salahdin
Junior Member
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
Washing the Face
A Description of How the Prophet (SAW) Made Wudoo'
The face (wajh) is determined as being everything between the beginnings of the hair down to the cheeks and the chin, and up to the start of the ears including that which is between the beard and ear.
Allaah ta'ala says: O Ye who believe! When ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; rub your heads (with water); and (wash) your feet to the ankles. [soorat-ul-Maa'idah,5:7]
Humraan ibn Abaan narrates that 'Uthmaan (radhiAllaahu 'anhu) called for water to make wudoo and so mentioned the way in which the Prophet (sallallaahu 'alaihi wa sallam) made wudoo . Humraan said: Then he washed his face three times. [Al-Bukhaaree (al-Fath, 1/312), Muslim (no.226)].
--------------------------------------------------------------------------------
Running Water Through the Beard with the Fingers
31. 'Uthmaan (radhiAllaahu'anhu) narrates that the Prophet (sallallaahu 'alaihi wa sallam) used to run his (wet fingers) through his beard. [At-Tirmidhee (no.31), Ibn Maajah (no.430), Ibn Jaarood (p.43) and al-Haakim (1/14~) who declared its isnaad as saheeh as did Ibn Khuzaimah and Ibn Hibbaan. See the note in al-Baghagawi's Sharh us-Sunnah, 1/421].
32. Anas (radhiAllaahu'anhu) narrates that the Prophet (sallallaahu'alaihi wa sallam), when he made wudoo , used to take a handful of water and enter it below his chin and rub it through his beard and said This is what my Lord - the Great and Exalted - has ordered me to do. [Abo Dawood (no.145), al-Baihaqee (1/54), al-Haakim (1/149). Ash-Shaikh al-Albaani declares it to be saheeh (Saheeh ul-Jaami', no.4572)].
Some of the scholars have declared that entering water through the beard is obligatory and say: If he deliberately leaves it - then he must repeat the ( wudoo and) prayer. And this is the saying of Imam Ishaaq and Abu Thaur.
Most of the scholars however are of the opinion that the order is an order of desirability (istihbaab) and it is not obligatory - and that it is clearer that that which is obligatory is moving water through that part of the beard..so that it reaches the skin underneath. [Al-Khattaabee, 1/56].
Imam Ahmad and Laith and most of the scholars hold that moving water through the beard is obligatory when taking ghusl from Janaabah - and not obligatory in wudoo . ['Aun al Ma'bood, 1/247].
--------------------------------------------------------------------------------
Washing the Arms Including the Elbows
Note: The arms here which we are ordered to wash begin with the fingertips and hands - which are to be included in this washing - they being part of the arm (yad) which we are ordered to Wash in the aayah.
Allaah ta'ala says: O Ye who believe! When ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; rub your heads (with water); and (wash) your feet to the ankles. [soorat-ul-Maa'idah,5:7]
Humraan ibn Abaan reports that 'Uthmaan (radhiAllaahu'anhu) called for water for wudoo and mentioned the Prophet's (sallallaahu 'alaihi wa sallam) way of making wudoo - and Humraan said: Then he washed his right arm including the elbow three times, then the left in the same way. [Al-Bukhaaree and Muslim as has preceded].
Regarding inclusion of the elbows in the washing of the arms - scholars have differed: Some of them saying that they must be included in this washing, and others saying that this is not so. And this difference of opinion is due to their disagreement over the meaning of the word "ilaa" (to) in the aayah - does it mean 'up to/until' or 'up to and including' ?
He who says that it means 'up to' does not include the elbows in the washing - just as Allaah ta'ala says: ... thumma 'atimmus-siyaama ilaa -llail: Then complete your fast till the night appears; [soorat-ul-Baqara, 2:187]. And this is the opinion of some of the companions of Imam Maalik.
Most scholars, however, hold the view that the meaning is 'up to and including/along with' - and thus include the elbows in the washing and use as their evidence Allaah ta'ala's saying wa yayazidkum quwwatan ilaa quwwatikum: ...and add strength to your strength; [Soorat-ul-Hud 11:52]
33. The proof in this matter is the hadeeth of Nu'aim ibn Mijmar who said: I saw Abu Hurairah make wudoo - he washed his face and completed the wudoo , then washed his right hand until he reached the upper arm, then his left hand till he reached the upper arm" - then in the end of the hadeeth he said: "This is how I saw Rasoolullah (sallallaahu 'alaihi wa sallam) make wudoo . [Muslim, 1/246]
So, dear reader, it is clear from this hadeeth that the Prophet (sallallaahu 'alaihi wa sallam) used to wash the elbows further, he used to increase upon that and wash part of the upper arm.
34. Jaabir (radhiAllaahu'anhu) said that when the Prophet (sallallaahu 'alaihi wa sallarn) made wudoo , he would pass the water over his elbows. [Reported by ad-Daaraqutnee (1/15), al-Baihaqee (1/56) and others - Ibn Hajr declared it to be hasan. And Ash-Shaikh al-Albaanee declared it to be saheeh (Saheeh ul-Jaami', 4547)].
Washing the Face
A Description of How the Prophet (SAW) Made Wudoo'
The face (wajh) is determined as being everything between the beginnings of the hair down to the cheeks and the chin, and up to the start of the ears including that which is between the beard and ear.
Allaah ta'ala says: O Ye who believe! When ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; rub your heads (with water); and (wash) your feet to the ankles. [soorat-ul-Maa'idah,5:7]
Humraan ibn Abaan narrates that 'Uthmaan (radhiAllaahu 'anhu) called for water to make wudoo and so mentioned the way in which the Prophet (sallallaahu 'alaihi wa sallam) made wudoo . Humraan said: Then he washed his face three times. [Al-Bukhaaree (al-Fath, 1/312), Muslim (no.226)].
--------------------------------------------------------------------------------
Running Water Through the Beard with the Fingers
31. 'Uthmaan (radhiAllaahu'anhu) narrates that the Prophet (sallallaahu 'alaihi wa sallam) used to run his (wet fingers) through his beard. [At-Tirmidhee (no.31), Ibn Maajah (no.430), Ibn Jaarood (p.43) and al-Haakim (1/14~) who declared its isnaad as saheeh as did Ibn Khuzaimah and Ibn Hibbaan. See the note in al-Baghagawi's Sharh us-Sunnah, 1/421].
32. Anas (radhiAllaahu'anhu) narrates that the Prophet (sallallaahu'alaihi wa sallam), when he made wudoo , used to take a handful of water and enter it below his chin and rub it through his beard and said This is what my Lord - the Great and Exalted - has ordered me to do. [Abo Dawood (no.145), al-Baihaqee (1/54), al-Haakim (1/149). Ash-Shaikh al-Albaani declares it to be saheeh (Saheeh ul-Jaami', no.4572)].
Some of the scholars have declared that entering water through the beard is obligatory and say: If he deliberately leaves it - then he must repeat the ( wudoo and) prayer. And this is the saying of Imam Ishaaq and Abu Thaur.
Most of the scholars however are of the opinion that the order is an order of desirability (istihbaab) and it is not obligatory - and that it is clearer that that which is obligatory is moving water through that part of the beard..so that it reaches the skin underneath. [Al-Khattaabee, 1/56].
Imam Ahmad and Laith and most of the scholars hold that moving water through the beard is obligatory when taking ghusl from Janaabah - and not obligatory in wudoo . ['Aun al Ma'bood, 1/247].
--------------------------------------------------------------------------------
Washing the Arms Including the Elbows
Note: The arms here which we are ordered to wash begin with the fingertips and hands - which are to be included in this washing - they being part of the arm (yad) which we are ordered to Wash in the aayah.
Allaah ta'ala says: O Ye who believe! When ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; rub your heads (with water); and (wash) your feet to the ankles. [soorat-ul-Maa'idah,5:7]
Humraan ibn Abaan reports that 'Uthmaan (radhiAllaahu'anhu) called for water for wudoo and mentioned the Prophet's (sallallaahu 'alaihi wa sallam) way of making wudoo - and Humraan said: Then he washed his right arm including the elbow three times, then the left in the same way. [Al-Bukhaaree and Muslim as has preceded].
Regarding inclusion of the elbows in the washing of the arms - scholars have differed: Some of them saying that they must be included in this washing, and others saying that this is not so. And this difference of opinion is due to their disagreement over the meaning of the word "ilaa" (to) in the aayah - does it mean 'up to/until' or 'up to and including' ?
He who says that it means 'up to' does not include the elbows in the washing - just as Allaah ta'ala says: ... thumma 'atimmus-siyaama ilaa -llail: Then complete your fast till the night appears; [soorat-ul-Baqara, 2:187]. And this is the opinion of some of the companions of Imam Maalik.
Most scholars, however, hold the view that the meaning is 'up to and including/along with' - and thus include the elbows in the washing and use as their evidence Allaah ta'ala's saying wa yayazidkum quwwatan ilaa quwwatikum: ...and add strength to your strength; [Soorat-ul-Hud 11:52]
33. The proof in this matter is the hadeeth of Nu'aim ibn Mijmar who said: I saw Abu Hurairah make wudoo - he washed his face and completed the wudoo , then washed his right hand until he reached the upper arm, then his left hand till he reached the upper arm" - then in the end of the hadeeth he said: "This is how I saw Rasoolullah (sallallaahu 'alaihi wa sallam) make wudoo . [Muslim, 1/246]
So, dear reader, it is clear from this hadeeth that the Prophet (sallallaahu 'alaihi wa sallam) used to wash the elbows further, he used to increase upon that and wash part of the upper arm.
34. Jaabir (radhiAllaahu'anhu) said that when the Prophet (sallallaahu 'alaihi wa sallarn) made wudoo , he would pass the water over his elbows. [Reported by ad-Daaraqutnee (1/15), al-Baihaqee (1/56) and others - Ibn Hajr declared it to be hasan. And Ash-Shaikh al-Albaanee declared it to be saheeh (Saheeh ul-Jaami', 4547)].