Dhkir

warda A

Sister
:salam2:

Dear brothers and sisters

we usually wonder whether our dhkirs are rewarded if for a time i just used my tongue but wasnt focused. i have wondered over that for a long time, because as humans we loose focus easily, so do we still get rewarded?BUT it is better if we remain focused.

Will he be rewarded for dhikr of the tongue when his heart is not focused?

http://islam-qa.com/

Question:
When I recite tasbeeh and dhikr (remembering Allaah), my heart is not focused and my mind wanders to other things. If I say tasbeeh and my mind is wandering, will I be rewarded for this tasbeeh or not?.

Answer:
Praise be to Allaah.

Dhikr-Allaah (remembrance of Allaah) is one of the greatest of good deeds and the best of actions by means of which one may draw closer to Him. There are dozens of texts which speak of its virtues, enjoin it and encourage it, such as the words of the Prophet (peace and blessings of Allaah be upon him): “Shall I not tell you of the best of your deeds, the most pleasing to your Sovereign, those that raise you most in status, and that are better than your giving gold and silver, or meeting your enemy (in battle) and you strike their necks and they strike you necks?” They said: “Yes,” He said: “Remembrance of Allaah (dhikr), may He be exalted.” Narrated by al-Tirmidhi (3373) and Ibn Maajah (3790); classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.

The most perfect of dhikr is that in which the heart and tongue are both focused, then that which is in the heart only, then that which is on the tongue only. In all cases there is reward, in sha Allaah.

Al-Nawawi (may Allaah have mercy on him) said: Dhikr may be in the heart, or on the tongue, but the best is that which is both in the heart and on the tongue. If it is limited to just one of them, then the heart is better. End quote from al-Adhkaar (p. 20).

But those who understand spiritual matters have drawn attention to the fact that dhikr which is limited to the tongue only and not the heart is of little value and that it is little benefit. Ibn al-Qayyim (may Allaah have mercy on him) said: The types of dhikr may be in the heart and on the tongue sometimes, which is the best of dhikr, or they may be in the heart only sometimes, which is the second level, and on the tongue sometimes, which is the third level. The best of dhikr is that on which both the heart and tongue are focused, and dhikr in the heart only is better than dhikr on the tongue only, because dhikr in the heart increases knowledge, provokes love, increases shyness before Allaah, promotes fear of Allaah, calls one to draw closer to Him, and it prevents one from falling short in acts of worship and being heedless about sins and bad deeds. Dhikr on the tongue only does not give any of these results and it is of little benefit. End quote from al-Waabil al-Sayyib min al-Kalim al-Tayyib (p. 120). See also Madaarij al-Saalikeen (2/420)

We ask Allaah to make us among His slaves who remember and thank Him, and to help us to remember Him, thank Him and worship Him properly.

And Allaah knows best.

Islam Q&A

http://abdurrahman.org/zikr/dhikrtongue.html
 

Muslimah-S

Seek The Almighty
:wasalam: dear sister Warda.
JazzakAllahu Khairan for the answer. :mashallah:
Zikir is one of the forms were we can gain rewards easily.

Abu Sa`id narrates: The Prophet was asked, "Which of the servants of Allah is best in rank before Allah on the Day of Resurrection?" He said: "The ones who remember him much." I said: "O Messenger of Allah, what about the fighter in the way of Allah?" He answered: "Even if he strikes the unbelievers and mushrikin with his sword until it broke, and becomes red with their blood, truly those who do dhikr are better than him in rank."
Related in Ahmad, Tirmidhi, and Bayhaqi.

Allahu Akbar!

May Allah help our tounge always be moist with dhikrullah. :inshallah: :tti_sister:
 

warda A

Sister
:salam2:

Jazakallahu kheiran sister aquarious

We should always be busy doing dhikr, what a reward for it:ma:



Allah will grant whoever recites this 7 times in the morning or evening whatever he desires from this world or the next,
Ibn As-sunni (no, 71) Abu Dawud 4/321

Hasbiyallaahu laa ilaaha illa Huwa 'alaihi tawakaltu wa Huwa Rabbul-'Arsh-'Adheem
(Allah is sufficient for me, there is none worthy of worship but Him . i have placed my trust in Him, He is the lord of the Majestic Throne.)
 
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