Five tips on how to control the tongue.

BADTASTEBEARS

Fear Allah
Assalamualaikum

Here are some tips on how we can control our tongues and increase in patience both in our communication with others and within ourselves:

1. Think
The phrases “think before you speak” and “if you don’t have something nice to say, don’t say anything at all” seem clichéd, but hold a lot of weight in the life of Muslims. In order to combat this, think about what you are about to say before you open your mouth. It sounds simple, but we have become so accustomed to speaking without thinking that words just seem to fly out of our mouths before we know it.

Tip: Try to take a couple moments before you speak to evaluate whether what you are about to say is beneficial or necessary. Spend more time doing dhikr, or thinking, or contemplating than wasting time on unnecessary speech, which is not beneficial and potentially harmful.

2. Apologize
Hard as it may be, if we do happen to say something that is hurtful to someone, just simply apologize. Whether it was what you said or how you said it, remind yourself to apologize for your misbehavior if you feel like you stepped out of line (regardless of whether or not the other person shows that they feel hurt or upset). This can have nothing but positive effects. Many of us have trouble apologizing to people and accepting our mistakes so it will both humble us and also ensure that we are more careful next time, because it can be pretty uncomfortable to accept your mistake and verbalize it. Secondly, it can help better your relationship with the other person, because you are showing that you are aware of their feelings and that you care about them.

3. Environment
If you are going to be with people, surround yourself with good company. It takes two to gossip. Most people who engage in backbiting and slandering will not do it all the time and with all people, in fact they may have a select group of friends who share this habit. If you find that certain people make it easier for you to engage in this, steer clear of this crowd! If you tend to be the person who begins it, find new friends or keep to yourself.*!

4. Remind
Backbiting and lying are big sins, and forbidden in the Quran and as mentioned in various ahadith. Research and learn the punishment for backbiting – one of the punishments is in the grave, so you can keep away from this sin by trying to visualise and sense how that would feel. If it’s swearing or cursing you want to leave behind, it is helpful to remind ourselves of the angels who write down all that we utter. Do we really want to make the angels record profanity? Do we want such vile words to be our last if the angel of death were to take our soul in that moment?

5. Reinforce
Lastly, a means of keeping ourselves on track is the old jar trick used by parents in past generations. The idea is essentially to keep a jar in the house in which you are required to drop a certain amount of money per failure to control your tongue, for example every time you swear or gossip. The amount of money should be significant enough to make you feel bad and regret your speech – it costs more in the Hereafter! At the end of ramadan you can donate the money to charity, but the real purpose is to give you a physical representation of how serious it is and how much you need to improve. It helps to ask someone to hold you to your promise and remind you if you slip up.

Often we do not realize how many negative things we say in a day, but this blessed month is an opportunity to improve our character which can extend into the rest of our lives.

Source
 

Seeking Allah's Mercy

Qul HuwaAllahu Ahud!
Asalamoalaikom wa rahmatullahi wa barakaatuh,

Jazakallah khair wa barakallah feek. One question: Do we have to apologize we feel we lie or backbite a person? For Example: It's time for Maghrib prayers and you haven't prayed yet, someone rushing towards the prayers asks you if you have prayed and feeling embarrassed a yes escapes from your mouth before you know it.

It's kind of a personal situation here, but this happened to me yesterday or the day before, my Aunt asked me on her way to make Wudhu and I don't why I lied, I was going to tell her about it because I hate liers first and foremost and I don't want to be one of them even once. I usually have no problem telling the truth, it's like post said the words just flew out of my mouth in a noncoherent "yes" before I knew it. However, what kept me from informing her later of my lie, was my confusion of it being like disclosing sins (lieing, not the delay in prayers) in this case.
 

Ershad

Junior Member
Asalamoalaikom wa rahmatullahi wa barakaatuh,

Jazakallah khair wa barakallah feek. One question: Do we have to apologize we feel we lie or backbite a person? For Example: It's time for Maghrib prayers and you haven't prayed yet, someone rushing towards the prayers asks you if you have prayed and feeling embarrassed a yes escapes from your mouth before you know it.

It's kind of a personal situation here, but this happened to me yesterday or the day before, my Aunt asked me on her way to make Wudhu and I don't why I lied, I was going to tell her about it because I hate liers first and foremost and I don't want to be one of them even once. I usually have no problem telling the truth, it's like post said the words just flew out of my mouth in a noncoherent "yes" before I knew it. However, what kept me from informing her later of my lie, was my confusion of it being like disclosing sins (lieing, not the delay in prayers) in this case.

Assalamu Alaikkum wa rahamatullahi wabarakatuhu,

Praise be to Allaah.

The correct view –and Allaah knows best – is that he should not tell him that he has gossiped about him if he does not know; it is sufficient just to ask Allaah for forgiveness for the sin and to ask for forgiveness for his brother to counteract the harm caused by his gossiping about him.

There follow some of the scholars’ opinions on this matter:

Al-Nawawi (may Allaah have mecy on him) said in his book al-Adhkaar (2/845, Baab Kafaarat al-Gheebah wa’l-Tawbah minhaa – Chapter on the expiation for backbiting and repenting from it): “Know that everyone who commits a sin must hasten to repent from it. Repentance in the case of a sin involving the rights of Allaah (i.e., in which no other person is affected) requires the following three conditions:

He must give up the sin immediately

He must regret what he has done

He must resolve not to do it again.

With regard to repentance from a sin that affects the rights of other people, these three conditions are also required, and to them is added a fourth: he must restore to people what is due to them and settle the matter, or else ask for forgiveness and find a way to relieve himself of this burden of sin.

The repentance of the backbiter must meet these four conditions, because backbiting or gossip affects other people, so he has to seek the forgiveness of the person about whom he gossiped.

Is it sufficient for him to say: ‘I gossiped about you so please forgive me’, or does he have to tell him what he said about him?

The companions of al-Shaafa’i, may Allaah have mercy on them, had two views:

The first was that he has to tell him, because if he forgives him without being told what was said, it does not count, as in the case of forgiving someone with regard to an unknown amount of money.

The second was that he does not have to tell him, because this is something that can be forgiven, so he does not have to tell him what he said, unlike the case with money.

The first view is more correct, because a person could forgive some type of gossip but not others.

If the person about whom you gossiped is dead or is not present, it is not possible to ask him for forgiveness, but the scholars said: you should pray a lot for him to be forgiven, and make du’aa’ for him, and do lots of good deeds.

Know that the person who was spoken about should forgive him for that, but he does not have to, because this is a voluntary giving up of one's rights. The choice is up to him, but it is strongly encouraged (mustahabb) for him to forgive him, so that his Muslim brother may be relieved of the consequences of his sin and he himself may attain a great reward from Allaah and the love of Allaah. (This was the view of al-Shaafa’i)

Ibn Muflih said in al-Aadaab al-Shara’iyyah (1/9): “It was said that if the person who was wronged by the gossip knows about it (then you cannot do anything about that), otherwise you should make du’aa’ for him and pray for forgiveness, but he should not be told. Shaykh Taqiy al-Deen mentioned that this was the view of the majority.

More than one scholar said: if a person who slandered or gossiped about another repents before the person comes to know about it, is it a condition of his repentance that he should tell the person and ask for his forgiveness? There are two views.

Al-Qaadi said that he does not have to do that, because of the reports narrated by Abu Muhammad al-Khallaal with his isnaad from Anas, and attributed to the Prophet (peace and blessings of Allaah be upon him): “Whoever backbites about a man then asks for forgiveness for him, his backbiting will be forgiven” and “The kafaarah (expiation) of the one who gossips about another is that he should ask for forgiveness for him.” These two ahaadeeth are not saheeh in their transmission from the Prophet (peace and blessings of Allaah be upon him). Another reason is that by telling the person what was said, this may make him hate him. Al-Qaadi said: this is not permissible. This was also the view of Shaykh Abd al-Qaadir.

Ibn ‘Abd al-Barr said in his book Bahjat al-Majaalis: “Hudhayfah (may Allaah be pleased with him) said: The kafaarah (expiation) of the one who gossips about another is that he should ask for forgiveness for him.” ‘Abd-Allaah ibn al-Mubaarak said to Sufyaan ibn ‘Uyaynah: the repentance for backbiting is that you should pray for forgiveness for the one you gossiped about. Sufyaan said: rather you should ask for forgiveness for what you said about him. Ibn al-Mubaarak said: do not hurt him twice. Shaykh Taqiy al-Deen ibn al-Salaah al-Shaafa’i also said in his Fataawa something like that which was said by Ibn al-Mubaarak.

After mentioning these two reports on this issue, Shaykh Taqiy al-Deen said: “Any talk about a person’s honour is either truthful gossip or a fabricated lie. In either case it is slander, because if slander is true then it is gossip and if it is not true then it is a false accusation.”

Our companions were of the opinion that he should not tell him; rather he should make du’aa’ for him which will be a good deed towards him, to make up for his wrongdoing towards him, as was stated in the reports.

It is clear that what Shaykh Taqiy al-Deen (may Allaah have mercy on him) said about telling the person hurting him twice makes sense, and that there is the fear that it could lead to conflict, hatred and a breakdown of the relationship between them. And Allaah knows best.

Reference: Masaa’il wa rasaa’il by Muhammad al-Mahmoud al-Najdi, p. 61.

Source: http://www.islamqa.com/en/ref/6308

For more. refer :http://www.islamqa.com/en/ref/52807
http://www.islamqa.com/en/ref/23328
 

Seeking Allah's Mercy

Qul HuwaAllahu Ahud!
Asalamoalaikom wa rahmatullahi wa barakaatuh,

That was a beneficial read. Jazakallah khair. However, my question was focused more on lying in a way that is not hurting or harming others but it still is, a lie.

May Allaah protect us from the fitnahs of the tongue.
 

Ershad

Junior Member
Asalamoalaikom wa rahmatullahi wa barakaatuh,

That was a beneficial read. Jazakallah khair. However, my question was focused more on lying in a way that is not hurting or harming others but it still is, a lie.

May Allaah protect us from the fitnahs of the tongue.

:wasalam:

I think the same applies to that also. If you check the second link that I gave in the previous post, it considers a case of lie (really serious lie) which indeed harms the reputation of a person. However, the scholars say it is enough to pray for forgiveness and you don't have to reveal it to the person. You have to pray for forgiveness, repent for it and never repeat it. You should increase your good deeds.

If Allah decides to hide your sins, why do you want to reveal it?

It was narrated that Abu Hurayrah said: I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: “All of my ummah may be forgiven except those who commit sin openly. It is a kind of committing sin openly if a man does something at night, then morning comes and Allaah has concealed his sin, but he says, ‘O So and so, I did such and such last night,’ when his Lord has concealed him (his action) all night but in the morning he reveals that which Allaah had concealed for him.”
Narrated by al-Bukhaari, 5721; Muslim, 2990


Abdullah Ibn Masoud (رضي الله عنه) related, ‘A man came to the Prophet and said: ‘O Messenger of Allah! I have mingled with a woman in the far side of al-Medina, and I fulfilled my desire short of actually having sexual intercourse with her. So, here am I, judge me according to what you decide.’ Umar Ibn al-Khattab (رضي الله عنه) then said: ‘Allah had kept your secret, why did not you keep your secret?’ [Sahih Muslim]

Messenger of Allaah (sallallahu `alayhi wa salam) said: “Refrain from these filthy matters (i.e. sins) that Allaah has forbidden, and if one of you is tried by committing any of them, then let him conceal them as Allaah has concealed them for him.” [Al-Haakim]

And Allah knows the best. May Allah protect us from all fitnahs.
 

serena77

Junior Member
jakaz allah khair
for anyone who works in the public sector this is a great thread. sometimes my problem at work is either i get too passionate in trying to make sure someone understands what i'm saying and sometimes i get very frustrated when i get a lot of extra information that i don't need ... its really important for these things to be taken into consideration..
Inshallah I will take these things in to account more ... and so will others who have the same types of jobs.
Serena
 

Janaan

ربنا اغفر لنا ذنوبنا
Staff member
As-salaamu `alaikum warahmatullaah!

"Control Your Tongue!"- Adding this to my new year's resolution!=)

May Allaah Tabaarak wa ta`aalaa aid us all in guarding what should be guarded(i.e the tongue and chastity)! Aameen!

Jazaa'kAllaahu khayr for this beneficial post, akhy!
 
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