A message to someone Drowning

salahdin

Junior Member
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

Author: Sh. Hamed ibn Abdullah Al-Ali

Question:

I would like to let you know that I have committed most major sins and I am not saying this in order to take pride in my sins; I used to feel this before but not any longer. I have drunk wine twice in my life or perhaps three times, I don’t know. I have committed adultery with almost 10 women and I was about to destroy the future of a girl but Allah saved her from my harm; I do not know is it possible that Allah repents on me and forgives me? I don’t know, I have tried to repent more than once and every time I return to the same sins to the degree that I have felt I am a hypocrite who is not afraid of death and being accounted. Sometimes I feel that Allah loves me and that I love Him, but then Satan quickly takes over my heart again.

I have defeated Satan in many rounds, but he defeated me in more battles; Is it possible for me to return to Allah once again and how?

I have prayed a lot but more than that I have interrupted my prayers. My weakness has reached points a believer cannot imagine.

I have sworn upon the Holy Quran that I will stop smoking but I haven’t.

I have promised Allah Himself that I will not view *!*!*!*!ographic sites and that I will never visit them again and that I will not watch those unclean movies that the west uses to kill our faith but I have broken my promise to Allah; My will has weakened to a level that nobody can imagine after I used to have strength in performance and the ability to change my personality and my way of life;

I have become a person who does not feel the pleasure of life even though I still maintain my soul and my rounds of vice, sins, lying, cheating; so how do I get rescued?

I want to know what religious people have known but what

I haven’t. I am sure that they know something I don’t know and don’t feel, so why? This is me so what do I do to benefit me, may Allah benefit you.



Answer:

In the name of Allah, Most Gracious, Most Merciful. All praise be to Allah, and prayers and greetings upon our prophet Muhammad and his family and companions.

The prophet (PBUH) said Allah will repent upon whoever repents before the sun rises from the west [reported by Muslim from the hadith of Abu Hurairah]

I have read your message, and I know that nothing prevents you from repenting, even if your sins reach the sky or fill the whole earth. As long as the human is in this life, the door of repentance is open. I have noted from your letter that you are living a battle between the call of faith in your heart, and the call of desire that is guided by Satan in your heart

Praise be to Allah the Exalted who has retained in your heart some of the light of faith, which blames you for sins, and beautified good deeds to you.

But this light is weak, because the darkness of sins, which are the blowings of Satan, has weakened this light. This is why it sometimes shines, making your conscience awake a little, only to extinguish again and you return to committing sins.

I will clarify to you the illness that you are suffering from, then I will describe the treatment, so please read this with reflection and interest, may Allah benefit you from it.

Dear brother, the heart is the place of will in the human; sometimes it wants good, and sometimes evil, and the body parts are nothing but soldiers that obey the heart according to what it desires.

The difference between religious people and yourself is that the hearts of the former firmly want good, so their body parts obey this will and are thus persistent in obeying Allah the Exalted. As for yourself, your heart knows good and evil, and differentiates between good and bad deeds, but it cannot want good, so you find that it wants desires even though it knows they will harm it, so it commands the body parts so they obey it, but what is the reason?.

The reason is that the hearts that are immune to Satan easily want to do good because these hearts are healthy and strong. On the other hand, in hearts that Satan can enter and wonder in freely, Satan can easily achieve making the heart want sins, after he has made them look attractive to the heart, because the latter is ill and full of satanic germs.

For some people, Satan only briefly enters their hearts owing to the strong immunity surrounding them. For example, those who commit minor sins then quickly repent from them, and those are the ones about whom Allah (SWT) has said (interpretation of the meaning): {The pious ones, when a visitation from Satan afflicts them they become mindful, then lo! they see.}.

There are some people whom Satan never comes close to their hearts, as they are like the sky, which is guarded from devils by flames; likewise their hearts are guarded from devils.

The Prophet (PBUH) has said about this heart white like a smooth rock not harmed by temptation as long as the heavens and earth exist [reported by Muslim from the hadith of Huzaifah (RAA)]. Satan has entered the hearts of other people and has dwelled there and created a nest for himself in which he lays his eggs and hatches them. So he has controlled these hearts, commanding them to do forbidden desires, so their hearts want these desires and command their body parts to commit them and they indeed do that. This is because Satan has found hearts that have no immunity, their doors open, weak and ill owing to committing sins, and this is why Allah the Exalted has said about this type (interpretation of the meaning) {Satan has gained the mastery over them, so he has made them forget the remembrance of Allah}.

Because the zikr (remembrance) of Allah is immunity from Satan, Satan has made them forget it in order to control and drive their hearts, which their body parts will then follow.

The heart is not immunized from Satan except with the zikr of Allah the Exalted, and it does not have the strength to want good except by doing good deeds.

Satan does not defeat the heart unless it is inattentive of the zikr of

Allah the Exalted and weak because of committing sins and vice.

And now, after you have known the reason why your heart does not obey you in wanting to do good and avoid sins, and cannot preserve its righteousness, the treatment is in the following medical prescription. Take it and maintain it as its results are guaranteed -Allah willing - if you persevere it honestly:



1. Maintain the five prayers in congregation, especially the fajr prayer and never miss it. Allah the

Exalted says {and the fajr reading, for the fajr reading is witnessed} i.e. the fajr prayer is witnessed by angels.

2. After the fajr prayer remain in the mosque to read the Quran until sunrise, and then offer 2 rakas 10 minutes after sunrise.

3. Say subhan Allah wa bi hamdih (may Allah be glorified and praised) one hundred times a day at any time in the mosque or house, whether walking, sitting, in the car, etc. This zikr wipes out sins.

4. Ask forgiveness of Allah one hundred times each day, saying astaghfirullah wa atoobu ilayh (I ask forgiveness of Allah and I repent to Him), once again at any time you wish and in whatever condition you are in.

5. Say this zikr: la ilaha illa Allahu wahdahu la sharika lah, lahulmulku wa lahulhamdu wa howa ala kul shayin qadeer (there is no god but Allah; He has no partner; He has the possession and praise, and He is capable of everything) one hundred times each day at any time you wish and in whatever condition you are in. It doesn’t necessarily have to be said in the mosque. The prophet (PBUH) maintained these zikrs, as they are the life of the heart and its indispensable nutrition.

6. Between Maghrib and Ishaa remain in the mosque and do not leave it, and recite as much as you can of the Quran while concentrating



7. You should totally avoid watching TV and reading magazines, and going to places where there is vice, as you are in quarantine in order to restore health to your heart, and the medicine (good deeds) will not benefit you if you induce disease (sins) into your heart during the treatment period.

8. Continue this program for at least a month: living with the Quran reciting it with consideration, and acting upon what is in it; spending time alone for long hours for the zikr of Allah the Exalted. The proof of doing this for a month is that the prophet (PBUH) ordered that by saying “Recite the Quran in a month, in 25 days, in 10 days, in 7 days” [Bukhari & Muslim from the hadith of Ibn Omar].

9. If the environment in which you live does not support you in applying this program then change this environment: abandon bad friends, and avoid places in which you spend your free time if they encourage you to commit sins, and if you can travel to Makkah for example to follow this program then do it.

10. Donate part of your money as a form of repentance to Allah the Exalted, as secret charities are seen only by Allah the Exalted. In the authentic hadith “Secret charities extinguish the anger of the Lord” [narrated by ibn Hibban from the hadith of Anas].

11. Try to perform umrah with the intention of renewing your faith and cleansing your past with the water of this blessed trip. The prophet (PBUH) said A umrah causes forgiving of sins since the previous umrah, and an accepted hajj has no reward other than paradise [Bukhari & Muslim from the hadith of Abu Hurairah (RAA)].

12. If you owe anything to others return everything, and do not retain anything you will be accounted for, as a form of repentance to Allah.

13. Ask Allah every night during the sahar (prior to fajr) with this supplication Rabbi inni zalamtu nafsi zulman kathiran wa la yaghfir uzunuba illa Ant, faghfir lee maghfiratan min indik warhamni, inaka Anta Alghafoor Urraheem (My Lord, I have oppressed myself a lot and only You forgive sins, so forgive me a forgiveness from You and have mercy upon me, You are Most Forgiving, Most Merciful), and also Allahuma alhimni rushdi wa qini shar nafsi(O Allah, grant me my the right way and protect me from the evil of myself), as the prophet (PBUH) taught these two to some of his companions.

In addition, perform a lot of istighfar and supplication, as the sahar is a time of acceptance of supplication.

This is your prescription, and one month is not necessarily the period required, as change might appear on you before that, or you might need more than a month in this quarantine. The goal is to expel Satan from the heart and clean his traces and dirt and the filth that he has placed there, as this is the reason behind the weakness of your heart and its incapability of wanting good and doing good deeds, and its quickness to follow desires.

So if health returns to your heart and you become fit and strong when it comes to the zikr of Allah the Exalted, immune from the cunningness of Satan, then you may slightly reduce this program to the extent that you can withstand, as the prophet (PBUH) said “You should do what you can withstand” [Bukhari & Muslim from the hadith of Aisha (RAA)], unless you can withstand more than this, for in this case you should increase doing good as long as your heart loves good deeds.

These faithful duties are the levels as considered by Allah: the more a servant does, s/he ascends in the levels of piety. The best things to perform are what Allah has prescribed upon you (obligatory forms of worship). You will notice that things have changed in a surprising manner, as long as you maintain the prescription I have given you, and you will find yourself hating to commit sins and your heart not wanting them, looking at them with inferiority and disdain. You will also like good deeds and feel enthusiastic about them, and feel their good taste in your heart. The secret behind this change is that you have treated you heart with the zikr of Allah the Exalted and good deeds until your heart has become healthy wanting good and loving it after it was ill, wanting evil and sins and loving them. Allah, the Truth and

Exalted says (interpretation of the meaning) {but Allah has endeared the faith to you and has made it seemly in your hearts, and He has made hateful to you unbelief and transgression and disobedience; those are the followers of the right way).



By grace from Allah and as a favor; and Allah is Most Knowing, Most Wise} and Allah knows best

Sh. Hamed ibn Abdullah Al-Ali, who loves good for You
 

Al-Kashmiri

Well-Known Member
Staff member
Jazaak Allaah khayr.

2. After the fajr prayer remain in the mosque to read the Quran until sunrise, and then offer 2 rakas 10 minutes after sunrise.

I have heard and read (ahaadeeth) that the reward for this is a hajj or `umrah. Subhaan Allaah, Shaytaan got the better of me this morning when I decided not to offer it. Does anyone know where I can find the hadeeth?
 

Sauda17

Junior Member
Jazaak Allaah khayr.

I have heard and read (ahaadeeth) that the reward for this is a hajj or `umrah. Subhaan Allaah, Shaytaan got the better of me this morning when I decided not to offer it. Does anyone know where I can find the hadeeth?

:salam2:

Not sure but is this what you were looking for brother....

SALAT AL-ISHRAQ (POST SUNRISE PRAYER)

Ishraq prayer is a nafl prayer which is performed about 45 minutes(three quarters) after sunrise (according to the Hanafi school of thought) or 20 minutes after sunrise (according to the Shafi school)

After completing Fajr salat, one dose not move from one’s place and remains there reciting dhikr, tasbih, Quran,etc, avoiding participation in worldly affairs until the sun has fully risen. Then one stands and offers two or four rakat of nafl. Hadiths are replete with the high merits of this prayer. Abu Hurairah (radiallahu anhu) relates that the Prophet (Salallahu alayhi wasalam) has said that “ He who says Ishraq prayers without fail shall have lesser sins forgiven even though they may be as numerous as foam specks on the surface of the sea.” [at-Tirmidhi and Ibn Majah]

Rasulallah (salallahu alayhi wasalam ) is reported to have said that Allah Ta’ala says, ‘O son of Adam, perform 4 Rakats of Salat (Ishraq) in the early part of the day. I shall help you in accomplishing all your responsibilities during the rest of the day.’ [Mishkaat pg.116]

In another narration of at-Tirmidhi, Rasulallah (salallahu alayhi wasalam) is reported to have said, ‘He who performs Fajr salat with Jamaat and remains seated in the same place while engaging in Dhikr until after sunrise and thereafter performs 2 rakat nafl salat, (Ishraq), he will obtain the reward of one Hajj and one Umrah’. [at-Tirmidhi]
 

whitehijab

Junior Member
Jazaak Allaah khayr.



:salam2:

Not sure but is this what you were looking for brother....

SALAT AL-ISHRAQ (POST SUNRISE PRAYER)

Ishraq prayer is a nafl prayer which is performed about 45 minutes(three quarters) after sunrise (according to the Hanafi school of thought) or 20 minutes after sunrise (according to the Shafi school)

After completing Fajr salat, one dose not move from one’s place and remains there reciting dhikr, tasbih, Quran,etc, avoiding participation in worldly affairs until the sun has fully risen. Then one stands and offers two or four rakat of nafl. Hadiths are replete with the high merits of this prayer. Abu Hurairah (radiallahu anhu) relates that the Prophet (Salallahu alayhi wasalam) has said that “ He who says Ishraq prayers without fail shall have lesser sins forgiven even though they may be as numerous as foam specks on the surface of the sea.” [at-Tirmidhi and Ibn Majah]

Rasulallah (salallahu alayhi wasalam ) is reported to have said that Allah Ta’ala says, ‘O son of Adam, perform 4 Rakats of Salat (Ishraq) in the early part of the day. I shall help you in accomplishing all your responsibilities during the rest of the day.’ [Mishkaat pg.116]

In another narration of at-Tirmidhi, Rasulallah (salallahu alayhi wasalam) is reported to have said, ‘He who performs Fajr salat with Jamaat and remains seated in the same place while engaging in Dhikr until after sunrise and thereafter performs 2 rakat nafl salat, (Ishraq), he will obtain the reward of one Hajj and one Umrah’. [at-Tirmidhi]

i wonder whether it is same with Dhuha prayer?

:muslim_child:
 

Al-Kashmiri

Well-Known Member
Staff member
Subhaan Allaah, your response caused me to investigae. According to some sources I've come across, it is the same. I'm starting to wonder why the brother who reminded me about this just didn't call it by its common name, Salaah Ad-Duhaa. Maybe he too was ignorant of them being the same.

Every time I have read about the forenoon (ad-Duhaa) prayer , I never see the same virtues/rewards mentioned as what has been posted above, at least to my memory. Troid.org recently posted this on their site. Hope it helps distinguish/clarify the matter.

Allaah knows best.
 

whitehijab

Junior Member
Subhaan Allaah, your response caused me to investigae. According to some sources I've come across, it is the same. I'm starting to wonder why the brother who reminded me about this just didn't call it by its common name, Salaah Ad-Duhaa. Maybe he too was ignorant of them being the same.

Every time I have read about the forenoon (ad-Duhaa) prayer , I never see the same virtues/rewards mentioned as what has been posted above, at least to my memory. Troid.org recently posted this on their site. Hope it helps distinguish/clarify the matter.

Allaah knows best.

:ma: i'm lucky enough to hv a lot of brothers and sisters who r good enough to help me in such matter alhamdulillah. thank u brother for replying. it really helps coz i never heard about that instead of Dhuha prayer. mayb i should read more insyaAllah :hijabi:

:muslim_child:
 

Al-Kashmiri

Well-Known Member
Staff member
:ma: i'm lucky enough to hv a lot of brothers and sisters who r good enough to help me in such matter alhamdulillah. thank u brother for replying. it really helps coz i never heard about that instead of Dhuha prayer. mayb i should read more insyaAllah :hijabi:

:muslim_child:

I think I need to do the same, subhaan Allaah. I've read about the forenoon prayer in very little detail, and haven't touched a single volume of fiqh that is well known (i.e. buloogh ul-maraam, fiqh us-sunnah to name a couple). Like I said, I haven't seen the same virtues and rewards being associated with the forenoon prayer, but now inshaa Allaah I'll definately start researching. All praise it to Allaah who has made it easy for me to offer the Salaah even in Winter, without conflicting with uni/work (when the sunrises late, its hard to catch this salaah with the same reward due to travelling).
 

sky_012

Junior Member
sorry for this comment

but from what i read and what i understood from texts

every major sin is only forgiven first by giving its kafara, and then it's uop to Allah SWT to forgive after or not

and if he commited adultery, while beeing married, i think the legal punishement should me stoning to death for this person

so now my question is, how can he be forgiven without giving his kafara, if he repents before beeing stoned, then it's up to Allah SWT to fogive him

but why if we can be forgiven for these types of sins without applying the punishements written in Quran, then why are these punishements written?

thanks for enlightening me brothers and sisters
 
Top