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Cleanliness is an essential component for true Muslims. In Islam, it is a daily practice for Muslims to purify themselves and get rid of all types of impurities via what is known as Ablution Islam or Wudu.
To guarantee that this is done, we must first learn how to conduct this Wudu ( ablution ) correctly, step by step.
Learn all about Wudhu and how to teach it to your kids with this guide from Noor Academy!
What is the meaning of Wudu (Ablution Islam)?
( Wudu ) (Arabic: الوضوء‎ al Wudu ) is the Islamic ritual of washing, in its broadest sense, refers to the process of cleansing oneself. Muslims before prayer.
Muslims must be clean and wear good clothes before they present themselves before Allah.
start in the name of Allah, and begin by washing the right, and then the left hand three times.
Wudhu (Ablution Islam) is a practice that focuses on cleaning various areas of the body before Salah (prayer) and reading the Quran.
The mouth is then cleaned three times
Wudu ( Ablution in Islam )
Wudu is a type of ceremonial cleansing in Islam. It usually entails washing the mouth, arms, feet, hands, head, nose,
and other body parts with pure water. Overall in Islam, there are three types of ablution.
Fard (obligatory)
Fard Wudu (Ablution Islam) applies to Muslims who must complete the ablution as a matter of obligation, particularly before performing any prayer.
Muslims often conduct ablutions five times each day in order to fulfill the five obligatory Salah.
The Quran stated this rule:
“Believers! Do not draw near to the Prayer … until you have washed”
(Surah an-Nisa)
Wajib (not obligatory)
Wajib ablutions are optional; they are only required if you are able to do them.
A notable example of a wajib ablution is the one performed when doing circumambulation of the Holy Kaaba during Hajj.
Mandub (recommended)
The mandub ablutions are specific cleaning procedures performed before handling particular sacred scripture texts in Islam.
Mandub ablutions can also refer to the ones you do before going to bed or before waking up.
Benefits Of Wudu (Ablution Islam)
Aside from its religious significance, ablution has been scientifically shown to be beneficial.
It helps in the elimination of pathogens and disease-causing germs from the skin.
It also protects the tongue and throat from many types of irritation.
In addition, infections and inflammation are held in check in the nostrils.
Wudu (Ablution Islam) also helps to preserve skin structure by removing fatty or oily secretions from the skin.
How Do You Teach Children About Wudu?
The best way to teach children about wudu is performing one.
You don’t need an Islamic studies lesson plan for kids to do it.
Wudu is easy to perform and doesn’t require much effort.
As long as you have running water in your house, you can teach your kids wudu simply and easily.
Learning by practice is an efficient type of learning to ensure that your kids don’t forget what they’ve learned.
Pick a day when you have free time and prepare them to learn something new,
tell them about the purpose of wudu in Islam, and head to the toilet to perform it together.
If you don’t have the time to do this, you can always rely on Noor Academy to teach your kids the right way without leaving their house.
Also, if you want your kids to know more about other more complicated rituals of Islam,
sign up in Noor Academy’s Islamic studies for kids online courses and watch them learn the correct rituals with Noor kids;
Noor and Nora ( House of Quran )!
Steps of Wudu
Alt-text: ablution steps for kids
First, your children must perform proper Wudu (Ablution Islam). Take their hands in yours and do Wudu (Ablution Islam) step by step, asking them to imitate you.
The following are the actions you should take:
1- Make niyyah (intention)
Make niyyah (intention)
There are no specific phrases or statements that must be uttered here. Creating a niyyah requires both the heart and the mind.
2- Say Bismillah
Say Bismillah
This is an important stage in the wudu-making process. Before we begin washing,
we must recite Bismillah. (In Allah’s Name.) You can say it quietly to yourself.
3- Wash Your Hands [Three Times]
Wash Your Hands [Three Times]
The Prophet Muhammad (PBUH) instructed us to begin on our right side. That means you’ll have to wash your right hand three times,
from fingers to wrist. Ensure that the water reaches every portion of the hand. Then, with your left hand, perform the same motions three times.
4- Wash Your Mouth [Three Times]
Wash Your Mouth [Three Times]
Rinse your mouth three times with water while holding it in your right hand. This should be done properly to ensure that no food or dirt remains in your mouth.
5- Inhale Water Into Your Nostrils [Three Times]
Inhale Water Into Your Nostrils [Three Times]
Snort or inhale the water into your nose three times, then blow it out. You may hurt yourself if you inhale too much water,
so be cautious.
6- Wash Your Face [Three Times]
Wash Your Face [Three Times]
The whole face must be cleaned. That is, from ear to ear and from the top of your forehead to the base of your chin.
This technique should be repeated three times.
7- Wash Your Arms [Three Times]
Wash Your Arms [Three Times]
From the fingertips to the elbow, wash your right arm three times. Make certain that no region is left dry.
Then, three times with your left arm, repeat the process.
8- Wipe Your Wet Hand On Your Head [Once]
Wipe Your Wet Hand On Your Head [Once]
This is done only once. Move your wet hands from the top of the head to the back of the head, and then back to the top of the head;
for women, a moist hand on the upper sections of hair is sufficient.
9- Clean Your Ears [Once]
Clean Your Ears [Once]
Wipe the inside of your ears with your index fingers and the region behind your ears with your thumb using damp hands.
This is also only done once.
10- Wash Your Feet [Three Times]
Wash Your Feet [Three Times]
We’ll also wash our feet three times, just as we did our hands. Begin with the toes of your right foot and work your way up to and include your ankle.
Make sure that water gets into every portion of the right foot, especially the region between the toes and the back of the ankle.
Repeat with the right foot three times, then with the left foot three times. If you’re wearing socks, gently wipe the top of your right foot with your right hand. This is done only once, and then the process is repeated with the left foot.
What does Quran say about Wudu (Ablution Islam)?
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا قُمۡتُمۡ إِلَى ٱلصَّلَوٰةِ فَٱغۡسِلُواْ وُجُوهَكُمۡ وَأَيۡدِيَكُمۡ إِلَى ٱلۡمَرَافِقِ وَٱمۡسَحُواْ بِرُءُوسِكُمۡ وَأَرۡجُلَكُمۡ إِلَى ٱلۡكَعۡبَيۡنِۚ وَإِن كُنتُمۡ جُنُبٗا فَٱطَّهَّرُواْۚ وَإِن كُنتُم مَّرۡضَىٰٓ أَوۡ عَلَىٰ سَفَرٍ أَوۡ جَآءَ أَحَدٞ مِّنكُم مِّنَ ٱلۡغَآئِطِ أَوۡ لَٰمَسۡتُمُ ٱلنِّسَآءَ فَلَمۡ تَجِدُواْ مَآءٗ فَتَيَمَّمُواْ صَعِيدٗا طَيِّبٗا فَٱمۡسَحُواْ بِوُجُوهِكُمۡ وَأَيۡدِيكُم مِّنۡهُۚ مَا يُرِيدُ ٱللَّهُ لِيَجۡعَلَ عَلَيۡكُم مِّنۡ حَرَجٖ وَلَٰكِن يُرِيدُ لِيُطَهِّرَكُمۡ وَلِيُتِمَّ نِعۡمَتَهُۥ عَلَيۡكُمۡ لَعَلَّكُمۡ تَشۡكُرُونَ
6. O you who believe! When you intend to offer As-Salah (the prayer), wash your faces and your hands (forearms) up to the elbows, rub (by passing wet hands over) your heads, and (wash) your feet up to ankles[1]. If you are in a state of Janâba (i.e. after a sexual discharge), purify yourselves (bathe your whole body). But if you are ill or on a journey, or any of you comes after answering the call of nature, or you have been in contact with women (i.e. sexual intercourse), and you find no water, then perform Tayammum with clean earth and rub therewith your faces and hands.[2] Allâh does not want to place you in difficulty, but He wants to purify you and to complete His Favour to you that you may be thankful.
Where is Wudu (Ablution Islam) mentioned in the Quran?
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَىٰ حَتَّىٰ تَعْلَمُوا مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ حَتَّىٰ تَغْتَسِلُوا ۚ وَإِنْ كُنْتُمْ مَرْضَىٰ أَوْ عَلَىٰ سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ ۗ إِنَّ اللَّهَ كَانَ عَفُوًّا غَفُورًا
You who believe! Do not approach the prayer when you are drunk, so that you will know what you are saying, nor in a state of major impurity–unless you are traveling–until you have washed completely. If you are ill or on a journey, or any of you have come from the lavatory or touched women, and you cannot find any water, then take for yourselves clean earth, wiping your faces and your hands. Allah is Ever-Pardoning, Ever-Forgiving.
How did Prophet Muhammad (peace be upon him) perform ablution?
The Prophet Muhammad (peace be upon him) performed it so that we could do like him. This is essential because Prophet Muhammad was Allah’s Messenger whose task was to deliver Allah’s message to mankind and show them how to practice it.
If people were to decide for themselves how to worship Allah, even though they all believed in His oneness, there would be as many ways of worship as there are people, and there would be as many groups as there are teachers and leaders.
But Allah wants believers to be one community, united by their faith and their worship, as well as by their sense of belonging to the divine faith. Hence, He sent them a messenger to teach them His revelations and the wisdom imparted to him by Allah.

The Prophet Muhammad (peace be upon him) companions realized all this as well as their duty to communicate to other believers what they learned from the Prophet. Thus, we have many reports telling us how the Prophet performed every act of worship. Ablution, or wudhu, is required for prayer, and it counts as an act of worship.
the First hadith
the Prophet Muhammad (peace be upon him) made sure that he was seen performing ablution by many of his companions so that they would show it to others. Humran ibn Aban who served Uthman ibn Affan, the third caliph, reports:
“I saw Uthman performing his ablution, and he poured water over his hands three times to wash them, before rinsing his mouth, blowing his nose, and washing his face three times. He then washed his right hand up to the elbow three times; then he washed his left hand likewise. He wiped his head before washing his right foot three times than his left foot in the same manner.
He then said that he saw Allah’s Messenger performing his ablution in the same way before saying: ‘Whoever performs ablution like I have done and follows that with praying two rak’ahs during which he concentrates fully on his prayer, will be forgiven by Allah all his past sins.”
(Related by Al-Bukhari, Muslim, Al-Nassaie and Abu Dawood).
the second hadith
This is the most perfect form of ablution, washing every part that we are required to wash three times. Hence, the Prophet makes clear that such perfect ablution, followed by a perfect prayer in which the worshipper does not allow anything to distract him from his worship ensures forgiveness of past sins.
However, other companions of the Prophet tell us about different forms of ablution. “A man said to Abdullah ibn Zayd ibn Aasim, a companion of the Prophet: ‘Can you show me how the Prophet performed his ablution?’ Abdullah said that he could and he called for water to be brought to him.
poured water over his right hand, washing it twice. He followed that by rinsing his mouth and blowing his nose three times.
He washed his face three times, and his hands to the elbows twice.
wiped his head with both hands, taking them back and forth, starting with his forelock and taking his hands right to the back of his head and bringing them to where he started.
He then washed his two feet.”(Related by Al-Bukhari, Muslim, Malik, Al-Nassaie and Abu Dawood). Another version of this Hadith specifies that he wiped his head once only.
The Third hadith
Another Hadith describing the Prophet’s ablution is reported by Ibn Abbas who says: “The Prophet performed his ablution, washing each part once only.” (Related by Al-Bukhari, Ahmad, Abu Dawood, and Ibn Majah). This means that he did not repeat the washing either twice or three times. He washed his face, hands, and feet once only.
The Fourth Hadith
Al-Mugheerah ibn Shubah reports: “The Prophet performed his ablution wiping the front of his head, his turban, and his inner shoes.” (Related by Al-Shafie, Al-Bukhari, Muslim, Al-Tirmidhi).
The Fifth hadith
These Hadiths show that the Prophet did not perform his ablutions, in the same way, every time. He varied his performance in order to indicate that all these forms are acceptable. The first Hadith mentions that the Prophet washed every part three times. This is the most perfect way of ablution. The other Hadiths indicate that it is also valid to do less than this perfect way. Thus, if one washes each part twice, or even once, the ablution is complete and valid. One can offer his prayers with it, in the same way as if he washed three times.
The Sixth hadith
this Hadith gives us the evidence supporting the concession of wiping over one’s turban, rather than removing it in order to wipe his head. This applies to any head covering that one is wearing, but one needs to offer his prayer wearing the same headcover. It is also perfectly valid to wipe over one’s inner shoes. These were soft shoes that Arabs used to wear for protection against cold and wear their walking shoes over them. The concession thus applies to socks or any type of footwear.
Conditions for wiping over the socks or shoes
The validity of wiping over one’s socks or inner shoes depends on certain conditions. The first is that we should wear these after having performed ablution fully, including the washing of our feet. When we have done that, and we need to perform ablution a second or a third time, we can wipe over our socks, i.e. the top of our feet, passing our wet hands or fingers over any portion of the top of our feet. We can repeat this performance any number of times on the same day, except during travel when the time range is extended to three days. Should we take off our socks after having used this concession, we will need to wash our feet the next time we perform ablution. This concession is very useful these days, with many of us having to stay at work for many hours every day, where proper facilities for ablution are scarce, and washing feet presents a real difficulty.
How To Do Dry Ablution (Tayammum)
Islam is a practical faith, and Allah in His Mercy does not ask of us more than we can handle. If water is unavailable, or if one has medical reasons for which ablution with water would be harmful, one may perform a more minimal ablution with clean, dry sand. This is called “tayammum” (dry ablution)
Dry ablution is also called Tayammum. Islam legalized this for people who need to perform Salah where there’s no water available or the available water is unpure.
Here’s how you can perform tayammum:
locating a piece of land free of najasah (unclean elements). This might be any type of natural dust-collecting ground surface, such as rock or sand.
Make niyyah, or intention to make tayammum.
Recite “Bismillah.”
Place the hands on the ground.
Lift your hands and hit your hands together to verify that there is no dust on the surface of your palm.
With both hands, rub your face. The face extends from the right ear to the left, and from the top of the forehead to the bottom of the chin.
Make a fist and rub your hands together. The hands must be cleaned all the way up to the wrist bone.
To teach your kids the specific circumstances that Tayammum is allowed and prohibited in Islam, enroll them in Islamic studies lessons for kids in Noor Academy. Learning Islamic studies online for kids is your convenient way of upbringing your children on the right teachings of Islam.
Dua After Wudu
We read Shahadah and dua after ablution. We utter Shahada and dua after Wudu (Ablution Islam) to imitate Prophet Muhammad (PBUH). He used to say:
“Ash-hadu anna la ilaha illal lahu wa ash-hadu anna Muhammadan abduhu wa rasuluh”
Following Shahadah, he (PBUH) would recite the following dua:
“Allahummaj’alni minat-tawwabeen wa ij-alnee minal mutatahireen”
Let your children learn wudu and more, including a Quran for Kids course, with Noor Academy at very reasonable pricing and flexible schedules that accommodate people of all ages. Explore the courses immediately and let them begin their learning journey!
Noor and Nora ( House of Quran ) will be their friends during this amazing journey.
Related Questions
Does burping break wudu?
Belching and vomiting do not invalidate wudhu, however, it is strongly recommended that the individual rinse mouth.
What breaks your wudu?
15 Activities that invalidate wudu include:-
1- urination
2- defecation
3- flatulence
4- deep sleep
5- light bleeding
6- menstruation
7- postpartum
8- Crazy madness
9- sexual intercourse
10- Prohibited “thin white water”
11- eat camel meat
12- Apostasy from Islam
13- washing the dead
14- fainting
15- epilepsy
Is it necessary to do wudu before reading Quran?
The general consensus of Islamic scholars is that Muslims should perform ablution (i.e. Wudhu ) before reading Quran.
They often based this ruling on the following verse: “None touch it except the purified (79 )”.
Does cutting nails break wudu, Islam?
Cutting one’s nails or hair does not invalidate wudhu.
Does shower count as wudu?
Bathing, if it is from impurity, then it suffices for ablution.
Allah Almighty says: “And if you are junub, purify yourself.” [Al-Ma’idah: 6]
Ghusl is sufficient to enter into prayer without ablution, provided that his intention is to remove the major and minor impurities – janaabah and ablution -.
Wudu (Ablution Islam) is desirable in the washing of impurity and is not a condition of its health.
Is istinja part of wudu?
Not part of wudu, It is not necessary for a man to perform istinja before every Wudu (Ablution Islam) if he does not have an excuse such as incontinence of urine or something else. Rather, what is required is to remove the impurity if it is present.
Can I do wudu with socks?
A person has to wear them over his feet while in a state of Wudu (Ablution Islam), and they have to cover the ankles (the two bones sticking out on the bottom of the leg). This means you can not simply wear socks and then wipe them over them.
only the top of the sock (foot) should be wiped not the bottom where you walk on.
Does having a blood test break wudu?
Drawing a blood sample does not invalidate Wudu (Ablution Islam), as it results in only one or two drops of blood dripping, and does not lead to blood flow, so it does not invalidate ablution and the prayer can be completed.
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Known to Muslims as Surah Yaseen Heart of the Quran, Surah Yaseenis of high spiritual significance and has a lot of virtues and great value.
Located in between the 22 nds and 23rd para of the Quran, the Meccan surah has a total of 83 verses and is considered the 36th surah of the Holy Quran.
It was named after its first verse which is two letters of the Arabic alphabet. Yasin, Ya-Sin, Yaseen or يس.
It’s filled with stories that happened to faithful people, A great speech to prophet Muhamed peace be upon him, and it was revealed during great events that occurred to the prophet Muhammad peace be upon him.
Keep on reading to know all about surah Yaseen the heart of the Quran.

Why is it called surah Yaseen?

It is called Yassen or Ya-Sin after the first verse in the surah which is the two Arabic letters Ya and Sin.
The reason for naming Surat Ya-Sin It is worth noting that Allah, the Almighty, the Majestic, began the surah with broken letters: (Ya-Sin) denoting the miracle of the Holy Qur’an, and with it,
Allah challenges the unbelievers to come up with the same.

When was surah Yaseen revealed?

surah yasin was revealed in Makkah after Surah Al jin. Which means it is a Meccan surah. Except for the 45th verse which is Median.
The 45th Verse: ‘Wa izaa qeela lahumuttaqoo maa baina aideekum wa maa khalfakum la’allakum turhamoon’
Translation: But when it is said to them, “Beware of what is before you and what is behind you; perhaps you will receive mercy “

Why was Surah Yaseen revealed?

The first part of Surah Yassen was revealed when one-time prophet Muhammed was reading verses from Al sajda surah and some men from Quraish came on to him and wanted him to shut him up.
Then suddenly their hands choked their necks and they became blind. They started screaming and calling on Muhamed and he recited the verses of surah Yaseen and they were once again normal. They still remained unbelievers after the incident.
Another incident is that when people of a tribe wanted to kill prophet Muhamed Allah revealed verse 8 so that they could walk past him but not see him and can still listen to his voice.
The third incident is also related to verse 8 is that when Abu Jahl was looking for Prophet Muhamed he could not see him and he saw a huge figure that scared him off and then he ran away.
Verse 8: ‘Innaa ja’alnaa feee a’naaqihim aghlaalan fahiya ilal azqaani fahum muqmahoon’.
Translation: Indeed, We have put shackles on their necks, and they are to their chins, so they are with heads [kept] aloft.

Why is surah Yaseen the heart of the Quran?

Surah Yassen is known to be the heart of the Quran to many Muslims for some reasons. First, the popular hadith that says that Surah Yaseen is the heart of the Quran. While this particular hadith is weak, most Muslims still consider surah Yaseen as the heart of the Quran and regard it with great value.
The Hadith: “Everything has a heart, and the heart of the Qur’an is Surah Ya-Sin. Anyone who recites Surah Ya-Sin, Allah will grant him the reward of reciting the Qur’an ten times.”
Degree of Authenticity: Weak or Gharib

Where is surah Yaseen in the Quran?

Surah Yassen is on page 440. It is the 36 surah of the Quran with 83 verses, 733 words, and 2988 letters. It is easier to learn surah Yaseen tajweed rules first.

In which para Is surah yaseen?

Surah Yassen is in between the 22nd para (juz) and the 23rd para (juz).

How many ayat are there in surah Yaseen?

Surah Yassen has a total of thirty-eight verses or ayat.

How long does it take to memorize surah Yaseen?

In order to memorize surah Yaseen you may memorize each verse individually or every three verses together. After you have memorized the surah you keep revising it till you know it by heart. Listening to surah Yaseen recited in your headphones over and over will make it very easy to memorize. Surah Yassen has 5 pages. It should take from five days to one week to be completely memorized.

What are the benefits of Surah Yaseen?

It is debatable whether surah Yaseen has special benefits aside from the holy Quran itself. According to a weak hadith, those who read Surah Yassen will be as if they read the whole Quran 10 times.
The Hadith “Everything has a heart, and the heart of the Qur’an is Surah Ya-Sin. Anyone who recites Surah Ya-Sin, Allah will grant him the reward of reciting the Qur’an ten times.”
Yet this Hadith is considered weak.

Memorize Surah Yaseen

1- Study and understand the meaning of surah Yaseen

Learning the meaning and the stories in the surah will help you memorize it quickly. Read the Tafseer or explanation of every verse and then begin to memorize it. Take your time learning the Tafseer as it is quite fun and fulfilling.

2- Listen to the surah on an audio device

Listen and repeat. If you listen to it daily or several times daily, memorizing it shall become a piece of cake. Listen even during your sleep while your brain is still working.

3- Revise it daily

Use a revision schedule and revise it daily until you know it by heart. Revision is what makes the surah stick to your head. Sign up to Noor academy to find plenty of courses on how to learn and memorize surah Yaseen.
Do you want your kids to learn more about the Surahs of the Quran? Sign up for Noor Academy’s Quran for kids’ program and watch them dive deeper into the Holy Book of Allah.
Noor Academy’s Quran for kids courses and let your children learn the accurate Quran recitation and word pronunciation even if Arabic is not their first language.
Quran teaching for children in Noor Academy is fun as well as structured, they’ll learn with Noor Kids;
Noor and Nora ( House of Quran ) will be their friends during this amazing journey.

Surah Yaseen hadith

(1) The Messenger of Allah, may Allah’s prayers and peace be upon him, said: {The heart of the Qur’an is Yaseen. No man who wants Allah and the home of the hereafter recites it, but that Allah will forgive him. Recite it to your dead.}
Narrated by Ahmad and Al-Nasa’i.
(2) The Messenger of Allah, Muhammad, may Allah’s prayers and peace be upon him, said: {Whoever recites Yaseen, Allah will write by reading it the recitation of the Qur’an ten times without Yaseen.}
Narrated by Al-Tirmidhi.
(3) The Messenger of Allah Muhammad, may Allah’s prayers and peace be upon him, said: {Whoever enters the graves and recites Surah Yasin, it will be light for them on that day, and he will have a number of good deeds in it.}
(4) Abu Hurairah narrated a hadith: {Whoever recites Yas-in once, it is as if he has recited the Qur’an ten times}, and Abu Saeed narrated: {Whoever recites Ya-sin once, then recite it.
(5) The Messenger of Allah Muhammad, may Allah’s prayers and peace be upon him, said: {Whoever recites Yaseen in the night, he will be forgiven.}
(6) Ma’qil bin Yasar (RAA) narrated that the messenger of Allah (ﷺ) said:
“Recite Yasin (Surah no. 36), over those who are dying.” Related by Abu Dawud, An-Nasa’i and Ibn Hibban graded it as Sahih.

Surah Yaseen Read

surah yaseen Surah Ya-Sin

Surah Yaseen roman English

Bismillaahir Rahmaanir Raheem​

  1. Yaa-Seeen
  2. Wal-Qur-aanil-Hakeem
  3. Innaka laminal mursaleen
  4. ‘Alaa Siraatim Mustaqeem
  5. Tanzeelal ‘Azeezir Raheem
  6. Litunzira qawmam maaa unzira aabaaa’uhum fahum ghaafiloon
  7. Laqad haqqal qawlu ‘alaaa aksarihim fahum laa yu’minoon
  8. Innaa ja’alnaa feee a’naaqihim aghlaalan fahiya ilal azqaani fahum muqmahoon
  9. Wa ja’alnaa mim baini aydeehim saddanw-wa min khalfihim saddan fa aghshai naahum fahum laa yubsiroon
  10. Wa sawaaa’un ‘alaihim ‘a-anzartahum am lam tunzirhum laa yu’minoon
  11. Innamaa tunziru manit taba ‘az-Zikra wa khashiyar Rahmaana bilghaib, fabashshirhu bimaghfiratinw-wa ajrin kareem
  12. Innaa Nahnu nuhyil mawtaa wa naktubu maa qaddamoo wa aasaarahum; wa kulla shai’in ahsainaahu feee Imaamim Mubeen
  13. Wadrib lahum masalan Ashaabal Qaryatih; iz jaaa’ahal mursaloon
  14. Iz arsalnaaa ilaihimusnaini fakazzaboohumaa fa’azzaznaa bisaalisin faqaalooo innaaa ilaikum mursaloon
  15. Qaaloo maaa antum illaa basharum mislunaa wa maaa anzalar Rahmaanu min shai’in in antum illaa takziboon
  16. Qaaloo Rabbunaa ya’lamu innaaa ilaikum lamursaloon
  17. Wa maa ‘alainaaa illal balaaghul mubeen
  18. Qaaloo innaa tataiyarnaa bikum la’il-lam tantahoo lanar jumannakum wa la-yamassan nakum minnaa ‘azaabun aleem
  19. Qaaloo taaa’irukum ma’akum; a’in zukkirtum; bal antum qawmum musrifoon
  20. Wa jaaa’a min aqsal madeenati rajuluny yas’aa qaala yaa qawmit tabi’ul mursaleen
  21. Ittabi’oo mal-laa yas’alukum ajranw-wa hum muhtadoon
  22. Wa maa liya laaa a’budul lazee fataranee wa ilaihi turja’oon
  23. ‘A-attakhizu min dooniheee aalihatan iny-yuridnir Rahmaanu bidurril-laa tughni ‘annee shafaa ‘atuhum shai ‘anw-wa laa yunqizoon
  24. Inneee izal-lafee dalaa-lim-mubeen
  25. Inneee aamantu bi Rabbikum fasma’oon
  26. Qeelad khulil Jannnah; qaala yaa laita qawmee ya’lamoon
  27. Bimaa ghafara lee Rabbee wa ja’alanee minal mukrameen (End Juz 22)
  28. Wa maaa anzalnaa ‘alaa qawmihee mim ba’dihee min jundim minas-samaaa’i wa maa kunnaa munzileen
  29. In kaanat illaa saihatanw waahidatan fa-izaa hum khaamidoon
  30. Yaa hasratan ‘alal ‘ibaaad; maa ya’teehim mir Rasoolin illaa kaanoo bihee yastahzi ‘oon
  31. Alam yaraw kam ahlak naa qablahum minal qurooni annahum ilaihim laa yarji’oon
  32. Wa in kullul lammaa jamee’ul-ladainaa muhdaroon
  33. Wa Aayatul lahumul ardul maitatu ahyainaahaa wa akhrajnaa minhaa habban faminhu ya’kuloon
  34. Wa ja’alnaa feehaa jannaatim min nakheelinw wa a’naabinw wa fajjarnaa feeha minal ‘uyoon
  35. Li ya’kuloo min samarihee wa maa ‘amilat-hu aideehim; afalaa yashkuroon
  36. Subhaanal lazee khalaqal azwaaja kullahaa mimmaa tumbitul ardu wa min anfusihim wa mimmaa laa ya’lamoon
  37. Wa Aayatul lahumul lailu naslakhu minhun nahaara fa-izaa hum muzlimoon
  38. Wash-shamsu tajree limustaqarril lahaa; zaalika taqdeerul ‘Azeezil Aleem
  39. Walqamara qaddarnaahu manaazila hattaa ‘aada kal’ur joonil qadeem
  40. Lash shamsu yambaghee lahaaa an tudrikal qamara walal lailu saabiqun nahaar; wa kullun fee falaki yasbahoon
  41. Wa Aayatul lahum annaa hamalnaa zurriyatahum fil fulkil mashhoon
  42. Wa khalaqnaa lahum mim-mislihee maa yarkaboon
  43. Wa in nashaa nughriqhum falaa sareekha lahum wa laa hum yunqazoon
  44. Illaa rahmatam minnaa wa mataa’an ilaa heen
  45. Wa izaa qeela lahumuttaqoo maa baina aideekum wa maa khalfakum la’allakum turhamoon
  46. Wa maa ta’teehim min aayatim min Aayaati Rabbihim illaa kaanoo ‘anhaa mu’rideen
  47. Wa izaa qeela lahum anfiqoo mimmaa razaqakumul laahu qaalal lazeena kafaroo lillazeena aamanooo anut’imu mal-law yashaaa’ul laahu at’amahooo in antum illaa fee dalaalim mubeen
  48. Wa yaqooloona mataa haazal wa’du in kuntum saadiqeen
  49. Maa yanzuroona illaa saihatanw waahidatan ta’khuzuhum wa hum yakhissimoon
  50. Falaa yastatee’oona taw siyatanw-wa laaa ilaaa ahlihim yarji’oon
  51. Wa nufikha fis-soori faizaa hum minal ajdaasi ilaa Rabbihim yansiloon
  52. Qaaloo yaa wailanaa mam ba’asanaa mim marqadinaa; haaza maa wa’adar Rahmanu wa sadaqal mursaloon
  53. In kaanat illaa saihatanw waahidatan fa-izaa hum jamee’ul ladainaa muhdaroon
  54. Fal-Yawma laa tuzlamu nafsun shai’anw-wa laa tujzawna illaa maa kuntum ta’maloon
  55. Inna Ashaabal jannatil Yawma fee shughulin faakihoon
  56. Hum wa azwaajuhum fee zilaalin ‘alal araaa’iki muttaki’oon
  57. Lahum feehaa faakiha tunw-wa lahum maa yadda’oon
  58. Salaamun qawlam mir Rabbir Raheem
  59. Wamtaazul Yawma ayyuhal mujrimoon
  60. Alam a’had ilaikum yaa Baneee Aadama al-laa ta’budush Shaitaana innahoo lakum ‘aduwwum mubeen
  61. Wa ani’budoonee; haazaa Siraatum Mustaqeem
  62. Wa laqad adalla minkum jibillan kaseeraa; afalam takoonoo ta’qiloon
  63. Haazihee Jahannamul latee kuntum too’adoon
  64. Islawhal Yawma bimaa kuntum takfuroon
  65. Al-Yawma nakhtimu ‘alaaa afwaahihim wa tukallimunaaa aideehim wa tashhadu arjuluhum bimaa kaanoo yaksiboon
  66. Wa law nashaaa’u lata masna ‘alaaa aiyunihim fasta baqus-siraata fa-annaa yubsiroon
  67. Wa law nashaaa’u lamasakhnaahum ‘alaa makaanatihim famas-tataa’oo mudiyyanw-wa laa yarji’oon
  68. Wa man nu ‘ammirhu nunakkishu fil-khalq; afalaa ya’qiloon
  69. Wa maa ‘allamnaahush shi’ra wa maa yambaghee lah; in huwa illaa zikrunw-wa Qur-aanum mubeen
  70. Liyunzira man kaana haiyanw-wa yahiqqal qawlu ‘alal-kaafireen
  71. Awalam yaraw annaa khalaqnaa lahum mimmaa ‘amilat aideenaaa an’aaman fahum lahaa maalikoon
  72. Wa zallalnaahaa lahum faminhaa rakoobuhum wa minhaa ya’kuloon
  73. Wa lahum feehaa manaa fi’u wa mashaarib; afalaa yashkuroon
  74. Wattakhazoo min doonil laahi aalihatal la’allahum yunsaroon
  75. Laa yastatee’oona nasrahum wa hum lahum jundum muhdaroon
  76. Falaa yahzunka qawluhum; innaa na’lamu maa yusirroona wa maa yu’linoon
  77. Awalam yaral insaanu annaa khalaqnaahu min nutfatin fa-izaa huwa khaseemum mubeen
  78. Wa daraba lanaa maslanw-wa nasiya khalqahoo qaala mai-yuhyil’izaama wa hiya rameem
  79. Qul yuh yeehal lazeee ansha ahaaa awwala marrah; wa Huwa bikulli khalqin ‘Aleem
  80. Allazee ja’ala lakum minash shajaril akhdari naaran fa-izaaa antum minhu tooqidoon
  81. Awa laisal lazee khalaqas samaawaati wal arda biqaadirin ‘alaaa ai-yakhluqa mislahum; balaa wa Huwal Khallaaqul ‘Aleem
  82. Innamaa amruhooo izaaa araada shai’an ai-yaqoola lahoo kun fa-yakoon
  83. Fa Subhaanal lazee biyadihee malakootu kulli shai-inw-wa ilaihi turja’oon

surah yaseen transliteration

In the name of Allah, Most Gracious, Most Merciful.
  1. Ya-Sin.
  2. By the Qur´an, full of Wisdom,-
  3. Thou art indeed one of the messengers,
  4. On a Straight Way.
  5. It is a Revelation sent down by (Him), the Exalted in Might, Most Merciful.
  6. In order that thou mayest admonish a people, whose fathers had received no admonition, and who therefore remain heedless (of the Signs of Allah).
  7. The Word is proved true against the greater part of them: for they do not believe.
  8. We have put yokes around their necks right up to their chins so that their heads are forced up (and they cannot see).
  9. And We have put a bar in front of them and a bar behind them, and further, We have covered them up; so that they cannot see.
  10. The same is it to them whether thou admonish them or thou do not admonish them: they will not believe.
  11. Thou canst but admonish such a one as follows the Message and fears the (Lord) Most Gracious, unseen: give such a one, therefore, good tidings, of Forgiveness and a Reward most generous.
  12. Verily We shall give life to the dead, and We record that which they send before and that which they leave behind, and of all things have We taken account in a clear Book (of evidence).
  13. Set forth to them, by way of a parable, the (story of) the Companions of the City. Behold!, there came messengers to it.
  14. When We (first) sent to them two messengers, they rejected them: But We strengthened them with a third: they said, “Truly, we have been sent on a mission to you.”
  15. The (people) said: “Ye are only men like ourselves; and (Allah) Most Gracious sends no sort of revelation: ye do nothing but lie.”
  16. They said: “Our Lord doth know that we have been sent on a mission to you:
  17. “And our duty is only to proclaim the clear Message.”
  18. The (people) said: “for us, we augur an evil omen from you: if ye desist not, we will certainly stone you. And a grievous punishment indeed will be inflicted on you by us.”
  19. They said: “Your evil omens are with yourselves: (deem ye this an evil omen). If ye are admonished? Nay, but ye are a people transgressing all bounds!”
  20. Then there came running, from the farthest part of the City, a man, saying, “O my people! Obey the messengers:
  21. “Obey those who ask no reward of you (for themselves), and who have themselves received Guidance.
  22. “It would not be reasonable in me if I did not serve Him Who created me, and to Whom ye shall (all) be brought back.
  23. “Shall I take (other) gods besides Him? If (Allah) Most Gracious should intend some adversity for me, of no use whatever will be their intercession for me, nor can they deliver me.
  24. “I would indeed if I were to do so, be in manifest Error.
  25. “For me, I have faith in the Lord of you (all): listen, then, to me!”
  26. It was said: “Enter thou the Garden.” He said: “Ah me! Would that my People knew (what I know)!-
  27. “For that, my Lord has granted me Forgiveness and has enrolled me among those held in honour!”
  28. And We sent not down against his People, after him, any hosts from heaven, nor was it needful for Us so to do.
  29. It was no more than a single mighty Blast, and behold! they were (like ashes) quenched and silent.
  30. Ah! Alas for (My) Servants! There comes not a messenger to them but they mock him!
  31. See they not how many generations before they were we destroyed? Not to them will they return:
  32. But each one of them all – will be brought before Us (for judgment).
  33. A Sign for them is the earth that is dead: We do give it life and produce grain therefrom, of which ye do eat.
  34. And We produce therein orchard with date-palms and vines, and We cause springs to gush forth therein:
  35. That they may enjoy the fruits of this (artistry): It was not their hands that made this: will they not then give thanks?
  36. Glory to Allah, Who created in pairs all things that the earth produces, as well as their own (human) kind and (other) things of which they have no knowledge.
  37. And a Sign for them is the Night: We withdraw therefrom the Day and behold they are plunged in darkness;
  38. And the sun runs his course for a period determined for him: that is the decree of (Him), the Exalted in Might, the All-Knowing.
  39. And the Moon,- We have measured for her mansions (to traverse) till she returns like the old (and withered) lower part of a date-stalk.
  40. It is not permitted to the Sun to catch up the Moon, nor can the Night outstrip the Day: Each (just) swims along in (its own) orbit (according to Law).
  41. And a Sign for them is that We bore their race (through the Flood) in the loaded Ark;
  42. And We have created for them similar (vessels) on which they ride.
  43. If it were Our Will, We could drown them: then would there be no helper (to hear their cry), nor could they be delivered,
  44. Except by way of Mercy from Us, and by way of (world) convenience (to serve them) for a time.
  45. When they are told, “Fear ye that which is before you and that which will be after you, in order that ye may receive Mercy,” (they turn back).
  46. Not a Sign comes to them from among the Signs of their Lord, but they turn away therefrom.
  47. And when they are told, “Spend ye of (the bounties) with which Allah has provided you,” the Unbelievers say to those who believe: “Shall we then feed those whom, if Allah had so willed, He would have fed, (Himself)?- Ye are in nothing but manifest error.”
  48. Further, they say, “When will this promise (come to pass), if what ye say is true?”
  49. They will not (have to) wait for aught but a single Blast: it will seize them while they are yet disputing among themselves!
  50. No (chance) will they then have, by will, to dispose (of their affairs), nor to return to their own people!
  51. The trumpet shall be sounded when behold! from the sepulchers (men) will rush forth to their Lord!
  52. They will say: “Ah! Woe unto us! Who hath raised us up from our beds of repose?”… (A voice will say:) “This is what (Allah) Most Gracious had promised. And true was the word of the messengers!”
  53. It will be no more than a single Blast, when lo! they will all be brought up before Us!
  54. Then, on that Day, not a soul will be wronged in the least, and ye shall but be repaid the meeds of your past Deeds.
  55. Verily the Companions of the Garden shall that Day have joy in all that they do;
  56. They and their associates will be in groves of (cool) shade, reclining on Thrones (of dignity);
  57. (Every) fruit (enjoyment) will be there for them; they shall have whatever they call for;
  58. “Peace!” – a word (of salutation) from a Lord Most Merciful!
  59. “And O ye in sin! Get ye apart this Day!
  60. “Did I not enjoin on you, O ye Children of Adam, that ye should not worship Satan; for that he was to you an enemy avowed?-
  61. “And that ye should worship Me, (for that) this was the Straight Way?
  62. “But he did lead astray a great multitude of you. Did ye not, then, understand?
  63. “This is the Hell of which ye were (repeatedly) warned!
  64. “Embrace ye the (fire) this Day, for that ye (persistently) rejected (Truth).”
  65. That Day shall We set a seal on their mouths. But their hands will speak to us, and their feet bear witness, to all that they did.
  66. If it had been Our Will, We could surely have blotted out their eyes; then should they have run about groping for the Path, but how could they have seen?
  67. And if it had been Our Will, We could have transformed them (to remain) in their places; then should they have been unable to move about, nor could they have returned (after error).
  68. If We grant long life to any, We cause him to be reversed in nature: Will they not then understand?
  69. We have not instructed the (Prophet) in Poetry, nor is it meet for him: this is no less than a Message and a Qur´an making things clear:
  70. That it may give admonition to any (who are) alive, and that the charge may be proved against those who reject (Truth).
  71. See they not that it is We Who have created for them – among the things which Our hands have fashioned – cattle, which are under their dominion?-
  72. And that We have subjected them to their (use)? of them some do carry them and some they eat:
  73. And they have (other) profits from them (besides), and they get (milk) to drink. Will they not then be grateful?
  74. Yet they take (for worship) gods other than Allah, (hoping) that they might be helped!
  75. They have not the power to help them: but they will be brought up (before Our Judgment-seat) as a troop (to be condemned).
  76. Let not their speech, then, grieve thee. Verily We know what they hide as well as what they disclose.
  77. Doth not man see that it is We Who created him from sperm? yet behold! he (stands forth) as an open adversary!
  78. And he makes comparisons for Us, and forgets his own (origin and) Creation: He says, “Who can give life to (dry) bones and decomposed ones (at that)?”
  79. Say, “He will give them life Who created them for the first time! for He is Well-versed in every kind of creation!-
  80. “The same Who produces for you fire out of the green tree, when behold! ye kindle therewith (your own fires)!
  81. “Is not He Who created the heavens and the earth able to create the like thereof?” – Yea, indeed! for He is the Creator Supreme, of skill and knowledge (infinite)!
  82. Verily, when He intends a thing, His Command is, “be”, and it is!
  83. So glory to Him in Whose hands is the dominion of all things: and to Him will ye be all brought back.

surah yasin arabic text

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
1. يس
2. وَالْقُرْآنِ الْحَكِيمِ
3. إِنَّكَ لَمِنَ الْمُرْسَلِينَ
4. عَلَىٰ صِرَاطٍ مُسْتَقِيمٍ
5. تَنْزِيلَ الْعَزِيزِ الرَّحِيمِ
6. لِتُنْذِرَ قَوْمًا مَا أُنْذِرَ آبَاؤُهُمْ فَهُمْ غَافِلُونَ
7. لَقَدْ حَقَّ الْقَوْلُ عَلَىٰ أَكْثَرِهِمْ فَهُمْ لَا يُؤْمِنُونَ
8. إِنَّا جَعَلْنَا فِي أَعْنَاقِهِمْ أَغْلَالًا فَهِيَ إِلَى الْأَذْقَانِ فَهُمْ مُقْمَحُونَ
9. وَجَعَلْنَا مِنْ بَيْنِ أَيْدِيهِمْ سَدًّا وَمِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْنَاهُمْ فَهُمْ لَا يُبْصِرُونَ
10. وَسَوَاءٌ عَلَيْهِمْ أَأَنْذَرْتَهُمْ أَمْ لَمْ تُنْذِرْهُمْ لَا يُؤْمِنُونَ
11. إِنَّمَا تُنْذِرُ مَنِ اتَّبَعَ الذِّكْرَ وَخَشِيَ الرَّحْمَٰنَ بِالْغَيْبِ ۖ فَبَشِّرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ
12. إِنَّا نَحْنُ نُحْيِي الْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُوا وَآثَارَهُمْ ۚ وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ فِي إِمَامٍ مُبِينٍ
13. وَاضْرِبْ لَهُمْ مَثَلًا أَصْحَابَ الْقَرْيَةِ إِذْ جَاءَهَا الْمُرْسَلُونَ
14. إِذْ أَرْسَلْنَا إِلَيْهِمُ اثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوا إِنَّا إِلَيْكُمْ مُرْسَلُونَ
15. قَالُوا مَا أَنْتُمْ إِلَّا بَشَرٌ مِثْلُنَا وَمَا أَنْزَلَ الرَّحْمَٰنُ مِنْ شَيْءٍ إِنْ أَنْتُمْ إِلَّا تَكْذِبُونَ
16. قَالُوا رَبُّنَا يَعْلَمُ إِنَّا إِلَيْكُمْ لَمُرْسَلُونَ
17. وَمَا عَلَيْنَا إِلَّا الْبَلَاغُ الْمُبِينُ
18. قَالُوا إِنَّا تَطَيَّرْنَا بِكُمْ ۖ لَئِنْ لَمْ تَنْتَهُوا لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُمْ مِنَّا عَذَابٌ أَلِيمٌ
19. قَالُوا طَائِرُكُمْ مَعَكُمْ ۚ أَئِنْ ذُكِّرْتُمْ ۚ بَلْ أَنْتُمْ قَوْمٌ مُسْرِفُونَ
20. وَجَاءَ مِنْ أَقْصَى الْمَدِينَةِ رَجُلٌ يَسْعَىٰ قَالَ يَا قَوْمِ اتَّبِعُوا الْمُرْسَلِينَ
21. اتَّبِعُوا مَنْ لَا يَسْأَلُكُمْ أَجْرًا وَهُمْ مُهْتَدُونَ
22. وَمَا لِيَ لَا أَعْبُدُ الَّذِي فَطَرَنِي وَإِلَيْهِ تُرْجَعُونَ
23. أَأَتَّخِذُ مِنْ دُونِهِ آلِهَةً إِنْ يُرِدْنِ الرَّحْمَٰنُ بِضُرٍّ لَا تُغْنِ عَنِّي شَفَاعَتُهُمْ شَيْئًا وَلَا يُنْقِذُونِ
24. إِنِّي إِذًا لَفِي ضَلَالٍ مُبِينٍ
25. إِنِّي آمَنْتُ بِرَبِّكُمْ فَاسْمَعُونِ
26. قِيلَ ادْخُلِ الْجَنَّةَ ۖ قَالَ يَا لَيْتَ قَوْمِي يَعْلَمُونَ
27. بِمَا غَفَرَ لِي رَبِّي وَجَعَلَنِي مِنَ الْمُكْرَمِينَ
28. وَمَا أَنْزَلْنَا عَلَىٰ قَوْمِهِ مِنْ بَعْدِهِ مِنْ جُنْدٍ مِنَ السَّمَاءِ وَمَا كُنَّا مُنْزِلِينَ
29. إِنْ كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ
30. يَا حَسْرَةً عَلَى الْعِبَادِ ۚ مَا يَأْتِيهِمْ مِنْ رَسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ
31. أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُمْ مِنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ
32. وَإِنْ كُلٌّ لَمَّا جَمِيعٌ لَدَيْنَا مُحْضَرُونَ
33. وَآيَةٌ لَهُمُ الْأَرْضُ الْمَيْتَةُ أَحْيَيْنَاهَا وَأَخْرَجْنَا مِنْهَا حَبًّا فَمِنْهُ يَأْكُلُونَ
34. وَجَعَلْنَا فِيهَا جَنَّاتٍ مِنْ نَخِيلٍ وَأَعْنَابٍ وَفَجَّرْنَا فِيهَا مِنَ الْعُيُونِ
35. لِيَأْكُلُوا مِنْ ثَمَرِهِ وَمَا عَمِلَتْهُ أَيْدِيهِمْ ۖ أَفَلَا يَشْكُرُونَ
36. سُبْحَانَ الَّذِي خَلَقَ الْأَزْوَاجَ كُلَّهَا مِمَّا تُنْبِتُ الْأَرْضُ وَمِنْ أَنْفُسِهِمْ وَمِمَّا لَا يَعْلَمُونَ
37. وَآيَةٌ لَهُمُ اللَّيْلُ نَسْلَخُ مِنْهُ النَّهَارَ فَإِذَا هُمْ مُظْلِمُونَ
38. وَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَهَا ۚ ذَٰلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ
39. وَالْقَمَرَ قَدَّرْنَاهُ مَنَازِلَ حَتَّىٰ عَادَ كَالْعُرْجُونِ الْقَدِيمِ
40. لَا الشَّمْسُ يَنْبَغِي لَهَا أَنْ تُدْرِكَ الْقَمَرَ وَلَا اللَّيْلُ سَابِقُ النَّهَارِ ۚ وَكُلٌّ فِي فَلَكٍ يَسْبَحُونَ
41. وَآيَةٌ لَهُمْ أَنَّا حَمَلْنَا ذُرِّيَّتَهُمْ فِي الْفُلْكِ الْمَشْحُونِ
42. وَخَلَقْنَا لَهُمْ مِنْ مِثْلِهِ مَا يَرْكَبُونَ
43. وَإِنْ نَشَأْ نُغْرِقْهُمْ فَلَا صَرِيخَ لَهُمْ وَلَا هُمْ يُنْقَذُونَ
44. إِلَّا رَحْمَةً مِنَّا وَمَتَاعًا إِلَىٰ حِينٍ
45. وَإِذَا قِيلَ لَهُمُ اتَّقُوا مَا بَيْنَ أَيْدِيكُمْ وَمَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُونَ
46. وَمَا تَأْتِيهِمْ مِنْ آيَةٍ مِنْ آيَاتِ رَبِّهِمْ إِلَّا كَانُوا عَنْهَا مُعْرِضِينَ
47. وَإِذَا قِيلَ لَهُمْ أَنْفِقُوا مِمَّا رَزَقَكُمُ اللَّهُ قَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا أَنُطْعِمُ مَنْ لَوْ يَشَاءُ اللَّهُ أَطْعَمَهُ إِنْ أَنْتُمْ إِلَّا فِي ضَلَالٍ مُبِينٍ
48. وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِنْ كُنْتُمْ صَادِقِينَ
49. مَا يَنْظُرُونَ إِلَّا صَيْحَةً وَاحِدَةً تَأْخُذُهُمْ وَهُمْ يَخِصِّمُونَ
50. فَلَا يَسْتَطِيعُونَ تَوْصِيَةً وَلَا إِلَىٰ أَهْلِهِمْ يَرْجِعُونَ
51. وَنُفِخَ فِي الصُّورِ فَإِذَا هُمْ مِنَ الْأَجْدَاثِ إِلَىٰ رَبِّهِمْ يَنْسِلُونَ
52. قَالُوا يَا وَيْلَنَا مَنْ بَعَثَنَا مِنْ مَرْقَدِنَا ۜ ۗ هَٰذَا مَا وَعَدَ الرَّحْمَٰنُ وَصَدَقَ الْمُرْسَلُونَ
53. إِنْ كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ جَمِيعٌ لَدَيْنَا مُحْضَرُونَ
54. فَالْيَوْمَ لَا تُظْلَمُ نَفْسٌ شَيْئًا وَلَا تُجْزَوْنَ إِلَّا مَا كُنْتُمْ تَعْمَلُونَ
55. إِنَّ أَصْحَابَ الْجَنَّةِ الْيَوْمَ فِي شُغُلٍ فَاكِهُونَ
56. هُمْ وَأَزْوَاجُهُمْ فِي ظِلَالٍ عَلَى الْأَرَائِكِ مُتَّكِئُونَ
57. لَهُمْ فِيهَا فَاكِهَةٌ وَلَهُمْ مَا يَدَّعُونَ
58. سَلَامٌ قَوْلًا مِنْ رَبٍّ رَحِيمٍ
59. وَامْتَازُوا الْيَوْمَ أَيُّهَا الْمُجْرِمُونَ
60. أَلَمْ أَعْهَدْ إِلَيْكُمْ يَا بَنِي آدَمَ أَنْ لَا تَعْبُدُوا الشَّيْطَانَ ۖ إِنَّهُ لَكُمْ عَدُوٌّ مُبِينٌ
61. وَأَنِ اعْبُدُونِي ۚ هَٰذَا صِرَاطٌ مُسْتَقِيمٌ
62. وَلَقَدْ أَضَلَّ مِنْكُمْ جِبِلًّا كَثِيرًا ۖ أَفَلَمْ تَكُونُوا تَعْقِلُونَ
63. هَٰذِهِ جَهَنَّمُ الَّتِي كُنْتُمْ تُوعَدُونَ
64. اصْلَوْهَا الْيَوْمَ بِمَا كُنْتُمْ تَكْفُرُونَ
65. الْيَوْمَ نَخْتِمُ عَلَىٰ أَفْوَاهِهِمْ وَتُكَلِّمُنَا أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُمْ بِمَا كَانُوا يَكْسِبُونَ
66. وَلَوْ نَشَاءُ لَطَمَسْنَا عَلَىٰ أَعْيُنِهِمْ فَاسْتَبَقُوا الصِّرَاطَ فَأَنَّىٰ يُبْصِرُونَ
67. وَلَوْ نَشَاءُ لَمَسَخْنَاهُمْ عَلَىٰ مَكَانَتِهِمْ فَمَا اسْتَطَاعُوا مُضِيًّا وَلَا يَرْجِعُونَ
68. وَمَنْ نُعَمِّرْهُ نُنَكِّسْهُ فِي الْخَلْقِ ۖ أَفَلَا يَعْقِلُونَ
69. وَمَا عَلَّمْنَاهُ الشِّعْرَ وَمَا يَنْبَغِي لَهُ ۚ إِنْ هُوَ إِلَّا ذِكْرٌ وَقُرْآنٌ مُبِينٌ
70. لِيُنْذِرَ مَنْ كَانَ حَيًّا وَيَحِقَّ الْقَوْلُ عَلَى الْكَافِرِينَ
71. أَوَلَمْ يَرَوْا أَنَّا خَلَقْنَا لَهُمْ مِمَّا عَمِلَتْ أَيْدِينَا أَنْعَامًا فَهُمْ لَهَا مَالِكُونَ
72. وَذَلَّلْنَاهَا لَهُمْ فَمِنْهَا رَكُوبُهُمْ وَمِنْهَا يَأْكُلُونَ
73. وَلَهُمْ فِيهَا مَنَافِعُ وَمَشَارِبُ ۖ أَفَلَا يَشْكُرُونَ
74. وَاتَّخَذُوا مِنْ دُونِ اللَّهِ آلِهَةً لَعَلَّهُمْ يُنْصَرُونَ
75. لَا يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُنْدٌ مُحْضَرُونَ
76. فَلَا يَحْزُنْكَ قَوْلُهُمْ ۘ إِنَّا نَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ
77. أَوَلَمْ يَرَ الْإِنْسَانُ أَنَّا خَلَقْنَاهُ مِنْ نُطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُبِينٌ
78. وَضَرَبَ لَنَا مَثَلًا وَنَسِيَ خَلْقَهُ ۖ قَالَ مَنْ يُحْيِي الْعِظَامَ وَهِيَ رَمِيمٌ
79. قُلْ يُحْيِيهَا الَّذِي أَنْشَأَهَا أَوَّلَ مَرَّةٍ ۖ وَهُوَ بِكُلِّ خَلْقٍ عَلِيمٌ
80. الَّذِي جَعَلَ لَكُمْ مِنَ الشَّجَرِ الْأَخْضَرِ نَارًا فَإِذَا أَنْتُمْ مِنْهُ تُوقِدُونَ
81. أَوَلَيْسَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِقَادِرٍ عَلَىٰ أَنْ يَخْلُقَ مِثْلَهُمْ ۚ بَلَىٰ وَهُوَ الْخَلَّاقُ الْعَلِيمُ
82. إِنَّمَا أَمْرُهُ إِذَا أَرَادَ شَيْئًا أَنْ يَقُولَ لَهُ كُنْ فَيَكُونُ
83. فَسُبْحَانَ الَّذِي بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَإِلَيْهِ تُرْجَعُونَ


Summary of Surah Yaseen

  1. Yaseen is the 36 th surah of The Quran.
  2. sura e Yaseen has 83 Verses.
  3. Surah Yaseen is Meccan surah.
  4. It has great value in Islam.
  5. Yaseen was revealed after surah Al Jin.
  6. It has five pages and can be memorized within a week.
  7. Yaseen or Ya-Sin or يس are two letters of the Arabic Alphabet.
8- Surat Ya-Seen talks about the ability of the Creator, the Mighty and Sublime, to revive the soul after its death and to resurrect souls again on the Day of Resurrection, in order to hold each person accountable for the sins he committed and what he did well in his life in this world.
9- Surah Yaseen also touched on talking about the greatness of Allah’s creation, the Mighty and Sublime, and the importance of contemplation and contemplation of the greatness of Allah Almighty’s creation in the universe.
10- Surat Ya-Seen indicated the extent of the harm and physical and moral harm that the missionaries were subjected to in order to convey the call of the oneness and lordship of Allah Almighty to the rest of creation.
11- A reminder of the expected fate of all those who associate partners with Allah Almighty and commit sins and misdeeds and cause harm to the believers, and also a reminder of the great reward that awaits the believers and the righteous in this world and in the Hereafter.
12- Surah Yasin has dealt with talking about the phases of the full moon, starting from the crescent until the appearance of the full moon.
Many scholars have pointed out that reciting Surah Yasin brings great reward, goodness, and happiness to its owner, just like all the verses and surahs of the Noble Qur’an, which confirms the importance of making sure to allocate a daily reading of the Noble Qur’an without interruption.

Related Questions

How do you recite Surah Yaseen 41 times?

benefits of surah Yaseen 41 times Solve All Your Problems Insha’Allah.

benefits of reading surah Yaseen 7 times

Whoever continues to read it every night then dies, will die as a shaheed (martyr). Whoever enters the graveyard and reads Surah Yasin, their (punishment) will be reduced that day, and he will have hasanaat (reward) equal to the number of people in the graveyard.

how long does it take to read surah Yaseen?

the average, we can say it can take 5-10 minutes to read Surah.

how many verses are in surah Yaseen?

83 verses
Yaseen is the 36th chapter of the Quran (surah). It has 83 verses (ayat).
 

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Known to Muslims as Surah Yaseen Heart of the Quran, Surah Yaseenis of high spiritual significance and has a lot of virtues and great value.
Located in between the 22 nds and 23rd para of the Quran, the Meccan surah has a total of 83 verses and is considered the 36th surah of the Holy Quran.
It was named after its first verse which is two letters of the Arabic alphabet. Yasin, Ya-Sin, Yaseen or يس.
It’s filled with stories that happened to faithful people, A great speech to prophet Muhamed peace be upon him, and it was revealed during great events that occurred to the prophet Muhammad peace be upon him.
Keep on reading to know all about surah Yaseen the heart of the Quran.

Why is it called surah Yaseen?

It is called Yassen or Ya-Sin after the first verse in the surah which is the two Arabic letters Ya and Sin.
The reason for naming Surat Ya-Sin It is worth noting that Allah, the Almighty, the Majestic, began the surah with broken letters: (Ya-Sin) denoting the miracle of the Holy Qur’an, and with it,
Allah challenges the unbelievers to come up with the same.

When was surah Yaseen revealed?

surah yasin was revealed in Makkah after Surah Al jin. Which means it is a Meccan surah. Except for the 45th verse which is Median.
The 45th Verse: ‘Wa izaa qeela lahumuttaqoo maa baina aideekum wa maa khalfakum la’allakum turhamoon’
Translation: But when it is said to them, “Beware of what is before you and what is behind you; perhaps you will receive mercy “

Why was Surah Yaseen revealed?

The first part of Surah Yassen was revealed when one-time prophet Muhammed was reading verses from Al sajda surah and some men from Quraish came on to him and wanted him to shut him up.
Then suddenly their hands choked their necks and they became blind. They started screaming and calling on Muhamed and he recited the verses of surah Yaseen and they were once again normal. They still remained unbelievers after the incident.
Another incident is that when people of a tribe wanted to kill prophet Muhamed Allah revealed verse 8 so that they could walk past him but not see him and can still listen to his voice.
The third incident is also related to verse 8 is that when Abu Jahl was looking for Prophet Muhamed he could not see him and he saw a huge figure that scared him off and then he ran away.
Verse 8: ‘Innaa ja’alnaa feee a’naaqihim aghlaalan fahiya ilal azqaani fahum muqmahoon’.
Translation: Indeed, We have put shackles on their necks, and they are to their chins, so they are with heads [kept] aloft.

Why is surah Yaseen the heart of the Quran?

Surah Yassen is known to be the heart of the Quran to many Muslims for some reasons. First, the popular hadith that says that Surah Yaseen is the heart of the Quran. While this particular hadith is weak, most Muslims still consider surah Yaseen as the heart of the Quran and regard it with great value.
The Hadith: “Everything has a heart, and the heart of the Qur’an is Surah Ya-Sin. Anyone who recites Surah Ya-Sin, Allah will grant him the reward of reciting the Qur’an ten times.”
Degree of Authenticity: Weak or Gharib

Where is surah Yaseen in the Quran?

Surah Yassen is on page 440. It is the 36 surah of the Quran with 83 verses, 733 words, and 2988 letters. It is easier to learn surah Yaseen tajweed rules first.

In which para Is surah yaseen?

Surah Yassen is in between the 22nd para (juz) and the 23rd para (juz).

How many ayat are there in surah Yaseen?

Surah Yassen has a total of thirty-eight verses or ayat.

How long does it take to memorize surah Yaseen?

In order to memorize surah Yaseen you may memorize each verse individually or every three verses together. After you have memorized the surah you keep revising it till you know it by heart. Listening to surah Yaseen recited in your headphones over and over will make it very easy to memorize. Surah Yassen has 5 pages. It should take from five days to one week to be completely memorized.

What are the benefits of Surah Yaseen?

It is debatable whether surah Yaseen has special benefits aside from the holy Quran itself. According to a weak hadith, those who read Surah Yassen will be as if they read the whole Quran 10 times.
The Hadith “Everything has a heart, and the heart of the Qur’an is Surah Ya-Sin. Anyone who recites Surah Ya-Sin, Allah will grant him the reward of reciting the Qur’an ten times.”
Yet this Hadith is considered weak.

Memorize Surah Yaseen

1- Study and understand the meaning of surah Yaseen

Learning the meaning and the stories in the surah will help you memorize it quickly. Read the Tafseer or explanation of every verse and then begin to memorize it. Take your time learning the Tafseer as it is quite fun and fulfilling.

2- Listen to the surah on an audio device

Listen and repeat. If you listen to it daily or several times daily, memorizing it shall become a piece of cake. Listen even during your sleep while your brain is still working.

3- Revise it daily

Use a revision schedule and revise it daily until you know it by heart. Revision is what makes the surah stick to your head. Sign up to Noor academy to find plenty of courses on how to learn and memorize surah Yaseen.
Do you want your kids to learn more about the Surahs of the Quran? Sign up for Noor Academy’s Quran for kids’ program and watch them dive deeper into the Holy Book of Allah.
Noor Academy’s Quran for kids courses and let your children learn the accurate Quran recitation and word pronunciation even if Arabic is not their first language.
Quran teaching for children in Noor Academy is fun as well as structured, they’ll learn with Noor Kids;
Noor and Nora ( House of Quran ) will be their friends during this amazing journey.

Surah Yaseen hadith

(1) The Messenger of Allah, may Allah’s prayers and peace be upon him, said: {The heart of the Qur’an is Yaseen. No man who wants Allah and the home of the hereafter recites it, but that Allah will forgive him. Recite it to your dead.}
Narrated by Ahmad and Al-Nasa’i.
(2) The Messenger of Allah, Muhammad, may Allah’s prayers and peace be upon him, said: {Whoever recites Yaseen, Allah will write by reading it the recitation of the Qur’an ten times without Yaseen.}
Narrated by Al-Tirmidhi.
(3) The Messenger of Allah Muhammad, may Allah’s prayers and peace be upon him, said: {Whoever enters the graves and recites Surah Yasin, it will be light for them on that day, and he will have a number of good deeds in it.}
(4) Abu Hurairah narrated a hadith: {Whoever recites Yas-in once, it is as if he has recited the Qur’an ten times}, and Abu Saeed narrated: {Whoever recites Ya-sin once, then recite it.
(5) The Messenger of Allah Muhammad, may Allah’s prayers and peace be upon him, said: {Whoever recites Yaseen in the night, he will be forgiven.}
(6) Ma’qil bin Yasar (RAA) narrated that the messenger of Allah (ﷺ) said:
“Recite Yasin (Surah no. 36), over those who are dying.” Related by Abu Dawud, An-Nasa’i and Ibn Hibban graded it as Sahih.

Surah Yaseen Read

surah yaseen Surah Ya-Sin

Surah Yaseen roman English

Bismillaahir Rahmaanir Raheem​

  1. Yaa-Seeen
  2. Wal-Qur-aanil-Hakeem
  3. Innaka laminal mursaleen
  4. ‘Alaa Siraatim Mustaqeem
  5. Tanzeelal ‘Azeezir Raheem
  6. Litunzira qawmam maaa unzira aabaaa’uhum fahum ghaafiloon
  7. Laqad haqqal qawlu ‘alaaa aksarihim fahum laa yu’minoon
  8. Innaa ja’alnaa feee a’naaqihim aghlaalan fahiya ilal azqaani fahum muqmahoon
  9. Wa ja’alnaa mim baini aydeehim saddanw-wa min khalfihim saddan fa aghshai naahum fahum laa yubsiroon
  10. Wa sawaaa’un ‘alaihim ‘a-anzartahum am lam tunzirhum laa yu’minoon
  11. Innamaa tunziru manit taba ‘az-Zikra wa khashiyar Rahmaana bilghaib, fabashshirhu bimaghfiratinw-wa ajrin kareem
  12. Innaa Nahnu nuhyil mawtaa wa naktubu maa qaddamoo wa aasaarahum; wa kulla shai’in ahsainaahu feee Imaamim Mubeen
  13. Wadrib lahum masalan Ashaabal Qaryatih; iz jaaa’ahal mursaloon
  14. Iz arsalnaaa ilaihimusnaini fakazzaboohumaa fa’azzaznaa bisaalisin faqaalooo innaaa ilaikum mursaloon
  15. Qaaloo maaa antum illaa basharum mislunaa wa maaa anzalar Rahmaanu min shai’in in antum illaa takziboon
  16. Qaaloo Rabbunaa ya’lamu innaaa ilaikum lamursaloon
  17. Wa maa ‘alainaaa illal balaaghul mubeen
  18. Qaaloo innaa tataiyarnaa bikum la’il-lam tantahoo lanar jumannakum wa la-yamassan nakum minnaa ‘azaabun aleem
  19. Qaaloo taaa’irukum ma’akum; a’in zukkirtum; bal antum qawmum musrifoon
  20. Wa jaaa’a min aqsal madeenati rajuluny yas’aa qaala yaa qawmit tabi’ul mursaleen
  21. Ittabi’oo mal-laa yas’alukum ajranw-wa hum muhtadoon
  22. Wa maa liya laaa a’budul lazee fataranee wa ilaihi turja’oon
  23. ‘A-attakhizu min dooniheee aalihatan iny-yuridnir Rahmaanu bidurril-laa tughni ‘annee shafaa ‘atuhum shai ‘anw-wa laa yunqizoon
  24. Inneee izal-lafee dalaa-lim-mubeen
  25. Inneee aamantu bi Rabbikum fasma’oon
  26. Qeelad khulil Jannnah; qaala yaa laita qawmee ya’lamoon
  27. Bimaa ghafara lee Rabbee wa ja’alanee minal mukrameen (End Juz 22)
  28. Wa maaa anzalnaa ‘alaa qawmihee mim ba’dihee min jundim minas-samaaa’i wa maa kunnaa munzileen
  29. In kaanat illaa saihatanw waahidatan fa-izaa hum khaamidoon
  30. Yaa hasratan ‘alal ‘ibaaad; maa ya’teehim mir Rasoolin illaa kaanoo bihee yastahzi ‘oon
  31. Alam yaraw kam ahlak naa qablahum minal qurooni annahum ilaihim laa yarji’oon
  32. Wa in kullul lammaa jamee’ul-ladainaa muhdaroon
  33. Wa Aayatul lahumul ardul maitatu ahyainaahaa wa akhrajnaa minhaa habban faminhu ya’kuloon
  34. Wa ja’alnaa feehaa jannaatim min nakheelinw wa a’naabinw wa fajjarnaa feeha minal ‘uyoon
  35. Li ya’kuloo min samarihee wa maa ‘amilat-hu aideehim; afalaa yashkuroon
  36. Subhaanal lazee khalaqal azwaaja kullahaa mimmaa tumbitul ardu wa min anfusihim wa mimmaa laa ya’lamoon
  37. Wa Aayatul lahumul lailu naslakhu minhun nahaara fa-izaa hum muzlimoon
  38. Wash-shamsu tajree limustaqarril lahaa; zaalika taqdeerul ‘Azeezil Aleem
  39. Walqamara qaddarnaahu manaazila hattaa ‘aada kal’ur joonil qadeem
  40. Lash shamsu yambaghee lahaaa an tudrikal qamara walal lailu saabiqun nahaar; wa kullun fee falaki yasbahoon
  41. Wa Aayatul lahum annaa hamalnaa zurriyatahum fil fulkil mashhoon
  42. Wa khalaqnaa lahum mim-mislihee maa yarkaboon
  43. Wa in nashaa nughriqhum falaa sareekha lahum wa laa hum yunqazoon
  44. Illaa rahmatam minnaa wa mataa’an ilaa heen
  45. Wa izaa qeela lahumuttaqoo maa baina aideekum wa maa khalfakum la’allakum turhamoon
  46. Wa maa ta’teehim min aayatim min Aayaati Rabbihim illaa kaanoo ‘anhaa mu’rideen
  47. Wa izaa qeela lahum anfiqoo mimmaa razaqakumul laahu qaalal lazeena kafaroo lillazeena aamanooo anut’imu mal-law yashaaa’ul laahu at’amahooo in antum illaa fee dalaalim mubeen
  48. Wa yaqooloona mataa haazal wa’du in kuntum saadiqeen
  49. Maa yanzuroona illaa saihatanw waahidatan ta’khuzuhum wa hum yakhissimoon
  50. Falaa yastatee’oona taw siyatanw-wa laaa ilaaa ahlihim yarji’oon
  51. Wa nufikha fis-soori faizaa hum minal ajdaasi ilaa Rabbihim yansiloon
  52. Qaaloo yaa wailanaa mam ba’asanaa mim marqadinaa; haaza maa wa’adar Rahmanu wa sadaqal mursaloon
  53. In kaanat illaa saihatanw waahidatan fa-izaa hum jamee’ul ladainaa muhdaroon
  54. Fal-Yawma laa tuzlamu nafsun shai’anw-wa laa tujzawna illaa maa kuntum ta’maloon
  55. Inna Ashaabal jannatil Yawma fee shughulin faakihoon
  56. Hum wa azwaajuhum fee zilaalin ‘alal araaa’iki muttaki’oon
  57. Lahum feehaa faakiha tunw-wa lahum maa yadda’oon
  58. Salaamun qawlam mir Rabbir Raheem
  59. Wamtaazul Yawma ayyuhal mujrimoon
  60. Alam a’had ilaikum yaa Baneee Aadama al-laa ta’budush Shaitaana innahoo lakum ‘aduwwum mubeen
  61. Wa ani’budoonee; haazaa Siraatum Mustaqeem
  62. Wa laqad adalla minkum jibillan kaseeraa; afalam takoonoo ta’qiloon
  63. Haazihee Jahannamul latee kuntum too’adoon
  64. Islawhal Yawma bimaa kuntum takfuroon
  65. Al-Yawma nakhtimu ‘alaaa afwaahihim wa tukallimunaaa aideehim wa tashhadu arjuluhum bimaa kaanoo yaksiboon
  66. Wa law nashaaa’u lata masna ‘alaaa aiyunihim fasta baqus-siraata fa-annaa yubsiroon
  67. Wa law nashaaa’u lamasakhnaahum ‘alaa makaanatihim famas-tataa’oo mudiyyanw-wa laa yarji’oon
  68. Wa man nu ‘ammirhu nunakkishu fil-khalq; afalaa ya’qiloon
  69. Wa maa ‘allamnaahush shi’ra wa maa yambaghee lah; in huwa illaa zikrunw-wa Qur-aanum mubeen
  70. Liyunzira man kaana haiyanw-wa yahiqqal qawlu ‘alal-kaafireen
  71. Awalam yaraw annaa khalaqnaa lahum mimmaa ‘amilat aideenaaa an’aaman fahum lahaa maalikoon
  72. Wa zallalnaahaa lahum faminhaa rakoobuhum wa minhaa ya’kuloon
  73. Wa lahum feehaa manaa fi’u wa mashaarib; afalaa yashkuroon
  74. Wattakhazoo min doonil laahi aalihatal la’allahum yunsaroon
  75. Laa yastatee’oona nasrahum wa hum lahum jundum muhdaroon
  76. Falaa yahzunka qawluhum; innaa na’lamu maa yusirroona wa maa yu’linoon
  77. Awalam yaral insaanu annaa khalaqnaahu min nutfatin fa-izaa huwa khaseemum mubeen
  78. Wa daraba lanaa maslanw-wa nasiya khalqahoo qaala mai-yuhyil’izaama wa hiya rameem
  79. Qul yuh yeehal lazeee ansha ahaaa awwala marrah; wa Huwa bikulli khalqin ‘Aleem
  80. Allazee ja’ala lakum minash shajaril akhdari naaran fa-izaaa antum minhu tooqidoon
  81. Awa laisal lazee khalaqas samaawaati wal arda biqaadirin ‘alaaa ai-yakhluqa mislahum; balaa wa Huwal Khallaaqul ‘Aleem
  82. Innamaa amruhooo izaaa araada shai’an ai-yaqoola lahoo kun fa-yakoon
  83. Fa Subhaanal lazee biyadihee malakootu kulli shai-inw-wa ilaihi turja’oon

surah yaseen transliteration

In the name of Allah, Most Gracious, Most Merciful.
  1. Ya-Sin.
  2. By the Qur´an, full of Wisdom,-
  3. Thou art indeed one of the messengers,
  4. On a Straight Way.
  5. It is a Revelation sent down by (Him), the Exalted in Might, Most Merciful.
  6. In order that thou mayest admonish a people, whose fathers had received no admonition, and who therefore remain heedless (of the Signs of Allah).
  7. The Word is proved true against the greater part of them: for they do not believe.
  8. We have put yokes around their necks right up to their chins so that their heads are forced up (and they cannot see).
  9. And We have put a bar in front of them and a bar behind them, and further, We have covered them up; so that they cannot see.
  10. The same is it to them whether thou admonish them or thou do not admonish them: they will not believe.
  11. Thou canst but admonish such a one as follows the Message and fears the (Lord) Most Gracious, unseen: give such a one, therefore, good tidings, of Forgiveness and a Reward most generous.
  12. Verily We shall give life to the dead, and We record that which they send before and that which they leave behind, and of all things have We taken account in a clear Book (of evidence).
  13. Set forth to them, by way of a parable, the (story of) the Companions of the City. Behold!, there came messengers to it.
  14. When We (first) sent to them two messengers, they rejected them: But We strengthened them with a third: they said, “Truly, we have been sent on a mission to you.”
  15. The (people) said: “Ye are only men like ourselves; and (Allah) Most Gracious sends no sort of revelation: ye do nothing but lie.”
  16. They said: “Our Lord doth know that we have been sent on a mission to you:
  17. “And our duty is only to proclaim the clear Message.”
  18. The (people) said: “for us, we augur an evil omen from you: if ye desist not, we will certainly stone you. And a grievous punishment indeed will be inflicted on you by us.”
  19. They said: “Your evil omens are with yourselves: (deem ye this an evil omen). If ye are admonished? Nay, but ye are a people transgressing all bounds!”
  20. Then there came running, from the farthest part of the City, a man, saying, “O my people! Obey the messengers:
  21. “Obey those who ask no reward of you (for themselves), and who have themselves received Guidance.
  22. “It would not be reasonable in me if I did not serve Him Who created me, and to Whom ye shall (all) be brought back.
  23. “Shall I take (other) gods besides Him? If (Allah) Most Gracious should intend some adversity for me, of no use whatever will be their intercession for me, nor can they deliver me.
  24. “I would indeed if I were to do so, be in manifest Error.
  25. “For me, I have faith in the Lord of you (all): listen, then, to me!”
  26. It was said: “Enter thou the Garden.” He said: “Ah me! Would that my People knew (what I know)!-
  27. “For that, my Lord has granted me Forgiveness and has enrolled me among those held in honour!”
  28. And We sent not down against his People, after him, any hosts from heaven, nor was it needful for Us so to do.
  29. It was no more than a single mighty Blast, and behold! they were (like ashes) quenched and silent.
  30. Ah! Alas for (My) Servants! There comes not a messenger to them but they mock him!
  31. See they not how many generations before they were we destroyed? Not to them will they return:
  32. But each one of them all – will be brought before Us (for judgment).
  33. A Sign for them is the earth that is dead: We do give it life and produce grain therefrom, of which ye do eat.
  34. And We produce therein orchard with date-palms and vines, and We cause springs to gush forth therein:
  35. That they may enjoy the fruits of this (artistry): It was not their hands that made this: will they not then give thanks?
  36. Glory to Allah, Who created in pairs all things that the earth produces, as well as their own (human) kind and (other) things of which they have no knowledge.
  37. And a Sign for them is the Night: We withdraw therefrom the Day and behold they are plunged in darkness;
  38. And the sun runs his course for a period determined for him: that is the decree of (Him), the Exalted in Might, the All-Knowing.
  39. And the Moon,- We have measured for her mansions (to traverse) till she returns like the old (and withered) lower part of a date-stalk.
  40. It is not permitted to the Sun to catch up the Moon, nor can the Night outstrip the Day: Each (just) swims along in (its own) orbit (according to Law).
  41. And a Sign for them is that We bore their race (through the Flood) in the loaded Ark;
  42. And We have created for them similar (vessels) on which they ride.
  43. If it were Our Will, We could drown them: then would there be no helper (to hear their cry), nor could they be delivered,
  44. Except by way of Mercy from Us, and by way of (world) convenience (to serve them) for a time.
  45. When they are told, “Fear ye that which is before you and that which will be after you, in order that ye may receive Mercy,” (they turn back).
  46. Not a Sign comes to them from among the Signs of their Lord, but they turn away therefrom.
  47. And when they are told, “Spend ye of (the bounties) with which Allah has provided you,” the Unbelievers say to those who believe: “Shall we then feed those whom, if Allah had so willed, He would have fed, (Himself)?- Ye are in nothing but manifest error.”
  48. Further, they say, “When will this promise (come to pass), if what ye say is true?”
  49. They will not (have to) wait for aught but a single Blast: it will seize them while they are yet disputing among themselves!
  50. No (chance) will they then have, by will, to dispose (of their affairs), nor to return to their own people!
  51. The trumpet shall be sounded when behold! from the sepulchers (men) will rush forth to their Lord!
  52. They will say: “Ah! Woe unto us! Who hath raised us up from our beds of repose?”… (A voice will say:) “This is what (Allah) Most Gracious had promised. And true was the word of the messengers!”
  53. It will be no more than a single Blast, when lo! they will all be brought up before Us!
  54. Then, on that Day, not a soul will be wronged in the least, and ye shall but be repaid the meeds of your past Deeds.
  55. Verily the Companions of the Garden shall that Day have joy in all that they do;
  56. They and their associates will be in groves of (cool) shade, reclining on Thrones (of dignity);
  57. (Every) fruit (enjoyment) will be there for them; they shall have whatever they call for;
  58. “Peace!” – a word (of salutation) from a Lord Most Merciful!
  59. “And O ye in sin! Get ye apart this Day!
  60. “Did I not enjoin on you, O ye Children of Adam, that ye should not worship Satan; for that he was to you an enemy avowed?-
  61. “And that ye should worship Me, (for that) this was the Straight Way?
  62. “But he did lead astray a great multitude of you. Did ye not, then, understand?
  63. “This is the Hell of which ye were (repeatedly) warned!
  64. “Embrace ye the (fire) this Day, for that ye (persistently) rejected (Truth).”
  65. That Day shall We set a seal on their mouths. But their hands will speak to us, and their feet bear witness, to all that they did.
  66. If it had been Our Will, We could surely have blotted out their eyes; then should they have run about groping for the Path, but how could they have seen?
  67. And if it had been Our Will, We could have transformed them (to remain) in their places; then should they have been unable to move about, nor could they have returned (after error).
  68. If We grant long life to any, We cause him to be reversed in nature: Will they not then understand?
  69. We have not instructed the (Prophet) in Poetry, nor is it meet for him: this is no less than a Message and a Qur´an making things clear:
  70. That it may give admonition to any (who are) alive, and that the charge may be proved against those who reject (Truth).
  71. See they not that it is We Who have created for them – among the things which Our hands have fashioned – cattle, which are under their dominion?-
  72. And that We have subjected them to their (use)? of them some do carry them and some they eat:
  73. And they have (other) profits from them (besides), and they get (milk) to drink. Will they not then be grateful?
  74. Yet they take (for worship) gods other than Allah, (hoping) that they might be helped!
  75. They have not the power to help them: but they will be brought up (before Our Judgment-seat) as a troop (to be condemned).
  76. Let not their speech, then, grieve thee. Verily We know what they hide as well as what they disclose.
  77. Doth not man see that it is We Who created him from sperm? yet behold! he (stands forth) as an open adversary!
  78. And he makes comparisons for Us, and forgets his own (origin and) Creation: He says, “Who can give life to (dry) bones and decomposed ones (at that)?”
  79. Say, “He will give them life Who created them for the first time! for He is Well-versed in every kind of creation!-
  80. “The same Who produces for you fire out of the green tree, when behold! ye kindle therewith (your own fires)!
  81. “Is not He Who created the heavens and the earth able to create the like thereof?” – Yea, indeed! for He is the Creator Supreme, of skill and knowledge (infinite)!
  82. Verily, when He intends a thing, His Command is, “be”, and it is!
  83. So glory to Him in Whose hands is the dominion of all things: and to Him will ye be all brought back.

surah yasin arabic text

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
1. يس
2. وَالْقُرْآنِ الْحَكِيمِ
3. إِنَّكَ لَمِنَ الْمُرْسَلِينَ
4. عَلَىٰ صِرَاطٍ مُسْتَقِيمٍ
5. تَنْزِيلَ الْعَزِيزِ الرَّحِيمِ
6. لِتُنْذِرَ قَوْمًا مَا أُنْذِرَ آبَاؤُهُمْ فَهُمْ غَافِلُونَ
7. لَقَدْ حَقَّ الْقَوْلُ عَلَىٰ أَكْثَرِهِمْ فَهُمْ لَا يُؤْمِنُونَ
8. إِنَّا جَعَلْنَا فِي أَعْنَاقِهِمْ أَغْلَالًا فَهِيَ إِلَى الْأَذْقَانِ فَهُمْ مُقْمَحُونَ
9. وَجَعَلْنَا مِنْ بَيْنِ أَيْدِيهِمْ سَدًّا وَمِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْنَاهُمْ فَهُمْ لَا يُبْصِرُونَ
10. وَسَوَاءٌ عَلَيْهِمْ أَأَنْذَرْتَهُمْ أَمْ لَمْ تُنْذِرْهُمْ لَا يُؤْمِنُونَ
11. إِنَّمَا تُنْذِرُ مَنِ اتَّبَعَ الذِّكْرَ وَخَشِيَ الرَّحْمَٰنَ بِالْغَيْبِ ۖ فَبَشِّرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ
12. إِنَّا نَحْنُ نُحْيِي الْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُوا وَآثَارَهُمْ ۚ وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ فِي إِمَامٍ مُبِينٍ
13. وَاضْرِبْ لَهُمْ مَثَلًا أَصْحَابَ الْقَرْيَةِ إِذْ جَاءَهَا الْمُرْسَلُونَ
14. إِذْ أَرْسَلْنَا إِلَيْهِمُ اثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوا إِنَّا إِلَيْكُمْ مُرْسَلُونَ
15. قَالُوا مَا أَنْتُمْ إِلَّا بَشَرٌ مِثْلُنَا وَمَا أَنْزَلَ الرَّحْمَٰنُ مِنْ شَيْءٍ إِنْ أَنْتُمْ إِلَّا تَكْذِبُونَ
16. قَالُوا رَبُّنَا يَعْلَمُ إِنَّا إِلَيْكُمْ لَمُرْسَلُونَ
17. وَمَا عَلَيْنَا إِلَّا الْبَلَاغُ الْمُبِينُ
18. قَالُوا إِنَّا تَطَيَّرْنَا بِكُمْ ۖ لَئِنْ لَمْ تَنْتَهُوا لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُمْ مِنَّا عَذَابٌ أَلِيمٌ
19. قَالُوا طَائِرُكُمْ مَعَكُمْ ۚ أَئِنْ ذُكِّرْتُمْ ۚ بَلْ أَنْتُمْ قَوْمٌ مُسْرِفُونَ
20. وَجَاءَ مِنْ أَقْصَى الْمَدِينَةِ رَجُلٌ يَسْعَىٰ قَالَ يَا قَوْمِ اتَّبِعُوا الْمُرْسَلِينَ
21. اتَّبِعُوا مَنْ لَا يَسْأَلُكُمْ أَجْرًا وَهُمْ مُهْتَدُونَ
22. وَمَا لِيَ لَا أَعْبُدُ الَّذِي فَطَرَنِي وَإِلَيْهِ تُرْجَعُونَ
23. أَأَتَّخِذُ مِنْ دُونِهِ آلِهَةً إِنْ يُرِدْنِ الرَّحْمَٰنُ بِضُرٍّ لَا تُغْنِ عَنِّي شَفَاعَتُهُمْ شَيْئًا وَلَا يُنْقِذُونِ
24. إِنِّي إِذًا لَفِي ضَلَالٍ مُبِينٍ
25. إِنِّي آمَنْتُ بِرَبِّكُمْ فَاسْمَعُونِ
26. قِيلَ ادْخُلِ الْجَنَّةَ ۖ قَالَ يَا لَيْتَ قَوْمِي يَعْلَمُونَ
27. بِمَا غَفَرَ لِي رَبِّي وَجَعَلَنِي مِنَ الْمُكْرَمِينَ
28. وَمَا أَنْزَلْنَا عَلَىٰ قَوْمِهِ مِنْ بَعْدِهِ مِنْ جُنْدٍ مِنَ السَّمَاءِ وَمَا كُنَّا مُنْزِلِينَ
29. إِنْ كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ
30. يَا حَسْرَةً عَلَى الْعِبَادِ ۚ مَا يَأْتِيهِمْ مِنْ رَسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ
31. أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُمْ مِنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ
32. وَإِنْ كُلٌّ لَمَّا جَمِيعٌ لَدَيْنَا مُحْضَرُونَ
33. وَآيَةٌ لَهُمُ الْأَرْضُ الْمَيْتَةُ أَحْيَيْنَاهَا وَأَخْرَجْنَا مِنْهَا حَبًّا فَمِنْهُ يَأْكُلُونَ
34. وَجَعَلْنَا فِيهَا جَنَّاتٍ مِنْ نَخِيلٍ وَأَعْنَابٍ وَفَجَّرْنَا فِيهَا مِنَ الْعُيُونِ
35. لِيَأْكُلُوا مِنْ ثَمَرِهِ وَمَا عَمِلَتْهُ أَيْدِيهِمْ ۖ أَفَلَا يَشْكُرُونَ
36. سُبْحَانَ الَّذِي خَلَقَ الْأَزْوَاجَ كُلَّهَا مِمَّا تُنْبِتُ الْأَرْضُ وَمِنْ أَنْفُسِهِمْ وَمِمَّا لَا يَعْلَمُونَ
37. وَآيَةٌ لَهُمُ اللَّيْلُ نَسْلَخُ مِنْهُ النَّهَارَ فَإِذَا هُمْ مُظْلِمُونَ
38. وَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَهَا ۚ ذَٰلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ
39. وَالْقَمَرَ قَدَّرْنَاهُ مَنَازِلَ حَتَّىٰ عَادَ كَالْعُرْجُونِ الْقَدِيمِ
40. لَا الشَّمْسُ يَنْبَغِي لَهَا أَنْ تُدْرِكَ الْقَمَرَ وَلَا اللَّيْلُ سَابِقُ النَّهَارِ ۚ وَكُلٌّ فِي فَلَكٍ يَسْبَحُونَ
41. وَآيَةٌ لَهُمْ أَنَّا حَمَلْنَا ذُرِّيَّتَهُمْ فِي الْفُلْكِ الْمَشْحُونِ
42. وَخَلَقْنَا لَهُمْ مِنْ مِثْلِهِ مَا يَرْكَبُونَ
43. وَإِنْ نَشَأْ نُغْرِقْهُمْ فَلَا صَرِيخَ لَهُمْ وَلَا هُمْ يُنْقَذُونَ
44. إِلَّا رَحْمَةً مِنَّا وَمَتَاعًا إِلَىٰ حِينٍ
45. وَإِذَا قِيلَ لَهُمُ اتَّقُوا مَا بَيْنَ أَيْدِيكُمْ وَمَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُونَ
46. وَمَا تَأْتِيهِمْ مِنْ آيَةٍ مِنْ آيَاتِ رَبِّهِمْ إِلَّا كَانُوا عَنْهَا مُعْرِضِينَ
47. وَإِذَا قِيلَ لَهُمْ أَنْفِقُوا مِمَّا رَزَقَكُمُ اللَّهُ قَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا أَنُطْعِمُ مَنْ لَوْ يَشَاءُ اللَّهُ أَطْعَمَهُ إِنْ أَنْتُمْ إِلَّا فِي ضَلَالٍ مُبِينٍ
48. وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِنْ كُنْتُمْ صَادِقِينَ
49. مَا يَنْظُرُونَ إِلَّا صَيْحَةً وَاحِدَةً تَأْخُذُهُمْ وَهُمْ يَخِصِّمُونَ
50. فَلَا يَسْتَطِيعُونَ تَوْصِيَةً وَلَا إِلَىٰ أَهْلِهِمْ يَرْجِعُونَ
51. وَنُفِخَ فِي الصُّورِ فَإِذَا هُمْ مِنَ الْأَجْدَاثِ إِلَىٰ رَبِّهِمْ يَنْسِلُونَ
52. قَالُوا يَا وَيْلَنَا مَنْ بَعَثَنَا مِنْ مَرْقَدِنَا ۜ ۗ هَٰذَا مَا وَعَدَ الرَّحْمَٰنُ وَصَدَقَ الْمُرْسَلُونَ
53. إِنْ كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ جَمِيعٌ لَدَيْنَا مُحْضَرُونَ
54. فَالْيَوْمَ لَا تُظْلَمُ نَفْسٌ شَيْئًا وَلَا تُجْزَوْنَ إِلَّا مَا كُنْتُمْ تَعْمَلُونَ
55. إِنَّ أَصْحَابَ الْجَنَّةِ الْيَوْمَ فِي شُغُلٍ فَاكِهُونَ
56. هُمْ وَأَزْوَاجُهُمْ فِي ظِلَالٍ عَلَى الْأَرَائِكِ مُتَّكِئُونَ
57. لَهُمْ فِيهَا فَاكِهَةٌ وَلَهُمْ مَا يَدَّعُونَ
58. سَلَامٌ قَوْلًا مِنْ رَبٍّ رَحِيمٍ
59. وَامْتَازُوا الْيَوْمَ أَيُّهَا الْمُجْرِمُونَ
60. أَلَمْ أَعْهَدْ إِلَيْكُمْ يَا بَنِي آدَمَ أَنْ لَا تَعْبُدُوا الشَّيْطَانَ ۖ إِنَّهُ لَكُمْ عَدُوٌّ مُبِينٌ
61. وَأَنِ اعْبُدُونِي ۚ هَٰذَا صِرَاطٌ مُسْتَقِيمٌ
62. وَلَقَدْ أَضَلَّ مِنْكُمْ جِبِلًّا كَثِيرًا ۖ أَفَلَمْ تَكُونُوا تَعْقِلُونَ
63. هَٰذِهِ جَهَنَّمُ الَّتِي كُنْتُمْ تُوعَدُونَ
64. اصْلَوْهَا الْيَوْمَ بِمَا كُنْتُمْ تَكْفُرُونَ
65. الْيَوْمَ نَخْتِمُ عَلَىٰ أَفْوَاهِهِمْ وَتُكَلِّمُنَا أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُمْ بِمَا كَانُوا يَكْسِبُونَ
66. وَلَوْ نَشَاءُ لَطَمَسْنَا عَلَىٰ أَعْيُنِهِمْ فَاسْتَبَقُوا الصِّرَاطَ فَأَنَّىٰ يُبْصِرُونَ
67. وَلَوْ نَشَاءُ لَمَسَخْنَاهُمْ عَلَىٰ مَكَانَتِهِمْ فَمَا اسْتَطَاعُوا مُضِيًّا وَلَا يَرْجِعُونَ
68. وَمَنْ نُعَمِّرْهُ نُنَكِّسْهُ فِي الْخَلْقِ ۖ أَفَلَا يَعْقِلُونَ
69. وَمَا عَلَّمْنَاهُ الشِّعْرَ وَمَا يَنْبَغِي لَهُ ۚ إِنْ هُوَ إِلَّا ذِكْرٌ وَقُرْآنٌ مُبِينٌ
70. لِيُنْذِرَ مَنْ كَانَ حَيًّا وَيَحِقَّ الْقَوْلُ عَلَى الْكَافِرِينَ
71. أَوَلَمْ يَرَوْا أَنَّا خَلَقْنَا لَهُمْ مِمَّا عَمِلَتْ أَيْدِينَا أَنْعَامًا فَهُمْ لَهَا مَالِكُونَ
72. وَذَلَّلْنَاهَا لَهُمْ فَمِنْهَا رَكُوبُهُمْ وَمِنْهَا يَأْكُلُونَ
73. وَلَهُمْ فِيهَا مَنَافِعُ وَمَشَارِبُ ۖ أَفَلَا يَشْكُرُونَ
74. وَاتَّخَذُوا مِنْ دُونِ اللَّهِ آلِهَةً لَعَلَّهُمْ يُنْصَرُونَ
75. لَا يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُنْدٌ مُحْضَرُونَ
76. فَلَا يَحْزُنْكَ قَوْلُهُمْ ۘ إِنَّا نَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ
77. أَوَلَمْ يَرَ الْإِنْسَانُ أَنَّا خَلَقْنَاهُ مِنْ نُطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُبِينٌ
78. وَضَرَبَ لَنَا مَثَلًا وَنَسِيَ خَلْقَهُ ۖ قَالَ مَنْ يُحْيِي الْعِظَامَ وَهِيَ رَمِيمٌ
79. قُلْ يُحْيِيهَا الَّذِي أَنْشَأَهَا أَوَّلَ مَرَّةٍ ۖ وَهُوَ بِكُلِّ خَلْقٍ عَلِيمٌ
80. الَّذِي جَعَلَ لَكُمْ مِنَ الشَّجَرِ الْأَخْضَرِ نَارًا فَإِذَا أَنْتُمْ مِنْهُ تُوقِدُونَ
81. أَوَلَيْسَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِقَادِرٍ عَلَىٰ أَنْ يَخْلُقَ مِثْلَهُمْ ۚ بَلَىٰ وَهُوَ الْخَلَّاقُ الْعَلِيمُ
82. إِنَّمَا أَمْرُهُ إِذَا أَرَادَ شَيْئًا أَنْ يَقُولَ لَهُ كُنْ فَيَكُونُ
83. فَسُبْحَانَ الَّذِي بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَإِلَيْهِ تُرْجَعُونَ


Summary of Surah Yaseen

  1. Yaseen is the 36 th surah of The Quran.
  2. sura e Yaseen has 83 Verses.
  3. Surah Yaseen is Meccan surah.
  4. It has great value in Islam.
  5. Yaseen was revealed after surah Al Jin.
  6. It has five pages and can be memorized within a week.
  7. Yaseen or Ya-Sin or يس are two letters of the Arabic Alphabet.
8- Surat Ya-Seen talks about the ability of the Creator, the Mighty and Sublime, to revive the soul after its death and to resurrect souls again on the Day of Resurrection, in order to hold each person accountable for the sins he committed and what he did well in his life in this world.
9- Surah Yaseen also touched on talking about the greatness of Allah’s creation, the Mighty and Sublime, and the importance of contemplation and contemplation of the greatness of Allah Almighty’s creation in the universe.
10- Surat Ya-Seen indicated the extent of the harm and physical and moral harm that the missionaries were subjected to in order to convey the call of the oneness and lordship of Allah Almighty to the rest of creation.
11- A reminder of the expected fate of all those who associate partners with Allah Almighty and commit sins and misdeeds and cause harm to the believers, and also a reminder of the great reward that awaits the believers and the righteous in this world and in the Hereafter.
12- Surah Yasin has dealt with talking about the phases of the full moon, starting from the crescent until the appearance of the full moon.
Many scholars have pointed out that reciting Surah Yasin brings great reward, goodness, and happiness to its owner, just like all the verses and surahs of the Noble Qur’an, which confirms the importance of making sure to allocate a daily reading of the Noble Qur’an without interruption.

Related Questions

How do you recite Surah Yaseen 41 times?

benefits of surah Yaseen 41 times Solve All Your Problems Insha’Allah.

benefits of reading surah Yaseen 7 times

Whoever continues to read it every night then dies, will die as a shaheed (martyr). Whoever enters the graveyard and reads Surah Yasin, their (punishment) will be reduced that day, and he will have hasanaat (reward) equal to the number of people in the graveyard.

how long does it take to read surah Yaseen?

the average, we can say it can take 5-10 minutes to read Surah.

how many verses are in surah Yaseen?

83 verses
Yaseen is the 36th chapter of the Quran (surah). It has 83 verses (ayat).
 

queenislam

★★★I LOVE ALLAH★★★
Masjid An_Nabawi, Madinah. Maghrib
12 Jamadil Al Akhir 1443H☪/ 14 January 2022
~Salah led by the imam: Al Sheikh Dr 'Abdullah al Bu'ayjaan.
 

queenislam

★★★I LOVE ALLAH★★★
Masjid An_Nabawi, Madinah. Isha'
12 Jamadil Al Akhir 1443H☪/ 14 January 2022
~Salah led by the imam: Al Sheikh Dr 'Abdullah al Bu'ayjaan.
 

noor academy

Junior Member
Surah Kahf or surat Al Kahf ( Arabic : الكهف ) is the 18th surah of the Holy Quran. It has 118 Ayat or verses and mentioned a lot of great topics that are of high importance and significance in Islam. It is a Meccan surah and Muslims tend to read it weekly on Fridays as a sunnah act and it’s famous for the story of the cave ( Al-Kahf ) people along with their dog.
Keep reading to find out all about the great surah kahf.

What is surah kahf about?

Surah Al Kahf spoke of many incidents. The cave story is the most famous and it is how the surah got its name. The story of a man of the gardens, the story of Moussa and the blessed kheder, and the story of Dhul-Qarnayn. The surah also has many verses with instructions to Muslims.

Resurrection ayat

The talk about the resurrection was repeated in Surah Al-Kahf, where it is considered one of the most prominent themes of the surah and its main themes.

The story of the Cave

the story of the Companions of the Cave ( Al-Kahf ), who were young men who believed in Allah, and affirmed His Oneness.
They found a cave to which they were sheltering, and no one saw them, and with them, their dog comforted them in their loneliness.
They were running from the injustice of their people who unlike them didn’t believe in Allah. Allaheventually kept them in the cave for more than 300 years and it was a miracle.

The story of the owner of the two heavens

Verses moved from talking about the story of the owners of the cave to talking directly about the story of the owner of the gardens.
A man who becomes arrogant and ungrateful to Allah and Allah punishes him by taking away his garden.

The story of Dhul-Qarnayn

A story of a great man who walked the earth with power and became a great ruler in the ancient world.
The story also mentions that Dhul-Qarnayn built a great dam between people and Yagog and Magog.

Benefits of Reading Surah Kahf

1- Surah Kahf is a light that illuminates the path of guidance for those who read it, as it stops the Muslim from disobedience and sins,
and guides him to the path of good and righteousness.
And it may be a real, tangible light, as it was reported on the authority of Abdullah bin Omar –
may Allah be pleased with him – that the Prophet – may Allah’s prayers and peace be upon him –
said: “If he recites Surat Al-Kahf on Friday, a light will shine for him from under his feet to the clouds of heaven that will shine with it on the Day of Resurrection,
and he will be forgiven. between the two Fridays).
2- Surat Al-Kahf protects and protects its reciter from the trial of the Antichrist by memorizing the first ten verses of it.
There are many hadiths confirming this. Including: What was reported on the authority of Abu al Darda – may Allah be pleased with him – that the Prophet – may Allah’s prayers and peace be upon him – said: “Whoever memorizes ten verses from the beginning of Surat Al-Kahf will be protected from the Antichrist.” [6] And what Imam Muslim narrated in his Sahih: Whoever among you catches it, let him recite to him the opening verses of Surat Al-Kahf).
It was said that it is the last ten verses of Surat Al-Kahf, as stated in the narration brought by Ibn Hibban: (Whoever recites ten verses from the last of the Cave will be protected from the Antichrist).

When was surah kahf revealed?

The Quraish sent a man to Jewish rabbis in Medina, to ask them about Muhammad, for they are the People of the First Book, and they know what we do not have of the knowledge of the prophets.
The Prophet, may Allah bless him and grant him peace, described to them his command and some of his sayings, and they said: You are the people of the Torah, and we have come to you to tell us about this friend of ours.

The jews told him to ask Muhamed about those things:​

  1. him about young people who went in the first age, what was their matter? for they had a strange matter. And they
  2. Ask him about a man who made a circumambulation that reached the east and west of the earth, what was his prediction?
  3. A Spirit what is it? If he informs you of that, then he is a prophet, then follow him, and if he does not tell you, then he is a man who says, so do in his matter what seems to you,

What is the name of the dog in surah kahf?

The dog’s name is not mentioned in the surah al kahf nor the exact number of his friends. The dog was mentioned in the story of the people of the cave, and it is the dog that accompanied the boys who believed in Allah Almighty, and Allah increased them with guidance and faith.

when to read surah al kahf on Friday?

One of the best times to read Surat Al-Kahf is from the beginning of Friday until its night, that is, from sunset on Thursday, until sunset on Friday, and in general the times of night and the ends of the day are always the best for reciting the Qur’an.

Why should we read surah al kahf on Friday?

  1. It is debatable among Muslims whether it is true that prophet Muhamed told the famous hadith of the light that surah al kahf brings. Yet it is preferable to read it on Fridays.

The Hadith:

Abu Sa’id al-Khudri reported: The Prophet, peace, and blessings be upon him, said, “Whoever recites Surat al-Kahf on Friday will have a light between this Friday and the next.”
Some Muslim scholars said the hadith is weak.
  1. It is also believed that, if you memorize the first 10 verses of surah Al kahf, it protects you from The Fitnah of the Antichrist.

Hadith:

Abu al Darda reported the prophet (ﷺ) as saying: If anyone memorized ten verses from the beginning of surat al-Kahf, he will be protected from the trial of Dajjal (Antichrist).

Hadith:

Ibn Yazid reported: Ibn Mas’ud, may Allah be pleased with him, said about Surat Bani Isra’il, Al-Kahf, Maryam, Ta-Ha, and Al-Anbiya’, “They were among the first chapters I learned and they are my old treasures.”
Source: Sahih Bukhari 4431

Hadith:

Al-Bara’ ibn ‘Azib reported: A man was reciting Surat al-Kahf and in his barn was an animal that became unsettled. As he looked, there was a mist or a cloud overshadowing him. He mentioned that to the Prophet, peace, and blessings are upon him, and he said, “Continue reciting, for it was calm which descended with the Quran, or for the Quran.
Source: Sahih Bukhari 3614, Sahih Muslim 795

Hadith:

Abu Darda reported: The Prophet, peace, and blessings be upon him, said, “Whoever memorizes ten verses from the beginning of Surat al-Kahf will be immune to the False Messiah.”
In another narration, the Prophet said, “From the last ten verses of Surat al-Kahf.
Source: Sahih Muslim 809

Hadith:

Aws ibn Hudhayfah reported: I asked the companions of the Messenger of Allah, peace and blessings be upon him, how they divided the Quran. They said, “Three chapters, then five, then seven, then nine, then eleven, then thirteen, and then al-Mufassal as a single part.”
Source: Sunan Abi Dawud 1393
Ibn Kathir said, “The explanation is that the three chapters are al-Baqarah, Ali ‘Imran, and al-Nisa’; the five chapters are al-Ma’idah, al-An’am, al-A’raf, al-Anfal, and al-Bara’a (al-Tawbah); the seven chapters are Yunus, Hud, Yusuf, al-Ra’d, Ibrahim, and al-Hijr; the nine chapters are Subhan (al-Isra), al-Kahf, Maryam, Ta Ha, al-Anbiya’, al-Hajj, al-Muminun, al-Nur, and al-Furqan; the eleven chapters are al-Shu’ara, al-Naml, al-Qasas, al-‘Ankabut, al-Rum, Luqman, Alif Lam Mim Sajdah, al-Ahzab, Saba, al-Fatir, and Ya Sin; the thirteen chapters are al-Saffat, Sad, al-Zumar, Ghafir, Ha Mim Sajdah, Ha Mim ‘Ayn Sin Qaf (al-Shura), al-Zukhruf, al-Dukhan, al-Jathiya, al-Qital (Muhammad), al-Fath, and al-Hujurat; then after those is the section of al-Mufassal according to the companions, may Allah be pleased with them.”
Source: Tafsir Ibn Kathir 50:1

Where is the cave mentioned in surah kahf?

The cave story is told in detail from verse 9 to verse 26.

How To Learn and Memorize Surah Al Kahf?

Surah al kahf is one of the most learning-friendly surahs. It is not very long and full of stories which makes it very easy to understand and learn.

1- Read and understand the meaning

Understand every verse and its meaning. This will help you remember better and also memorize faster.

2- Listen to its recitation daily till you memorize

Listening will help you memorize faster and easier.

3- Revise it daily

Revise it daily and even use it in your daily prayers. This will aid you and help you complete it faster. You can sign up to Noor Academy and choose a course that will help you understand and learn any surah you wish.
Do you want your kids to learn more about the Surahs of the Quran? Sign up for Noor Academy’s Quran for kids’ program and watch them dive deeper into the Holy Book of Allah.
Noor Academy’s Quran for kids courses and let your children learn the accurate Quran recitation and word pronunciation even if Arabic is not their first language.
Quran teaching for children in Noor Academy is fun as well as structured, they’ll learn with Noor Kids;
Noor and Nora ( House of Quran ) will be their friends during this amazing journey.

Surah kahf read

Surah kahf Surah kahf

surah kahf transliteration

Bismillaahir Rahmaanir Raheem
  1. Alhamdu lillaahil lazeee anzala ‘alaa ‘abdihil kitaaba wa lam yaj’al lahoo ‘iwajaa
  2. Qaiyimal liyunzira ba’asan shadeedam mil ladunhu wa yubashshiral mu’mineenal lazeena ya’maloonas saalihaati anna lahum ajran hasanaa
  3. Maakiseena feehi abadaa
  4. Wa yunziral lazeena qaalut takhazal laahu waladaa
  5. Maa lahum bihee min ‘ilminw wa laa li aabaaa’ihim; kaburat kalimatan takhruju min afwaahihim; iny yaqooloona illaa kazibaa
  6. Fala’allaka baakhi’un nafsaka ‘alaaa aasaarihim illam yu’minoo bihaazal hadeesi asafaa
  7. Innaa ja’alnaa ma ‘alal ardi zeenatal lahaa linabluwahum ayyuhum ahsanu ‘amalaa
  8. Wa innaa la jaa’iloona maa ‘alaihaa sa’eedan juruzaa
  9. Am hasibta anna Ashaabal Kahfi war Raqeemi kaanoo min Aayaatinaa ‘ajabaa
  10. Iz awal fityatu ilal Kahfi faqaaloo Rabbanaaa aatinaa mil ladunka rahmatanw wa haiyi’ lanaa min amrinaa rashadaa
  11. Fadarabnaa ‘alaaa aazaanihim fil Kahfi seneena ‘adadaa
  12. Summa ba’asnaahum lina’lama ayyul hizbaini ahsaa limaa labisooo amadaa (section 1)
  13. Nahnu naqussu ‘alaika naba ahum bilhaqq; innahum fityatun aamanoo bi Rabbihim wa zidnaahum hudaa
  14. Wa rabatnaa ‘alaa quloo bihim iz qaamoo faqaaloo Rabbunaa Rabbus samaawaati wal ardi lan nad’uwa min dooniheee ilaahal laqad qulnaaa izan shatataa
  15. Haaa’ulaaa’i qawmunat takhazoo min dooniheee aalihatal law laa yaatoona ‘alaihim bisultaanim baiyin; faman azlamu mimmaniftaraa ‘alal laahi kazibaa
  16. Wa izi’tazal tumoohum wa maa ya’budoona illal laaha faawooo ilal kahfi yanshur lakum Rabbukum mir rahmatihee wa yuhaiyi’ lakum min amrikum mirfaqa
  17. Wa tarash shamsa izaa tala’at tazaawaru ‘an kahfihim zaatal yameeni wa izaa gharabat taqriduhum zaatash shimaali wa hum fee fajwatim minh; zaalika min Aayaatillaah; mai yahdil laahu fahuwal muhtad, wa mai yudlil falan tajida lahoo waliyyam murshidaa (section 2)
  18. Wa tahsabuhum ayqaazanw wa hum ruqood; wa nuqallibuhum zaatal yameeni wa zaatash shimaali wa kalbuhum baasitun ziraa’ayhi bilwaseed; lawit tala’ta ‘alaihim la wallaita minhum firaaranw wa lamuli’ta minhum rubaa
  19. Wa kazaalika ba’asnaahum liyatasaaa’aloo bainahum; qaala qaaa’ilum minhum kam labistum qaaloo labisnaa yawman aw ba’da yawm; qaaloo Rabbukum a’lamu bimaa labistum fab’asooo ahadakum biwariqikum haazihee ilal madeenati falyanzur ayyuhaaa azkaa ta’aaman falyaatikum birizqim minhu walyatalattaf wa laa yush’iranna bikum ahadaa
  20. Innahum iny yazharoo ‘alaikum yarjumookum aw yu’eedookum fee millatihim wa lan tuflihooo izan abadaa
  21. Wa kazaalika a’sarnaa ‘alaihim liya’lamooo anna wa’dal laahi haqqunw wa annas Saa’ata laa raiba feehaa iz yatanaaza’oona bainahum amrahum faqaalub noo ‘alaihim bunyaanaa; Rabbuhum a’lamu bihim; qaalal lazeena ghalaboo ‘alaaa amrihim lanat takhizanna ‘alaihim masjidaa
  22. Sa yaqooloona salaasatur raabi’uhum kalbuhum wa yaqooloona khamsatun saadisuhum kalbuhum rajmam bilghaib; wa yaqooloona sab’atunw wa saaminuhum kalbuhum; qur Rabbeee a’lamu bi’iddatihim maa ya’lamuhum illaa qaleel; falaa tumaari feehim illaa miraaa’an zaahiranw wa laa tastafti feehim minhum ahadaa (section 3)
  23. Wa laa taqoolanna lishai’in innee faa’ilun zaalika ghadaa
  24. Illaaa any yashaaa’al laah; wazkur Rabbaka izaa naseeta wa qul ‘asaaa any yahdiyani Rabbee li aqraba min haazaa rashadaa
  25. Wa labisoo fee kahfihim salaasa mi’atin sineena wazdaadoo tis’aa
  26. Qulil laahu a’lamu bimaa labisoo lahoo ghaibus samaawaati wal ardi absir bihee wa asmi’; maa lahum min doonihee minw waliyyinw wa laa yushriku fee hukmihee ahadaa
  27. Watlu maaa oohiya ilaika min Kitaabi Rabbika laa mubaddila li Kalimaatihee wa lan tajida min doonihee multahadaa
  28. Wasbir nafsaka ma’al lazeena yad’oona Rabbahum bilghadaati wal’ashiyyi yureedoona Wajhahoo wa laa ta’du ‘aynaaka ‘anhum tureedu zeenatal hayaatid dunyaa wa laa tuti’ man aghfalnaa qalbahoo ‘an zikrinaa wattaba’a hawaahu wa kaana amruhoo furutaa
  29. Wa qulil haqqu mir Rabbikum faman shaaa’a falyu’minw wa man shaaa’a falyakfur; innaaa a’tadnaa lizzaalimeena Naaran ahaata bihim suraadiquhaa; wa iny yastagheesoo yughaasoo bimaaa’in kalmuhli yashwil wujooh’ bi’sash-sharaab; wa saaa’at murtafaqaa
  30. Innal lazeena aamanoo wa ‘amilus saalihaati innaa laa nudee’u ajra man ahsana ‘amalaa
  31. Ulaaa’ika lahum Jannaatu ‘Adnin tajree min tahtihimul anhaaru yuhallawna feehaa min asaawira min zahabinw wa yalbasoona siyaaban khudram min sundusinw wa istabraqim muttaki’eena feehaa ‘alal araaa’ik; ni’mas sawaab; wa hasunat murtafaqaa (section 4)
  32. Wadrib lahum masalar rajulaini ja’alnaa li ahadihimaa jannataini min a’naabinw wa hafafnaahumaa binakhilinw wa ja’alnaa bainahumaa zar’aa
  33. Kiltal jannataini aatat ukulahaa wa lam tazlim minhu shai’anw wa fajjarnaa khi laalahumaa naharaa
  34. Wa kaana lahoo samarun faqaala lisaahibihee wa huwa yuhaawiruhoo ana aksaru minka maalanw wa a’azzu nafaraa
  35. Wa dakhala jannatahoo wa huwa zaalimul linafsihee qaala maaa azunnu an tabeeda haaziheee abadaa
  36. Wa maaa azunnus Saa’ata qaaa’imatanw wa la’ir rudittu ilaa Rabbee la ajidanna khairam minhaa munqalabaa
  37. Qaala lahoo saahibuhoo wa huwa yuhaawiruhooo akafarta billazee khalaqaka min turaabin summa min nutfatin summa sawwaaka rajulaa
  38. Laakinaa Huwal laahu Rabbee wa laa ushriku bi Rabbeee ahadaa
  39. Wa law laaa iz dakhalta jannataka qulta maa shaaa’al laahu laa quwwata illaa billaah; in tarani ana aqalla minka maalanw wa waladaa
  40. Fa’asaa Rabeee any yu’tiyani khairam min jannatika wa yursila ‘alaihaa husbaanam minas samaaa’i fatusbiha sa’eedan zalaqaa
  41. Aw yusbiha maaa’uhaaa ghawran falan tastatee’a lahoo talabaa
  42. Wa uheeta bisamarihee faasbaha yuqallibu kaffaihi ‘alaa maaa anfaqa feehaa wa hiya khaawiyatun ‘alaa ‘urooshihaa wa yaqoolu yaalaitanee lam ushrik bi Rabbeee ahadaa
  43. Wa lam takul lahoo fi’atuny yansuroonahoo min doonil laahi wa maa kaana muntasiraa
  44. Hunaalikal walaayatu lillaahil haqq; huwa khairun sawaabanw wa khairun ‘uqbaa (section 5)
  45. Wadrib lahum masalal hayaatid dunyaa kamaaa’in anzalnaahu minas samaaa’i fakhtalata bihee nabaatul ardi fa asbaha hasheeman tazroo hur riyaah; wa kaanal laahu ‘alaa kulli shai’im muqtadiraa
  46. Almaalu walbanoona zeenatul hayaatid dunya wal baaqiyaatus saalihaatu khairun ‘inda Rabbika sawaabanw wa khairun amalaa
  47. Wa yawma nusaiyirul jibaala wa taral arda baariza tanw wa hasharnaahum falam nughaadir minhum ahadaa
  48. Wa ‘uridoo ‘alaa Rabbika saffaa, laqad ji’tumoonaa kamaa khalaqnaakum awala marrah; bal za’amtum allannaj’ala lakum maw’idaa
  49. Wa wudi’al kitaabu fataral mujrimeena mushfiqeena mimmaa feehi wa yaqooloona yaa wailatanaa maa lihaazal kitaabi laa yughaadiru saghee ratanw wa laa kabeeratan illaaa ahsaahaa; wa wajadoo maa ‘amiloo haadiraa; wa laa yazlimu Rabbuka ahadaa (Section 6)
  50. Wa iz qulnaa lil malaaa’ikatis judoo li Aadama fasajadooo illaaa Ibleesa kaana minal jinni fafasaqa ‘an amri Rabbih; afatattakhizoonahoo wa zurriyatahooo awliyaaa’a min doonee wa hum lakum ‘aduww; bi’sa lizzaalimeena badalaa
  51. Maaa ash hattuhum khalqas samaawaati wal ardi wa laa khalqa anfusihim wa maa kuntu muttakhizal mudilleena ‘adudaa
  52. Wa Yawma yaqoolu naadoo shurakaaa’i yal lazeena za’amtum fada’awhum falam yastajeeboo lahum wa ja’alnaa bainahum maw biqaa
  53. Wa ra al mujrimoonan Naara fazannooo annahum muwaaqi’oohaa wa lam yajidoo ‘anhaa masrifaa (section 7)
  54. Wa laqad sarrafnaa fee haazal quraani linnaasi min kulli masal; wa kaanal insaanu aksara shai’in jadalaa
  55. Wa maa mana’an naasa any yu’minooo iz jaaa’ahumul hudaa wa yastaghfiroo Rabbahum illaaa an taatiyahum sunnatul awwaleena aw yaatiyahumul ‘azaabu qubulaa
  56. Wa maa nursilul mursaleena illaa mubashshireena wa munzireen; wa yujaadilul lazeena kafaroo bilbaatili liyudhidoo bihil haqqa wattakhazooo Aayaatee wa maaa unziroo huzuwaa
  57. Wa man azlamu mimman zukkira bi ayaati Rabbihee fa-a’rada ‘anhaa wa nasiya maa qaddamat yadaah; innaa ja’alnaa ‘alaa quloobihim akinnatan any yafqahoohu wa feee aazaanihim waqraa; wa in tad’uhum ilal hudaa falany yahtadooo izan abadaa
  58. Wa Rabbukal Ghafooru zur rahmati law yu’aakhi zuhum bimaa kasaboo la’ajala lahumul ‘azaab; bal lahum maw’idul lany yajidoo min doonihee maw’ilaa
  59. Wa tilkal quraaa ahlak nahum lammaa zalamoo wa ja’alnaa limahlikihim maw’idaa (section 8)
  60. Wa iz qaalaa Moosaa lifataahu laaa abrahu hattaaa ablugha majma’al bahrayni aw amdiya huqubaa
  61. Falammaa balaghaa majma’a bainihimaa nasiyaa hootahumaa fattakhaza sabeelahoo fil bahri sarabaa
  62. Falammaa jaawazaa qaala lifataahu aatinaa ghadaaa’anaa laqad laqeena min safarinaa haazaa nasabaa
  63. Qaala ara’ayta iz awainaaa ilas sakhrati fa innee naseetul hoota wa maaa ansaaneehu illash Shaitaanu an azkurah; wattakhaza sabeelahoo fil bahri’ajabaa
  64. Qaala zaalika maa kunnaa nabghi; fartaddaa ‘alaa aasaari him maa qasasaa
  65. Fa wajadaa ‘abdam min ‘ibaadinaaa aatainaahu Rahmatam min ‘indinaa wa ‘allamnaahu mil ladunnaa ‘ilmaa
  66. Qaala lahoo Moosaa hal attabi’uka ‘alaaa an tu’allimani mimmaa ‘ullimta rushdaa
  67. Qaalaa innaka lan tastatee’a ma’iya sabraa
  68. Wa kaifa tasbiru ‘alaa maa lam tuhit bihee khubraa
  69. Qaala satajiduneee in shaa ‘al laahu saabiranw wa laaa a’see laka amraa
  70. Qaala fa init taba’tanee falaa tas’alnee ‘an shai’in hattaaa uhdisa laka minhu zikraa (section 9)
  71. Fantalaqaa hattaaa izaa rakibaa fis safeenati kharaqahaa qaala akharaqtahaa litughriqa ahlahaa laqad ji’ta shai’an imraa
  72. Qaala alam aqul innaka lan tastatee’a ma’iya sabraa
  73. Qaala laa tu’aakhiznee bimaa naseetu wa laa turhiqnee min amree ‘usraa
  74. Fantalaqaa hattaa izaa laqiyaa ghulaaman faqatalahoo qaala aqatalta nafsan zakiy yatam bighairi nafs; laqad ji’ta shai’an nukraa (End Juz 15)
  75. Qaala alam aqul laka innaka lan tastatee’a ma’iya sabraa
  76. Qaala in sa altuka ‘an shai’im ba’dahaa falaa tusaahibnee qad balaghta mil ladunnee ‘uzraa
  77. Fantalaqaa hattaaa izaaa atayaaa ahla qaryatinis tat’amaaa ahlahaa fa abaw any yudaiyifoohumaa fawajadaa feehaa jidaarany yureedu any yanqadda fa aqaamah; qaala law shi’ta lattakhazta ‘alaihi ajraa
  78. Qaala haazaa firaaqu bainee wa bainik; sa unabi ‘uka bitaaweeli maa lam tastati’ ‘alaihi sabraa
  79. Ammas safeenatu fakaanat limasaakeena ya’maloona fil bahri fa arattu an a’eebahaa wa kaana waraaa’ ahum malikuny yaakhuzu kulla safeenatin ghasbaa
  80. Wa aammal ghulaamu fakaana abawaahu mu’minaini fakhasheenaaa any yurhiqa humaa tughyaananw wa kufraa
  81. Faradnaa any yubdila humaa Rabbuhumaa khairam minhu zakaatanw wa aqraba ruhmaa
  82. Wa ammal jidaaru fakaana lighulaamaini yateemaini fil madeenati wa kaana tahtahoo kanzul lahumaa wa kaana aboohumaa saalihan fa araada Rabbuka any yablughaaa ashuddahumaa wa yastakhrijaa kanzahumaa rahmatam mir Rabbik; wa maa fa’altuhoo ‘an amree; zaalika taaweelu maa lam tasti’ ‘alaihi sabra (section 10)
  83. Wa yas’aloonaka ‘an Zil Qarnaini qul sa atloo ‘alaikum minhu zikraa
  84. Innaa makkannaa lahoo fil ardi wa aatainaahu min kulli shai’in sababaa
  85. Fa atba’a sababaa
  86. Hattaaa izaa balagha maghribash shamsi wajadahaaa taghrubu fee ‘aynin hami’a tinw wa wajada ‘indahaa qawmaa; qulnaa yaa Zal Qarnaini immaaa an tu’az ziba wa immaaa an tattakhiza feehim husnaa
  87. Qaala amma man zalama fasawfa nu’azzibuhoo summa yuraddu ilaa Rabbihee fa yu ‘azzibuhoo azaaban nukraa
  88. Wa ammaa man aamana wa ‘amila saalihan falahoo jazaaa’anil husnaa wa sanaqoolu lahoo min amrinaa yusraa
  89. Summa atba’a sababaa
  90. Hattaaa izaa balagha matli’ash shamsi wajdahaa tatlu’u alaa qawmil lam naj’al lahum min doonihaa sitraa
  91. Kazaalika wa qad ahatnaa bimaa ladaihi khubraa
  92. Summa atba’a sababaa
  93. Hattaaa izaa balagha bainas saddaini wajada min doonihimaa qawmal laa yakaa doona yafqahoona qawlaa
  94. Qaaloo yaa Zal qarnaini inna Yaajooja wa Maajooja mufsidoona fil ardi fahal naj’alu laka kharjan ‘alaaa an taj’ala bainanaa wa bainahum saddaa
  95. Qaala maa makkannee feehi Rabbee khairun fa-a’eenoonee biquwwatin aj’al bainakum wa bainahum radmaa
  96. Aatoonee zubaral hadeed, hattaaa izaa saawaa bainas sadafaini qaalan fukhoo hattaaa izaa ja’alahoo naaran qaala aatooneee ufrigh ‘alaihi qitraa
  97. Famas taa’ooo any yazharoohu wa mastataa’oo lahoo naqbaa
  98. Qaala haaza rahmatummir Rabbee fa izaa jaaa’a wa’du Rabbee ja’alahoo dakkaaa’a; wa kaana; wa du Rabbee haqqaa
  99. Wa taraknaa ba’dahum Yawma’iziny yamooju fee ba’dinw wa nufikha fis Soori fajama’naahum jam’aa
  100. Wa ‘aradnaa jahannama Yawma’izil lilkaafireena ‘ardaa
  101. Allazeena kaanat a’yunuhum fee ghitaaa’in ‘an zikree wa kaanoo laa yastatee’oona sam’aa (section 11)
  102. Afahasibal lazeena kafarooo any yattakhizoo ‘ibaadee min dooneee awliyaaa’; innaaa a’tadnaa jahannama lil kaafireena nuzulaa
  103. Qul hal nunabbi’ukum bilakhsareena a’maalaa
  104. Allazeena dalla sa’yuhum fil hayaatid dunyaa wa hum yahsaboona annahum yuhsinoona sun’aa
  105. Ulaaa’ikal lazeena kafaroo bi aayaati Rabbihim wa liqaaa’ihee fahabitat a’maaluhum falaa nuqeemu lahum Yawmal Qiyaamati waznaa
  106. Zaalika jazaaa’uhum jahannamu bimaa kafaroo wattakhazooo Aayaatee wa Rusulee huzuwaa
  107. Innal lazeena aamanoo wa ‘amilus saalihaati kaanat lahum Jannaatul Firdawsi nuzulaa
  108. Khaalideena feeha laa yabghoona ‘anhaa hiwalaa
  109. Qul law kaanal bahru midaadal li kalimaati Rabbee lanafidal bahru qabla an tanfada Kalimaatu Rabbee wa law ji’naa bimislihee madadaa
  110. Qul innamaaa ana basharum mislukum yoohaaa ilaiya annamaa ilaahukum Ilaahunw Waahid; faman kaana yarjoo liqaaa’a Rabbihee falya’mal ‘amalan saalihanw wa laa yushrik bi’ibaadati Rabbiheee ahadaa

Surah kahf in english

In the name of Allah, Most Gracious, Most Merciful.
  1. Praise be to Allah, Who hath sent to His Servant the Book, and hath allowed therein no Crookedness:
  2. (He hath made it) Straight (and Clear) in order that He may warn (the godless) of a terrible Punishment from Him, and that He may give Glad Tidings to the Believers who work righteous deeds, that they shall have a goodly Reward,
  3. Wherein they shall remain for ever:
  4. Further, that He may warn those (also) who say, “Allah hath begotten a son”:
  5. No knowledge have they of such a thing, nor had their fathers. It is a grievous thing that issues from their mouths as a saying what they say is nothing but falsehood!
  6. Thou wouldst only, perchance, fret thyself to death, following after them, in grief, if they believe not in this Message.
  7. That which is on earth we have made but as a glittering show for the earth, in order that We may test them – as to which of them are best in conduct.
  8. Verily what is on earth we shall make but as dust and dry soil (without growth or herbage).
  9. Or dost thou reflect that the Companions of the Cave and of the Inscription were wonders among Our Sign?
  10. Behold, the youths betook themselves to the Cave: they said, “Our Lord! bestow on us Mercy from Thyself, and dispose of our affair for us in the right way!”
  11. Then We draw (a veil) over their ears, for a number of years, in the Cave, (so that they heard not):
  12. Then We roused them, in order to test which of the two parties was best at calculating the term of years they had tarried!
  13. We relate to thee their story in truth: they were youths who believed in their Lord, and We advanced them in guidance:
  14. We gave strength to their hearts: Behold, they stood up and said: “Our Lord is the Lord of the heavens and of the earth: never shall we call upon any allah other than Him: if we did, we should indeed have uttered an enormity!
  15. “These our people have taken for worship allah other than Him: why do they not bring forward an authority clear (and convincing) for what they do? Who doth more wrong than such as invent a falsehood against Allah?
  16. “When ye turn away from them and the things they worship other than Allah, betake yourselves to the Cave: Your Lord will shower His mercies on you and disposes of your affair towards comfort and ease.”
  17. Thou wouldst have seen the sun, when it rose, declining to the right from their Cave, and when it set, turning away from them to the left, while they lay in the open space in the midst of the Cave. Such are among the Signs of Allah: He whom Allah, guides is rightly guided; but he whom Allah leaves to stray,- for him wilt thou find no protector to lead him to the Right Way.
  18. Thou wouldst have deemed them awake, whilst they were asleep, and We turned them on their right and on their left sides: their dog stretching forth his two fore-legs on the threshold: if thou hadst come up on to them, thou wouldst have certainly turned back from them in flight and wouldst certainly have been filled with terror of them.
  19. Such (being their state), we raised them up (from sleep), that they might question each other. Said one of them, “How long have ye stayed (here)?” They said, “We have stayed (perhaps) a day, or part of a day.” (At length) they (all) said, “Allah (alone) knows best how long ye have stayed here. Now send ye then one of you with this money of yours to the town: let him find out which is the best food (to be had) and bring some to you, that (ye may) satisfy your hunger therewith: And let him behave with care and courtesy, and let him not inform anyone about you.
  20. “For if they should come upon you, they would stone you or force you to return to their cult, and in that case, ye would never attain prosperity.”
  21. Thus did We make their case known to the people, that they might know that the promise of Allah is true and that there can be no doubt about the Hour of Judgment. Behold, they dispute among themselves as to their affair. (Some) said, “Construct a building over them”: Their Lord knows best about them: those who prevailed over their affair said, “Let us surely build a place of worship over them.”
  22. (Some) say they were three, the dog being the fourth among them; (others) say they were five, the dog being the sixth,- doubtfully guessing at the unknown; (yet others) say they were seven, the dog being the eighth. Say thou: “My Lord knoweth best their number; It is but few that know they’re (real case).” Enter not, therefore, into controversies concerning them, except on a matter that is clear, nor consult any of them about (the affair of) the Sleepers.
  23. Nor say of anything, “I shall be sure to do so and so tomorrow”-
  24. Without adding, “So please Allah!” and call thy Lord to mind when thou forgettest, and say, “I hope that my Lord will guide me ever closer (even) than this to the right road.”
  25. So they stayed in their Cave three hundred years, and (some) add nine (more)
  26. Say: “Allah knows best how long they stayed: with Him is (the knowledge of) the secrets of the heavens and the earth: how clearly He sees, how finely He hears (everything)! They have no protector other than Him; nor does He share His Command with any person whatsoever.
  27. And recite (and teach) what has been revealed to thee of the Book of thy Lord: none can change His Words, and none wilt thou finds as a refuge other than Him.
  28. And keep thy soul content with those who call on their Lord morning and evening, seeking His Face; and let not thine eyes pass beyond them, seeking the pomp and glitter of this Life; no obey any whose heart We have permitted to neglect the remembrance of Us, one who follows his own desires, whose case has gone beyond all bounds.
  29. Say, “The truth is from your Lord”: Let him who will believe, and let him who will reject (it): for the wrongdoers, We have prepared a Fire whose (smoke and flames), like the walls and roof of a tent, will hem them in: if they implore relief they will be granted water like melted brass, that will scald their faces, how dreadful the drink! How uncomfortable a couch to recline on!
  30. As to those who believe and work righteousness, verily We shall not suffer to perish the reward of any who do a (single) righteous deed.
  31. For them will be Gardens of Eternity; beneath them, rivers will flow; they will be adorned therein with bracelets of gold, and they will wear green garments of fine silk and heavy brocade: They will recline therein on raised thrones. How good the recompense! How beautiful a couch to recline on!
  32. Set forth to them the parable of two men: for one of them We provided two gardens of grapevines and surrounded them with date palms; in between the two We placed corn-fields.
  33. Each of those gardens brought forth its produce, and failed not in the least therein: in the midst of them, We caused a river to flow.
  34. (Abundant) was the produce this man had: he said to his companion, in the course of a mutual argument: “more wealth have I than you and more honor and power in (my following of) men.”
  35. He went into his garden in a state (of mind) unjust to his soul: He said, “I deem not that this will ever perish,
  36. “Nor do I deem that the Hour (of Judgment) will (ever) come: Even if I am brought back to my Lord, I shall surely find (there) something better in exchange.”
  37. His companion said to him, in the course of the argument with him: “Dost thou deny Him Who created thee out of the dust, then out of a sperm-drop, then fashioned thee into a man?
  38. “But (I think) for my part that He is Allah, My Lord, and none shall I associate with my Lord.
  39. “Why didst thou not, as thou wentest into thy garden, say: ´Allah´s will (be done)! There is no power but with Allah!´ If thou dost see me less than thee in wealth and sons,
  40. “It may be that my Lord will give me something better than thy garden and that He will send on thy garden thunderbolts (by way of reckoning) from heaven, making it (but) slippery sand!-
  41. “Or the water of the garden will run off underground so that thou wilt never be able to find it.”
  42. So his fruits (and enjoyment) were encompassed (with ruin), and he remained twisting and turning his hands over what he had spent on his property, which had (now) tumbled to pieces to its very foundations, and he could only say, “Woe is me! Would I had never ascribed partners to my Lord and Cherisher!”
  43. Nor had he numbers to help him against Allah, nor was he able to deliver himself.
  44. There, the (only) protection comes from Allah, the True One. He is the Best to reward, and the Best to give success.
  45. Set forth to them the similitude of the life of this world: It is like the rain which we send down from the skies: the earth´s vegetation absorbs it, but soon it becomes dry stubble, which the winds do scatter: it is (only) Allah who prevails over all things.
  46. Wealth and sons are allurements of the life of this world: But the things that endure, good deeds, are best in the sight of thy Lord, as rewards, and best as (the foundation for) hopes.
  47. One Day We shall remove the mountains, and thou wilt sees the earth as a level stretch, and We shall gather them, all together, nor shall We leave out any one of them.
  48. And they will be marshaled before thy Lord in ranks, (with the announcement), “Now have ye come to Us (bare) as We created you first: aye, ye thought We shall not fulfill the appointment made to you to meet (Us)!”:
  49. And the Book (of Deeds) will be placed (before you), and thou wilt see the sinful in great terror because of what is (recorded) therein; they will say, “Ah! woe to us! what a Book is this! It leaves out nothing small or great, but takes account thereof!” They will find all that they did, placed before them: And not one will thy Lord treat with injustice.
  50. Behold! We said to the angels, “Bow down to Adam”: They bowed down except Iblis. He was one of the Jinns, and he broke the Command of his Lord. Will ye then take him and his progeny as protectors rather than Me? And they are enemies to you! Evil would be the exchange for the wrong-doers!
  51. I called them not to witness the creation of the heavens and the earth, nor (even) their own creation: nor is it for helpers such as Me to take as lead (men) astray!
  52. One Day He will say, “Call on those whom ye thought to be My partners,” and they will call on them, but they will not listen to them; and We shall make for them a place of common perdition.
  53. And the Sinful shall see the fire and apprehend that they have to fall therein: no means will they find to turn away therefrom.
  54. We have explained in detail in this Qur´an, for the benefit of mankind, every kind of similitude: but man is, in most things, contentious.
  55. And what is there to keep back men from believing, now that Guidance has come to them, nor from praying for forgiveness from their Lord, but that (they ask that) the ways of the ancients are repeated with them, or the Wrath be brought to them face to face?
  56. We only send the messengers to give Glad Tidings and to give warnings: But the unbelievers dispute with vain argument, in order therewith to weaken the truth, and they treat My Signs as a jest, as also the fact that they are warned!
  57. And who doth more wrong than one who is reminded of the Signs of his Lord, but turns away from them, forgetting the (deeds) which his hands have sent forth? Verily We have set veils over their hearts lest they should understand this, and over their ears, deafness, if thou callest them to guidance, even then will they never accept guidance.
  58. But your Lord is Most forgiving, full of Mercy. If He were to call them (at once) to account for what they have earned, then surely He would have hastened their punishment: but they have their appointed time, beyond which they will find no refuge.
  59. Such were the populations We destroyed when they committed iniquities; but we fixed an appointed time for their destruction.
  60. Behold, Moses said to his attendant, “I will not give up until I reach the junction of the two seas or (until) I spend years and years in travel.”
  61. But when they reached the Junction, they forgot (about) their Fish, which took its course through the sea (straight) as in a tunnel.
  62. When they had passed on (some distance), Moses said to his attendant: “Bring us our early meal; truly we have suffered much fatigue at this (stage of) our journey.”
  63. He replied: “Sawest thou (what happened) when we betook ourselves to the rock? I did indeed forget (about) the Fish: none but Satan made me forget to tell (you) about it: it took its course through the sea in a marvelous way!”
  64. Moses said: “That was what we were seeking after:” So they went back in their footsteps, following (the path they had come).
  65. So they found one of Our servants, on whom We had bestowed Mercy from Ourselves and whom We had taught knowledge from Our own Presence.
  66. Moses said to him: “May I follow thee, on the footing that thou teach me something of the (Higher) Truth which thou hast been taught?”
  67. (The other) said: “Verily thou wilt not be able to have patience with me!”
  68. “And how canst thou have patience about things about which thy understanding is not complete?”
  69. Moses said: “Thou wilt find me, if Allah so will, (truly) patient: nor shall I disobey thee in aught.”
  70. The other said: “If then thou wouldst follow me, ask me no questions about anything until I myself speak to thee concerning it.”
  71. So they both proceeded: until, when they were in the boat, he scuttled it. Said Moses: “Hast thou scuttled it in order to drown those in it? Truly a strange thing hast thou has done!”
  72. He answered: “Did I not tell thee that thou canst have no patience with me?”
  73. Moses said: “Rebuke me not for forgetting, nor grieve me by raising difficulties in my case.”
  74. Then they proceeded: until, when they met a young man, he slew him. Moses said: “Hast thou slain an innocent person who had slain none? Truly a foul (unheard of) thing hast thou has done!”
  75. He answered: “Did I not tell thee that thou canst have no patience with me?”
  76. (Moses) said: “If ever I ask thee about anything after this, keep me not in thy company: then wouldst thou have received a (full) excuse from my side.”
  77. Then they proceeded: until, when they came to the inhabitants of a town, they asked them for food, but they refused them hospitality. They found there a wall on the point of falling down, but he set it up straight. (Moses) said: “If thou hadst wished, surely thou couldst have exacted some recompense for it!”
  78. He answered: “This is the parting between me and thee: now will I tell thee the interpretation of (those things) over which thou wast unable to hold patience.
  79. “As for the boat, it belonged to certain men in dire want: they plied on the water: I but wished to render it unserviceable, for there was after them a certain king who seized on every boat by force.
  80. “As for the youth, his parents were people of Faith, and we feared that he would grieve them by obstinate rebellion and ingratitude (to Allah and man).
  81. “So we desired that their Lord would give them in exchange (a son) better in purity (of conduct) and closer in affection.
  82. “As for the wall, it belonged to two youths, orphans, in the Town; there was, beneath it, a buried treasure, to which they were entitled: their father had been a righteous man: So thy Lord desired that they should attain their age of full strength and get out their treasure – mercy (and favor) from thy Lord. I did it not of my own accord. Such is the interpretation of (those things) over which thou wast unable to hold patience.”
  83. They ask thee concerning Zul-qarnain. Say, “I will rehearse to you something of his story.”
  84. Verily We established his power on earth, and We gave him the ways and the means to all ends.
  85. One (such) way he followed,
  86. Until, when he reached the setting of the sun, he found it set in a spring of murky water: Near it he found a People: We said: “O Zul-qarnain! (thou hast authority,) either to punish them or to treat them with kindness.”
  87. He said: “Whoever doth wrong, he shall we punish; then shall he be sent back to his Lord; and He will punish him with a punishment unheard-of (before).
  88. “But whoever believes, and works righteousness,- he shall have a goodly reward, and easy will be his task as We order it by our Command.”
  89. Then followed he (another) way,
  90. Until, when he came to the rising of the sun, he found it rising on a people for whom We had provided no covering protection against the sun.
  91. (He left them) as they were: We completely understood what was before him.
  92. Then followed he (another) way,
  93. Until, when he reached (a tract) between two mountains, he found, beneath them, a people who scarcely understood a word.
  94. They said: “O Zul-qarnain! the Gog and Magog (People) do great mischief on earth: shall we then render thee tribute in order that thou mightest erect a barrier between us and them?
  95. He said: “(The power) in which my Lord has established me is better (than tribute): Help me therefore with strength (and labor): I will erect a strong barrier between you and them:
  96. “Bring me blocks of iron.” At length, when he had filled up the space between the two steep mountain-sides, He said, “Blow (with your bellows)” Then when he had made it (red) as fire, he said: “Bring me, that I may pour over it, molten lead.”
  97. Thus were they made powerless to scale it or to dig through it.
  98. He said: “This is a mercy from my Lord: But when the promise of my Lord comes to pass, He will make it into dust, and the promise of my Lord is true.”
  99. On that day We shall leave them to surge like waves on one another: the trumpet will be blown, and We shall collect them all together.
  100. And We shall present Hell that day for Unbelievers to see, all spread out,-
  101. (Unbelievers) whose eyes had been under a veil from remembrance of Me, and who had been unable even to hear.
  102. Do the Unbelievers think that they can take My servants as protectors besides Me? Verily We have prepared Hell for the Unbelievers for (their) entertainment.
  103. Say: “Shall we tell you of those who lose most in respect of their deeds?-
  104. “Those whose efforts have been wasted in this life, while they thought that they were acquiring good by their works?”
  105. They are those who deny the Signs of their Lord and the fact of their having to meet Him (in the Hereafter): vain will be their works, nor shall We, on the Day of Judgment, give them any weight.
  106. That is their reward, Hell, because they rejected Faith, and took My Signs and My Messengers by way of jest.
  107. As to those who believe and work righteous deeds, they have, for their entertainment, the Gardens of Paradise,
  108. Wherein they shall dwell (for aye): no change will they wish for from them.
  109. Say: “If the ocean were ink (wherewith to write out) the words of my Lord, sooner would the ocean be exhausted than would the words of my Lord, even if we added another ocean like it, for its aid.”
  110. Say: “I am but a man like yourselves, (but) the inspiration has come to me, that your Allah is one Allah: whoever expects to meet his Lord, let him work righteousness, and, in the worship of his Lord, admit no one as partner.

Surah kahf in arabic

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
1. الْحَمْدُ لِلَّهِ الَّذِي أَنْزَلَ عَلَىٰ عَبْدِهِ الْكِتَابَ وَلَمْ يَجْعَلْ لَهُ عِوَجًا
2. قَيِّمًا لِيُنْذِرَ بَأْسًا شَدِيدًا مِنْ لَدُنْهُ وَيُبَشِّرَ الْمُؤْمِنِينَ الَّذِينَ يَعْمَلُونَ الصَّالِحَاتِ أَنَّ لَهُمْ أَجْرًا حَسَنًا
3. مَاكِثِينَ فِيهِ أَبَدًا
4. وَيُنْذِرَ الَّذِينَ قَالُوا اتَّخَذَ اللَّهُ وَلَدًا
5. مَا لَهُمْ بِهِ مِنْ عِلْمٍ وَلَا لِآبَائِهِمْ ۚ كَبُرَتْ كَلِمَةً تَخْرُجُ مِنْ أَفْوَاهِهِمْ ۚ إِنْ يَقُولُونَ إِلَّا كَذِبًا
6. فَلَعَلَّكَ بَاخِعٌ نَفْسَكَ عَلَىٰ آثَارِهِمْ إِنْ لَمْ يُؤْمِنُوا بِهَٰذَا الْحَدِيثِ أَسَفًا
7. إِنَّا جَعَلْنَا مَا عَلَى الْأَرْضِ زِينَةً لَهَا لِنَبْلُوَهُمْ أَيُّهُمْ أَحْسَنُ عَمَلًا
8. وَإِنَّا لَجَاعِلُونَ مَا عَلَيْهَا صَعِيدًا جُرُزًا
9. أَمْ حَسِبْتَ أَنَّ أَصْحَابَ الْكَهْفِ وَالرَّقِيمِ كَانُوا مِنْ آيَاتِنَا عَجَبًا
10. إِذْ أَوَى الْفِتْيَةُ إِلَى الْكَهْفِ فَقَالُوا رَبَّنَا آتِنَا مِنْ لَدُنْكَ رَحْمَةً وَهَيِّئْ لَنَا مِنْ أَمْرِنَا رَشَدًا
11. فَضَرَبْنَا عَلَىٰ آذَانِهِمْ فِي الْكَهْفِ سِنِينَ عَدَدًا
12. ثُمَّ بَعَثْنَاهُمْ لِنَعْلَمَ أَيُّ الْحِزْبَيْنِ أَحْصَىٰ لِمَا لَبِثُوا أَمَدًا
13. نَحْنُ نَقُصُّ عَلَيْكَ نَبَأَهُمْ بِالْحَقِّ ۚ إِنَّهُمْ فِتْيَةٌ آمَنُوا بِرَبِّهِمْ وَزِدْنَاهُمْ هُدًى
14. وَرَبَطْنَا عَلَىٰ قُلُوبِهِمْ إِذْ قَامُوا فَقَالُوا رَبُّنَا رَبُّ السَّمَاوَاتِ وَالْأَرْضِ لَنْ نَدْعُوَ مِنْ دُونِهِ إِلَٰهًا ۖ لَقَدْ قُلْنَا إِذًا شَطَطًا
15. هَٰؤُلَاءِ قَوْمُنَا اتَّخَذُوا مِنْ دُونِهِ آلِهَةً ۖ لَوْلَا يَأْتُونَ عَلَيْهِمْ بِسُلْطَانٍ بَيِّنٍ ۖ فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا
16. وَإِذِ اعْتَزَلْتُمُوهُمْ وَمَا يَعْبُدُونَ إِلَّا اللَّهَ فَأْوُوا إِلَى الْكَهْفِ يَنْشُرْ لَكُمْ رَبُّكُمْ مِنْ رَحْمَتِهِ وَيُهَيِّئْ لَكُمْ مِنْ أَمْرِكُمْ مِرْفَقًا
17. وَتَرَى الشَّمْسَ إِذَا طَلَعَتْ تَزَاوَرُ عَنْ كَهْفِهِمْ ذَاتَ الْيَمِينِ وَإِذَا غَرَبَتْ تَقْرِضُهُمْ ذَاتَ الشِّمَالِ وَهُمْ فِي فَجْوَةٍ مِنْهُ ۚ ذَٰلِكَ مِنْ آيَاتِ اللَّهِ ۗ مَنْ يَهْدِ اللَّهُ فَهُوَ الْمُهْتَدِ ۖ وَمَنْ يُضْلِلْ فَلَنْ تَجِدَ لَهُ وَلِيًّا مُرْشِدًا
18. وَتَحْسَبُهُمْ أَيْقَاظًا وَهُمْ رُقُودٌ ۚ وَنُقَلِّبُهُمْ ذَاتَ الْيَمِينِ وَذَاتَ الشِّمَالِ ۖ وَكَلْبُهُمْ بَاسِطٌ ذِرَاعَيْهِ بِالْوَصِيدِ ۚ لَوِ اطَّلَعْتَ عَلَيْهِمْ لَوَلَّيْتَ مِنْهُمْ فِرَارًا وَلَمُلِئْتَ مِنْهُمْ رُعْبًا
19. وَكَذَٰلِكَ بَعَثْنَاهُمْ لِيَتَسَاءَلُوا بَيْنَهُمْ ۚ قَالَ قَائِلٌ مِنْهُمْ كَمْ لَبِثْتُمْ ۖ قَالُوا لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٍ ۚ قَالُوا رَبُّكُمْ أَعْلَمُ بِمَا لَبِثْتُمْ فَابْعَثُوا أَحَدَكُمْ بِوَرِقِكُمْ هَٰذِهِ إِلَى الْمَدِينَةِ فَلْيَنْظُرْ أَيُّهَا أَزْكَىٰ طَعَامًا فَلْيَأْتِكُمْ بِرِزْقٍ مِنْهُ وَلْيَتَلَطَّفْ وَلَا يُشْعِرَنَّ بِكُمْ أَحَدًا
20. إِنَّهُمْ إِنْ يَظْهَرُوا عَلَيْكُمْ يَرْجُمُوكُمْ أَوْ يُعِيدُوكُمْ فِي مِلَّتِهِمْ وَلَنْ تُفْلِحُوا إِذًا أَبَدًا
21. وَكَذَٰلِكَ أَعْثَرْنَا عَلَيْهِمْ لِيَعْلَمُوا أَنَّ وَعْدَ اللَّهِ حَقٌّ وَأَنَّ السَّاعَةَ لَا رَيْبَ فِيهَا إِذْ يَتَنَازَعُونَ بَيْنَهُمْ أَمْرَهُمْ ۖ فَقَالُوا ابْنُوا عَلَيْهِمْ بُنْيَانًا ۖ رَبُّهُمْ أَعْلَمُ بِهِمْ ۚ قَالَ الَّذِينَ غَلَبُوا عَلَىٰ أَمْرِهِمْ لَنَتَّخِذَنَّ عَلَيْهِمْ مَسْجِدًا
22. سَيَقُولُونَ ثَلَاثَةٌ رَابِعُهُمْ كَلْبُهُمْ وَيَقُولُونَ خَمْسَةٌ سَادِسُهُمْ كَلْبُهُمْ رَجْمًا بِالْغَيْبِ ۖ وَيَقُولُونَ سَبْعَةٌ وَثَامِنُهُمْ كَلْبُهُمْ ۚ قُلْ رَبِّي أَعْلَمُ بِعِدَّتِهِمْ مَا يَعْلَمُهُمْ إِلَّا قَلِيلٌ ۗ فَلَا تُمَارِ فِيهِمْ إِلَّا مِرَاءً ظَاهِرًا وَلَا تَسْتَفْتِ فِيهِمْ مِنْهُمْ أَحَدًا
23. وَلَا تَقُولَنَّ لِشَيْءٍ إِنِّي فَاعِلٌ ذَٰلِكَ غَدًا
24. إِلَّا أَنْ يَشَاءَ اللَّهُ ۚ وَاذْكُرْ رَبَّكَ إِذَا نَسِيتَ وَقُلْ عَسَىٰ أَنْ يَهْدِيَنِ رَبِّي لِأَقْرَبَ مِنْ هَٰذَا رَشَدًا
25. وَلَبِثُوا فِي كَهْفِهِمْ ثَلَاثَ مِائَةٍ سِنِينَ وَازْدَادُوا تِسْعًا
26. قُلِ اللَّهُ أَعْلَمُ بِمَا لَبِثُوا ۖ لَهُ غَيْبُ السَّمَاوَاتِ وَالْأَرْضِ ۖ أَبْصِرْ بِهِ وَأَسْمِعْ ۚ مَا لَهُمْ مِنْ دُونِهِ مِنْ وَلِيٍّ وَلَا يُشْرِكُ فِي حُكْمِهِ أَحَدًا
27. وَاتْلُ مَا أُوحِيَ إِلَيْكَ مِنْ كِتَابِ رَبِّكَ ۖ لَا مُبَدِّلَ لِكَلِمَاتِهِ وَلَنْ تَجِدَ مِنْ دُونِهِ مُلْتَحَدًا
28. وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ ۖ وَلَا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ الْحَيَاةِ الدُّنْيَا ۖ وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ عَنْ ذِكْرِنَا وَاتَّبَعَ هَوَاهُ وَكَانَ أَمْرُهُ فُرُطًا
29. وَقُلِ الْحَقُّ مِنْ رَبِّكُمْ ۖ فَمَنْ شَاءَ فَلْيُؤْمِنْ وَمَنْ شَاءَ فَلْيَكْفُرْ ۚ إِنَّا أَعْتَدْنَا لِلظَّالِمِينَ نَارًا أَحَاطَ بِهِمْ سُرَادِقُهَا ۚ وَإِنْ يَسْتَغِيثُوا يُغَاثُوا بِمَاءٍ كَالْمُهْلِ يَشْوِي الْوُجُوهَ ۚ بِئْسَ الشَّرَابُ وَسَاءَتْ مُرْتَفَقًا
30. إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ إِنَّا لَا نُضِيعُ أَجْرَ مَنْ أَحْسَنَ عَمَلًا
31. أُولَٰئِكَ لَهُمْ جَنَّاتُ عَدْنٍ تَجْرِي مِنْ تَحْتِهِمُ الْأَنْهَارُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِنْ ذَهَبٍ وَيَلْبَسُونَ ثِيَابًا خُضْرًا مِنْ سُنْدُسٍ وَإِسْتَبْرَقٍ مُتَّكِئِينَ فِيهَا عَلَى الْأَرَائِكِ ۚ نِعْمَ الثَّوَابُ وَحَسُنَتْ مُرْتَفَقًا
32. وَاضْرِبْ لَهُمْ مَثَلًا رَجُلَيْنِ جَعَلْنَا لِأَحَدِهِمَا جَنَّتَيْنِ مِنْ أَعْنَابٍ وَحَفَفْنَاهُمَا بِنَخْلٍ وَجَعَلْنَا بَيْنَهُمَا زَرْعًا
33. كِلْتَا الْجَنَّتَيْنِ آتَتْ أُكُلَهَا وَلَمْ تَظْلِمْ مِنْهُ شَيْئًا ۚ وَفَجَّرْنَا خِلَالَهُمَا نَهَرًا
34. وَكَانَ لَهُ ثَمَرٌ فَقَالَ لِصَاحِبِهِ وَهُوَ يُحَاوِرُهُ أَنَا أَكْثَرُ مِنْكَ مَالًا وَأَعَزُّ نَفَرًا
35. وَدَخَلَ جَنَّتَهُ وَهُوَ ظَالِمٌ لِنَفْسِهِ قَالَ مَا أَظُنُّ أَنْ تَبِيدَ هَٰذِهِ أَبَدًا
36. وَمَا أَظُنُّ السَّاعَةَ قَائِمَةً وَلَئِنْ رُدِدْتُ إِلَىٰ رَبِّي لَأَجِدَنَّ خَيْرًا مِنْهَا مُنْقَلَبًا
37. قَالَ لَهُ صَاحِبُهُ وَهُوَ يُحَاوِرُهُ أَكَفَرْتَ بِالَّذِي خَلَقَكَ مِنْ تُرَابٍ ثُمَّ مِنْ نُطْفَةٍ ثُمَّ سَوَّاكَ رَجُلًا
38. لَٰكِنَّا هُوَ اللَّهُ رَبِّي وَلَا أُشْرِكُ بِرَبِّي أَحَدًا
39. وَلَوْلَا إِذْ دَخَلْتَ جَنَّتَكَ قُلْتَ مَا شَاءَ اللَّهُ لَا قُوَّةَ إِلَّا بِاللَّهِ ۚ إِنْ تَرَنِ أَنَا أَقَلَّ مِنْكَ مَالًا وَوَلَدًا
40. فَعَسَىٰ رَبِّي أَنْ يُؤْتِيَنِ خَيْرًا مِنْ جَنَّتِكَ وَيُرْسِلَ عَلَيْهَا حُسْبَانًا مِنَ السَّمَاءِ فَتُصْبِحَ صَعِيدًا زَلَقًا
41. أَوْ يُصْبِحَ مَاؤُهَا غَوْرًا فَلَنْ تَسْتَطِيعَ لَهُ طَلَبًا
42. وَأُحِيطَ بِثَمَرِهِ فَأَصْبَحَ يُقَلِّبُ كَفَّيْهِ عَلَىٰ مَا أَنْفَقَ فِيهَا وَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَيَقُولُ يَا لَيْتَنِي لَمْ أُشْرِكْ بِرَبِّي أَحَدًا
43. وَلَمْ تَكُنْ لَهُ فِئَةٌ يَنْصُرُونَهُ مِنْ دُونِ اللَّهِ وَمَا كَانَ مُنْتَصِرًا
44. هُنَالِكَ الْوَلَايَةُ لِلَّهِ الْحَقِّ ۚ هُوَ خَيْرٌ ثَوَابًا وَخَيْرٌ عُقْبًا
45. وَاضْرِبْ لَهُمْ مَثَلَ الْحَيَاةِ الدُّنْيَا كَمَاءٍ أَنْزَلْنَاهُ مِنَ السَّمَاءِ فَاخْتَلَطَ بِهِ نَبَاتُ الْأَرْضِ فَأَصْبَحَ هَشِيمًا تَذْرُوهُ الرِّيَاحُ ۗ وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَيْءٍ مُقْتَدِرًا
46. الْمَالُ وَالْبَنُونَ زِينَةُ الْحَيَاةِ الدُّنْيَا ۖ وَالْبَاقِيَاتُ الصَّالِحَاتُ خَيْرٌ عِنْدَ رَبِّكَ ثَوَابًا وَخَيْرٌ أَمَلًا
47. وَيَوْمَ نُسَيِّرُ الْجِبَالَ وَتَرَى الْأَرْضَ بَارِزَةً وَحَشَرْنَاهُمْ فَلَمْ نُغَادِرْ مِنْهُمْ أَحَدًا
48. وَعُرِضُوا عَلَىٰ رَبِّكَ صَفًّا لَقَدْ جِئْتُمُونَا كَمَا خَلَقْنَاكُمْ أَوَّلَ مَرَّةٍ ۚ بَلْ زَعَمْتُمْ أَلَّنْ نَجْعَلَ لَكُمْ مَوْعِدًا
49. وَوُضِعَ الْكِتَابُ فَتَرَى الْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَا وَيْلَتَنَا مَالِ هَٰذَا الْكِتَابِ لَا يُغَادِرُ صَغِيرَةً وَلَا كَبِيرَةً إِلَّا أَحْصَاهَا ۚ وَوَجَدُوا مَا عَمِلُوا حَاضِرًا ۗ وَلَا يَظْلِمُ رَبُّكَ أَحَدًا
50. وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ كَانَ مِنَ الْجِنِّ فَفَسَقَ عَنْ أَمْرِ رَبِّهِ ۗ أَفَتَتَّخِذُونَهُ وَذُرِّيَّتَهُ أَوْلِيَاءَ مِنْ دُونِي وَهُمْ لَكُمْ عَدُوٌّ ۚ بِئْسَ لِلظَّالِمِينَ بَدَلًا
51. مَا أَشْهَدْتُهُمْ خَلْقَ السَّمَاوَاتِ وَالْأَرْضِ وَلَا خَلْقَ أَنْفُسِهِمْ وَمَا كُنْتُ مُتَّخِذَ الْمُضِلِّينَ عَضُدًا
52. وَيَوْمَ يَقُولُ نَادُوا شُرَكَائِيَ الَّذِينَ زَعَمْتُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا لَهُمْ وَجَعَلْنَا بَيْنَهُمْ مَوْبِقًا
53. وَرَأَى الْمُجْرِمُونَ النَّارَ فَظَنُّوا أَنَّهُمْ مُوَاقِعُوهَا وَلَمْ يَجِدُوا عَنْهَا مَصْرِفًا
54. وَلَقَدْ صَرَّفْنَا فِي هَٰذَا الْقُرْآنِ لِلنَّاسِ مِنْ كُلِّ مَثَلٍ ۚ وَكَانَ الْإِنْسَانُ أَكْثَرَ شَيْءٍ جَدَلًا
55. وَمَا مَنَعَ النَّاسَ أَنْ يُؤْمِنُوا إِذْ جَاءَهُمُ الْهُدَىٰ وَيَسْتَغْفِرُوا رَبَّهُمْ إِلَّا أَنْ تَأْتِيَهُمْ سُنَّةُ الْأَوَّلِينَ أَوْ يَأْتِيَهُمُ الْعَذَابُ قُبُلًا
56. وَمَا نُرْسِلُ الْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنْذِرِينَ ۚ وَيُجَادِلُ الَّذِينَ كَفَرُوا بِالْبَاطِلِ لِيُدْحِضُوا بِهِ الْحَقَّ ۖ وَاتَّخَذُوا آيَاتِي وَمَا أُنْذِرُوا هُزُوًا
57. وَمَنْ أَظْلَمُ مِمَّنْ ذُكِّرَ بِآيَاتِ رَبِّهِ فَأَعْرَضَ عَنْهَا وَنَسِيَ مَا قَدَّمَتْ يَدَاهُ ۚ إِنَّا جَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَنْ يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا ۖ وَإِنْ تَدْعُهُمْ إِلَى الْهُدَىٰ فَلَنْ يَهْتَدُوا إِذًا أَبَدًا
58. وَرَبُّكَ الْغَفُورُ ذُو الرَّحْمَةِ ۖ لَوْ يُؤَاخِذُهُمْ بِمَا كَسَبُوا لَعَجَّلَ لَهُمُ الْعَذَابَ ۚ بَلْ لَهُمْ مَوْعِدٌ لَنْ يَجِدُوا مِنْ دُونِهِ مَوْئِلًا
59. وَتِلْكَ الْقُرَىٰ أَهْلَكْنَاهُمْ لَمَّا ظَلَمُوا وَجَعَلْنَا لِمَهْلِكِهِمْ مَوْعِدًا
60. وَإِذْ قَالَ مُوسَىٰ لِفَتَاهُ لَا أَبْرَحُ حَتَّىٰ أَبْلُغَ مَجْمَعَ الْبَحْرَيْنِ أَوْ أَمْضِيَ حُقُبًا
61. فَلَمَّا بَلَغَا مَجْمَعَ بَيْنِهِمَا نَسِيَا حُوتَهُمَا فَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ سَرَبًا
62. فَلَمَّا جَاوَزَا قَالَ لِفَتَاهُ آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَٰذَا نَصَبًا
63. قَالَ أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ وَمَا أَنْسَانِيهُ إِلَّا الشَّيْطَانُ أَنْ أَذْكُرَهُ ۚ وَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ عَجَبًا
64. قَالَ ذَٰلِكَ مَا كُنَّا نَبْغِ ۚ فَارْتَدَّا عَلَىٰ آثَارِهِمَا قَصَصًا
65. فَوَجَدَا عَبْدًا مِنْ عِبَادِنَا آتَيْنَاهُ رَحْمَةً مِنْ عِنْدِنَا وَعَلَّمْنَاهُ مِنْ لَدُنَّا عِلْمًا
66. قَالَ لَهُ مُوسَىٰ هَلْ أَتَّبِعُكَ عَلَىٰ أَنْ تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْدًا
67. قَالَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا
68. وَكَيْفَ تَصْبِرُ عَلَىٰ مَا لَمْ تُحِطْ بِهِ خُبْرًا
69. قَالَ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ صَابِرًا وَلَا أَعْصِي لَكَ أَمْرًا
70. قَالَ فَإِنِ اتَّبَعْتَنِي فَلَا تَسْأَلْنِي عَنْ شَيْءٍ حَتَّىٰ أُحْدِثَ لَكَ مِنْهُ ذِكْرًا
71. فَانْطَلَقَا حَتَّىٰ إِذَا رَكِبَا فِي السَّفِينَةِ خَرَقَهَا ۖ قَالَ أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْئًا إِمْرًا
72. قَالَ أَلَمْ أَقُلْ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا
73. قَالَ لَا تُؤَاخِذْنِي بِمَا نَسِيتُ وَلَا تُرْهِقْنِي مِنْ أَمْرِي عُسْرًا
74. فَانْطَلَقَا حَتَّىٰ إِذَا لَقِيَا غُلَامًا فَقَتَلَهُ قَالَ أَقَتَلْتَ نَفْسًا زَكِيَّةً بِغَيْرِ نَفْسٍ لَقَدْ جِئْتَ شَيْئًا نُكْرًا
75. قَالَ أَلَمْ أَقُلْ لَكَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا
76. قَالَ إِنْ سَأَلْتُكَ عَنْ شَيْءٍ بَعْدَهَا فَلَا تُصَاحِبْنِي ۖ قَدْ بَلَغْتَ مِنْ لَدُنِّي عُذْرًا
77. فَانْطَلَقَا حَتَّىٰ إِذَا أَتَيَا أَهْلَ قَرْيَةٍ اسْتَطْعَمَا أَهْلَهَا فَأَبَوْا أَنْ يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ فَأَقَامَهُ ۖ قَالَ لَوْ شِئْتَ لَاتَّخَذْتَ عَلَيْهِ أَجْرًا
78. قَالَ هَٰذَا فِرَاقُ بَيْنِي وَبَيْنِكَ ۚ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِعْ عَلَيْهِ صَبْرًا
79. أَمَّا السَّفِينَةُ فَكَانَتْ لِمَسَاكِينَ يَعْمَلُونَ فِي الْبَحْرِ فَأَرَدْتُ أَنْ أَعِيبَهَا وَكَانَ وَرَاءَهُمْ مَلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ غَصْبًا
80. وَأَمَّا الْغُلَامُ فَكَانَ أَبَوَاهُ مُؤْمِنَيْنِ فَخَشِينَا أَنْ يُرْهِقَهُمَا طُغْيَانًا وَكُفْرًا
81. فَأَرَدْنَا أَنْ يُبْدِلَهُمَا رَبُّهُمَا خَيْرًا مِنْهُ زَكَاةً وَأَقْرَبَ رُحْمًا
82. وَأَمَّا الْجِدَارُ فَكَانَ لِغُلَامَيْنِ يَتِيمَيْنِ فِي الْمَدِينَةِ وَكَانَ تَحْتَهُ كَنْزٌ لَهُمَا وَكَانَ أَبُوهُمَا صَالِحًا فَأَرَادَ رَبُّكَ أَنْ يَبْلُغَا أَشُدَّهُمَا وَيَسْتَخْرِجَا كَنْزَهُمَا رَحْمَةً مِنْ رَبِّكَ ۚ وَمَا فَعَلْتُهُ عَنْ أَمْرِي ۚ ذَٰلِكَ تَأْوِيلُ مَا لَمْ تَسْطِعْ عَلَيْهِ صَبْرًا
83. وَيَسْأَلُونَكَ عَنْ ذِي الْقَرْنَيْنِ ۖ قُلْ سَأَتْلُو عَلَيْكُمْ مِنْهُ ذِكْرًا
84. إِنَّا مَكَّنَّا لَهُ فِي الْأَرْضِ وَآتَيْنَاهُ مِنْ كُلِّ شَيْءٍ سَبَبًا
85. فَأَتْبَعَ سَبَبًا
86. حَتَّىٰ إِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِي عَيْنٍ حَمِئَةٍ وَوَجَدَ عِنْدَهَا قَوْمًا ۗ قُلْنَا يَا ذَا الْقَرْنَيْنِ إِمَّا أَنْ تُعَذِّبَ وَإِمَّا أَنْ تَتَّخِذَ فِيهِمْ حُسْنًا
87. قَالَ أَمَّا مَنْ ظَلَمَ فَسَوْفَ نُعَذِّبُهُ ثُمَّ يُرَدُّ إِلَىٰ رَبِّهِ فَيُعَذِّبُهُ عَذَابًا نُكْرًا
88. وَأَمَّا مَنْ آمَنَ وَعَمِلَ صَالِحًا فَلَهُ جَزَاءً الْحُسْنَىٰ ۖ وَسَنَقُولُ لَهُ مِنْ أَمْرِنَا يُسْرًا
89. ثُمَّ أَتْبَعَ سَبَبًا
90. حَتَّىٰ إِذَا بَلَغَ مَطْلِعَ الشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَىٰ قَوْمٍ لَمْ نَجْعَلْ لَهُمْ مِنْ دُونِهَا سِتْرًا
91. كَذَٰلِكَ وَقَدْ أَحَطْنَا بِمَا لَدَيْهِ خُبْرًا
92. ثُمَّ أَتْبَعَ سَبَبًا
93. حَتَّىٰ إِذَا بَلَغَ بَيْنَ السَّدَّيْنِ وَجَدَ مِنْ دُونِهِمَا قَوْمًا لَا يَكَادُونَ يَفْقَهُونَ قَوْلًا
94. قَالُوا يَا ذَا الْقَرْنَيْنِ إِنَّ يَأْجُوجَ وَمَأْجُوجَ مُفْسِدُونَ فِي الْأَرْضِ فَهَلْ نَجْعَلُ لَكَ خَرْجًا عَلَىٰ أَنْ تَجْعَلَ بَيْنَنَا وَبَيْنَهُمْ سَدًّا
95. قَالَ مَا مَكَّنِّي فِيهِ رَبِّي خَيْرٌ فَأَعِينُونِي بِقُوَّةٍ أَجْعَلْ بَيْنَكُمْ وَبَيْنَهُمْ رَدْمًا
96. آتُونِي زُبَرَ الْحَدِيدِ ۖ حَتَّىٰ إِذَا سَاوَىٰ بَيْنَ الصَّدَفَيْنِ قَالَ انْفُخُوا ۖ حَتَّىٰ إِذَا جَعَلَهُ نَارًا قَالَ آتُونِي أُفْرِغْ عَلَيْهِ قِطْرًا
97. فَمَا اسْطَاعُوا أَنْ يَظْهَرُوهُ وَمَا اسْتَطَاعُوا لَهُ نَقْبًا
98. قَالَ هَٰذَا رَحْمَةٌ مِنْ رَبِّي ۖ فَإِذَا جَاءَ وَعْدُ رَبِّي جَعَلَهُ دَكَّاءَ ۖ وَكَانَ وَعْدُ رَبِّي حَقًّا
99. وَتَرَكْنَا بَعْضَهُمْ يَوْمَئِذٍ يَمُوجُ فِي بَعْضٍ ۖ وَنُفِخَ فِي الصُّورِ فَجَمَعْنَاهُمْ جَمْعًا
100. وَعَرَضْنَا جَهَنَّمَ يَوْمَئِذٍ لِلْكَافِرِينَ عَرْضًا
101. الَّذِينَ كَانَتْ أَعْيُنُهُمْ فِي غِطَاءٍ عَنْ ذِكْرِي وَكَانُوا لَا يَسْتَطِيعُونَ سَمْعًا
102. أَفَحَسِبَ الَّذِينَ كَفَرُوا أَنْ يَتَّخِذُوا عِبَادِي مِنْ دُونِي أَوْلِيَاءَ ۚ إِنَّا أَعْتَدْنَا جَهَنَّمَ لِلْكَافِرِينَ نُزُلًا
103. قُلْ هَلْ نُنَبِّئُكُمْ بِالْأَخْسَرِينَ أَعْمَالًا
104. الَّذِينَ ضَلَّ سَعْيُهُمْ فِي الْحَيَاةِ الدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا
105. أُولَٰئِكَ الَّذِينَ كَفَرُوا بِآيَاتِ رَبِّهِمْ وَلِقَائِهِ فَحَبِطَتْ أَعْمَالُهُمْ فَلَا نُقِيمُ لَهُمْ يَوْمَ الْقِيَامَةِ وَزْنًا
106. ذَٰلِكَ جَزَاؤُهُمْ جَهَنَّمُ بِمَا كَفَرُوا وَاتَّخَذُوا آيَاتِي وَرُسُلِي هُزُوًا
107. إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ كَانَتْ لَهُمْ جَنَّاتُ الْفِرْدَوْسِ نُزُلًا
108. خَالِدِينَ فِيهَا لَا يَبْغُونَ عَنْهَا حِوَلًا
109. قُلْ لَوْ كَانَ الْبَحْرُ مِدَادًا لِكَلِمَاتِ رَبِّي لَنَفِدَ الْبَحْرُ قَبْلَ أَنْ تَنْفَدَ كَلِمَاتُ رَبِّي وَلَوْ جِئْنَا بِمِثْلِهِ مَدَدًا
110. قُلْ إِنَّمَا أَنَا بَشَرٌ مِثْلُكُمْ يُوحَىٰ إِلَيَّ أَنَّمَا إِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ ۖ فَمَنْ كَانَ يَرْجُو لِقَاءَ رَبِّهِ فَلْيَعْمَلْ عَمَلًا صَالِحًا وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدًا

surah kahf summary

Surat Al-Kahf has clear basic objectives, which are evident through the multiplicity of stories contained in it. It forms a thread that connects its themes. The surah has dealt with a number of them mentioned as follows:
1- The most important topic is the issue of Allah’s unification and the call of mankind to do so.
2- The call to belief in the Hereafter and the explanation of its events and the positions of the Resurrection. The obligation to believe in the call of Muhammad – may Allah bless him and grant him peace – and to show its truthfulness.
3- Emphasizing his humanity – peace be upon him – and that he is an envoy for all mankind, a herald and a herald.
4- Explanation of many matters that would be a trial for a person if he neglects to worship Allah Almighty; Such as the trial of money, the trial of kingship and authority, and the trial of knowledge and reasons.

Related Questions

how long is surat al kahf?

Al-Kahf (Arabic: الكهف‎, al-kahf; meaning: The Cave) is the 18th chapter (surah) of the Quran with 110 verses (ayat).
سورة الكهف Al-Kahf
No. of verses110
No. of words1583
No. of letters6425

Do we have to read full Surah Kahf on Friday?

It is recommended to recite Surah Al Kahf every Friday as it is said to offer protection from Dajjal from one Friday to the next.
It is also said that the Surah acts as a light for the believer. You can recite either the full Surah or the first 10 Ayats or the last 10 Ayats.
 

queenislam

★★★I LOVE ALLAH★★★
★Jumuah Mubarak★
Masjid An_Nabawi, Madinah. Maghrib
18 Jamadil Al Akhir 1443H☪/ 20 January 2022
~Salah led by the imam: Al Sheikh Dr. Abdulbari Awadh Al-Thubaity.
 

queenislam

★★★I LOVE ALLAH★★★
★Jumuah Mubarak★
Masjid An_Nabawi, Madinah. Isha
18 Jamadil Al Akhir 1443H☪/ 20 January 2022
~Salah led by the imam: Al Sheikh Judge ‘Abdul Muhsin al Qaasim
 

queenislam

★★★I LOVE ALLAH★★★
★Jumuah Mubarak★
Masjid An_Nabawi, Madinah. Fajr
18 Jamadil Al Akhir 1443H☪/ 21 January 2022
(Surah Ahzaab: Ayaah 56-73) ~Salah led by the imam: Al Sheikh Al Ustadz Ahmad Taalib Abdul Hameed .
 
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