Thursday - Sha'ban 13 1429
Friday - Sha'ban 14 1429
Saturday - Sha'ban 15 1429
::Reminders::
- Thread starter BintMuhammad
- Start date
Thursday - Sha'ban 13 1429
Friday - Sha'ban 14 1429
Saturday - Sha'ban 15 1429
hassana elkoussi
Junior Member
:salam2:
The lunar nights of Sha'aban ( 13,14,15th) start as of tomorrow Thursday, August 14th, so get ready for fasting.
N.B. This is not special of Sha'ban, that goes for every Hijri month.
The lunar nights of Sha'aban ( 13,14,15th) start as of tomorrow Thursday, August 14th, so get ready for fasting.
N.B. This is not special of Sha'ban, that goes for every Hijri month.
hassana elkoussi
Junior Member
:salam2:
Sorry,BintMuhammed, i didn't mean to repeat ur reminder re the white days. I just didn't read it , as i didn't know the thread was 5 pages.
Anyway, here's another reminder :
Praise be to Allaah.
It was proven that the Prophet (peace and blessings of Allaah be upon him) said:
“When Sha’baan is halfway through, do not fast.” Narrated by Abu Dawood (3237); Ibn Hibaan (1651); classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.
There are some exceptions from this prohibition, as follows:
1 –One who has a habit of fasting, such as a man who habitually fasts on Mondays and Thursdays, which he may do even after halfway through Sha’baan.
“Do not anticipate Ramadaan by fasting one or two days before it, except a man who fasts regularly, who should observe his usual fast.”
Narrated by al-Bukhaari, 1914; Muslim, 1082.
2 – A person who started fasting before halfway through Sha’baan, and connects what comes after the halfway point to what came before.
. The evidence for that is the words of ‘Aa’ishah (may Allaah be pleased with her) who said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) used to fast all of Sha’baan and fast all of Sha’baan except a little.” Narrated by al-Bukhaari, 1970; Muslim, 1165. This version narrated by Muslim.
Al-Nawawi said: .” The second phrase is an explanation of the first, pointing out that by “all” what is meant is “most”.
This hadeeth indicates that it is permissible to fast after halfway through Sha’baan, but only for one who joins that to what came before the halfway point.
3 – Another exception is also made for one who is making up missed Ramadaan fasts.
Al-Nawawi (may Allaah have mercy on him) said in al-Majmoo’ (6/399):
Our companions said: it is not correct to fast on the “day of doubt” just before Ramadaan, and there is no difference of scholarly opinion on this point … But if a person fasts it to make up a missed day or to fulfil a vow, or as an expiation, that is acceptable, because if it is permissible to observe a voluntary fast on that day, it is more likely to be permissible to observe an obligatory fast… and if a person has to make up a day from Ramadaan, then he has to fast it, because the time left for him to make it up has become very short.
The “day of doubt” is the thirtieth of Sha’baan if it has not been possible to sight the moon of the thirtieth because of cloud, fog, etc. It is called the “day of doubt” because there is some doubt concerning it – is it the last day of Sha’baan or the first day of Ramadaan?
And Allaah knows best.
Islam Q&A
Sorry,BintMuhammed, i didn't mean to repeat ur reminder re the white days. I just didn't read it , as i didn't know the thread was 5 pages.
Anyway, here's another reminder :
Praise be to Allaah.
It was proven that the Prophet (peace and blessings of Allaah be upon him) said:
“When Sha’baan is halfway through, do not fast.” Narrated by Abu Dawood (3237); Ibn Hibaan (1651); classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.
There are some exceptions from this prohibition, as follows:
1 –One who has a habit of fasting, such as a man who habitually fasts on Mondays and Thursdays, which he may do even after halfway through Sha’baan.
“Do not anticipate Ramadaan by fasting one or two days before it, except a man who fasts regularly, who should observe his usual fast.”
Narrated by al-Bukhaari, 1914; Muslim, 1082.
2 – A person who started fasting before halfway through Sha’baan, and connects what comes after the halfway point to what came before.
. The evidence for that is the words of ‘Aa’ishah (may Allaah be pleased with her) who said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) used to fast all of Sha’baan and fast all of Sha’baan except a little.” Narrated by al-Bukhaari, 1970; Muslim, 1165. This version narrated by Muslim.
Al-Nawawi said: .” The second phrase is an explanation of the first, pointing out that by “all” what is meant is “most”.
This hadeeth indicates that it is permissible to fast after halfway through Sha’baan, but only for one who joins that to what came before the halfway point.
3 – Another exception is also made for one who is making up missed Ramadaan fasts.
Al-Nawawi (may Allaah have mercy on him) said in al-Majmoo’ (6/399):
Our companions said: it is not correct to fast on the “day of doubt” just before Ramadaan, and there is no difference of scholarly opinion on this point … But if a person fasts it to make up a missed day or to fulfil a vow, or as an expiation, that is acceptable, because if it is permissible to observe a voluntary fast on that day, it is more likely to be permissible to observe an obligatory fast… and if a person has to make up a day from Ramadaan, then he has to fast it, because the time left for him to make it up has become very short.
The “day of doubt” is the thirtieth of Sha’baan if it has not been possible to sight the moon of the thirtieth because of cloud, fog, etc. It is called the “day of doubt” because there is some doubt concerning it – is it the last day of Sha’baan or the first day of Ramadaan?
And Allaah knows best.
Islam Q&A
Almeftah
Junior Member
السلام عليكم ورحمة الله وبركاته
This a daily practic reminder to do everynight before going to sleep..
As you have your palms gathered side by side in front of your face:
1. Read Al-Fatiha. (once)
2. Read Al-Kursi verse (2:255). (once)
3. Read Surat (Al-Ikhlas 112), (Al-Falaq 113), (Al-Nas 114). (three times)
4. Blow on your hands and pass it through your body starting from the head then the face then the rest of the body.
1461. `A ishah (May Allah be pleased with her) reported: Whenever the Messenger of Allah (PBUH) went to bed, he would blow upon his hands recite Al-Mu`awwidhat; and pass his hands over his body.
[Al-Bukhari and Muslim].
1458. Hudhaifah and Abu Dharr (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) used to supplicate when he went to bed at night: "Bismik-Allahumma ahya wa amut (With Your Name, O Allah, I expire and return to life).''
[Al-Bukhari].
Commentary: Every person sleeps at night and gets up in the morning. Thus, in a way, sleep is death and reawakening is gaining life again. This life and death, like the literal life and death, lie in the Hands of Allah. The prayer cited in this Hadith engraves this concept in mind and when one recalls it every night it remains alive in his mind that "this life is for Allah and I am alive with His Will. Whenever He wills, the light of my life will be extinguished. Therefore, I should spend these few days of life lent to me by Him in accordance with His Will and not in His disobedience''.
1459. `Ali (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said to me and to Fatimah (May Allah be pleased with her) (Ali's wife and the Prophet's daughter), "When you go to bed, recite: Takbir (Allahu Akbar) thirty-three times and Tasbih (Subhan-Allah) thirty-three times and Tahmid (Al-hamdu lillah) thirty-three times.''
Another narration is: The Messenger of Allah (PBUH) said, "Recite Tasbih thirty-four times.''
Another narration is: The Messenger of Allah(PBUH) said, "Recite Takbir thirty-four times.''
[Al-Bukhari and Muslim].
Commentary: It is apparent from the difference in the narrations of this Hadith that the aggregate of the wordings has to be one hundred. For this purpose, one of these invocations should be recited thirty-four times. It will be quite in order if one recites either of the three for thirty-four times because the Ahadith on the subject say this number for any of them. In this connection two Ahadith have been mentioned by Imam An-Nawawi and the reciting of "Al-hamdu lillah'' thirty-four times occurs in An-Nasa'i. This formula of Glorification, Praise and Elevation of Allah's Name is to be recited after every obligatory Salat and before going to bed.
1460. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "When any of you goes to bed, he should shake off (or dust off) his bedsheet because he does not know what might have fallen on it after he had left it. Then he should recite: `Bismika Rabbi wada`tu janbi, wa bika arfa`uhu, in amsakta nafsi farhamha, wa in arsaltaha fahfazha bima tahfazu bihi `ibadakas-salihin [With Your Name, my Rubb, I place my side (upon the bed) and with Your Grace I will raise it up. If You withhold my soul (cause me to die), have mercy on it but if You let it go (let me live), guard it against which You guarded Your pious slaves].'''
[Al-Bukhari and Muslim].
Commentary: This Hadith calls our attention to a very important matter that before going to bed, we must shake off our bed-sheet, mattresses, etc., because it is quite possible that some poisonous insect might have passed over it in our absence and the effects left by it may prove harmful to us. One should recite this prayer after shaking off the bed-sheet, mattresses, etc.
1461. `A ishah (May Allah be pleased with her) reported: Whenever the Messenger of Allah (PBUH) went to bed, he would blow upon his hands recite Al-Mu`awwidhat; and pass his hands over his body.
[Al-Bukhari and Muslim].
Commentary: "Al-Mu`awwidhat'' the Surah which give protection) are the three Surah of the Qur'an which have been mentioned in this Hadith. They are so named because the request for granting of protection is made to Allah by means of them. The last two Surah of the Qur'an, that is Surat Al-Falaq and Surat An-Nas, are called "Al-Mu`awwidhatain'' which means "Two Surah which give protection''. One must recite these Surah of the Qur'an before going to sleep so that one may, on the one hand, follow the practice of the Prophet (PBUH), and on the other one, finds the Protection of Allah.
1462. Al-Bara` bin `Azib (May Allah be pleased with them) reported: The Messenger of Allah (PBUH) said, "Whenever you intend to go to bed, perform Wudu' as is done for Salat (prayer); and then lie down on the right side and recite: `Allahumma aslamtu nafsi ilaika, wa fawwadtu amri ilaika, wal-ja'tu zahri ilaika, raghbatan wa rahbatan ilaika, la malja'a wa la manja minka illa ilaika, amantu bikitabik-alladhi anzalta, wa binabiyyik-alladhi arsalta [O Allah! I have submitted myself to You. I have turned my face to You, entrusted my affairs to You and relied completely on You out of desire for and fear of You (expecting Your reward and fearing Your punishment). There is no resort and no deliverer from (hardships) except You. I affirm my faith in Your Book which You have revealed, and in Your Prophet whom You have sent].' If you die during the night, you will die in the true religion. Let these words be your last words at night.''
[Al-Bukhari and Muslim].
Commentary: This Hadith has already been mentioned. See Hadith No. 80. It points out the desirability of performing Wudu' before going to bed and reciting this Du`a which show the genuine worship and complete submission to Allah.]
1463. Anas (May Allah be pleased with him) reported: Whenever the Prophet (PBUH) went to his bed, he would say: "Al-hamdu lillah-illadhi at`amana wa saqana, wa kafana wa awana, fakam mimman la kafiya lahu wa la mu'wiya (Praise is due to Allah Who has fed us, provided us drink, satisfied us and gave us protection. Many are those who have no one to provide for them, or give them shelter).''
[Muslim].
Commentary: This Hadith impresses upon us that Almighty Allah is sufficient for mankind. That is, He saves us from our enemies, gives us sustenance, and provides us facilities of residence and living. Due thanks should be addressed to Him alone.
1464. Hudhaifah (May Allah be pleased with him) reported: Whenever the Messenger of Allah (PBUH) intended to go to sleep, he would place his right hand under his (right) cheek and supplicate: "Allahumma qini `adhabaka yauma tab`athu `ibadaka (O Allah! Guard me against Your punishment on the Day when You will resurrect Your slaves).''
[At-Tirmidhi].
In a narration in Abu Dawud, Hafsah (May Allah be pleased with her) said: Before going to sleep the Messenger of Allah (PBUH) would recite this Du`a three times.
Commentary: This Hadith has a warning that one should never be unmindful of Allah's Wrath. In fact, one should always seek Allah's Protection and do such virtuous deeds which please Him so that one may be saved from the Divine retribution on the Day of Judgement.
This a daily practic reminder to do everynight before going to sleep..
As you have your palms gathered side by side in front of your face:
1. Read Al-Fatiha. (once)
2. Read Al-Kursi verse (2:255). (once)
3. Read Surat (Al-Ikhlas 112), (Al-Falaq 113), (Al-Nas 114). (three times)
4. Blow on your hands and pass it through your body starting from the head then the face then the rest of the body.
1461. `A ishah (May Allah be pleased with her) reported: Whenever the Messenger of Allah (PBUH) went to bed, he would blow upon his hands recite Al-Mu`awwidhat; and pass his hands over his body.
[Al-Bukhari and Muslim].
1458. Hudhaifah and Abu Dharr (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) used to supplicate when he went to bed at night: "Bismik-Allahumma ahya wa amut (With Your Name, O Allah, I expire and return to life).''
[Al-Bukhari].
Commentary: Every person sleeps at night and gets up in the morning. Thus, in a way, sleep is death and reawakening is gaining life again. This life and death, like the literal life and death, lie in the Hands of Allah. The prayer cited in this Hadith engraves this concept in mind and when one recalls it every night it remains alive in his mind that "this life is for Allah and I am alive with His Will. Whenever He wills, the light of my life will be extinguished. Therefore, I should spend these few days of life lent to me by Him in accordance with His Will and not in His disobedience''.
1459. `Ali (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said to me and to Fatimah (May Allah be pleased with her) (Ali's wife and the Prophet's daughter), "When you go to bed, recite: Takbir (Allahu Akbar) thirty-three times and Tasbih (Subhan-Allah) thirty-three times and Tahmid (Al-hamdu lillah) thirty-three times.''
Another narration is: The Messenger of Allah (PBUH) said, "Recite Tasbih thirty-four times.''
Another narration is: The Messenger of Allah(PBUH) said, "Recite Takbir thirty-four times.''
[Al-Bukhari and Muslim].
Commentary: It is apparent from the difference in the narrations of this Hadith that the aggregate of the wordings has to be one hundred. For this purpose, one of these invocations should be recited thirty-four times. It will be quite in order if one recites either of the three for thirty-four times because the Ahadith on the subject say this number for any of them. In this connection two Ahadith have been mentioned by Imam An-Nawawi and the reciting of "Al-hamdu lillah'' thirty-four times occurs in An-Nasa'i. This formula of Glorification, Praise and Elevation of Allah's Name is to be recited after every obligatory Salat and before going to bed.
1460. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "When any of you goes to bed, he should shake off (or dust off) his bedsheet because he does not know what might have fallen on it after he had left it. Then he should recite: `Bismika Rabbi wada`tu janbi, wa bika arfa`uhu, in amsakta nafsi farhamha, wa in arsaltaha fahfazha bima tahfazu bihi `ibadakas-salihin [With Your Name, my Rubb, I place my side (upon the bed) and with Your Grace I will raise it up. If You withhold my soul (cause me to die), have mercy on it but if You let it go (let me live), guard it against which You guarded Your pious slaves].'''
[Al-Bukhari and Muslim].
Commentary: This Hadith calls our attention to a very important matter that before going to bed, we must shake off our bed-sheet, mattresses, etc., because it is quite possible that some poisonous insect might have passed over it in our absence and the effects left by it may prove harmful to us. One should recite this prayer after shaking off the bed-sheet, mattresses, etc.
1461. `A ishah (May Allah be pleased with her) reported: Whenever the Messenger of Allah (PBUH) went to bed, he would blow upon his hands recite Al-Mu`awwidhat; and pass his hands over his body.
[Al-Bukhari and Muslim].
Commentary: "Al-Mu`awwidhat'' the Surah which give protection) are the three Surah of the Qur'an which have been mentioned in this Hadith. They are so named because the request for granting of protection is made to Allah by means of them. The last two Surah of the Qur'an, that is Surat Al-Falaq and Surat An-Nas, are called "Al-Mu`awwidhatain'' which means "Two Surah which give protection''. One must recite these Surah of the Qur'an before going to sleep so that one may, on the one hand, follow the practice of the Prophet (PBUH), and on the other one, finds the Protection of Allah.
1462. Al-Bara` bin `Azib (May Allah be pleased with them) reported: The Messenger of Allah (PBUH) said, "Whenever you intend to go to bed, perform Wudu' as is done for Salat (prayer); and then lie down on the right side and recite: `Allahumma aslamtu nafsi ilaika, wa fawwadtu amri ilaika, wal-ja'tu zahri ilaika, raghbatan wa rahbatan ilaika, la malja'a wa la manja minka illa ilaika, amantu bikitabik-alladhi anzalta, wa binabiyyik-alladhi arsalta [O Allah! I have submitted myself to You. I have turned my face to You, entrusted my affairs to You and relied completely on You out of desire for and fear of You (expecting Your reward and fearing Your punishment). There is no resort and no deliverer from (hardships) except You. I affirm my faith in Your Book which You have revealed, and in Your Prophet whom You have sent].' If you die during the night, you will die in the true religion. Let these words be your last words at night.''
[Al-Bukhari and Muslim].
Commentary: This Hadith has already been mentioned. See Hadith No. 80. It points out the desirability of performing Wudu' before going to bed and reciting this Du`a which show the genuine worship and complete submission to Allah.]
1463. Anas (May Allah be pleased with him) reported: Whenever the Prophet (PBUH) went to his bed, he would say: "Al-hamdu lillah-illadhi at`amana wa saqana, wa kafana wa awana, fakam mimman la kafiya lahu wa la mu'wiya (Praise is due to Allah Who has fed us, provided us drink, satisfied us and gave us protection. Many are those who have no one to provide for them, or give them shelter).''
[Muslim].
Commentary: This Hadith impresses upon us that Almighty Allah is sufficient for mankind. That is, He saves us from our enemies, gives us sustenance, and provides us facilities of residence and living. Due thanks should be addressed to Him alone.
1464. Hudhaifah (May Allah be pleased with him) reported: Whenever the Messenger of Allah (PBUH) intended to go to sleep, he would place his right hand under his (right) cheek and supplicate: "Allahumma qini `adhabaka yauma tab`athu `ibadaka (O Allah! Guard me against Your punishment on the Day when You will resurrect Your slaves).''
[At-Tirmidhi].
In a narration in Abu Dawud, Hafsah (May Allah be pleased with her) said: Before going to sleep the Messenger of Allah (PBUH) would recite this Du`a three times.
Commentary: This Hadith has a warning that one should never be unmindful of Allah's Wrath. In fact, one should always seek Allah's Protection and do such virtuous deeds which please Him so that one may be saved from the Divine retribution on the Day of Judgement.
Kulsumfatima
Proud to be a Muslim
assalamualaikum
great post,
great post,
slaveofAllah88
Slave of Allah (swt)
aslam o alikum brothers/sisters,
I start with the name of Allah (swt) most graceful and merciful,
thank you for the reminders this is really great.
May I sugguest maybe this sticky should be closed for replies, cuz it would be easier to read all the annoucements on one thread otherwise its hard to get to the annoucement through all replies just a sugguestions brothers and sisters.
may Allah (swt) bless everyone
Aslam o alikum
I start with the name of Allah (swt) most graceful and merciful,
thank you for the reminders this is really great.
May I sugguest maybe this sticky should be closed for replies, cuz it would be easier to read all the annoucements on one thread otherwise its hard to get to the annoucement through all replies just a sugguestions brothers and sisters.
may Allah (swt) bless everyone
Aslam o alikum
yameenahmed
Junior Member
thanks brother may allah bless all of us with fasting