UmmTaymiyyah
Junior Member
Guidelines for the Proper use of Time
By Shaikh Muhammed Saalih al-Uthaymeen
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> The Shaykh was asked, "What are your guidelines
> concerning usage of time,
> and protecting it from being wasted?" [1]
> He answered saying,"It is necessary for a student of
> knowledge to protect
> his time from being wasted. Time-wasting occurs in a
> number of ways:
>
> 1. That one leaves committing to memory and revising
> what one has read.
>
> 2. That one sits with his friends and indulges in
> vain talk which contains
> no benefit.
>
> 3. This is THE MOST HARMFUL OF THEM upon a student
> of knowledge: That he has
> no concern except pursuing people's statements,
> [for] "maa qeela wa maa
> qaala" (What was said and what he said), and [for]
> "maa hasala wa maa
> yahsul" (What occured and what is taking place),
> regarding an issue of no
> concern to him.
>
> No doubt, this is from a weak Islam, as the Prophet
> (sallallaahu 'alayhi wa
> sallam) said, "From a person's good Islam is to
> leave that which doesn't
> concern him".[2]
>
> Busying oneself with "Qeela wa qaala" (What was said
> and what he said), and
> excessive questioning are a time-waster. In reality
> it is a disease, which,
> when it comes into man - we ask Allaah for
> well-being - it becomes his
> greatest concern. He may show enmity to one who does
> not deserve enmity, or
> he may ally one who doesn't deserve alliance, due to
> concerning himself with
> these issues, which busy him away from knowledge,
> with the pretext of
> "championing the truth", while this is not the case.
> Rather, this is
> pertaining to occupying oneself with an issue which
> does not concern him. If
> a report comes to you, without you having pursued or
> sought it, then all
> people recieve news but they don't busy themselves
> with it, nor does it
> become their greatest concern, because this occupies
> the student of
> knowledge. It corrupts his affair, and opens for the
> ummah the door of
> hizbiyyah then the ummah will split."
>
>
>
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> ----
>
> [1] This Fatwa is taken from "Kitaabuil-'Ilm" of
> Shaykh 'Uthaymeen compiled
> by Shaykh Fahd ibn Naasir ibn Ibraaheem
> As-Sulaymaan, printed by Daar
> ath-Tharya lin-Naashir (First print 1417H 1996CE),
> pp204-205.
>
> [2] Collected by Imam Ahmed(1_201) and Tirmidhi
> (2318). An-Nawawi declared
> it Hasan in 'Riyaadh-us-Saaliheen' p73. Ahmed
> Shaakir declared it Saheeh in
> 'Al- Musnad' (1737)
>
'Abdul-Quddoos ibn Bakr narrated from Muhammad ibn an-Nadr
that he said:
"The greatest start of Knowledge is to listen and remain
silent, then to memorise it, then to act upon it, then to
spread it."
AL-LAALIKAA'EE [1/135-136/no. 252]
By Shaikh Muhammed Saalih al-Uthaymeen
-----------------------------------------------------
> The Shaykh was asked, "What are your guidelines
> concerning usage of time,
> and protecting it from being wasted?" [1]
> He answered saying,"It is necessary for a student of
> knowledge to protect
> his time from being wasted. Time-wasting occurs in a
> number of ways:
>
> 1. That one leaves committing to memory and revising
> what one has read.
>
> 2. That one sits with his friends and indulges in
> vain talk which contains
> no benefit.
>
> 3. This is THE MOST HARMFUL OF THEM upon a student
> of knowledge: That he has
> no concern except pursuing people's statements,
> [for] "maa qeela wa maa
> qaala" (What was said and what he said), and [for]
> "maa hasala wa maa
> yahsul" (What occured and what is taking place),
> regarding an issue of no
> concern to him.
>
> No doubt, this is from a weak Islam, as the Prophet
> (sallallaahu 'alayhi wa
> sallam) said, "From a person's good Islam is to
> leave that which doesn't
> concern him".[2]
>
> Busying oneself with "Qeela wa qaala" (What was said
> and what he said), and
> excessive questioning are a time-waster. In reality
> it is a disease, which,
> when it comes into man - we ask Allaah for
> well-being - it becomes his
> greatest concern. He may show enmity to one who does
> not deserve enmity, or
> he may ally one who doesn't deserve alliance, due to
> concerning himself with
> these issues, which busy him away from knowledge,
> with the pretext of
> "championing the truth", while this is not the case.
> Rather, this is
> pertaining to occupying oneself with an issue which
> does not concern him. If
> a report comes to you, without you having pursued or
> sought it, then all
> people recieve news but they don't busy themselves
> with it, nor does it
> become their greatest concern, because this occupies
> the student of
> knowledge. It corrupts his affair, and opens for the
> ummah the door of
> hizbiyyah then the ummah will split."
>
>
>
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> ----
>
> [1] This Fatwa is taken from "Kitaabuil-'Ilm" of
> Shaykh 'Uthaymeen compiled
> by Shaykh Fahd ibn Naasir ibn Ibraaheem
> As-Sulaymaan, printed by Daar
> ath-Tharya lin-Naashir (First print 1417H 1996CE),
> pp204-205.
>
> [2] Collected by Imam Ahmed(1_201) and Tirmidhi
> (2318). An-Nawawi declared
> it Hasan in 'Riyaadh-us-Saaliheen' p73. Ahmed
> Shaakir declared it Saheeh in
> 'Al- Musnad' (1737)
>
'Abdul-Quddoos ibn Bakr narrated from Muhammad ibn an-Nadr
that he said:
"The greatest start of Knowledge is to listen and remain
silent, then to memorise it, then to act upon it, then to
spread it."
AL-LAALIKAA'EE [1/135-136/no. 252]
(peace and blessings of Allaah be upon him) said: “When I say ‘Subhaan Allaah, wa’l-hamdu Lillah, wa laa ilaah ill-Allaah, wa Allaahu akbar (Glory be to Allaah, praise be to Allaah, there is no god except Allaah, and Allaah is Most Great)’, this is more beloved to me than all that the sun rises upon.” (Narrated by Muslim). In one minute, you can say all of these words more than 18 times. These words are the most beloved words to Allaah, the best of words, and they weigh heavily in the balance of good deeds, as was narrated in the saheeh ahaadeeth.
the both of you for your posts hopefull we benefit from them.