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All perfect praise be to Allah, The Lord of the Worlds. I testify that there is none worthy of worship except Allah, and that Muhammad sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) is His slave and Messenger.
It is possible that you are referring to the Hadith narrated by Abu Burdah ibn Abu Moosa under the authority of his father may Allaah be pleased with them that the Prophet, sallallahu ‘alayhi wa sallam, said: “There will come people amongst Muslims on the Day of Resurrection with numerous sins, as heavy as a mountain, and Allah, The Exalted, would forgive them, and He would place their sins on the Jews and the Christians.” [Muslim] The Hadith does not mean that all Muslims shall have their sins forgiven, but rather means that this would happen to a group of Muslims.
Al-Albani classified the Hadith as authentic in his book Saheeh Al-Jami’. He changed his opinion later on and judged it as Shath (i.e., Hadith narrated by a trustworthy narrator but it differs from the one narrated by other trustworthy narrators) in his book As-Silsilah Adh-Dha‘eefah.
Therefore, it is pointless to resort to the figurative interpretation of his narration despite the fact that its apparent indication contradicts the authentic and established principles, inferred from the verse that reads (what means): {That no bearer of burdens will bear the burden of another.} [Quran 53: 38]. Allah knows best.” [End of quote]
Assuming it is authentic, An-Nawawi may Allaah have mercy upon him interpreted it in his book Sharh Saheeh Muslim, saying: “It means that Allah, The Almighty, forgives these sins for Muslims, and places equal sins upon the Jews and Christians for their disbelief and misdeeds, and thus, they would enter Hellfire due to their misdeeds and not because of the sins of these Muslims.” [End of quote] He may Allaah have mercy upon him added: “This interpretation is inevitable based on the verse that reads (what means): {That no bearer of burdens will bear the burden of another.} [Quran 53: 38]” [End of quote]
Another thing is that The God is the most just. When Islam does not reach a non-Muslim (for this example, a Christian or a Jew) then he will be judged separately during the Judgement Day. The same goes when only an incorrect information about Islam reaches a Jew or a Christian. For sure there are Jews who live in their Judaism bubble and have never heard anything correct about Islam. Some might not even know that Islam exists. Because there are people who are living in farms and such, away from the civilization. These people will be judged separately.
Only people who hear the correct message of Islam and knowingly reject it, they are most likely going to Hell. Sure, they have all their life in this word to change their views and to become a Muslim. But when they die in such state where they know the correct message of Islam and still reject it, then they are most likely going to Hell
.
All perfect praise be to Allah, The Lord of the Worlds. I testify that there is none worthy of worship except Allah, and that Muhammad sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) is His slave and Messenger.
It is possible that you are referring to the Hadith narrated by Abu Burdah ibn Abu Moosa under the authority of his father may Allaah be pleased with them that the Prophet, sallallahu ‘alayhi wa sallam, said: “There will come people amongst Muslims on the Day of Resurrection with numerous sins, as heavy as a mountain, and Allah, The Exalted, would forgive them, and He would place their sins on the Jews and the Christians.” [Muslim] The Hadith does not mean that all Muslims shall have their sins forgiven, but rather means that this would happen to a group of Muslims.
Al-Albani classified the Hadith as authentic in his book Saheeh Al-Jami’. He changed his opinion later on and judged it as Shath (i.e., Hadith narrated by a trustworthy narrator but it differs from the one narrated by other trustworthy narrators) in his book As-Silsilah Adh-Dha‘eefah.
Therefore, it is pointless to resort to the figurative interpretation of his narration despite the fact that its apparent indication contradicts the authentic and established principles, inferred from the verse that reads (what means): {That no bearer of burdens will bear the burden of another.} [Quran 53: 38]. Allah knows best.” [End of quote]
Assuming it is authentic, An-Nawawi may Allaah have mercy upon him interpreted it in his book Sharh Saheeh Muslim, saying: “It means that Allah, The Almighty, forgives these sins for Muslims, and places equal sins upon the Jews and Christians for their disbelief and misdeeds, and thus, they would enter Hellfire due to their misdeeds and not because of the sins of these Muslims.” [End of quote] He may Allaah have mercy upon him added: “This interpretation is inevitable based on the verse that reads (what means): {That no bearer of burdens will bear the burden of another.} [Quran 53: 38]” [End of quote]
Another thing is that The God is the most just. When Islam does not reach a non-Muslim (for this example, a Christian or a Jew) then he will be judged separately during the Judgement Day. The same goes when only an incorrect information about Islam reaches a Jew or a Christian. For sure there are Jews who live in their Judaism bubble and have never heard anything correct about Islam. Some might not even know that Islam exists. Because there are people who are living in farms and such, away from the civilization. These people will be judged separately.
Only people who hear the correct message of Islam and knowingly reject it, they are most likely going to Hell. Sure, they have all their life in this word to change their views and to become a Muslim. But when they die in such state where they know the correct message of Islam and still reject it, then they are most likely going to Hell
.