:salam2:
do we have difficulties in performing daily prayers?the passage below might help...
The Twenty-First Word
[This Word consists of Two Stations.]
First Station
In the Name of God, the Merciful, the Compassionate.
For such Prayers are enjoined on believers at stated times.1. Qur’an, 4:103.
One time, a man great in age, physique, and rank said to me: “The prayers are fine, but to perform them every single day five times is excessive. Since they never end, it becomes wearying.”
A long time after the man said these words, I listened to my soul and I heard it say exactly the same things. I looked at it and saw that with the ear of laziness, it was receiving the same lesson from Satan. Then I understood that those words were as though said in the name of all evil-commanding souls, or else they had been prompted. So I said: “Since my soul commands to evil, one who does not reform his own soul cannot reform others. In which case, I shall begin with my own soul.”
I said: O soul! Listen to five ‘Warnings’ in response to those words which you uttered in compounded ignorance, on the couch of idleness, in the slumber of heedlessness.
FIRST WARNING
O my wretched soul! Is your life eternal, I wonder? Have you any incontrovertible document showing that you will live to next year, or even to tomorrow? What causes you boredom is that you fancy you shall live for ever. You complain as though you will remain in this world to enjoy yourself for ever. If you had understood that your life is brief and that it is departing fruitlessly, it surely would not cause you boredom, but excite a real eagerness and agreeable pleasure to spend one hour out of the twenty-four on a fine, agreeable, easy, and merciful act of service which is a means of gaining the true happiness of eternal life.
SECOND WARNING
O my stomach-worshipping soul! Every day you eat bread, drink water, and breathe air; do they cause you boredom? They do not, because since the need is repeated, it is not boredom that they cause, but pleasure. In which case, the five daily prayers should not cause you boredom, for they attract the needs of your companions in the house of my body, the sustenance of my heart, the water of life of my spirit, and the air of my subtle faculties. Yes, it is by knocking through supplication on the door of One All-Compassionate and Munificent that sustenance and strength may be obtained for a heart afflicted with infinite griefs and sorrows and captivated by infinite pleasures and hopes. And it is by turning towards the spring of mercy of an Eternal Beloved through the five daily prayers that the water of life may be imbibed by a spirit connected with most beings, which swiftly depart from this transitory world crying out at separation. And being most needy for air in the sorrowful, crushing, distressing, transient, dark, and suffocating conditions of this world, it is only through the window of the prayers that a conscious inner sense and luminous subtle faculty can breathe, which by its nature desires eternal life and was created for eternity and is a mirror of the Pre-Eternal and Post-Eternal One and is infinitely delicate and subtle.
....
do we have difficulties in performing daily prayers?the passage below might help...
The Twenty-First Word
[This Word consists of Two Stations.]
First Station
In the Name of God, the Merciful, the Compassionate.
For such Prayers are enjoined on believers at stated times.1. Qur’an, 4:103.
One time, a man great in age, physique, and rank said to me: “The prayers are fine, but to perform them every single day five times is excessive. Since they never end, it becomes wearying.”
A long time after the man said these words, I listened to my soul and I heard it say exactly the same things. I looked at it and saw that with the ear of laziness, it was receiving the same lesson from Satan. Then I understood that those words were as though said in the name of all evil-commanding souls, or else they had been prompted. So I said: “Since my soul commands to evil, one who does not reform his own soul cannot reform others. In which case, I shall begin with my own soul.”
I said: O soul! Listen to five ‘Warnings’ in response to those words which you uttered in compounded ignorance, on the couch of idleness, in the slumber of heedlessness.
FIRST WARNING
O my wretched soul! Is your life eternal, I wonder? Have you any incontrovertible document showing that you will live to next year, or even to tomorrow? What causes you boredom is that you fancy you shall live for ever. You complain as though you will remain in this world to enjoy yourself for ever. If you had understood that your life is brief and that it is departing fruitlessly, it surely would not cause you boredom, but excite a real eagerness and agreeable pleasure to spend one hour out of the twenty-four on a fine, agreeable, easy, and merciful act of service which is a means of gaining the true happiness of eternal life.
SECOND WARNING
O my stomach-worshipping soul! Every day you eat bread, drink water, and breathe air; do they cause you boredom? They do not, because since the need is repeated, it is not boredom that they cause, but pleasure. In which case, the five daily prayers should not cause you boredom, for they attract the needs of your companions in the house of my body, the sustenance of my heart, the water of life of my spirit, and the air of my subtle faculties. Yes, it is by knocking through supplication on the door of One All-Compassionate and Munificent that sustenance and strength may be obtained for a heart afflicted with infinite griefs and sorrows and captivated by infinite pleasures and hopes. And it is by turning towards the spring of mercy of an Eternal Beloved through the five daily prayers that the water of life may be imbibed by a spirit connected with most beings, which swiftly depart from this transitory world crying out at separation. And being most needy for air in the sorrowful, crushing, distressing, transient, dark, and suffocating conditions of this world, it is only through the window of the prayers that a conscious inner sense and luminous subtle faculty can breathe, which by its nature desires eternal life and was created for eternity and is a mirror of the Pre-Eternal and Post-Eternal One and is infinitely delicate and subtle.
....
