Some du’aa’s to be recited during wudoo’ and prayer
Some du’aa’s to be recited during wudoo’
Du’aa’s to be said at the beginning of wudoo’ and after finishing it have been narrated from the Prophet (peace and blessings of Allaah be upon him).
With regard to what is to be said at the beginning, the only thing that has been narrated is to mention the name of Allaah by saying Bismillaah (in the name of Allaah).
The evidence for that is the words of the Prophet (peace and blessings of Allaah be upon him): “There is no wudoo’ for one who does not mention the name of Allaah in it.” Narrated by al-Tirmidhi, 25. He said: Concerning this topic it was narrated from ‘Aa’ishah, Abu Sa’eed, Abu Hurayrah, Sahl ibn Sa’d and Anas. Ahmad ibn Hanbal said: I do not know of any hadeeth with a jayyid isnaad on the topic. End quote from al-Tirmidhi.
The hadeeth was classed as saheeh by al-Albaani in Saheeh al-Tirmidhi
Al-Nawawi narrated in al-Majmoo’ (1/385) that al-Bayhaqi said:
The soundest report concerning saying Bismillaah (for wudoo’) is the hadeeth of Anas, according to which the Prophet (peace and blessings of Allaah be upon him) put his hand in the vessel of water then he said: “Do wudoo’ in the name of Allaah.” [Anas] said: I saw the water springing up from between his fingers, and the people did wudoo’ until the last of them had done wudoo’, and there were nearly seventy men. Its isnaad is jayyid, and it was quoted as evidence by al-Bayhaqi in his book Ma’rifat al-Sunan wa’l-Athaar; he classed the other ahaadeeth as da’eef (weak). End quote.
With regard to what is said after wudoo’, a number of ahaadeeth have been narrated concerning that.
From the reports it may be concluded that he said:
Ashhadu an laa ilaaha ill-Allaah wahdahu laa shareeka lah, wa ashhadu anna Muhammadan ‘abduhu was rasooluhu. Allaahumm aj’alni min al-tawwaabeena waj’alni min al-mutatahhireena, subhaanaka Allaahumma wa bi hamdika, ashhadu an laa ilaaha ill anta, astaghfiruka wa atoobu ilayka
(I bear witness that there is no god except Allaah alone, with no partner or associate, and I bear witness that Muhammad is His slave and Messenger. O Allaah, make me one of those who repent and make me one of those who purify themselves. Glory and praise be to You, O Allaah, I bear witness that there is no god but You, I seek Your forgiveness and I repent to You).
Muslim (234) narrated from ‘Umar ibn al-Khattaab (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “There is no one among you who does wudoo; and does it well, then says, Ashhadu an laa ilaaha ill-Allaah wahdahu laa shareeka lah, wa ashhadu anna Muhammadan ‘abduhu was rasooluhu (I bear witness that there is no god except Allaah alone, with no partner or associate, and I bear witness that Muhammad is His slave and Messenger) but the eight gates of Paradise will be opened for him and he will enter through whichever one he wants.” Narrated by Muslim, 234.
Al-Tirmidhi (55) added: “Allaahumm aj’alni min al-tawwaabeena waj’alni min al-mutatahhireena (O Allaah, make me one of those who repent and make me one of those who purify themselves).”
This addition was classed as da’eef (weak) by al-Haafiz ibn Hajar (may Allaah have mercy on him), who said: This addition which is narrated by al-Tirmidhi is not proven to be part of this hadeeth. End quote from al-Futoohaat al-Rabbaaniyyah, 2/19.
Al-Albaani classed it as saheeh in Saheeh al-Tirmidhi. Ibn al-Qayyim stated in Zaad al-Ma’aad that it is proven to be from the Prophet (peace and blessings of Allaah be upon him).
With regard to the phrase “subhaanaka Allaahumma wa bi hamdika, ashhadu an laa ilaaha ill anta, astaghfiruka wa atoobu ilayka (Glory and praise be to You, O Allaah, I bear witness that there is no god but You, I seek Your forgiveness and I repent to You), this was narrated by al-Nasaa’i in ‘Aml al-Yawm wa’l-Laylah, and by al-Haakim in al-Mustadrak, from Abu Sa’eed al-Khudri (may Allaah be pleased with him). The narrators differed as to whether the hadeeth could be attributed to the Prophet (peace and blessings of Allaah be upon him) or whether these were the words of Abu Sa’eed (may Allaah be pleased with him).
Al-Haafiz Ibn Hajar (may Allaah have mercy on him) said:
The isnaad is undoubtedly sound, rather they differed as to whether the text could be attributed to the Prophet (peace and blessings of Allaah be upon him) or not (i.e., whether it was marfoo’ or mawqoof). Al-Nasaa’i always rules on the basis of erring on the side of caution, hence he was mistaken. But according to the method of al-Nawawi, following Ibn al-Salaah and others, it is more likely to be marfoo’. End quote from al-Futoohaat al-Rabbaaniyyah, 2/21
It was classed as saheeh by al-Albaani in Saheeh al-Targheeb (225) and al-Silsilah al-Saheehah (2333).
See Tamaam al-Minnah, p. 94-98
These are the du’aa’s that have been narrated from the Prophet (peace and blessings of Allaah be upon him) to be said in wudoo’. As for saying du’aa’ when washing the different parts of the body, no such thing has been proven from the Prophet (peace and blessings of Allaah be upon him).
Al-Nawawi said in al-Adhkaar (p. 30):
As for the du’aa’s that are said when washing various parts of the body in wudoo’, no such thing has been narrated from the Prophet (peace and blessings of Allaah be upon him).
Ibn al-Qayyim said in Zaad al-Ma’aad (1/195):
It is not narrated from him that he used to say anything in his wudoo’ apart from saying Bismillaah. Every hadeeth which speaks of du’aa’s to be said in wudoo’ is false and fabricated. The Messenger of Allaah (peace and blessings of Allaah be upon him) did not say any of these things and he did not teach them to his ummah. There is nothing narrated from him except saying Bismillaah at the beginning and saying Ashhadu an laa ilaaha ill-Allaah wahdahu laa shareeka lah, wa ashhadu anna Muhammadan ‘abduhu was rasooluhu. Allaahumm aj’alni min al-tawwaabeena waj’alni min al-mutatahhireena (I bear witness that there is no god except Allaah alone, with no partner or associate, and I bear witness that Muhammad is His slave and Messenger. O Allaah, make me one of those who repent and make me one of those who purify themselves) afterwards.
According to another hadeeth narrated in Sunan al-Nasaa’i, one of the things that may also be said after wudoo’ is: “Subhaanaka Allaahumma wa bi hamdika, ashhadu an laa ilaaha ill anta, astaghfiruka wa atoobu ilayka (Glory and praise be to You, O Allaah, I bear witness that there is no god but You, I seek Your forgiveness and I repent to You).” End quote.
It says in Fataawa al-Lajnah al-Daa’imah (5/221):
It is not proven that the Prophet (peace and blessings of Allaah be upon him) said any du’aa’ during wudoo’. What the common folk say in du’aa’ when washing each part of the body is an innovation (bid’ah), such as saying when washing the face, “O Allaah, make my face white on the day when faces will be turned black”; or when washing the hands: “O Allaah, give me my book (record of my deeds) in my right hand, and do not give me my book in my left hand,” and other du’aa’s which are said when washing the other parts of the body in wudoo’. End quote.
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Some du’aa’s to be recited during prayer
It should be noted that the best of guidance is the guidance of Muhammad (peace and blessings of Allaah be upon him) and the best of du’aa’s are those which are in accordance with the Sunnah of the Prophet (peace and blessings of Allaah be upon him). The Muslim should strive to follow the Prophet’s wording without adding, taking away or changing anything.
It was narrated that al-Bara’ ibn ‘Aazib said: The Prophet (peace and blessings of Allaah be upon him) said: “When you go to your bed, do wudoo’ as for prayer, then lie down on your right side and say:
Allaahumma aslamtu wajhi ilayka wa fawwadtu amri ilayka wa alja’tu zahri ilayka raghbatan wa rahbatan ilayka, la malja’a wa laa manjaa minka illa ilayka. Allaahumma aamantu bi kitaabika alladhi anzalta wa nabiyyika alladhi arsalta (O Allaah I submit my face to You, and I entrust my affairs to You, and I rely totally on You in hope and in fear of You. Verily there is no refuge nor safe haven from You except with You. O Allaah, I believe in Your Book which You have revealed and in Your Prophet whom You have sent).
Then if you die during the night, you will have died following the fitrah (sound nature of man). Make these the last words that you speak.”
He said: I repeated it back to the Prophet (peace and blessings of Allaah be upon him), and when I reached the words. “Allaahumma aamantu bi kitaabika allaahi anzalta (O Allaah, I believe in Your Book which You have revealed),” I said: “Wa rasoolika (And Your Messenger).” He said: “No. Wa nabiyyika alladhi arsalta (and Your Prophet whom You sent).”
Narrated by al-Bukhaari, 224; Muslim, 2710.
It says in Tuhfat al-Ahwadhi:
The scholars spoke about the Prophet (peace and blessings of Allaah be upon him) correcting him and teaching him the correct wording. Al-Haafiz said: The best that can be said concerning the reason why the Prophet (peace and blessings of Allaah be upon him) corrected the one who said Rasool (Messenger) instead of Nabi (Prophet) is that the wording of dhikrs is something that is to be recited as laid down in sharee’ah, and they have special characteristics which cannot be approximated, so they must be memorized with the wording in which they were narrated. This is the view favoured by al-Maazari who said: We should limit ourselves to the exact wording as it was narrated. The reward may be connected to this precise wording; perhaps they were revealed to him in that wording and must be recited in that specific form. End quote.
There follows a number of du’aa’s that were narrated from the Prophet (peace and blessings of Allaah be upon him), which he used to recite during his prayer.
1 –After the opening takbeer of the prayer and before starting to recite al-Faatihah. This is called Du’aa’ al-Istiftaah (opening supplication):
It was narrated that Abu Hurayrah said: When the Messenger of Allaah (peace and blessings of Allaah be upon him) started to pray, he would remain silent for a while. I said: “May my father and mother be sacrificed for you, O Messenger of Allaah. What do you say when you are silent between the takbeer and recitation?” He said: “I say: Allaahumma baa’id bayni wa bayna khataayaaya kama baa’adta bayna al-mashriqi wa’l-maghrib. Allaahumma naqqini min khataayaaya kama yunaqqa al-thawb al-abyad min al-danas. Allaahumma ighsilni min khataayaaya bi’l-thalji wa’l-maa’i wa’l-barad (O Allaah, put a great distance between me and my sins, as great as the distance You have made between the East and the West. O Allaah, cleanse me of sin as a white garment is cleansed from filth. O Allaah, wash away my sins with snow and water and hail).”
Narrated by al-Bukhaari, 711; Muslim, 598.
2 – Du’aa’ al-Qunoot in Witr
It was narrated that al-Hasan ibn ‘Ali said: The Messenger of Allaah (peace and blessings of Allaah be upon him) taught me words to say in Witr: “Allaahumma ihdini feeman hadayta wa ‘aafini feeman ‘aafayta wa tawallani feeman tawallayta wa baarik li feema a’tayta, wa qini sharra ma qadayta , fa innaka taqdi wa la yuqda ‘alayk, wa innahu laa yadhillu man waalayta wa laa ya’izzu man ‘aadayta, tabaarakta Rabbana wa ta’aalayt (O Allaah, guide me among those whom You have guided, pardon me among those whom You have pardoned, turn to me in friendship among those on whom You have turned in friendship, and bless me in what You have bestowed, and save me from the evil of what You have decreed. For verily You decree and none can influence You; and he is not humiliated whom You have befriended, nor is he honoured who is Your enemy. Blessed are You, O Lord, and Exalted).”
Narrated by al-Tirmidhi, 464; al-Nasaa’i, 1745; Abu Dawood, 1425; Ibn Maajah, 1178.
This hadeeth was classed as hasan by al-Tirmidhi and others, and as saheeh by al-Albaani in Irwa’ al-Ghaleel, 429.
3 – During bowing and prostration, the Messenger of Allaah (peace and blessings of Allaah be upon him) used to say: “Subhaanak Allaahumma Rabbanaa wa bi hamdika Allaahumma ighfir li (Glory and praise be to You, O Allaah our Lord. O Allaah, forgive me).”
Narrated by al-Bukhaari, 761; Muslim, 484, from the hadeeth of ‘Aa’ishah.
Saying du’aa’ whilst prostrating is the best of du’aa’, because the Prophet (peace and blessings of Allaah be upon him) said: “The closest that any one of you may be to his Lord is when he is prostrating, so say a lot of du’aa’ at that time.” Narrated by Muslim, 482.
4 – Between the two prostrations, he used to say: “Allaahumma ighfir li warhamni wajburni wahdini warzuqni (O Allaah, forgive me, have mercy on me, enrich me, guide me and grant me provision).”
Narrated by al-Tirmidhi, 284; Ibn Maajah, 898; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.
5 – After the tashahhud and before the salaam:
It was narrated from Abu Hurayrah that the Prophet (peace and blessings of Allaah be upon him) said: “When any one of you has finished the last tashahhud, let him seek refuge with Allaah from four things and say: Allaahumma inni a’oodhu bika min ‘adhaabi jahannam wa min ‘adhaab il-qabri wa min fitnat il-mahyaa wa’l-mamaat wa min sharri fitnat il-maseeh il-dajjaal (O Allaah, I seek refuge with You from the torment of Hell and from the torment of the grave and from the trials of life and death and from the evil of the trial of the Dajjaal).” Narrated by al-Bukhaari, 1311; Muslim, 588 – this version narrated by Muslim).
Al-Bukhaari (834) and Muslim (2705) narrated from Abu Bakr al-Siddeeq that he said to the Messenger of Allaah (peace and blessings of Allaah be upon him): “Teach me a du’aa’ that I may say in my prayer.” He said: “Say: ‘Allaahumma inni zalamtu nafsi zulman katheeran wa laa yaghfir ul-dhunoob illa anta, faghfir li maghfiratan min ‘indaka warhamni, innaka anta al-Ghafoor al-Raheem (O Allaah, indeed I have wronged myself greatly, and there is none who forgives sins besides You. So grant me forgiveness from You and have mercy on me, for you are the All-Forgiving, Most Merciful).’”
Muslim (771) narrated a hadeeth which includes some of the du’aa’s that the Prophet (peace and blessings of Allaah be upon him) used to recite in his prayer. It was narrated from ‘Ali ibn Abi Taalib that when the Messenger of Allaah (peace and blessings of Allaah be upon him) stood up to pray, he would say:
“Wajjahtu wajhiya lilladhi fatara al-samawaati wa’l-ard haneefan musliman wa maa ana min al-mushrikeen. Inna salaati wa nusuki wa mahyaaya wa mamaati Lillaahi Rabb il-‘Aalameen, laa shareeka lahu wa bidhaalika umirtu wa ana awwal ul-muslimeen, Allaahumma anta al-malik laa ilaaha illa anta, anta rabbi wa ana ‘abduka. Zalamtu nafsi wa’tarafty bi dhanbi, faghfir li dhunoobi jamee’an, innahu laa yaghfir ul-dhunooba illa anta. Wahdini li ahsan al-akhlaaq la yahdi li ahsaniha illa anta. Wasrif ‘anni sayyi’aha laa yasrifu ‘anni sayyi’aha illa anta. Labbayka wa sa’dayka wa’l-khayra kulluhu fi yadayka wa’l-sharru laysa ilayka, ana bika wa ilayka, tabaarakta wa ta’aalayta, astaghfiruka wa atoobu ilayk… (I have set my face towards the Originator of the heavens and the earth sincerely [in Islam], and I am not among the Mushrikeen. Indeed, my prayer, my sacrifice, my living and my dying are for Allaah, the Lord of the Worlds, no partner has He. With this I have been commanded and I am the first of the Muslims (those who submit to Him). O Allaah, you are the King and there is no god but You. You are my Lord and I am Your slave. I have wronged myself, and have acknowledged my sins, so forgive all my sins, for no one forgives sins except You. Guide me to the best of attitudes, to which no one can guide except You, and save me from the worst of attitudes, from which no-one can save except You. I am here and happy to serve you. All good is in Your Hands, and evil is not from You. There is no escape or shelter from You except with You. Blessed are You and exalted. I seek Your forgiveness and repent to You).”
When he bowed he would say: “Allaahumma laka raka’tu wa bika aamantu wa laka aslamtu, khasha’a laka sam’i wa basari wa mukhkhi wa ‘azmi wa ‘asabi (O Allaah, to You have I bowed, in You have I believed and to You have I submitted. My hearing, sight, mind, bones and tendons are humbled before You).”
When he stood up he would say: “Allaahumma rabbana laka al-hamd mil’ al-samawaati wa mil’ al-ard wa mil’a ma baynahuma wa mil’a ma shi’ta min shay’in ba’d (O Allaah our Lord, to You be praise filling the heavens, filling the earth, filling everything in between and filling whatever else You will besides that).
When he prostrated he would say: “Allaahumma laka sajadtu wa bika aamantu wa laka aslamtu. Sajada wajhi lilladhi khalaqahu wa sawwarahu wa shaqqa sam’ahu wa basarahu, tabaaraka Allaahu ahsan al-khaaliqeen (O Allaah! For you I have prostrated, in You I have believed and to You I have submitted. My face has prostrated for the One Who created it and shaped it, then brought forth its hearing and vision. Blessed be Allaah, the Best of creators).”
Then the last thing that he said between the tashahhud and the tasleem was:
“Allaahumma ighfir li ma qaddamtu wa ma akhkhartu wa ma asrartu wa ma a’lantu wa ma astraftu wa ma anta a’lamu bihi minni. Anta al-muqaddim wa anta al-mu’akhkhir laa ilaaha illa anta (O Allaah! Forgive me what I have done in the past, and what I will do in the future, and what I have concealed, and what I have done openly, and what I have exceeded in, whatever You know about me more than I. You are the One Who brings forward, and You are the One Who puts back, there is no god except You).”
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