salahdin
Junior Member
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
5 heart corrupters
1st Corrupter: Frequent Socializing
2nd Corrupter: Riding the Sea of Wishes
3rd Corrupter: Attachment to Other Than Allaah
4th Corrupter: Food
5th Corrupter: Excessive Sleep
First Corrupter: Frequent Socializing
The Almighty said:
“On the Day when the sinner will bite his hands saying: If only I had taken a way to the Messenger. Woe to me, if only I hadn’t taken so-and-so as a close friend. He misguided me from the Remembrance after it came to me.’ And Satan is forever a deserter of humans in their time of need.” (Soorah al-Furqaan, 25: 27-9)
He also said:
“Close friends on that Day will be foes of each other except the God-fearing.” (Soorah az-Zukhruf, 43: 67)
The effect of frequent socializing is that it fills the heart with the smoke of anfaas of humans until it becomes black, [3] causing it to be scattered, torn apart, worried, upset, and weak.
(The heart instead is busy with) scattered thoughts in the valleys of their requests and wishes. So what remains of it for Allaah and the life to come?
Second Corrupter: Riding the Sea of Wishes
It is a sea without shores. It is the sea ridden by the bankrupt of the world. It is said: Wishes are the capital of the bankrupt, and its travel provisions are the promises of Satan, and impossible imaginations and falsehood
Third Corrupter: Attachment to Other Than Allaah
Fourth Corrupter: Food
The corrupter of the heart is of two types:
One of them is that which corrupts it by itself like the forbidden which are two types:
• Forbidden relative to Allaah like carcasses, blood, pork, wild animals that kill with the canine tooth [6]and birds that kill with claws.
• Forbidden relative to Allaah’s slaves, like stolen, maghsoob, kidnapped, and what is taken without the permission of the owner either by force or by shame and blame.
The second is what corrupts as a result of its quantity and its exceeding limits, like wasting permissible things, excessive filling of the stomach, for it makes acts of obedience burdensome and it preoccupies the heart with muzaawalat mu’nat al-batnah chasing after belly desires and trying for it until it captures it.
Fifth Corrupter: Excessive Sleep
It deadens the heart, makes the body heavy, wastes time, and gives birth to a lot of negligence and laziness. Some [types] of sleep are extremely disliked, and some are harmful to the body. The best form of sleep is what takes place when there exists a strong need for it. Sleep at the beginning of the night is more praiseworthy and beneficial than at the end of the night, and sleep in the middle of the day is better than at its beginning and end tarafayhi.
The closer sleep is to the beginning and ending of the day the less the benefit and the more the harm. [This is] especially the case for sleeping in the after noon (‘asr) and sleeping at the beginning of the day, except for one who stayed awake all night.
In general, the most balanced/moderate (a‘dal) and beneficial form of sleep, is sleep during the first portion of the night and the last sixth of the night. According to medical practitioners, the length of the most balanced form of sleep should be eight hours. In their view, more [sleep] than that or less than that will cause deviation in one’s natural disposition according to it bihasabihi.
5 heart corrupters
1st Corrupter: Frequent Socializing
2nd Corrupter: Riding the Sea of Wishes
3rd Corrupter: Attachment to Other Than Allaah
4th Corrupter: Food
5th Corrupter: Excessive Sleep
First Corrupter: Frequent Socializing
The Almighty said:
“On the Day when the sinner will bite his hands saying: If only I had taken a way to the Messenger. Woe to me, if only I hadn’t taken so-and-so as a close friend. He misguided me from the Remembrance after it came to me.’ And Satan is forever a deserter of humans in their time of need.” (Soorah al-Furqaan, 25: 27-9)
He also said:
“Close friends on that Day will be foes of each other except the God-fearing.” (Soorah az-Zukhruf, 43: 67)
The effect of frequent socializing is that it fills the heart with the smoke of anfaas of humans until it becomes black, [3] causing it to be scattered, torn apart, worried, upset, and weak.
(The heart instead is busy with) scattered thoughts in the valleys of their requests and wishes. So what remains of it for Allaah and the life to come?
Second Corrupter: Riding the Sea of Wishes
It is a sea without shores. It is the sea ridden by the bankrupt of the world. It is said: Wishes are the capital of the bankrupt, and its travel provisions are the promises of Satan, and impossible imaginations and falsehood
Third Corrupter: Attachment to Other Than Allaah
Fourth Corrupter: Food
The corrupter of the heart is of two types:
One of them is that which corrupts it by itself like the forbidden which are two types:
• Forbidden relative to Allaah like carcasses, blood, pork, wild animals that kill with the canine tooth [6]and birds that kill with claws.
• Forbidden relative to Allaah’s slaves, like stolen, maghsoob, kidnapped, and what is taken without the permission of the owner either by force or by shame and blame.
The second is what corrupts as a result of its quantity and its exceeding limits, like wasting permissible things, excessive filling of the stomach, for it makes acts of obedience burdensome and it preoccupies the heart with muzaawalat mu’nat al-batnah chasing after belly desires and trying for it until it captures it.
Fifth Corrupter: Excessive Sleep
It deadens the heart, makes the body heavy, wastes time, and gives birth to a lot of negligence and laziness. Some [types] of sleep are extremely disliked, and some are harmful to the body. The best form of sleep is what takes place when there exists a strong need for it. Sleep at the beginning of the night is more praiseworthy and beneficial than at the end of the night, and sleep in the middle of the day is better than at its beginning and end tarafayhi.
The closer sleep is to the beginning and ending of the day the less the benefit and the more the harm. [This is] especially the case for sleeping in the after noon (‘asr) and sleeping at the beginning of the day, except for one who stayed awake all night.
In general, the most balanced/moderate (a‘dal) and beneficial form of sleep, is sleep during the first portion of the night and the last sixth of the night. According to medical practitioners, the length of the most balanced form of sleep should be eight hours. In their view, more [sleep] than that or less than that will cause deviation in one’s natural disposition according to it bihasabihi.
