KUFIS MUST????

[podolski11]

salam alaykum

is it a must to wear kufis while praying or is it another innovation??

 

[thariq2005]

As salamu 'alaikkum, here is a fatwa that in shaAllah will help you.

Is covering the head a shar’i obligation?
Could you give the scholars or mazhab names that their opinion stated that man also obligatory to cover their head.

Praise be to Allaah.

We do not know of anyone among the scholars who said that covering the head is obligatory for men, but a number of scholars have said that it is mustahabb, and they describe baring one’s head in front of people as being one of the things that undermine a man's status and character, especially if the man is elderly or is a scholar; if one of these people uncovers his head, that is worse than if anyone else does it.

The correct view is that it is not one of the things that undermine a man's status and character in all eras and in all environments, rather the ruling on that varies according to people’s customs.

Al-Shaatibi (may Allaah have mercy on him) divided people’s customs into two categories:

1 – Those concerning which there is shar’i evidence as to whether it is good or bad. In this case reference is to be made to sharee’ah, and what is customary among the people is of no importance.

For example, uncovering the ‘awrah is reprehensible according to sharee’ah, even though many people are accustomed to doing that.

Removing impurity is something that is good and is enjoined by sharee’ah, although many people do not pay attention to impurity on their clothes and do not protect themselves from that.

2 – Things which are customary among people and there is no shar’i evidence to prohibit it or enjoin it.

Such things are of two types:

(a) Established customs that do not change, such as the desire for food and drink.

(b) Customs that change, such as whether an action is regarded as good or bad, which varies from one society to another.

Al-Shaatibi described this type by saying, “Such as uncovering the head, which varies from one place to another; in the lands of the east (i.e. Egypt and lands to the east) it is reprehensible for people of prominent status, and in the lands of the west (i.e., North Africa and Islamic Spain) it is not reprehensible. The shar’i ruling varies accordingly; for people in the east it is to be regarded as undermining a man’s status and character, whereas for the people in the west it is not.

Al-Muwaaqifaat, 2/284

The point is that covering the head for men is one of the issues concerning which reference should be made to what is customary among the people. A man should do what is customary in the society in which he lives, so long as that does not go against sharee’ah, and so that he will not stand out by being different from them in his clothing etc in the manner that is forbidden in sharee’ah.

And Allaah knows best.

 

[daywalker]

:salam2: Shaikh Albaani (May Allaah's mercy be on him) (From Al-Qawl Al-mubin fi akhta' Al-musallin by Mashhur Hussain on page # 58 of the 2nd edition): "Praying bareheaded is makruh (disliked)."

It is not established at all that the Messenger (sallallaahu 'alaihi wa sallam) ever prayed outside the pilgrimage with bare head, without a turban/cap. Whoever thinks he did so then he should bring the proof. If he (sallallaahu 'alaihi wa sallam) had done so, it would have been recorded. The narration attributed to Ibn 'Abbaas that the Prophet (sallAllaahu 'alayhi wa sallam) would sometimes remove his cap and place it as a sutrah in front of him is weak (da'eef).

Shaikh Albaani (May Allaah's mercy be on him) (Al-Din al-khalis (3:214) and al-Ajwiba al-nafi`a `an al-masa'il al-waqi`a (p. 110): "All acknowledge that it is desirable for the Muslim to enter prayer in the most perfect Islaamic appearance, due to the hadeeth: "Allaah is worthier of your self- adornment" [hasan]. And it is not part of excellent attire in the custom of the Salaf to habitually bare one's head, and walk in that guise on the road and when entering places of worship. Rather, it is a foreign custom which infiltrated many Islaamic countries at the time the disbelievers invaded them and brought their habits with them. The Muslims began to imitate them in this, and they lost thereby their Islaamic personality as well as through other similar acts... Nor is it established that the Prophet ever prayed bareheaded and without a turban other than in the state of ihram, although there were plenty of occasions to report it if he did. Therefore, whoever claims that he did, let him produce the proof, for truth is more deserving to be followed."

Shaikh Albani (May Allaah's mercy be on him) goes on to explain the mistake of some brothers in Egypt who brought the proof of the permissibility to pray without covering the head by analogizing with how the head is uncovered for someone in ihraam during the pilgrimage. This is wrong since not covering the head during the pilgrimage is from the law (Sharee'ah) of Allaah. If their analogy was right then they should make it compulsory to pray without any head covering at all since it is obligatory to do so during the pilgrimage and to follow all the other restrictions of Ihraam in regular life! [Tamaam-ul-Minnah fee ta'leeq 'alaa fiqh-us- Sunnah by 'Allaamah Albaani]