٍ بَعْدَ ثَلاَثٍ سَمِعْتُهُنَّ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُهَا فِيهِمْ ‏.‏ فَذَكَرَ مِثْلَه ‏

    Abu Huraira reported: Since I heard three things from Allah's Messenger (may peace be upon him) my love for Banu Tamim is never on the decline (and these things are): I heard Allah's Messenger (may peace be upon him) as saying about them that they would put up stout resistance against Dajjal amongst my Umma. And he (the narrator) said: (When) the consignment of Zakat was brought to him, Allah's Messenger (may peace be upon him) said: This is the charity of our people, and there was one slave-girl in the house of 'A'isha and she was from the tribe of Banu Tamim; thereupon Allah's Messenger (may peace be upon him) said: Set her free, for she is from the offspring of Isma'il. The other hadith has been transmitted on the authority of Abu Huraira with a slight variation of wording.
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    ============ v) Recitation of Complete Quran?============

    We find some People reciting complete Quran in one night in the name of 'Ek Shab-Shabina'.

    Hadith-23

    Abu-Dawud Book 6 : Hadith 1389
    Narrated Abdullah ibn Amr ibn al-'As:
    The Prophet (peace_be_upon_him) said: He who recites the Qur'an in a period less than three days does not understand it.

    Hadith-24

    Abu-Dawud Book 6 : Hadith 1385
    Narrated Abdullah ibn Amr ibn al-'As:
    Yazid ibn Abdullah said that Abdullah ibn Amr asked the Prophet (peace_be_upon_him): In how many days should I complete the recitation of the whole Qur'an, Apostle of Allah? He replied: In one month. He said: I am more energetic to complete it in a period less than this. He kept on repeating these words and lessening the period until he said: Complete its recitation in seven days. He again said: I am more energetic to complete it in a period less than this. The Prophet (peace_be_upon_him) said: He who finishes the recitation of the Qur'an in less than three days does not understand it.

    Hadith-25

    Abu-Dawud Book 6 : Hadith 1390
    Narrated Abdullah ibn Amr ibn al-'As:
    Wahb ibn Munabbih said: Abdullah ibn Amr asked the Prophet (peace_be_upon_him); In how many days should one complete the recitation of the Qur'an? He said: In forty days. He then said: In one month. He again said: In twenty days. He then said: In fifteen days. He then said: In ten days. Finally he said: In seven days.

    Hadith-26

    Sahih-Bukhari Book 12 : Volume 1 : Hadith 757
    حَدَّثَنَاحَفْصُبْنُعُمَرَ،قَالَحَدَّثَنَاشُعْبَةُ،عَنْسُلَيْمَانَ،قَالَسَمِعْتُزَيْدَبْنَوَهْبٍ،قَالَرَأَىحُذَيْفَةُرَجُلاًلاَيُتِمُّالرُّكُوعَوَالسُّجُودَقَالَمَاصَلَّيْتَ،وَلَوْمُتَّمُتَّعَلَىغَيْرِالْفِطْرَةِالَّتِيفَطَرَاللَّهُمُحَمَّدًاصلىاللهعليهوسلم‏.

    Narrated Zaid binWahb:
    Hudhaifa saw a person who was not performing the bowing and prostrations perfectly. He said to hi, "You have not prayed and if you should die you would die on a religion other than that of Muhammad."

    Hadith-27

    Sahih Bukhari Volume 9 : Book 84 : Hadith 68 :
    حَدَّثَنَامُوسَىبْنُإِسْمَاعِيلَ،حَدَّثَنَاعَبْدُالْوَاحِدِ،حَدَّثَنَاالشَّيْبَانِيُّ،حَدَّثَنَايُسَيْرُبْنُعَمْرٍو،قَالَقُلْتُلِسَهْلِبْنِحُنَيْفٍهَلْسَمِعْتَالنَّبِيَّصلىاللهعليهوسلميَقُولُفِيالْخَوَارِجِشَيْئًاقَالَسَمِعْتُهُيَقُولُـوَأَهْوَىبِيَدِهِقِبَلَالْعِرَاقِـ "يَخْرُجُمِنْهُقَوْمٌيَقْرَءُونَالْقُرْآنَلاَيُجَاوِزُتَرَاقِيَهُمْ،يَمْرُقُونَمِنَالإِسْلاَمِمُرُوقَالسَّهْمِمِنَالرَّمِيَّةِ"‏‏.

    Narrated by Yusair bin 'Amr:
    I asked Sahl bin Hunaif, "Did you hear the Prophet saying anything about Al-Khawarij?" He said, "I heard him saying while pointing his hand towards Iraq. "There will appear in it (i.e, Iraq) some people who will recite the Quran but it will not go beyond their throats,and they will go out from (leave) Islam as an arrow darts through the game's body.' "

    Hadith-28

    Sahih Muslim Book 5 : Hadith 2333

    حَدَّثَنَاعَبْدُبْنُحُمَيْدٍ،حَدَّثَنَاعَبْدُالرَّزَّاقِبْنُهَمَّامٍ،حَدَّثَنَاعَبْدُالْمَلِكِبْنُأَبِيسُلَيْمَانَ،حَدَّثَنَاسَلَمَةُبْنُكُهَيْلٍ،حَدَّثَنِيزَيْدُبْنُوَهْبٍالْجُهَنِيُّ،أَنَّهُكَانَفِيالْجَيْشِالَّذِينَكَانُوامَعَعَلِيٍّ - رضىاللهعنه - الَّذِينَسَارُواإِلَىالْخَوَارِجِفَقَالَعَلِيٌّرضىاللهعنهأَيُّهَاالنَّاسُإِنِّيسَمِعْتُرَسُولَاللَّهِصلىاللهعليهوسلميَقُولُ "يَخْرُجُقَوْمٌمِنْأُمَّتِييَقْرَءُونَالْقُرْآنَلَيْسَقِرَاءَتُكُمْإِلَىقِرَاءَتِهِمْبِشَىْءٍوَلاَصَلاَتُكُمْإِلَىصَلاَتِهِمْبِشَىْءٍوَلاَصِيَامُكُمْإِلَىصِيَامِهِمْبِشَىْءٍيَقْرَءُونَالْقُرْآنَيَحْسِبُونَأَنَّهُلَهُمْوَهُوَعَلَيْهِمْلاَتُجَاوِزُصَلاَتُهُمْتَرَاقِيَهُمْيَمْرُقُونَمِنَالإِسْلاَمِكَمَايَمْرُقُالسَّهْمُمِنَالرَّمِيَّةِ".لَوْيَعْلَمُالْجَيْشُالَّذِينَيُصِيبُونَهُمْمَاقُضِيَلَهُمْعَلَىلِسَانِنَبِيِّهِمْصلىاللهعليهوسلملاَتَّكَلُواعَنِالْعَمَلِوَآيَةُذَلِكَأَنَّفِيهِمْرَجُلاًلَهُعَضُدٌوَلَيْسَلَهُذِرَاعٌعَلَىرَأْسِعَضُدِهِمِثْلُحَلَمَةِالثَّدْىِعَلَيْهِشَعَرَاتٌبِيضٌفَتَذْهَبُونَإِلَىمُعَاوِيَةَوَأَهْلِالشَّامِوَتَتْرُكُونَهَؤُلاَءِيَخْلُفُونَكُمْفِيذَرَارِيِّكُمْوَأَمْوَالِكُمْوَاللَّهِإِنِّيلأَرْجُوأَنْيَكُونُواهَؤُلاَءِالْقَوْمَفَإِنَّهُمْقَدْسَفَكُواالدَّمَالْحَرَامَوَأَغَارُوافِيسَرْحِالنَّاسِفَسِيرُواعَلَىاسْمِاللَّهِ.قَالَسَلَمَةُبْنُكُهَيْلٍفَنَزَّلَنِيزَيْدُبْنُوَهْبٍمَنْزِلاًحَتَّىقَالَمَرَرْنَاعَلَىقَنْطَرَةٍفَلَمَّاالْتَقَيْنَاوَعَلَىالْخَوَارِجِيَوْمَئِذٍعَبْدُاللَّهِبْنُوَهْبٍالرَّاسِبِيُّفَقَالَلَهُمْأَلْقُواالرِّمَاحَوَسُلُّواسُيُوفَكُمْمِنْجُفُونِهَافَإِنِّيأَخَافُأَنْيُنَاشِدُوكُمْكَمَانَاشَدُوكُمْيَوْمَحَرُورَاءَ.فَرَجَعُوافَوَحَّشُوابِرِمَاحِهِمْوَسَلُّواالسُّيُوفَوَشَجَرَهُمُالنَّاسُبِرِمَاحِهِمْ - قَالَ - وَقُتِلَبَعْضُهُمْعَلَىبَعْضٍوَمَاأُصِيبَمِنَالنَّاسِيَوْمَئِذٍإِلاَّرَجُلاَنِفَقَالَعَلِيٌّرضىاللهعنهالْتَمِسُوافِيهِمُالْمُخْدَجَ.فَالْتَمَسُوهُفَلَمْيَجِدُوهُفَقَامَعَلِيٌّ - رضىاللهعنه - بِنَفْسِهِحَتَّىأَتَىنَاسًاقَدْقُتِلَبَعْضُهُمْعَلَىبَعْضٍقَالَأَخِّرُوهُمْ.فَوَجَدُوهُمِمَّايَلِيالأَرْضَفَكَبَّرَثُمَّقَالَصَدَقَاللَّهُوَبَلَّغَرَسُولُهُ - قَالَ - فَقَامَإِلَيْهِعَبِيدَةُالسَّلْمَانِيُّفَقَالَيَاأَمِيرَالْمُؤْمِنِينَاللَّهَالَّذِيلاَإِلَهَإِلاَّهُوَلَسَمِعْتَهَذَاالْحَدِيثَمِنْرَسُولِاللَّهِصلىاللهعليهوسلمفَقَالَإِيوَاللَّهِالَّذِيلاَإِلَهَإِلاَّهُوَ.حَتَّىاسْتَحْلَفَهُثَلاَثًاوَهُوَيَحْلِفُلَهُ


    Zaid b. Wahb Jahani reported and he was among the squadron which wall under the command of Ali (Allah be pleased with him) and which set out (to curb the activities) of the Khwarij. 'Ali (Allah be pleased with him) said: O people, I heard the Messenger of Allah (may peace be upon him) say: There would arise from my Ummah a people who would recite the Qur'an, and your recital would seem insignificant as compared with their recital, your prayer as compared with their prayer, arid your fast as compared with their fast. They would recite the Qur'an thinking that it supports them, whereas it is an evidence against them. Their prayer does not get beyond their collar bone; they would swerve through Islam just as the arrow passes through the prey. If the squadron which is to encounter them were to know (what great boon) has been assured to them by their Apostle (may peace be upon him) they would completely rely upon this deed (alone and cease to do other good deeds), and their (that of the Khwarij) distinctive mark is that there would be (among them) a person whose wrist would be without the arm, and the end of his wrist would be fleshy like the nipple of the breast on which there would be white hair. You would be marching towards Muawiya and the people of Syria and you would leave them behind among your children and your property (to do harm). By Allah, I believe that these are the people (against whom you have been commanded to fight and get reward) for they have shed forbidden blood, and raided the animals of the people. So go forth in the name of Allah (to fight against them). Salama b. Kuhail mentioned that Zaid b. Wahb made me alight at every stage, till we crossed a bridge. 'Abdullah b. Wahb al-Rasibi was at the head of the Khwarij when we encountered them. He ('Abdullah) said to his army: Throw the spears and draw out your swords from their sheaths, for I fear that they would attack you as they attacked you on the day of Harura. They went back and threw their spears and drew out their swords, and people fought against them with spears and they were killed one after another. Only two persons were killed among the people (among the army led by Hadrat 'Ali) on that day. 'Ali (Allah be pleased with him) said: Find out from among them (the dead bodies of the Khwarij) (the maimed). They searched but did not find him. 'Ali (Allah be pleased with him) then himself stood up and (walked) till he came to the people who had been killed one after another. He ('Ali) said: Search them to the last, and then ('Ali's companions) found him (the dead body of the maimed) near the earth. He (Hadrat 'Ali) then pronounced Allah-O-Akbar (Allah is the Greatest) and then said, Allah told the Truth and His Messenger (may peace be upon him) conveyed it. Then there stood before him 'Abida Salmani who said: Commander of the Believers, by Allah, besides Whom there is no god but He, (tell me) whether you heard this hadith from the Messenger of Allah (may peace be upon him). He said: Yes, by Allah, besides Whom there is no god but He. He asked him to take an oath thrice and he took the oath.
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    ========== vi) Khwarijis are from Iraq===============

    Hadith-29

    Sahih Bukhari Volume 9 : Book 84 : Hadith 68 :حَدَّثَنَامُوسَىبْنُإِسْمَاعِيلَ،حَدَّثَنَاعَبْدُالْوَاحِدِ،حَدَّثَنَاالشَّيْبَانِيُّ،حَدَّثَنَايُسَيْرُبْنُعَمْرٍو،قَالَقُلْتُلِسَهْلِبْنِحُنَيْفٍهَلْسَمِعْتَالنَّبِيَّصلىاللهعليهوسلميَقُولُفِيالْخَوَارِجِشَيْئًاقَالَسَمِعْتُهُيَقُولُـوَأَهْوَىبِيَدِهِقِبَلَالْعِرَاقِـ "يَخْرُجُمِنْهُقَوْمٌيَقْرَءُونَالْقُرْآنَلاَيُجَاوِزُتَرَاقِيَهُمْ،يَمْرُقُونَمِنَالإِسْلاَمِمُرُوقَالسَّهْمِمِنَالرَّمِيَّةِ"‏‏.



    Narrated by Yusair bin 'Amr:
    I asked Sahl bin Hunaif, "Did you hear the Prophet saying anything about Al-Khawarij?" He said, "I heard him saying while pointing his hand towards Iraq. "There will appear in it (i.e, Iraq) some people who will recite the Quran but it will not go beyond their throats,and they will go out from (leave) Islam as an arrow darts through the game's body.' "
    .
    Hadith-30
    Sahih Bukhari Volume 5, Book 57, Number 96:
    حَدَّثَنَاعَبْدُاللَّهِبْنُعُمَرَبْنِأَبَانَ،وَوَاصِلُبْنُعَبْدِالأَعْلَى،وَأَحْمَدُبْنُعُمَرَالْوَكِيعِيُّ،-وَاللَّفْظُلاِبْنِأَبَانَ - قَالُواحَدَّثَنَاابْنُفُضَيْلٍ،عَنأَبِيهِ،قَالَسَمِعْتُسَالِمَبْنَعَبْدِاللَّهِ،بْنِعُمَرَيَقُولُيَاأَهْلَالْعِرَاقِمَاأَسْأَلَكُمْعَنِالصَّغِيرَةِوَأَرْكَبَكُمْلِلْكَبِيرَةِسَمِعْتُأَبِيعَبْدَاللَّهِبْنَعُمَرَيَقُولُسَمِعْتُرَسُولَاللَّهِصلىاللهعليهوسلميَقُولُ"إِنَّالْفِتْنَةَتَجِيءُمِنْهَاهُنَا".وَأَوْمَأَبِيَدِهِنَحْوَالْمَشْرِقِ"مِنْحَيْثُيَطْلُعُقَرْنَاالشَّيْطَانِ".وَأَنْتُمْيَضْرِبُبَعْضُكُمْرِقَابَبَعْضٍوَإِنَّمَاقَتَلَمُوسَىالَّذِيقَتَلَمِنْآلِفِرْعَوْنَخَطَأًفَقَالَاللَّهُعَزَّوَجَلَّلَهُ‏‏قَالَأَحْمَدُبْنُعُمَرَفِيرِوَايَتِهِعَنْسَالِمٍلَمْيَقُلْسَمِعْتُ

    Narrated Ibn Abi Nu'm:
    A person asked 'Abdullah bin 'Umar whether a Muslim could kill flies.I heard him saying (in reply). "The people of Iraq are asking about the killing of flies while they themselves murdered the son of the daughter of Allah's Apostle . The Prophet said, They (i.e. Hasan and Husain) are my two sweet basils in this world."

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