'Gems and Jewels: Wise Sayings, Interesting Events and Moral Lessons from Islamic History'

Abu Juwairiya

Junior Member
"Abdullah Bin Mubarak related that it was said to Hamdun Bin Ahmad, 'Why is the speech of our pious predecessors more beneficial than our speech?'

He replied, 'Because they spoke for the honour of Islam, for the salvation of the soul and for the pleasure of the Most Merciful.

However, we seek to honour ourselves, to seek out the world, and to please creation." (P 47)
 

Abu Juwairiya

Junior Member
"Abu Abdullah relates 'One day, heavy winds and torrential rains destroyed the field of a woman I knew who livedin the desert. People went to console her and all she did was to raise her gaze to the sky and say,

'O Allah, all hope is in You, You are the best to replace that which is lost, and in Your Hand is a replacement for what has been destroyed. So deal with us in a manner that is befitting of You, and we turn for all of our hopes in You'.

Only a short time passed before a very affluent man, whom we did not know, came to us. And when we told him what happened, he bestowed upon her 500 dinars." (P 98)
 

Abu Juwairiya

Junior Member
"Ali Ibn Fudail related that he heard his father say to Ibn Mubarak, 'You order us to seek littlke from this world, yet we see you trading in merchandise. Please explain how you reconcile one with the other.' He said, 'O Abu Ali, I do so only to protect myself (from having to beg), to be generous to my family, and to use wealth to help me in obedience to my Lord.' Ali [the narrator, not the Caliph] said, 'O Ibn Mubarak, if you achieve all of that, then your way of earning and spending are both noble indeed." (P 115)
 

Abu Juwairiya

Junior Member
"[Sheikh] Imam Qurtubi said, 'In the land of Andalus, I was once fleeing from the enemy. Two horsemen came after me, and it was difficult situation for me indeed because I was in open terrain, without having anything to hide under or in.

I began to recite the beginning part of Surah Ya-sin and other verses and chapters of the Qur'an, and they passed roght by me, returning thereafter from whence they came, and I heard one of them saying to the other, 'He is a devil [Jinn, because of his ability to disappear into thin air] .linded Allah blinded their sight so that they were not able to see me." (P 197)
 

Abu Juwairiya

Junior Member
Preserving the Honour of the Muslim

"One day, Umar left his home with Abdullah Bin Mas'ud and during the night, they saw the glow of a fire burning from a distance. He followed the light until it led them to a home with a burning lamp. Upon seeing the lamp , Umar entered the house and saw an old man sitting with alcohol in front of him and a female singer entertaining him,

The old man was caught off-guard by Umar's sudden attack when he said to him, 'I have not seen a sight more shameful than what I have witnessed tonight from an old man who should be awaiting death.'

The old man responded, 'Indeed, O Leader of the Believers, what you have done is more shameful. You have entered my house without my permission and spied on me- and is not spying forbidden in Islam?

Umar admitted to the truth of his statement and left the old man's house, biting his garment and crying as he said, 'May the mother of Umar lose him if Allah does not forgive me'.

Thereafter, the old man stopped attending the gatherings of Umar. After some time passed, Umar saw the old man in one of the last rows of his gathering and wished to speak with him. Fearing harshness from Umar, the old man approached him cautiously, being asked to come closer until he was finally seated near the Leader of the Believers.

Umar asked to have his ear next to his mouth and said, 'By the One Who has sent the Prophet Muhammad (SAW) with the truth, I have not informed anyone of what I saw of you that night, nor have I informed 'Abdullah Bin Mas'ud, for indeed he was with me'.

The old man replied, 'O Leader of the Believers! By the One Who has sent Prophet Muhammad (SAW) with the truth, I too have not returned to those evil actions since the night you entered upon me.'

Umar uttered out loud, 'Allahu Akbar!' yet no one from the gathering knew what had occurred between the two men." (P31- 32)
 

Abu Juwairiya

Junior Member
There a few key points to the above story (Preserving the Honour of the Muslim) which I would like to share with you.

The first is how much are we willing to relinquish some of those intentional bad habits we have.

How often do we ask for Allah's Forgiveness per day, per week, per month. Everyone will know the answer about themselves.

How often do we attend Islamic tafseer classes on knowledge of the Qur'an and Sunnah.

What are we doing to distinguish ourselves in the eyes of Allah so that we are not raised as 'regular, normal and common Muslims' compared to being deserving of the best, greatest and highest of Jannahs by striving to be among the best. After all, isn't that what everyone ideally wants.

How much are we working and spending time for the akhirah compared to studying and working for this world.
 

Abu Juwairiya

Junior Member
The Best of Women

"A Bedouin was asked about women, and being man who was experienced with them, he said: 'The best of woman is the tallest when she stands, the most prominent when she sits and the most truthful when she speaks.

She is the one whose anger subsides quickly, and whose laugh is a beautiful smile. When she does anything, she does it well. She obeys her husband and adheres to her home. She is honored among her people, yet insignificant in her own mind-affectionate and fertile, and all of her affair is good." (P 174)

Personal Comment: There are eleven characteristics here with a twelfth and thirteenth sub themes.

The first of the two sub themes is that the speaker is NOT the Prophet (SAW), a Companion of the Prophet (SAW) by name at least and may also not have been a Muslim either. This diminishes his significance and importance to a certain degree, but once we are past that we can start looking at what he actually said and examing them carefully.

The second sub theme is even where we can and wish to disagree with aspects of his assessment, by looking at the possible positive traits of his characterisation what will the outcomes be for the woman and her immediate family/colleagues who fits into the categories he circumscribes for her.

The first three characteristics refer not specifically to height and status alone but also to the possession of a positive and confident nature and personality, the inner feelings of the heart and personal strength in what must be said and done even in the face of possible opposition by others (as long as it is in accordance with and for Islam) and for representing the correct and true perspective irrespective of being in the minority or with potential consequences.

The next three characteristics refers to her femininity and modesty as a woman. Allah crerated her as a woman and she should be proud of her gender, what distinguishes her from a man as a woman and how she deals with each of those qualities and attributes both among her family, friends and society in general.

The two traits that follows represent her position within the family and the immense rewards associated with both assuming that role, not suppressing it and fulfilling the objectives and needs of a woman as a wife and queen of the home.

Where no one else may sympathise with the social condition and hardship of maintaining a home, listening to and attending to the demands of the members of the household and continue with keeping the home as it should be, Allah is aware of it and will hugely and enormously honour women that do so in the afterlife for a job that has no real salary but is permanently fulfilled day in day out.

The last three are a conclusion to the holistic qualities of a female believer and the ideal society in which she lives and should live in. The society in which she lives does not believe in exploiting her sexuality (i.e. prostitution, call girls, escorts, public nudity etc.). They honour her as an equal member of the human race and not as a sexual object of physical attraction for male pleasure either on a public or private platform.

As a believer, she believes in the right to speak, the right to address a condition or reality, to right a wrong, to be a model to others, to put herself forward where there is a need to stand up for something but recognises them to be necessary components of being a Muslim and hence does not attach self importance to them herself but instead accepts if she has any good in her, they are from Allah and humbles herself to Him and continues to aspire to be better both to please Him and to be more productive for her own akhirah as well as to her family/peers and society in general. In short she is not doing anything out of the ordinary not unexpected of a true female believer in the eyes of Allah. If she fulfils the above criterion then all of her affairs will be nothing but good in every way, especially as Allah will guide her all the way until she is ready to meet Him and collect her rewards as a loyal believer and everything a woman should be.
 

Abu Juwairiya

Junior Member
The Impenetrable Fortress

"Umair once entered Hims (now in Syria) as its ruler, and following the way of Allah's Messenger (SAW), he began at the Masjid, calling people to it. He climbed the pulpit, praised Allah and said, 'O People! Indeed Islam is an impenetrable fortress and a solid door. The fortress of Islam is justice and its door is truth,

When the fortress is brought down and when the door is destroyed, then the sanctuary of this religion will be violated. The severity of the ruler is not striking with a whip or killing with a sword; rather it is ruling with justice and taking by what is right." (P 146)
 

Abu Juwairiya

Junior Member
The Way of a Muslim in His Life

"The life of a Muslim must stand on seven foundations:

Adherence to Allah's Book

Following the way of Allah's Messenger

*Eating that which is lawful

Refraining from harming others

Staying away from sins

**Repenting Frequently and

Fulfilling the rights of others." (P 147)

*This includes deriving income from Halal sources alone

**This is an action which is the easiest to follow personally, but the hardest in practical terms to actually continue with daily regularity. We will use every excuse to say whe have not repented today, yesterday, the last month and the last year but not actually give it its due importance, make a special time for it in the day and finally look forward to it, especially in prostration to Allah during Salah.
 

Abu Juwairiya

Junior Member
Hasan Basri

"He advised some of his students admonishing them about avoiding the state of being proud. He said:

1. Do not deceive yourself into becoming too proud because you are in a good or righteous environment, for there is no place better than Paradise, and our father, Adam, expereinced there what is known to all.

2. Do not become proud merely because you worship often, for consider what happened to Iblis after he spent a great deal of time worshipping.

3. Do not think yourself great because you have met with righteous people, for there is no man more righteous than the Prophet (SAW), yet the disbelievers and hypocrites did not benefit by simply knowing him." (P 183)
 

Abu Juwairiya

Junior Member
Choose well the Mother of Your Children

"A Bedouin one day said to his children, 'I did good to you not only when you were young or when you grew up, but also before you were born.'

They [his children] said, 'Indeed we know that you have treated us well when we were very young and then when we grew up, but how is it that you treated us well even before we were born?'

He said, 'I chose mothers for you that will not disgrace or discredit you." (P 202)

Personal Comment: The father had married more than once, hence 'mothers' is used to include all his children from the different marriages.

The point is the father and the 'mothers' had been good and sincere believers at the outset when they were single and were ready to pass on their knowledge and devotion to Allah to the next generation; their spouses and offspring and with this in mind had married for the pleasure of Allah. Both parents have roles assigned to them in Islam and if they choose to accept them have fulfilled the functions and responsibilities set.

Second as the mother is the first and most important person in a child's life, especially in the earliest years, the chastity, personal sincerity, spiritual loyalty to the Creator and eagerness to please Allah and desire the Hereafter more than here, will ensure or at least help prepare the children to be like and do the same, hence the singular importance of a good mother to begin with.
 
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