Al Baqarah, 2:72 & 2:73
Translation:
Yusuf Ali: Remember ye slew a man and fell into a dispute among yourselves as to the crime but Allah was to bring forth what ye did hide.
Yusuf Ali: So We said: "Strike the (body) with a piece of the (heifer)." Thus Allah bringeth the dead to life and showeth you His Signs: perchance ye may understand.
Dr. Mohsin: And (remember) when you killed a man and fell into dispute among yourselves as to the crime. But Allâh brought forth that which you were hiding.
Dr. Mohsin: So We said: "Strike him (the dead man) with a piece of it (the cow)." Thus Allâh brings the dead to life and shows you His Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) so that you may understand.
Arabic:
Transliteration:
Wa 'Idh Qataltum Nafsāan Fa Addāra'tum Fīhā Wa Allāhu Mukhrijun Mā Kuntum Taktumūna
Faqulnā Ađribūhu Biba`đihā Kadhālika Yuĥyī Al-Lahu Al-Mawtá Wa Yurīkum 'Āyātihi La`allakum Ta`qilūna
Tafsir al-Jalalayn:
And when you killed a living soul, and disputed thereon (iddāra’tum: the tā’ [of the root-form itdāra’tum] has been assimilated with the dāl) — and God disclosed what you were hiding (this is a parenthetical statement; the story begins here [with wa-idh qataltum nafsan, ‘and when you killed a soul’… and continues in the following]):
so We said, ‘Smite him, the slain man, with part of it’, and so when he was struck with its tongue or its tail, he came back to life and said, ‘So-and-so killed me’, and after pointing out two of his cousins, he died; the two [killers] were denied the inheritance and were later killed. God says: even so, is the revival, for, God brings to life the dead, and He shows you His signs, the proofs of His power, so that you might understand, [that you might] reflect and realise that the One capable of reviving a single soul is also capable of reviving a multitude of souls, and then believe.
Tafsir ibn Kathir:
(72. And (remember) when you killed a man and disagreed among yourselves as to the crime. But Allah brought forth that which you were Taktumun.)
(73. So We said: "Strike him (the dead man) with a piece of it (the cow).'' Thus Allah brings the dead to life and shows you His Ayat (proofs, evidences, etc.) so that you may understand.)
Bringing the murdered Man back to Life
Al-Bukhari said that,
﴿فَادَرَأْتُمْ فِيهَا﴾
(And disagreed among yourselves as to the crime) means, "Disputed.''
This is also the Tafsir of Mujahid. `Ata' Al-Khurasani and Ad-Dahhak said, "Disputed about this matter.'' Also, Ibn Jurayj said that,
﴿وَإِذْ قَتَلْتُمْ نَفْسًا فَادَرَأْتُمْ فِيهَا﴾
(And (remember) when you killed a man and disagreed among yourselves as to the crime) means, some of them said, "You killed him,'' while the others said, "No you killed him.'' This is also the Tafsir of `Abdur-Rahman bin Zayd bin Aslam. Mujahid said that,
﴿وَاللَّهُ مُخْرِجٌ مَّا كُنتُمْ تَكْتُمُونَ﴾
(But Allah brought forth that which you were Taktumun) means, "what you were hiding.''
Allah said,
﴿فَقُلْنَا اضْرِبُوهُ بِبَعْضِهَا﴾
(So We said: "Strike him (the dead man) with a piece of it (the cow)'') meaning, "any part of the cow will produce the miracle (if they struck the dead man with it).'' We were not told which part of the cow they used, as this matter does not benefit us either in matters of life or religion. Otherwise, Allah would have made it clear for us. Instead, Allah made this matter vague, so this is why we should leave it vague. Allah's statement,
﴿كَذَلِكَ يُحْىِ اللَّهُ الْمَوْتَى﴾
(Thus Allah brings the dead to life) means, "They struck him with it, and he came back to life.'' This Ayah demonstrates Allah's ability in bringing the dead back to life. Allah made this incident proof against the Jews that the Resurrection shall occur, and ended their disputing and stubbornness over the dead person.
Allah mentioned His bringing the dead back to life in five instances in Surat Al-Baqarah. First Allah said,
﴿ثُمَّ بَعَثْنَـكُم مِّن بَعْدِ مَوْتِكُمْ﴾
(Then We raised you up after your death). He then mentioned the story about the cow. Allah also mentioned the story of those who escaped death in their land, while they were numbering in the thousands. He also mentioned the story of the Prophet who passed by a village that was destroyed, the story of Abraham and the four birds, and the land that comes back to life after it has died. All these incidents and stories alert us to the fact that bodies shall again become whole, after they were rotten. The proof of Resurrection is also reiterated in Allah's statement,
(And a sign for them is the dead land. We give it life, and We bring forth from it grains, so that they eat thereof. And We have made therein gardens of date palms and grapes, and We have caused springs of water to gush forth therein. So that they may eat of the fruit thereof ـ and their hands made it not. Will they not then give thanks) (36:33-35).
Translation:
Yusuf Ali: Remember ye slew a man and fell into a dispute among yourselves as to the crime but Allah was to bring forth what ye did hide.
Yusuf Ali: So We said: "Strike the (body) with a piece of the (heifer)." Thus Allah bringeth the dead to life and showeth you His Signs: perchance ye may understand.
Dr. Mohsin: And (remember) when you killed a man and fell into dispute among yourselves as to the crime. But Allâh brought forth that which you were hiding.
Dr. Mohsin: So We said: "Strike him (the dead man) with a piece of it (the cow)." Thus Allâh brings the dead to life and shows you His Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) so that you may understand.
Arabic:
وَإِذْ قَتَلْتُمْ نَفْسا ً فَادَّارَأْتُمْ فِيهَا وَاللَّهُ مُخْرِجٌ مَا كُنتُمْ تَكْتُمُونَ
فَقُلْنَا اضْرِبُوهُُ بِبَعْضِهَا كَذَلِكَ يُحْيِي اللَّهُ الْمَوْتَى وَيُرِيكُمْ آيَاتِهِِ لَعَلَّكُمْ تَعْقِلُونَ
فَقُلْنَا اضْرِبُوهُُ بِبَعْضِهَا كَذَلِكَ يُحْيِي اللَّهُ الْمَوْتَى وَيُرِيكُمْ آيَاتِهِِ لَعَلَّكُمْ تَعْقِلُونَ
Transliteration:
Wa 'Idh Qataltum Nafsāan Fa Addāra'tum Fīhā Wa Allāhu Mukhrijun Mā Kuntum Taktumūna
Faqulnā Ađribūhu Biba`đihā Kadhālika Yuĥyī Al-Lahu Al-Mawtá Wa Yurīkum 'Āyātihi La`allakum Ta`qilūna
Tafsir al-Jalalayn:
And when you killed a living soul, and disputed thereon (iddāra’tum: the tā’ [of the root-form itdāra’tum] has been assimilated with the dāl) — and God disclosed what you were hiding (this is a parenthetical statement; the story begins here [with wa-idh qataltum nafsan, ‘and when you killed a soul’… and continues in the following]):
so We said, ‘Smite him, the slain man, with part of it’, and so when he was struck with its tongue or its tail, he came back to life and said, ‘So-and-so killed me’, and after pointing out two of his cousins, he died; the two [killers] were denied the inheritance and were later killed. God says: even so, is the revival, for, God brings to life the dead, and He shows you His signs, the proofs of His power, so that you might understand, [that you might] reflect and realise that the One capable of reviving a single soul is also capable of reviving a multitude of souls, and then believe.
Tafsir ibn Kathir:
(72. And (remember) when you killed a man and disagreed among yourselves as to the crime. But Allah brought forth that which you were Taktumun.)
(73. So We said: "Strike him (the dead man) with a piece of it (the cow).'' Thus Allah brings the dead to life and shows you His Ayat (proofs, evidences, etc.) so that you may understand.)
Bringing the murdered Man back to Life
Al-Bukhari said that,
﴿فَادَرَأْتُمْ فِيهَا﴾
(And disagreed among yourselves as to the crime) means, "Disputed.''
This is also the Tafsir of Mujahid. `Ata' Al-Khurasani and Ad-Dahhak said, "Disputed about this matter.'' Also, Ibn Jurayj said that,
﴿وَإِذْ قَتَلْتُمْ نَفْسًا فَادَرَأْتُمْ فِيهَا﴾
(And (remember) when you killed a man and disagreed among yourselves as to the crime) means, some of them said, "You killed him,'' while the others said, "No you killed him.'' This is also the Tafsir of `Abdur-Rahman bin Zayd bin Aslam. Mujahid said that,
﴿وَاللَّهُ مُخْرِجٌ مَّا كُنتُمْ تَكْتُمُونَ﴾
(But Allah brought forth that which you were Taktumun) means, "what you were hiding.''
Allah said,
﴿فَقُلْنَا اضْرِبُوهُ بِبَعْضِهَا﴾
(So We said: "Strike him (the dead man) with a piece of it (the cow)'') meaning, "any part of the cow will produce the miracle (if they struck the dead man with it).'' We were not told which part of the cow they used, as this matter does not benefit us either in matters of life or religion. Otherwise, Allah would have made it clear for us. Instead, Allah made this matter vague, so this is why we should leave it vague. Allah's statement,
﴿كَذَلِكَ يُحْىِ اللَّهُ الْمَوْتَى﴾
(Thus Allah brings the dead to life) means, "They struck him with it, and he came back to life.'' This Ayah demonstrates Allah's ability in bringing the dead back to life. Allah made this incident proof against the Jews that the Resurrection shall occur, and ended their disputing and stubbornness over the dead person.
Allah mentioned His bringing the dead back to life in five instances in Surat Al-Baqarah. First Allah said,
﴿ثُمَّ بَعَثْنَـكُم مِّن بَعْدِ مَوْتِكُمْ﴾
(Then We raised you up after your death). He then mentioned the story about the cow. Allah also mentioned the story of those who escaped death in their land, while they were numbering in the thousands. He also mentioned the story of the Prophet who passed by a village that was destroyed, the story of Abraham and the four birds, and the land that comes back to life after it has died. All these incidents and stories alert us to the fact that bodies shall again become whole, after they were rotten. The proof of Resurrection is also reiterated in Allah's statement,
﴿وَءَايَةٌ لَّهُمُ الاٌّرْضُ الْمَيْتَةُ أَحْيَيْنَـهَا وَأَخْرَجْنَا مِنْهَا حَبّاً فَمِنْهُ يَأْكُلُونَ - وَجَعَلْنَا فِيهَا جَنَّـتٍ مِّن نَّخِيلٍ وَأَعْنَـبٍ وَفَجَّرْنَا فِيهَا مِنَ الْعُيُونِ - لِيَأْكُلُواْ مِن ثَمَرِهِ وَمَا عَمِلَتْهُ أَيْدِيهِمْ أَفَلاَ يَشْكُرُونَ ﴾
(And a sign for them is the dead land. We give it life, and We bring forth from it grains, so that they eat thereof. And We have made therein gardens of date palms and grapes, and We have caused springs of water to gush forth therein. So that they may eat of the fruit thereof ـ and their hands made it not. Will they not then give thanks) (36:33-35).