:A query regarding S.Bukhari & S.Muslim:

[sachin4islam]

Assalam Alaikum: My Islamic Br's & Sis's.

I frequently go through Hadith books (Sahih Bukhari+Sahih Muslim). There are many here in my city who insist that each and every Hadith of both these collections are Sahih (authentic) but I have come across many Hadiths in above collections which are difficult to digest as they do not correspond to Muhammad (SAW)'s character. Just one example..........

"Narrated Abu Qilaba: "Anas said, "Some people of 'Ukl or 'Uraina tribe came to Medina and its climate did not suit them. So the Prophet ordered them to go to the herd of (Milch) camels and to drink their milk and urine (as a medicine). So they went as directed and after they became healthy, they killed the shepherd of the Prophet and drove away all the camels. The news reached the Prophet early in the morning and he sent (men) in their pursuit and they were captured and brought at noon. He then ordered to cut their hands and feet (and it was done), and their eyes were branded with heated pieces of iron, They were put in 'Al-Harra' and when they asked for water, no water was given to them." Abu Qilaba said, "Those people committed theft and murder, became infidels after embracing Islam and fought against Allah and His Apostle . (Sahih Bukhari, Ablutions (Wudu'), Volume 1, Book 4, Number 234)"

Are all Hadiths in Bukhari and Muslim authentic?.

Regards.

 

[tariq353]

:salam2:

Abdullah bhai Sahih Bukhari & Sahih muslim are authentic books in Islam after Quran...

i found question similar to that of yours.. plz go through..


Question:
I hope that you can provide me with a scientific answer – if such knowledge is available – about the saheeh hadeeth about drinking camel’s urine. May Allaah reward you.
Praise be to Allaah.

The hadeeth referred to by the questioner is a saheeh hadeeth, in which it says that some people came to Madeenah and fell sick. The Prophet (peace and blessings of Allaah be upon him) told them to drink the milk and urine of camels, and they recovered and grew fat. In the story it also says that they apostatized and killed the camel-herder, then the Muslims caught them and executed them. Narrated by al-Bukhaari (2855) and Muslim (1671).

With regard to the health benefits of drinking the milk and urine of camels, they are many, and they are well known to the earlier generations of medical science and they have been proven by modern scientific research.

Ibn al-Qayyim said:

The author of al-Qanoon (the Canon) – i.e. the doctor Ibn Seena (Avicenna) – said:

The most beneficial of urine is the urine of Bedouin camels which are called najeeb. End quote.

Zaad al-Ma’aad (4/47, 48).

In the Emirati newspaper al-Ittihaad (issue no. 11172, Sunday 6 Muharram 1427 AH/5 February 2006) it says:

One of the most important things for which camels are raised is their milk, which is efficacious in treating many illnesses, including hepatitis, and the digestive system in general, various types of cancer and other diseases.

In an article by Dr Ahlaam al-‘Awadi, which was published in al-Da’wah magazine, issue no. 1938, 25 Safar 1425 AH/15 April 2004 CE, about the diseases which can be treated with camel’s milk, as proven by experience, it says that there are many benefits in camel’s milk. There follows some of what was said in the article by Dr. Ahlaam:

Camel’s urine is efficacious in the treatment of skin diseases such as ringworm, tinea and abscesses, sores that may appear on the body and hair, and dry and wet ulcers. Camel’s urine brings the secondary benefits of making the hair lustrous and thick, and removing dandruff from the scalp. Camel’s milk is also beneficial in treating hepatitis, even if it has reached an advanced stage where medicine is unable to treat it. End quote.

In the al-Jazeerah al-Sa’oodiyyah newspaper (issue no. 10132, Rabee’ al-Awwal 1421 AH) there is a quotation from the book Al-Ibl Asraar wa i’jaaz (The camel: secrets and wonders) by Darmaan ibn ‘Abd al-‘Azeez Aal Darmaan and Sanad ibn Mutlaq al-Subay’i:

As for camel’s urine, the book suggests that it has numerous uses which are beneficial for man. This is indicated by the Prophetic texts and confirmed by modern science … Scientific experiments have proven that camel’s urine has a lethal effect on the germs that cause many diseases.

Among the uses of camel’s urine, many women use it to wash their hair, to make it longer, and to make it lighter and more lustrous. Camel’s urine is also efficacious in the treatment of swelling of the liver and other diseases such as abscesses, sores that appear on the body and toothache, and for washing eyes. End quote.

Prof. Dr. ‘Abd al-Fattaah Mahmoud Idrees says: With regard to the benefits of camel’s urine in treating disease, Ibn Seena said in his Qanoon: The most beneficial of urine is the urine of the Bedouin camels known as najeeb. Camel’s urine is beneficial in treating al-hazaaz, and it was said that al-hazzaz is a pain in the heart caused by anger and so on. Camel’s urine, especially the urine of a young she-camel – is used as a cleansing substance to wash wounds and sores, to make the hair grow, to strengthen and thicken it and to prevent it falling out, and it is used to treat diseases of the scalp and dandruff. In a Master’s thesis by an engineer in applied chemistry, Muhammad Awhaaj Muhammad, that was submitted to the faculty of applied chemistry in the al-Jazeerah university in Sudan, and approved by the Dean of science and postgraduate studies in the university in November 1998 CE, entitled A Study of the Chemical Composition and Some Medical Uses of the Urine of Arabian Camels, Muhammad Awhaaj says:

Laboratory tests indicate that camel’s urine contains high levels of potassium, albuminous proteins, and small amounts of uric acid, sodium and creatine.

In this study, he explained that what prompted him to study the medicinal properties of camel’s urine was what he had seen of some tribesmen drinking this urine whenever they suffered digestion problems. He sought the help of some doctors in studying camel’s urine. They brought a number of patients and prescribed this urine for them, for a period of two months. Their bodies recovered from what they had been suffering from, which proves the efficacy of camel’s urine in treating some diseases of the digestive system.

It also proves that this urine is useful in preventing hair loss. He says:

Camel’s urine acts as a slow-acting diuretic, but it does not deplete potassium and other salts as other diuretics do, because camel’s urine contains a high level of potassium and proteins. It has also been proven to be effective against some types of bacteria and viruses. It brought about an improvement in the condition of twenty-five patients who used camel’s urine for dropsy, without disrupting their potassium levels. Two of them were cured of liver pain, and their liver function was restored to normal levels, as well as the tissue of the liver being improved. One of the medicines used to treat blood clots is a compound called Fibrinoltics which works by changing a substance in the body from its inactive form, Plasminogen, to its active form, Plasmin, in order to dissolve the substance that causes clotting, Fibrin. One of the components of this compound is called Urokinase, which is produced by the kidneys or from the urine, as indicated by the name “uro”.

The dean of the Faculty of Medical Science in the Sudanese al-Jazeerah university, Professor Ahmad ‘Abd-Allaah Ahmadaani, has discovered a practical way of using camel’s urine to treat dropsy and swelling in the liver. Its success has been proven in treating those who are affected by these diseases. He said in a seminar organized by the al-Jazeerah University:

The experiment began by giving each patient a daily dose of camel’s urine mixed with camel’s milk to make it palatable. Fifteen days after the beginning of the experiment, the patients’ stomachs grew smaller and went back to their normal size.

He said that he examined the patients’ livers with ultrasound before the study began, and he found out that the livers of fifteen out of the twenty-five were in a cirrhotic state, and some of them had developed cirrhosis of the liver as the result of bilharzia. All of the patients responded to treatment with camel’s urine, and some of them continued, by their own choice, to drink a dose of camel’s urine every day for a further two months. At the end of that time, they were all found to have been cured of cirrhosis of the liver. He said: Camel’s urine contains a large amount of potassium, as well as albumen and magnesium, because the camel only drinks four times during the summer and once during the winter, which makes it retain water in its body so as to preserve the sodium, and the sodium causes it not to urinate a great deal, because it keeps the water in its body.

He explained that dropsy results from a deficiency of albumen or potassium, and the urine of camels in rich in both of these.

He suggested that the best type of camels for using the urine as a remedy are young camels.

Dr. Ahlaam al-‘Awadi, a specialist in microbiology in the Kingdom of Saudi Arabia, supervised some scientific papers that dealt with her discoveries in the usage of camel’s urine for medical treatment, such as the papers by ‘Awaatif al-Jadeedi and Manaal al-Qattaan. During her supervision of the paper by Manaal al-Qattaan, she succeeded in confirming the effectiveness of using a preparation made from camel’s urine which was the first antibiotic produced in this manner anywhere in the world. Concerning the features of this new product, Dr. Ahlaam said:

It is not costly, and it is easy to manufacture. It can be used to treat skin diseases such as eczema, allergies, sores, burns, acne, nail infections, cancer, hepatitis and dropsy with no harmful side effects.

And she said:

Camel’s urine contains a number of healing factors such as antibiotics (bacteria that are present in it, salts and urea). The camel possesses an immune system that is highly equipped to combat funguses, bacteria and viruses, because it contains antibodies. It may also be used to treat blood clots and fibrinolytics may be derived from it, and it may be used to treat dropsy (which is caused by a deficiency in albumen and potassium, as camel’s urine is rich in both). Camel’s urine may also provide a remedy for abdominal complaints, especially those of the stomach and intestines, as well as asthma and shortness of breath. It caused a noticeable reduction in patients’ sugar levels. It is a remedy for low libido, and it aids in bone growth in children and in strengthening the heart muscles. It may be used as a cleansing agent for cleaning wounds and sores, especially the urine of young she-camels. It also helps the hair to grow and become strong and thick, and it helps to prevent hair loss and baldness, and can be used to treat dandruff. Camel’s urine may also be used to combat disease by using bacteria extracted from it. It was used to treat a girl who was suffering from an infection behind the ear, that was accompanied by pus weeping from it and painful cracks and sores. It was also used to treat a girl who was unable to extend the fingers of her hands because of the presence of so many cracks and sores, and whose face was almost black with pimples. Dr. Ahlaam said:

Camel’s urine may also be used to treat the digestive system and to treat some cases of cancer. She stated that the research that she had undertaken on camel’s urine proved that it was effective in destroying micro-organisms such as fungus, yeast and bacteria.

Dr. Rahmah al-‘Ulyaani, who is also from Saudi Arabia, carried out tests on rabbits infected with bacteria in the colon. She treated each group of rabbits with a different kind of medicine, including camel’s urine. There was a noticeable regression in the rabbits that were treated with other medicines, except for camel’s urine, which brought about a clear improvement.

Majallat al-Jundi al-Muslim, issue no. 118, 20 Dhu’l-Qa’dah 1425 AH; 1 January 2005 CE.

Allaah calls upon us to ponder the creation of the camel, as He says (interpretation of the meaning):

“Do they not look at the camels, how they are created?”

[al-Ghaashiyah 88:17]

This pondering is not limited to the outward form of the camel, or even to the inner workings of its body, rather it also includes that which we have discussed here, which is the benefits of the urine and milk of the camel. Modern scientific research is still discovering for us many of the wonders of this creature.

And Allaah knows best.
Islam Q&A

http://islamqa.com/en/ref/83423/urine


Hope it helpd u.......

wa salam

 

[aslamjiffry]

Salaams All,

After Quran Saheeh Bukhari and Saheeh Muslims are the authenticated source and Pls dont think any dought on that... Coz every scholars refers it and if there are any query They will (Scholars) will raise voice on that BUT Never did that.. that mean thiose are authenticated...

Wassalaam!

 

[tariq353]

:salam2:

Refutation of one who casts aspersions upon Saheeh al-Bukhaari
My Shia friend have posed a question to me as to how we can claim Sahih Bkhari to be Authentic when Imam Bukhari (May Allah Mercy be upon him) was present 400 years after the death of the Prophet.

Praise be to Allaah.

Imam al-Bukhaari (may Allaah have mercy on him) died in 256 AH, i.e., 245 years after the Prophet (peace and blessings of Allaah be upon him) died, not as your Shi’i friend claims. But these people are natural liars so this claim comes as no surprise. That does not mean that al-Bukhaari could have narrated directly from the Prophet (peace and blessings of Allaah be upon him); this is not what is meant at all. Rather we mention this here for the purpose of making things clear.

But how can we depend upon Saheeh al-Bukhaari when al-Bukhaari never met the Prophet (peace and blessings of Allaah be upon him) in person?

The answer is that in his Saheeh, al-Bukhaari did not narrate anything directly from the Prophet (peace and blessings of Allaah be upon him), rather he narrated from trustworthy shaykhs, who attained the highest degree of memorization, precision and trustworthiness, who in turn had narrated from equally reliable shaykhs, all the way back to the Sahaabah who narrated from the Messenger of Allaah (peace and blessings of Allaah be upon him). The smallest number of narrators between al-Bukhaari and the Prophet (peace and blessings of Allaah be upon him) is three. So we rely upon Saheeh al-Bukhaari because he chose the narrators from whom he transmitted hadeeth with the utmost care, and they are the most trustworthy. Moreover, he would not write down any hadeeth in his Saheeh until he had done ghusl, then prayed two rak’ahs and prayed istikhaarah, asking Allaah to guide him with regard to writing down this hadeeth; then he would write it down. It took him sixteen years to write this book, which the ummah accepted and unanimously agreed that what is narrated in it is saheeh; and Allaah has protected this ummah from agreeing upon misguidance.

Imam al-Nawawi (may Allaah have mercy on him) said in his introduction to Sharh Muslim (1/14): “The scholars (may Allaah have mercy on them) are agreed that the most sound of books after the Qur’aan are the two Saheehs of al-Bukhaari and Muslim, which were accepted by the ummah. The book of al-Bukhaari is the more sound and the more beneficial of the two.”

If you ask this Shi’i (or Raafidi) about the sayings of ‘Ali (may Allaah be pleased with him) that their leaders have transmitted, and the sayings of al-Baaqir and Ja’far al-Saadiq, and others of Ahl al-Bayt (may Allaah have mercy on them), whether they heard them from them or transmitted them with isnaads (chains of narrators), the answer will be clear. There is a great difference between the isnaads of al-Bukhaari and the isnaads of these misguided people who cannot find the names of their chain of narrators in the reports except in the books of the weak narrators, liars and deficient narrators.

The claim made by this Raafidi (Shi’i) is simply the first step in attacking the Sunnah which demonstrates that their madhhab is false and their beliefs are corrupt. They cannot help but try to stir up trouble with these misguided notions. But they can never succeed, for the truth is clear and falsehood is confused.

Moreover we advise you – may Allaah help you – to look for Sunni friends from whose company you can benefit, and to avoid making friends with followers of bid’ah. The scholars have warned against making friends with them because they will keep on trying until they take a person far away from the truth by using all kinds of wiles and causing confusion.

We ask Allaah to help us and you to follow the Sunnah and to keep away from bid’ah and those who follow it.

And Allaah knows best.
Islam Q&A

http://islamqa.com/en/ref/20153/authenticity of sahih bukhari

wa salam

 

[tariq353]

:salam2:

Abdullah bhai,

there is a complete science of hadith compilation.which is very strict based upon chain of narrators. many conditions are required in order to record a single hadith.

hadiths r recorded through chain of narrators and only from those narrators were taken who themselve were of the highest degree of memorization, precision and trustworthiness, who in turn had narrated from equally reliable shaykhs, all the way back to the Sahaabah who narrated from the Messenger of Allaah (peace and blessings of Allaah be upon him).

Once imam bukhari traveled a long distance for collecting hadith from a person when he reached there that person was beating his donkey(something similar), imam bukhari refused to take hadiths from him.

kindly go through attachments........


wa salam

 

[Aapa]

Assalaam walaikum,

Please permit me to use a different language to help you think.

When we decide to become Believers, a choice that is never forced but we have with all reason and senses can make no other sound choice, we have to uphold the Truth.

We can have every noble and worthy scholar attest to the Truth, as the respected brothers on this forum are directing you towards.

Or we can have a leap of faith; and understand there is only One Truth. Some need more proof than others.

On another level bear in mind that science and specifically the medical field has used all sorts of by-products from animals and plants. Horse urine is used for hormonal medications, for example.
If, I were a patient who had to make a decision about medications I would opt for the natural remedy. It does not have side effects. It is effective..and it is cure. And I am sure for someone like me we could have a pretty sugar coated pink pill; it beats being radiated by some gamma ra.