Salam alaykum, il nome non lo so, inshaLlah la prossima puntata in cui lo vedrò cercherò di leggerlo. Le referenze non le ricordo, perchè ho sentito la sua risposta per caso, non stavo seguendo il programma con attenzione. Comunque ho trovato questi ahadith:
1] "Do not permit your women to travel, except that she has with her a mahram (Dhoo mahram)." [Reported by Aboo Hurayrah] [Related by Muslim]
Shaykh al-Albaanee declares it authentic in Saheehul Jaami’ (no. 7646).
[2] From Ibn ’Abbaas (radiyallaahu ’ánhu) who said, "I heard the Messenger of Allaah(sallallaahu ’alayhi wa sallam) deliver a sermon saying, 'Do not leave a man alone with a woman, except that there is with her a mahram (Dhoo Mahram), and do not let a woman travel except that she has with her a mahram (Dhee Mahram).' So a man stood up and said, 'O Messenger of Allaah (sallallaahu ’alayhi wa sallam)! Verily my woman has left for Hajj (pilgrimage), and verily I am enrolled in a battalion in the battle of such and such'. He (sallallaahu ’alayhi wa sallam) said, 'Release yourself so that you may perform Hajj with your woman.'"
[Related by Muslim (4/104)] [Mukhtasar Saheeh Muslim of Shaykh al-Albaanee (no. 647)]
NOTE: The statement "I am enrolled (aktutibtu) in a battalion." Shaykh al-Albaanee says about it, "It means 'My name has been affirmed among those who will leave for it.'"
As for the term 'Dhoo Mahram' there is some disagreement about exactly what it means, as for the basic definition, Shaykh Safiyyur-Rahmaan al-Mubaarakfooree says, "Dhoo Mahram: with a fathah on the meem, and a raa between them, and an inactive Haa. He is from those who are close the the woman, from those who are not permissible for her in marriage, such as her father, and her son, and her brother. [Ithaaful-Karaam Ta’leeq ’alaa Bulooghul-Maraam (p. 200)]
An in-depth discussion of the term (Dhoo Mahram) will soon be available in the English translation of Shaykh Muhammad Moosaa Nasr's book on the subject of women travelling. Ja’d is still doing some research on it presently.
[3] "Do not permit for your women who believe in Allaah and the Last Day to travel a distance of three (days) except that she has with her a mahram (Dhoo Mahram)."
[Reported from Ibn ’Umar (radiyallaahu ’anhu)] [Related by Muslim]
Shaykh al-Albaanee declares it authentic in Saheehul-Jaami’ (no. 7561).
[4] "Do not permit for your women who believe in Allaah and the Last Day to travel on a journey being three days, or exceeding that, except that there is with her, her father, or her son, or her husband, or her brother, or that she has a mahram from her (Dhoo Mahram)."
[Reported by Abee Sa’eed] [Related by Ahmad, Muslim, Aboo Daawood, Tirmidthee and Ibn Maajah]
Shaykh Al Albaanee includes it in Mukhtasar Saheeh Muslim (no. 645).
He declares it authentic in Saheehul-Jaami’ (no. 7650).
[5] From Abee Sa’eed, and verily he fought with the Prophet (sallallaahu ’alayhi wa sallam) in twelve battles. He said, "Four, when I heard them, they amazed me, and delighted me: that no woman can travel the distance of two days without being accompanied by her husband, or having a mahram." (Dhoo Mahram)...to the end of the hadeeth.
[Related by al-Bukhaaree, under the chapter title, The Hajj of Women]
[6] "Do not permit for your women who believe in Allaah and the Last Day to the distance of a day, and a night, except that there is with her a mahram. (Dhee Mahram)
[Reported by Abee Hurayrah] [Ahmad, Bukhaaree, Muslim, Abu Daawood and Tirmidthee]
Shaykh al-Albaanee declares it authentic in Saheehul-Jaami’ (no. 7653).
[7] "Do not permit for your women who believe in Allaah, and the Last Day, to travel a distance of a day, except that there is with her a mahram."
[Reported by Abee Hurayrah] [Ahmad, Muslim, Aboo Daawood, Ibn Maajah]
Shaykh al-Albaanee mentions it in Mukhtasar Saheeh Muslim (no. 646).
He makes authenticates it in Irwaa‘ul-Ghaleel (no. 567).
He declares it authentic in Saheehul-Jaami’ (no. 7651).
So this is what I was able to come up with, and I hope that it will suffice as a reply to your enquiry about ahaadeeth on women travelling.
Come vedrai il primo pone un divieto generale, mentre altri si riferiscono a viaggi particolarmente lunghi. Non so se il sapiente poteva riferirsi a questi. E di nuovo, come sempre, Allahu alam. Salam alaykum.