AYAH OF THE DAY WITH TAFSIR

[salahdin]

أَعُوذُ بِاللهِ السَّمِيعِ الْعَلِيمِ مِنَ الشَّيْطَانِ الرَّجِيمِ مِنْ هَمْزَهِ وَنَفْخِهِ وَنَفْثِهِ​

سُوۡرَةُ لقمَان

۞ وَمَن يُسۡلِمۡ وَجۡهَهُ ۥۤ إِلَى ٱللَّهِ وَهُوَ مُحۡسِنٌ۬ فَقَدِ ٱسۡتَمۡسَكَ بِٱلۡعُرۡوَةِ ٱلۡوُثۡقَىٰ*!ۗ وَإِلَى ٱللَّهِ عَـٰقِبَةُ ٱلۡأُمُورِ (٢٢) وَمَن كَفَرَ فَلَا يَحۡزُنكَ كُفۡرُهُ ۥۤ*!ۚ إِلَيۡنَا مَرۡجِعُهُمۡ فَنُنَبِّئُهُم بِمَا عَمِلُوٓاْ*!ۚ إِنَّ ٱللَّهَ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ (٢٣) نُمَتِّعُهُمۡ قَلِيلاً۬ ثُمَّ نَضۡطَرُّهُمۡ إِلَىٰ عَذَابٍ غَلِيظٍ۬​

I seek refuge with Allah, the Hearing, the Knowing, from the cursed Satan, from his coercion, lures to arrogance and poems




Luqman

Whosoever surrendereth his purpose to Allah while doing good, he verily hath grasped the firm hand-hold. Unto Allah belongeth the sequel of all things. (22) And whosoever disbelieveth, let not his disbelief afflict thee (O Muhammad). Unto Us is their return, and We shall tell them what they did. Lo! Allah is Aware of what is in the breasts (of men). (23) We give them comfort for a little, and then We drive them to a heavy doom. (24) 31:22-24







Tafsir Ibn Kathir

أَعُوذُ بِاللهِ السَّمِيعِ الْعَلِيمِ مِنَ الشَّيْطَانِ الرَّجِيمِ مِنْ هَمْزَهِ وَنَفْخِهِ ​

[وَمَن يُسْلِمْ وَجْهَهُ إِلَى اللَّهِ وَهُوَ مُحْسِنٌ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَى وَإِلَى اللَّهِ عَـقِبَةُ الاٌّمُورِ - وَمَن كَفَرَ فَلاَ يَحْزُنكَ كُفْرُهُ إِلَيْنَا مَرْجِعُهُمْ فَنُنَبِّئُهُم بِمَا عَمِلُواْ إِنَّ اللَّهَ عَلِيمٌ بِذَاتِ الصُّدُورِ - نُمَتِّعُهُمْ قَلِيلاً ثُمَّ نَضْطَرُّهُمْ إِلَى عَذَابٍ غَلِيظٍ ]​

(22. And whosoever submits his face (himself) to Allah, while he is a Muhsin, then he has grasped the most trustworthy handhold. And to Allah return all matters for decision.) (23. And whoever disbelieves, let not his disbelief grieve you. To Us is their return, and We shall inform them what they have done. Verily, Allah is the All-Knower of what is in the breasts.) (24. We let them enjoy for a little while, then in the end We shall oblige them to (enter) a great torment.) Allah tells us that whoever submits his face to Allah, i.e., does deeds sincerely for His sake, submits to His commandments and follows His Laws,

[وَهُوَ مُحْسِنٌ]​

(while he is a Muhsin) i.e., doing what his Lord has commanded and abstaining from what He has forbidden,

[فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَى]​

(then he has grasped the most trustworthy handhold.) means, he has received a firm promise from Allah that He will not punish him.

[وَإِلَى اللَّهِ عَـقِبَةُ الاٌّمُورِوَمَن كَفَرَ فَلاَ يَحْزُنكَ كُفْرُهُ]​

(And to Allah return all matters for decision. And whoever disbelieves, let not his disbelief grieve you.) means, `do not grieve over them, O Muhammad, because they disbelieve in Allah and in the Message you have brought, for their return will be to Allah and He will tell them what they used to do,' i.e., He will punish them for it.

[إِنَّ اللَّهَ عَلِيمٌ بِذَاتِ الصُّدُورِ]​

(Verily, Allah is the All-Knower of what is in the breasts.) and nothing whatsoever is hidden from Him. Then Allah says:

[نُمَتِّعُهُمْ قَلِيلاً]​

(We let them enjoy for a little while,) means, in this world,

[ثُمَّ نَضْطَرُّهُمْ]​

(then in the end We shall oblige them) means, `We shall cause them,'

[إِلَى عَذَابٍ غَلِيظٍ]​

(to (enter) a great torment.) means, a torment that is terrifying and difficult to bear. This is like the Ayah,

[قُلْ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لاَ يُفْلِحُونَ - مَتَـعٌ فِى الدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُهُمْ ثُمَّ نُذِيقُهُمُ الْعَذَابَ الشَّدِيدَ بِمَا كَانُواْ يَكْفُرُونَ ]​

("Verily, those who invent a lie against Allah, will never be successful.'' Enjoyment in this world! and then unto Us will be their return, then We shall make them taste the severest torment because they used to disbelieve.) (10:69-70)

 

[queenislam]

:salam2:

:ma:
Alhamdulillah!

Thank you for this beautiful posting
brother



Take Care!
Wassalam.