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Discussion in 'Muslim <---> Christian Dialogue' started by macoooo, Sep 15, 2018.

  1. macoooo
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    macoooo Junior Member

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    Muslims worship a God that is different from the one worshipped by Christians and Jews.
    This might be due to the fact that Muslims often refer to God as "Allah". This concept is false, since "Allah" is simply the Arabic word for the One true "God" Who created the universe and all humanity. Let there be no doubt - Muslims worship the God of Noah, Abraham, Moses, David and Jesus. However, it is certainly true that Jews, Christians and Muslims all have different concepts of Almighty God. For example, Muslims - like Jews - reject the Christian beliefs of the Trinity and the Divine Incarnation.


    This, however, does not mean that each of these three religions worships a different God - because, as we have already said, there is only One True God. Judaism, Christianity and Islam all claim to be “Abrahamic Faiths”, and all of them are also classified as “monotheistic.” However, Islam teaches that other religions have, in one way or another, distorted and nullified a pure and proper belief in Almighty God by neglecting His true teachings and mixing them with man-made ideas. Islam calls upon people to return to the one true God and to worship and obey Him alone. Islam teaches that God should be approached without intermediaries. That is because the merciful all-knowing God is completely in control of everything that exists and that He can bestow His grace and mercy on His creatures as He pleases; therefore no intercession, atonement or incarnation is necessary.


    Arabic speaking people of all religions refer to God as "Allah". For example, if you pick up an Arabic translation of the Christian Bible you will see the word "Allah" where "God" is used in English. Therefore, Allah is not the god of only the Muslims, but the same God worshipped by all monotheistic faiths. This idea that "Allah" is different from "God" is illogical since it is tantamount to saying that the French worship a different "god" because they use the word "Dieu", that Spaniards worship a different "god" because they say "Dios" or that the Hebrews worshipped a different "god" because they called Him "Yahweh"!
    The Quran, which is the divine scripture of Muslims, was revealed in the Arabic language, so Muslims use the word "Allah" for "God", even when they are speaking other languages. A more literal translation of "Allah" into English might be "the one- and-only God" or "the one true God".
    It should be clearly understood that what Islam is primarily concerned with is correcting humankind's concept of Almighty God. What people are ultimately going to be held accountable for at the end of Day of Judgment is not whether they preferred the word "Allah" or the word "God", but what their concept of Him is. The true concept of God is clarified only within the message revealed by Him. The last message sent by God, or Allah, is the Quran.

    بروفيسورة تتحدى ذاكر نايك وتقول له اثبت انني على خطأ وسوف ادخل الاسلام .. تحدي خطير جداً !!


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  2. macoooo
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    'Ashoora’ is the 10th day of Muharram. On this day, the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) fasted in Makkah with Quraysh. When He migrated to Al-Madeenah, he found the Jews fasting on this day. He continued fasting on this day and ordered the Muslims to fast too. Afterwards, Allah legislated the fasting during the Month of Ramadan. Then, the fast of 'Ashoora’ became a supererogatory fast. But it is desirable for a Muslim to fast on this day. If one fasts on this day, it is better for him to fast on the 9th of Muharram as well in order to be different from the Jews.


    The pieces of evidence for this point are as follows:


    1 - Imam Al-Bukhari and Muslim may Allaah have mercy upon him reported that 'Aa’ishah may Allaah be pleased with her said: "The tribe of Quraysh used to fast on the day of 'Ashoora’ in the pre-Islamic period, and Allah's Apostle used to fast on this day too. When he came to Al-Madeenah, he fasted on this day and ordered others to fast too. Later, when fasting of the month of Ramadan was prescribed, he (the Prophet) said: "Whoever wishes to fast 'Ashoora’, he may do so, and whoever wishes not to fast it, he may do so as well”.


    2 - Ibn ‘Abbaas may Allaah be pleased with him narrated: When the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) came to Al-Madeenah, he found the Jews fasting on the day of 'Ashoora' (i.e. 10th of Muharram). They used to say: “This is a great day on which Allah saved Moses and drowned the folk of Pharoah. Moses observed the fast on this day as a sign of gratitude to Allah. Thereupon, the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: "I am closer to Moses than them". So, he observed the fast (on this day) and ordered the Muslims to fast on it". [Al-Bukhari and Muslim]


    3 - It is reported in Saheeh Al-Bukhari and Muslim that Ibn 'Abbas may Allaah be pleased with him said: "I never saw the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) seeking to fast on a day more (preferable to him) than this day, (the day of 'Ashoora’) or this month, i.e. the month of Ramadan.”


    Moreover, Imam At-Tirmithi narrated from Abu Qatadah that the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: ''I hope from Allah that the fast on the day of 'Ashoora’ atones for the sins of the preceding year."


    Imam Ahmad may Allaah have mercy upon him narrated that "it atones the sins of two years, past and subsequent year".


    4 - Imam Muslim reported that Ibn ‘Abbas, may Allaah be pleased with him narrated: “When the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) fasted on the day of ‘Ashoora’ and recommended that it should be observed as a fast, they (his Companions) said to him: “O, Messenger of Allah! It is a day which the Jews and Christians hold in high esteem. Thereupon, the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: ''When the next year comes, Allaah willing, we would observe the fast on the 9th. But the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) died before the advent of the next year".


    This is the guidance of the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) regarding 'Ashoora’. His Companions and their followers followed his example. They have not distinguished this day by any practice except by fasting.


    But many acts done by some ignorant Muslims which "deform the face of Islam" have no evidence from the Quran and the Sunnah. These acts include celebrating this day, slapping one's face, tearing off one's clothes, using swords and blood-shedding. Indeed, none of these acts have any authentic relevance to 'Ashoora’; rather, they are pure innovations and bad deeds. The enemies of Islam use them to misrepresent Islam.


    All perfect praise be to Allah, The Lord of the Worlds. I testify that there is none worthy of worship except Allah, and that Muhammad sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) is His slave and Messenger


    Fasting on Muharram Ashura - Zakir Naik




    اهمية يوم الجمعة عند المسلمين - ذاكر نايك Zakir Naik



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  3. macoooo
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    macoooo Junior Member

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    The Quran uses the word ‘We’ when quoting Allah. Does that mean that Muslims believe in more than one God?
    Islam adheres to uncompromising monotheism. It teaches that God is One and indivisible. In the Quran, God often refers to Himself as "We". But it does not mean that there is more than one God. The reference of God to Himself as "We" in many Quranic verses is necessarily understood in the Arabic language to denote power and grandeur, as opposed to the more intimate singular form, "I", used in specific instances.
    In some languages there are two types of plural form. One is related to quantity and used to refer to two or more persons, places or things. The other kind of plural is one of majesty, power and distinction. For example, in proper English, the Queen of England refers to herself as ‘we’. This is known as the ‘royal plural’. Rajeev Gandhi, the ex-Prime Minister of India used to say in Hindi, "Hum dekhna chahte hain". "We want to see." ‘Hum’ means ‘we’, which is again a royal plural in Hindi language. Similarly, when God refers to Himself in the Quran, He sometimes uses the Arabic word 'nahnu', meaning ‘We’. It does not indicate a plurality of number but the plurality of power and majesty.
    The oneness of God is stressed throughout the Quran. A clear example is in this short chapter “Say: He is Allah, the One and Only; Allah, the Eternal, Absolute; He begetteth not, nor is He begotten; And there is none like unto Him.” (Quran 112:1-4)


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  4. macoooo
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    Ahmed Deedat and Samuel Green


    Ahmed Deedat Answer - Mystery of the Godhead or is God Purely One?


    Did you Read bible Properly..?

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    The Quran says that Allah is merciful and that He gives severe punishment. So is He forgiving or is He vengeful?
    The Quran mentions many times that God is the Most Merciful. In fact, all except one of the 114 chapters of the Quran begin with Bismillaahi Aahmaani Arraheem, which means, "I begin with the name of God, the Entirely Merciful and the Especially Merciful". These two descriptions of God are sometimes translated as "The Compassionate, the Merciful"; however in Arabic grammar, both names are an intensive form of the word "merciful". Rahmaan means merciful to all creation, and justice is part of this mercy. Raheem means merciful especially to the believers and forgiveness is part of this mercy. A complimentary and comprehensive meaning is intended by the use of both of them together. In addition, Allah speaks of His forgiveness throughout the Quran. In fact, God's mercy and

    forgiveness have been mentioned together more than 70 times in the Quran. Allah repeatedly reminds us saying “Tell My servants that I am indeed the Oft-forgiving, Most Merciful; And that My Penalty will be indeed the most grievous Penalty.” (Quran 15:49-50)

    Allah is just, and His justice necessitates that He reward those who obey and serve Him and punish those who disobey and rebel against Him. If Allah did not punish the sinful, wicked and evil people who deserve to be punished, it would not be justice. When punishment for wrongdoing is certain, it serves to deter potential offenders. In contrast, if Allah forgave everyone and punished no one, there would be no reason for legislation, ethics or even morality.


    Life on earth would be chaotic and nothing short of anarchy. True justice, with its true rewards and just penalties can only be found with Allah, and that is what He has promised in the Quran “We shall set up scales of justice for the Day of Judgment, so that not a soul will be dealt with unjustly in the least, and if there be (no more than) the weight of a mustard seed, We will bring it (to account): and enough are We to take account.” (Quran 21:47)

    Allah forgives all those who repent and correct themselves at any stage in their lives, and He has invited all people to His abundant forgiveness and mercy:
    Say: ‘O My slaves who have transgressed against their souls! Despair not of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful. And return (in repentance) to your Lord and submit to Him before the punishment comes upon you; then you will not be helped. And follow the best of what was revealed to you from your Lord before the punishment comes upon you suddenly, while you do not perceive. (Quran 39:53-5)

    Say: "O my Servants who have transgressed against their souls! Despair not of the Mercy of Allah: for Allah forgives all sins: for He is Oft-Forgiving, Most Merciful. "Turn ye to our Lord (in repentance) and bow to His (Will), before the Penalty comes on you: after that ye shall not be helped. "And follow the best of (the courses) revealed to you from your Lord, before the Penalty comes on you - of a sudden while ye perceive not!- "Lest the soul should (then) say: 'Ah! Woe is me!- In that I neglected (my duty) towards Allah, and was but among those who mocked!'- "Or (lest) it should say: 'If only Allah had guided me, I should certainly have been among the righteous!'


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    macoooo Junior Member

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    Muslims do not worship Muhammad peace be upon him in any way. They believe that he was the last messenger sent by Allah and like all His other prophets and messengers, he was a human being. However, some people mistakenly assume that Muslims worship Muhammad and this is one of the reasons that Muslims were erroneously called "Mohammedans".

    Muhammad, like Jesus, never claimed divine status. He called people to worship Almighty Allah alone, and he continually emphasized his humanity. In order to prevent his deification, Prophet Muhammad always said to refer to him as "Allah's slave and messenger". He said – “Do not adulate me as the Christians adulated Jesus son of Mary. I am Allah's slave and messenger.”


    Muhammad was chosen to be Allah's final messenger and to communicate His message to us, not only in words, but also as a living example of its practical application. Muslims love and respect him because of his impeccable and upright moral character and because he conveyed the truth from Allah - which is the pure monotheism of Islam.

    Muslims strive to follow the great example of Prophet Muhammad but do not worship him in any way. Islam teaches Muslims to respect all of Allah's prophets and messengers. However, respecting and loving them does not mean worshipping them. Muslims know that all worship and prayer must be directed to Allah alone.

    In fact, the worship of Muhammad - or anyone else – along with, or instead of, Almighty Allah is considered an unpardonable sin in Islam. Even if a person claims to be Muslim but worships or prays to anything other than God, it invalidates one's claim to Islam. The Declaration of Faith makes it clear that Muslims must worship Allah alone.

    Most Muslims find it rather odd that their religion, which strikes a remarkable balance between faith and deeds, are sometimes accused of being "fatalistic". Perhaps this misconception came about because Muslims are known to say "All praise is due to Allah" whenever anything good or bad happens. This is because Muslims know that everything comes from God, the Creator of the universe, and occurs by His will. Thus, a Muslim worries less about material matters and views earthly life in a proper perspective. A true Muslim relies completely on Allah and knows that whatever happens is always for the best, whether one recognizes it or not, so one graciously accepts whatever cannot be changed.

    This does not mean that Muslims should simply await destiny and take no action in life. On the contrary, Islam demands action and effort to change every undesirable situation. To be more precise, action is a required part of one's faith. If human beings did not have the ability to act, it would be unjust for Allah to expect them to do and to avoid certain things. Far from being "fatalistic", Islam teaches that man's main obligation in life is to act and exert effort in obedience to God.

    Islam teaches that human beings should take positive action in this life and supplement it with prayer. Some people are lazy and careless and then blame the negative result on destiny or fate. Some even say that, if Allah had willed, they would not have sinned or committed crimes. All of these arguments are completely erroneous, because Allah has taught us how to live and has ordered us to always do what is right. Allah has not ordered us to do anything that we are unable to do or prohibited anything that we cannot avoid, because His justice is complete and perfect. Each individual is held responsible within the limits of their ability and not beyond it.
    www.youtube.com/watch?v=ZEN1vuCrJHw

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    macoooo Junior Member

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    The Quran teaches that the present life is a trial in preparation for the next realm of our existence. A day will come when the whole universe will be destroyed and recreated, and the dead will be resurrected to stand in judgment before Allah “One day the earth will be changed to a different earth, and so will be the heavens, and (men) will be marshalled forth, before Allah, the One, the Irresistible;” (Quran 14:48)

    The Day of Resurrection will be the beginning of another life, one that will be eternal. It is then that every person will be fully compensated by Allah for his or her good and evil deeds.
    The explanation that the Quran gives about the necessity of life after death is exactly what the moral consciousness of man demands. If there were no life after death, the very belief in Allah would become meaningless, or even if one believed in Him, it would then be an unjust and indifferent deity, having once created man and no longer being concerned with his fate. Surely, Allah is just. He will punish the tyrants, whose crimes are beyond count - having killed hundreds of innocent people, created great corruption in society, enslaved

    numerous persons to serve their own whims, and so on. Because one has a short life span in this world and since numerous individuals are affected by one's actions, adequate punishments and rewards are not possible in this life. The Quran very emphatically states that the Day of Judgment will come and that Allah will decide the fate of each soul.
    Each and every human being longs for justice. Even if one does not uphold it for others they want justice for themselves. For example, tyrants and oppressors who are intoxicated by power and influence and inflict pain and suffering on others will object vehemently if any injustice is done to them. The reason such people become insensitive to the suffering of others is that they feel that power and influence prevents others from doing injustice to them.

    Any person who has suffered injustice, irrespective of financial or social status, almost certainly wants its perpetrator to be punished. Though a large number of criminals are punished, many of them get off lightly or even scot-free. They may continue to lead pleasant, even luxurious lives and enjoy a peaceful existence. Allah may not punish a criminal in this world but He will surely hold him accountable on the Day of Judgment and punish him

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