15th Shabaan: Is there any reality?

[abdullah khan]

Assalamu Alaikum, all the Brothers and sisters in Islam,

15th Shabaan: Is there any reality?


Some people have themselves specified particular nights of the year, when they stay awake all night and worship Allah.

It is believed that anyone who worships Allah in these specific nights, it will recompense for his yearly deeds and will be enough for his salvation and entering Jannah. One among these nights is the night of mid Shabaan (15th Shabaan), which is popularly known as 'Shabb e Baraa't' in the Indian sub-continent.

Specifying particular nights for worshiping Allah is against the Sunnah of the Prophet (sallallahu alaihi wasallam). In fact, he (sallallahu alaihi wasallam) has strictly forbade specifying particular nights for worship, he (sallallahu alaihi wasallam) said concerning Friday: "Do not single out the night (preceding) Friday among the nights for prayer and do not single out Friday among days for fasting but only when anyone among you is accustomed to fast (on dates) which coincide with this day (Friday)." [Saheeh Muslim (no. 2546)]

Friday is the best day of the week and it is also greatly encouraged to perform good deeds on Friday. If it had been enough to worship Allah during some specific nights, and then become negligent of Him throughout the year, then Allah's Messenger (sallallahu alaihi wasallam) would have specified the night of Friday for worshiping Allah, but he (sallallahu alaihi wasallam) forbade it. This clearly proves that worshiping Allah only during some particular nights in the whole year does not fulfill the slave's obligation of worshiping his Lord. The slave is required to worship Allah at all times until his death, because worship is the sole purpose of man's creation. Allah says, "Glorify, the praises of your Lord and be of those who prostrate themselves (to Him). And worship your Lord (O Muhammad (sallallahu alaihi wasallam)) until there comes to you death." [Soorah al-Hijr (15): 99] It was the practice of Allah's Messenger (sallallahu alaihi wasallam) to worship Allah all throughout the year, all his nights and days were spent in the worship of Allah.

The Sunnah of Allah's Messenger (sallallahu alaihi wasallam) during the month of Shabaan was to fast and he (sallallahu alaihi wasallam) said concerning the virtue of Shabaan, "..it (Shabaan) is a month in which deeds are lifted up to the Lord of the Worlds. I like for my deeds to be lifted up when I am fasting.'" [an Nisa'ee, see Saheeh al Targheeb wa'l Tarheeb, p. 425] Also, it is reported in Bayhaqee, Ibn Hibban and Tabaranee with authentic (Saheeh) chain of narrators that Allah's Messenger (sallallahu alaihi wa-sallam) said: "On the 15th night of Shabaan, Allah, the Exalted, looks upon His slaves (with Mercy) and forgives everybody except the disbeliever and he, who holds malice for anybody."

 

[abdullah khan]

Apart from this, most narrations that are commonly spread among the people concerning the virtues of the month of Shabaan or specifically the night of 15th Shabaan are weak and fabricated. Scholars like ash Shawkani, Ibn Jawzi, Ibn Hibban, al Qurtubee (rahimahumullah) have greatly condemned these narrations. (For details refer to 'al-Fawaaid al-Majmoo'ah', 'Moudhoo'aat al Kubra' and Tafseer Qurtubee'). From among the fabricated Ahaadeeth are those which mention, on this day (15th Shabaan) Allah frees people from the Hell Fire in accordance with the number of hair found on the skin of the goats of the tribe of Banu Kalb, anyone who prays fourteen Rakahs of Salaah on the night of 15th Shabaan will get the reward of accepted fasts and Hajj of twenty years, etc. Anybody who relates such fabricated Ahaadeeth should be reminded of the authentic Hadeeth of Allah's Messenger, which says, "Whosoever narrated a lie on my behalf, let him make his place in Hell-Fire." [Saheeh al-Bukharee]

The night of 15th Shabaan has also been given the status and virtues of Laylatul-Qadr by misinterpreting Qur'aanic verses. It is claimed that the laylatim-mubarakah (blessed night) mentioned in Soorah ad-Dukhan (44): 3, refers to the night of 15th Shabaan, when Allah forgives the sins of His slaves, increases their ages and provisions. Therefore, people stay awake all night and say innovated supplications in loud voices.

Allah says in Soorah ad-Dukhan: "By the manifest Book (this Qur'aan) that makes things clear, We sent it (this Qur'aan) down on a blessed night (laylatim-mubarakah). Verily, we are ever warning." [Soorah ad-Dukhan (44): 2] Allah informs us in this verse that He sent down the Qur'aan in laylatim mubarakah (the blessed night). The Qur'aan itself identifies laylatim mubarakah in other verses, it is mentioned in Soorah al-Qadr (97): 1, "Verily, We have revealed it (the Qur'aan) down in the Night of al-Qadr." So, according to this verse, laylatim-mubarakah is not the night of 15th Shabaan but it is the Night of al-Qadr, which comes in Ramadaan. Allah says in Soorah al-Baqarah (2): 185, "The month of Ramadaan in which was revealed the Qur'aan.."

Another wrong belief related to the night 15th of Shabaan is that the mention of the descent of Ruh in Soorah al-Qadr (97): 4, means that the souls of the dead people return back to the world and meet their wives and relatives. For this reason, widows prepare food liked by their husbands and wait for their arrival. People also visit graves and seek forgiveness for all those people who have died between the last Shabaan and the present one.

 

[abdullah khan]

Allah says in Soorah al-Qadr, "Therein (in the Night of Qadr) descend the Angels and the Ruh by Allah's Permission with all Decrees." [Soorah al-Qadr (97): 4] Firstly, this verse refers to the Night of al-Qadr and not 15th Shabaan as explained earlier. Secondly, descending of the Ruh in this verse means the descending of Angel Jibreel with other Angels and not souls of the dead people (see Tafseer Ibn Katheer). Besides, believing that souls of the dead can return back to the world and meet with their relatives is itself an incorrect belief. The teachings of the Qur'aan and the Sunnah clearly state that the souls of the dead do not return back to the world.

As far as visiting the graves is concerned, a weak narration (of Aaishah (radhi allahu anha) reported in Sunan at-Tirmidhee (in the book of fasting) is often brought forth to support the visiting of graves on the night of 15th Shabaan. The Hadeeth reads as follows, One night (i.e. night of mid Sh'abaan) I found the Messenger of Allah absent from my apartment. I therefore, went out to search him out and he was in Baqi raising his head towards the heaven.' He said, "O Aa'ishah were you afraid that Allah and His Messenger will wrong with you?" She said, 'I replied: I had not such a low opinion about Allah and His Messenger, but I presumed that you had gone to some of your wives for some need." He said, "Verily, Allah descends in the night of mid-Shabaan to the heaven of the world and then forgives people more than the number of the hair of the sheep of Banu Kalb." A similar Hadeeth is also found in Saheeh Muslim, but it does not mention the night of 15th Shabaan. However, the Hadeeth of Sunan at-Tirmidhee is not authentic and thus does not have any proof for visiting graves specifically on the night of Shabaan.

Allah's Messenger (sallallahu alaihi wa-sallam) has permitted the men to visit the graves at any time and make Du'aa for the engraved. He (sallallahu alaihi wa-sallam) said, "I used to forbid you from visiting graves, but now you should visit them, for surely they are reminders of the next life." [Saheeh Muslim (2131)] And he (sallallahu alaihi wa-sallam) also taught us the Du'aa of visiting graves, "Peace be upon the Believers and Muslims among the inhabitants of these dwellings. May Allah have mercy on those who have gone ahead of us, and those following us. And we shall, Allah-willing, be joining you." [Saheeh Muslim (2127)] But to specify certain days for visiting graves was neither the practice of Allah's Messenger (sallallahu alaihi wa-sallam), nor the Sahabah (radhi allahu anhu) therefore, visiting graves specifically on 15th Shabaan should be avoided, as it falls under the category of innovations and Allah's Messenger (sallallahu alaihi wa-sallam) said about innovations, " the worst of affairs are the newly invented matters, every newly invented matter is an innovation and every innovation is misguidance and every misguidance is in the Hell-Fire." [An-Nasa'ee]

 

[abdullah khan]

Many people also light candles on graves, which has no basis from the Qur'aan and the Sunnah. In fact, lighting candles is an imitation of the fire worshipers and Ibn Abbas (radhi allahu anhu) narrated that Allah's Messenger (sallallahu alaihi wa-sallam) cursed the women who visit the graves. He also cursed those who set up mosques and lights over graves.' [(Hasan) Abu Dawood, Ibn Majah, at-Tirmidhee and an-Nas'aee]

A Reminder in Shabaan

If you still have to make up any missed obligatory fasts of last Ramadaan, then hasten to make up them before the next Ramadaan arrives. It is not permissible to delay missed fasts until after the following Ramadaan, except in cases of necessity (such as a valid excuse that continues between the two Ramadaan). Aa'ishah (radhi allahu anha) says, 'It used to be that I had days to make up for Ramadaan and I would not be able to do so except in Shabaan.' [Saheeh al-Bukharee] Anybody who is able to make up the missed fasts before the (second) Ramadaan and does not do so has to make them up after the (second) Ramadaan and in addition, he should repent and feed one poor person for each day that was missed.

Taken from As-Sunnah Islamic Newsletter Issue: 14