I'll do this tomorrow

hassana elkoussi

Junior Member
HADITH

"If the Judgment Day suddenly arrived and someone has in his hand a seedling, then he should do his best to plant it before he dies. "


Lessons from this hadith​

**The Prophet ( PBUH) urges us to use time to do good deeds throughout our lives and never to think that it's too late.

**Time is a scarce resource . It can never be accumulated or stoppped . Once passed, it can never be regained.It cannot be bought, rented , borrowed or doubled.

**Islam aims at minimizing the amount of time loss. This can only be achieved by setting appropriate goals and working diligently to achieve them.

**Avoid delaying and postponing doing duties that ought to be done.Avoid such responses as " I'll do this tomorrow" or " when I have more free time I'll do it" or "when I get older I'll do it"

** Remember the only time we really have is the present moment. Treasure it and use it wisely - it is indeed a present to be valued since we never know whether it will be given to us tomorrow.

:salam2:
 

Der Fragende

ahlu-sunnah.com
:salam2:

Very useful post.
I usually want to complete my duties carefully, diligently and fast.
Otherwise I think "Why didn't you do that? Now you have to do it tomorrow etc." and I don't like delaying things.

:wasalam:
 

samiha

---------
Staff member
:salam2:

Good lessons akhi but... may I ask the hadith source? As even if it is correct we should always try to put the sources yeh?

wasalam
 

Phoyage

Junior Member
Salam,
I'm the opposite :)!
It's always "tommorow is another day", then I end up waking up like 3:00 in the morning to finish my project.
Trying 2 kick the habbit!
Make Dua
 

pcozzy

Junior Member
:salam2:

BarakaAllahuFeek,

This hadith was mentioned to me recently, Somehow this slips by us with time and we forget. Thanks for the reminder.

:wasalam:
 

salahdin

Junior Member
JAZAKALLAH KHAIRAN FOR THE REMINDER


From Shaytan's Deceptions: Going to Extremes



بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ



From Shaytan's Deceptions: Going to Extremes
Imam Ibn ul Qayyim al JawziyyahFrom "Al-Waabil al-Sayib", p. 19
Quoted in Dr Umar al-Ashqar's "The World of the Jinn and Devils"
© 1998 al-Basheer Company for Publications and Translations

Allah never orders anything except that Satan takes two contradictory stances towards it: either shortcoming and negligence or overzealousness and exaggeration. It does not matter [to him] by which of these two mistakes he becomes victorious over the slave. He comes to the heart of the slave and examines it.

If he finds in it listlessness and looking for loopholes, he deals with him from that vantage. He impedes him and makes him sit. He strikes him with laziness, listlessness and lethargy. He opens for him the door to reinterpretations (ta'weel), hopes and so forth until the slave may not fulfill anything of what he is commanded.

If he finds in the slave's heart alertness, seriousness, desire to work and potential, Satan despairs from attacking him through the above means. Instead, he orders him to strive even harder. He convinces him that what he is doing is not sufficient for him. His ambition is to be greater than that. He must work more than the other workers. He should not sleep when they sleep. He should not break his fast when they break their fasts. He should not rest when they rest.

If one of them washes his hands and face three times, he should wash them seven times. If one makes wudhu for prayer, he must make ghusl. [He orders him to] similar acts of exaggeration and extremism. He makes him go to extremes and beyond the limits. He makes him stray from the straight path in the same way that he makes the first person [described above] fall short of the straight path and not approach it.

Satan's intention for both is to keep them from the straight path: the first by making him not come close or near to it and the second by making him pass it and go beyond it. Many of creation are misled by these two strategies. There is no escape from them except deep knowledge, faith and the strength to fight Satan and stay along the middle path
 

hassana elkoussi

Junior Member
JAZAKALLAH KHAIRAN FOR THE REMINDER


From Shaytan's Deceptions: Going to Extremes



بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ



From Shaytan's Deceptions: Going to Extremes
Imam Ibn ul Qayyim al JawziyyahFrom "Al-Waabil al-Sayib", p. 19
Quoted in Dr Umar al-Ashqar's "The World of the Jinn and Devils"
© 1998 al-Basheer Company for Publications and Translations

Allah never orders anything except that Satan takes two contradictory stances towards it: either shortcoming and negligence or overzealousness and exaggeration. It does not matter [to him] by which of these two mistakes he becomes victorious over the slave. He comes to the heart of the slave and examines it.

If he finds in it listlessness and looking for loopholes, he deals with him from that vantage. He impedes him and makes him sit. He strikes him with laziness, listlessness and lethargy. He opens for him the door to reinterpretations (ta'weel), hopes and so forth until the slave may not fulfill anything of what he is commanded.

If he finds in the slave's heart alertness, seriousness, desire to work and potential, Satan despairs from attacking him through the above means. Instead, he orders him to strive even harder. He convinces him that what he is doing is not sufficient for him. His ambition is to be greater than that. He must work more than the other workers. He should not sleep when they sleep. He should not break his fast when they break their fasts. He should not rest when they rest.

If one of them washes his hands and face three times, he should wash them seven times. If one makes wudhu for prayer, he must make ghusl. [He orders him to] similar acts of exaggeration and extremism. He makes him go to extremes and beyond the limits. He makes him stray from the straight path in the same way that he makes the first person [described above] fall short of the straight path and not approach it.

Satan's intention for both is to keep them from the straight path: the first by making him not come close or near to it and the second by making him pass it and go beyond it. Many of creation are misled by these two strategies. There is no escape from them except deep knowledge, faith and the strength to fight Satan and stay along the middle path



MashaAllah brother , this is very informative. Jazak Allah khairan for adding this useful information.
 
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