salahdin
Junior Member
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
سُوۡرَةُ النَّمل
وَإِنَّ رَبَّكَ لَذُو فَضۡلٍ عَلَى ٱلنَّاسِ وَلَـٰكِنَّ أَڪۡثَرَهُمۡ لَا يَشۡكُرُونَ (٧٣) وَإِنَّ رَبَّكَ لَيَعۡلَمُ مَا تُكِنُّ صُدُورُهُمۡ وَمَا يُعۡلِنُونَ (٧٤) وَمَا مِنۡ غَآٮِٕبَةٍ۬ فِى ٱلسَّمَآءِ وَٱلۡأَرۡضِ إِلَّا فِى كِتَـٰبٍ۬ مُّبِينٍ (٧٥)
In the name of Allah, the Beneficent, the Merciful
Al-Naml
Lo! thy Lord is full of bounty for mankind, but most of them do not give thanks. (73) Lo! thy Lord knoweth surely all that their bosoms hide, and all that they proclaim. (74) And there is nothing hidden in the heaven or the earth but it is in a clear Record. (75) 27:73-75
Tafsir Ibn Kathir
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
[وَإِنَّ رَبَّكَ لَذُو فَضْلٍ عَلَى النَّاسِ]
(Verily, your Lord is full of grace for mankind,) meaning, He abundantly bestows His blessings on them even though they wrong themselves, yet despite that they do not give thanks for those blessings, except for a few of them.
[وَإِنَّ رَبَّكَ لَيَعْلَمُ مَا تُكِنُّ صُدُورُهُمْ وَمَا يُعْلِنُونَ ]
(And verily, your Lord knows what their breasts conceal and what they reveal.) means, He knows what is hidden in their hearts just as He knows what is easily visible.
[سَوَآءٌ مِّنْكُمْ مَّنْ أَسَرَّ الْقَوْلَ وَمَنْ جَهَرَ بِهِ]
(It is the same (to Him) whether any of you conceals his speech or declares it openly) (13:10),
[يَعْلَمُ السِّرَّ وَأَخْفَى]
(He knows the secret and that which is yet more hidden) (20: 7),
[أَلا حِينَ يَسْتَغْشُونَ ثِيَابَهُمْ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ]
(Surely, even when they cover themselves with their garments, He knows what they conceal and what they reveal) (11:5). Then Allah tells us that He is the Knower of the unseen in the heavens and on earth, and that He is the Knower of the unseen and the seen, i.e., that which is unseen by His servants and that which they can see. And Allah says:
[وَمَا مِنْ غَآئِبَةٍ]
(and there is nothing hidden) Ibn `Abbas said, "This means, there is nothing
[فِى السَّمَآءِ وَالاٌّرْضِ إِلاَّ فِى كِتَـبٍ مُّبِينٍ]
(in the heaven and the earth but it is in a Clear Book.) This is like the Ayah,
[أَلَمْ تَعْلَمْ أَنَّ اللَّهَ يَعْلَمُ مَا فِى السَّمَآءِ وَالاٌّرْضِ إِنَّ ذلِكَ فِى كِتَـبٍ إِنَّ ذلِكَ عَلَى اللَّهِ يَسِيرٌ ]
(Know you not that Allah knows all that is in the heaven and on the earth Verily, it is (all) in the Book. Verily, that is easy for Allah.) (22:70)
سُوۡرَةُ النَّمل
وَإِنَّ رَبَّكَ لَذُو فَضۡلٍ عَلَى ٱلنَّاسِ وَلَـٰكِنَّ أَڪۡثَرَهُمۡ لَا يَشۡكُرُونَ (٧٣) وَإِنَّ رَبَّكَ لَيَعۡلَمُ مَا تُكِنُّ صُدُورُهُمۡ وَمَا يُعۡلِنُونَ (٧٤) وَمَا مِنۡ غَآٮِٕبَةٍ۬ فِى ٱلسَّمَآءِ وَٱلۡأَرۡضِ إِلَّا فِى كِتَـٰبٍ۬ مُّبِينٍ (٧٥)
In the name of Allah, the Beneficent, the Merciful
Al-Naml
Lo! thy Lord is full of bounty for mankind, but most of them do not give thanks. (73) Lo! thy Lord knoweth surely all that their bosoms hide, and all that they proclaim. (74) And there is nothing hidden in the heaven or the earth but it is in a clear Record. (75) 27:73-75
Tafsir Ibn Kathir
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
[وَإِنَّ رَبَّكَ لَذُو فَضْلٍ عَلَى النَّاسِ]
(Verily, your Lord is full of grace for mankind,) meaning, He abundantly bestows His blessings on them even though they wrong themselves, yet despite that they do not give thanks for those blessings, except for a few of them.
[وَإِنَّ رَبَّكَ لَيَعْلَمُ مَا تُكِنُّ صُدُورُهُمْ وَمَا يُعْلِنُونَ ]
(And verily, your Lord knows what their breasts conceal and what they reveal.) means, He knows what is hidden in their hearts just as He knows what is easily visible.
[سَوَآءٌ مِّنْكُمْ مَّنْ أَسَرَّ الْقَوْلَ وَمَنْ جَهَرَ بِهِ]
(It is the same (to Him) whether any of you conceals his speech or declares it openly) (13:10),
[يَعْلَمُ السِّرَّ وَأَخْفَى]
(He knows the secret and that which is yet more hidden) (20: 7),
[أَلا حِينَ يَسْتَغْشُونَ ثِيَابَهُمْ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ]
(Surely, even when they cover themselves with their garments, He knows what they conceal and what they reveal) (11:5). Then Allah tells us that He is the Knower of the unseen in the heavens and on earth, and that He is the Knower of the unseen and the seen, i.e., that which is unseen by His servants and that which they can see. And Allah says:
[وَمَا مِنْ غَآئِبَةٍ]
(and there is nothing hidden) Ibn `Abbas said, "This means, there is nothing
[فِى السَّمَآءِ وَالاٌّرْضِ إِلاَّ فِى كِتَـبٍ مُّبِينٍ]
(in the heaven and the earth but it is in a Clear Book.) This is like the Ayah,
[أَلَمْ تَعْلَمْ أَنَّ اللَّهَ يَعْلَمُ مَا فِى السَّمَآءِ وَالاٌّرْضِ إِنَّ ذلِكَ فِى كِتَـبٍ إِنَّ ذلِكَ عَلَى اللَّهِ يَسِيرٌ ]
(Know you not that Allah knows all that is in the heaven and on the earth Verily, it is (all) in the Book. Verily, that is easy for Allah.) (22:70)