If there are traces of henna and its colour left on the hand, without there being any solid material left, or elsewhere, or traces of liquid grease whereby water flows over the limb but does not stay there, his tahaarah is valid.
This is incorrect, nail polish is not haram and we should not say things we are not sure of. Wearing nail polish is permissible but if we break wudu then it must be removed before we do wudu. It also is not made from pork, I have a degree in chemistry so I am fairly versed on the chemical make up of nail polish.
Yeah exactly. Even if it were made out of pork, it still doesnt make it haram. We can wear the skin of pork and do anything with it as long as we don't eat it.
@Sister al-muslimah
No.
As far as I am aware, it isnt.
Salaam alaycom akhi,oh no sister.
pigs are "dirty" altogtether. we cannot use their skins. we cannot use their fats in cosmetics.
http://www.islamqa.com/en/ref/1351/pig
Salaam alaycom akhi,
SubhanAllah although brother Ahmed yours says it's not permissible, mine says the opposite! :O
Check this out:
http://www.islamonline.net/servlet/Satellite?cid=1119503549320&pagename=IslamOnline-English-Ask_Scholar%2FFatwaE%2FFatwaEAskTheScholar
you know differant opinions or maybe differant mathhab..SubhanAllah shaking hands with non-muhram? StagforAllah..never heard of it. Perhaps with gloves on.i have seen islamonline.net scholars are more liberal than islamqa scholars. maybe because former one is based in west and focuses on western muslims.
they are lenient in many areas like niqab, shaking hands with non-mahram, etc.
In the hadeeth narrated by Abu Dawood (332) which that is the words of the Prophet (peace and blessings of Allah be upon him) to Abu Dharr (may Allah be pleased with him): “If you find water, then let it touch your SKIN, for that is good.”
I don't consider nails as skin at all. The purpose of wudhu is to clean, if the nails underneath the nail polish are already clean, then what we need to clean just the surface. About Henna, what if the henna plant that is used actually came from dirty plant where (for example: a dog had peed or birds had pooped on the leaves), it would content najis, wouldn't it? And since henna absorbs on the nails, it would be hardly to get rid of the najis of.
All I am saying is, I believe Allah doesn't make this beautiful religion to be something difficult. Allah loves people who beautify themselves when they stand before Him in praying. Allah knows best to judge your heart and attention as He is the Most Judge. And Allah doesn't like people who exaggerate things.
And I ask for His forgiveness for all my sins and mistakes.
Salam
In the hadeeth narrated by Abu Dawood (332) which that is the words of the Prophet (peace and blessings of Allah be upon him) to Abu Dharr (may Allah be pleased with him): “If you find water, then let it touch your SKIN, for that is good.”
I don't consider nails as skin at all. The purpose of wudhu is to clean, if the nails underneath the nail polish are already clean, then what we need to clean just the surface. About Henna, what if the henna plant that is used actually came from dirty plant where (for example: a dog had peed or birds had pooped on the leaves), it would content najis, wouldn't it? And since henna absorbs on the nails, it would be hardly to get rid of the najis of.
All I am saying is, I believe Allah doesn't make this beautiful religion to be something difficult. Allah loves people who beautify themselves when they stand before Him in praying. Allah knows best to judge your heart and attention as He is the Most Judge. And Allah doesn't like people who exaggerate things.
And I ask for His forgiveness for all my sins and mistakes.
Salam
Praise be to Allaah.
One of the conditions of tahaarah (purification) being valid is that the water must touch the skin. If there is any barrier such as grease, paint, wax or glue that prevents water reaching the skin, then the tahaarah is not valid and prayers offered in that case are not valid.
The evidence for that is the words of the Prophet (peace and blessings of Allaah be upon him) to Abu Dharr (may Allaah be pleased with him): “If you find water, then let it touch your skin, for that is good.” Narrated by Abu Dawood (332); classed as saheeh by al-Albaani in Saheeh Abi Dawood.
Imam al-Shaafa’i (may Allaah have mercy on him) said:
If there is on him any mastic or anything thick that will prevent the water from reaching the skin, his washing of that part for wudoo’ is not valid, unless he removes it or removes enough so that he knows that there is no barrier to the water touching the skin. End quote.
Al-Umm (1/44).
Al-Nawawi (may Allaah have mercy on him) said:
If there is wax, dough, henna and the like on one of his limbs, which prevents water from reaching any part of it, then his tahaarah is not valid, whether the amount is large or small. If there are traces of henna and its colour left on the hand, without there being any solid material left, or elsewhere, or traces of liquid grease whereby water flows over the limb but does not stay there, his tahaarah is valid. End quote.
Al-Majmoo’ (1/529).
It says in Fataawa al-Lajnah al-Daa’imah (5/218):
If the colour is impermeable, then wudoo’ is not valid unless it is removed before doing wudoo’. If it is not impermeable, then wudoo’ is valid, as is the case with henna. End quote.
Hence this woman should have tried to find something to remove this nail polish, even if she had to go far away to find a place that sold it. She could also have removed it by using a strong kitchen cleaning agent or by rubbing it with a cloth dampened with liquid fuel, and so on.
We do not think that this woman has any excuse for praying with wudoo’ that was invalid because of this nail polish. Ignorance may mean that she is free of sin but it does not make the prayer valid.
She has to repeat the prayers that she offered with wudoo’ that was invalid because of this nail polish.
We ask Allaah to forgive us and her.
And Allaah knows best.
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