Is it possible for a person who has been affected by envy (hasad) to know whether the envy came from himself or from another person? What is the remedy in either case?.
Praise be to Allaah.
Firstly:
If a person looks at something he has with admiration and he does not pray for barakah (blessing) for it, by saying “Baarik Allaahu fihi (may Allaah bless it)” and the like, and this thing is then affected in some way, then it is possible to know that he has inflicted hasad on himself.
It is not possible to know that a specific person is the one who has envied you, except in circumstances such as those described above, such as if a person enters your shop and starts to admire it but does not pray for it to be blessed, then things in the shop get broken or damaged.
This applies in cases where the effect is seen straightaway. But if a long time passes before something happens, then we cannot be certain that a specific person has envied him.
There are means that some people use to find out who has put the evil eye on something or someone, but these are not prescribed or approved of in sharee’ah, rather they are devilish means, such as imagining (the person who caused it) during recitation of Qur’aan as a remedy, or seeking the help of the jinn and devils (shayaateen) to find out such things.
The scholars of the Standing Committee said:
With regard to imagining (the person who caused it) during recitation of Qur’aan as a remedy, this is a devilish procedure which is not permitted, because it is seeking the help of the devils (shayaateen), who appear to the sick person in the form of the one who afflicted him. This is something that is haraam, because it involves seeking the help of the devils, and because it stirs up enmity between the people, and spreads fear and mistrust among people, so it comes under the verse in which Allaah says (interpretation of the meaning):
“And verily, there were men among mankind who took shelter with the males among the jinn, but they (jinn) increased them (mankind) in sin and transgression”
[al-Jinn 72:6]
They said: It is not permissible to seek the help of the jinn in order to find out what has been done and how it should be treated, because seeking the help of the jinn is shirk. Allaah says (interpretation of the meaning):
“And verily, there were men among mankind who took shelter with the males among the jinn, but they (jinn) increased them (mankind) in sin and transgression”
[al-Jinn 72:6]
And He says (interpretation of the meaning):
“And on the Day when He will gather them (all) together (and say): ‘O you assembly of jinn! Many did you mislead of men,’ and their Awliyaa’ (friends and helpers) amongst men will say: ‘Our Lord! We benefited one from the other, but now we have reached our appointed term which You did appoint for us.’ He will say: ‘The Fire be your dwelling place, you will dwell therein forever, except as Allaah may will. Certainly your Lord is All-Wise, All-Knowing’”
[al-An’aam 6:128]
What is meant by benefiting from one another is that the humans venerated the jinn and humbled themselves to them and sought their help, so the jinn served them and did what they wanted, and brought them what they asked for – including telling them the nature and causes of sickness, things which the jinn can see but humans cannot. But they may tell them lies because they cannot be trusted and it is not permissible to believe them.
Majallat al-Da’wah, no. 1682.
Secondly:
With regard to treating one who has been affected by envy, there are two ways of doing this:
If the person who envied him is known, he may be asked to do ghusl and the water used should then be poured on the “victim”. If he is not known then the remedy is by means of ruqyah and the dhikrs prescribed in sharee’ah.
For more details on the evil eye and envy (hasad), and the differences between them, and how to protect oneself against them, please see the answers to questions no. 20954. 7190, 11359, 12205.
Islam Q&A
Fighting witchcraft with witchcraft to solve marital problems
What is your advice to one who fights witchcraft with witchcraft in order to solve marital problems?.
Praise be to Allaah.
Firstly:
Curing a person who have been bewitched or had a spell cast on him, if it done by permissible means, comes under the heading of the treatment of sickness and disease. It is one of the best of deeds if one seeks the pleasure of Allaah thereby, especially if that is also for the purpose of solving marital or family problems.
There are two scenarios that may apply in curing one who has been bewitched:
1 – Lifting the spell by means of further witchcraft, where the practitioner of witchcraft and the sick person seek to draw close to the jinns and devils in order to cure the spell. This is haraam and it is a great evil and the work of the Shaytaan, as it says in Musnad Ahmad (3/294) and Sunan Abi Dawood (3868), where it is narrated that Jaabir ibn ‘Abd-Allaah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) was asked about nushrah, and he said, “It is the work of the Shaytaan.” Classed as saheeh by al-Albaani in Saheeh Abi Dawood, 3868.
Nushrah means curing a person who has been bewitched. What is referred to here is the type of nushrah that was used during the Jaahiliyyah, which is curing witchcraft by means of witchcraft or by using the services of the devils.
See al-Qawl al-Mufeed ‘ala Kitaab al-Tawheed, by Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him).
The way in which this hadeeth indicates that it is haraam is that the Prophet (peace and blessings of Allaah be upon him) described it as being the work of the Shaytaan, and whatever is the work of the Shaytaan is haraam, for the Shaytaan enjoins evil, immorality and saying of Allaah what one does not know.
2 – Lifting the spell by means of the ruqyahs and prayers for refuge with Allaah that are prescribed in Islam, and using permissible kinds of medicine. This is permissible and is a righteous deed for which a person will be rewarded, so long as he observes the proper etiquette of treatment and performing ruqyah. See question no. 12918.
Secondly:
Our advice to the who uses witchcraft to fight witchcraft is to fear Allaah and to hasten to repent from this action which poses a threat to his religious commitment and his Islam, before the Angel of Death comes down to him and catches him unawares, whereupon regret will be to no avail and there will be no turning back. The danger that witchcraft poses to one's religious commitment is very real and very serious. Allaah has told us in His Book that learning and teaching witchcraft is kufr as He says (interpretation of the meaning):
“They followed what the Shayaateen (devils) gave out (falsely of the magic) in the lifetime of Sulaymaan (Solomon). Sulaymaan did not disbelieve, but the Shayaateen (devils) disbelieved, teaching men magic and such things that came down at Babylon to the two angels, Haaroot and Maaroot, but neither of these two (angels) taught anyone (such things) till they had said, ‘We are for trial, so disbelieve not (by learning this magic from us).’”
[al-Baqarah 2:102]
So learning and teaching witchcraft constitutes kufr or disbelief in Allaah. In al-Saheehayn it is narrated from Abu Hurayrah (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Avoid the seven (sins) that doom a person to Hell.” They said: “O Messenger of Allaah, what are they?” He said: “Associating others with Allaah (shirk), witchcraft, killing a soul whom Allaah has forbidden killing, except in cases required by law, consuming riba, consuming the orphan’s wealth, running away from the battlefield, and slandering chaste and innocent believing women.”
These are all sins which will doom a person to Hell, so let this practitioner of witchcraft beware of the wrath and punishment of Allaah, for His punishment is painful and severe. Let him beware of the traps of the Shaytaan who makes this deed appear attractive and makes him think that it is in the interests of the Muslims and a solution to their problems, until he drags him to Hell and causes him to be thrown therein, what a terrible end. Beware, for the matter is very serious, it is the matter of eternal bliss or eternal misery; we seek refuge with Allaah from loss and utter misery.
Thirdly:
Our advice to the sick person who has been bewitched is to be patient and seek reward from Allaah. He should realize that this is a test through which he may raise his status before Allaah if he is patient and seeks reward. Al-Tirmidhi (2396) and Ibn Maajah (4031) narrated from Anas ibn Maalik (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “The greatest reward comes with the greatest trial. When Allaah loves a people He tests them. Whoever accepts that wins His pleasure but whoever is discontent with that earns His wrath.” Classed as hasan by al-Albaani in Saheeh al-Tirmidhi, 2396.
He should depend on Allaah alone and put his trust in Him in all his affairs, as well as following the means prescribed in sharee’ah and the permissible practical means of treating his disease. He should turn to Allaah and beseech Him with du’aa’ at the end of the night, and following each prayer, for Allaah is the One who removes harm and relieves distress. He is merciful to His believing slaves and answers the du’aa’ of the one who is in difficulty.
“Is not He (better than your gods) Who responds to the distressed one, when he calls on Him, and Who removes the evil, and makes you inheritors of the earth, generations after generations? Is there any ilaah (god) with Allaah? Little is that you remember!”
[al-Naml 27:62]
Let him beware of approaching the ways of witchcraft, soothsaying and fortunetelling, for they are a disease and a malady which lead to certain doom. In Saheeh Muslim (2230) it is narrated from one of the wives of the Prophet (peace and blessings of Allaah be upon him) that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever goes to a fortune teller and asks him about anything, his prayers will not accepted for forty days.” In Musnad al-Imam Ahmad (9252) it is narrated from Abu Hurayrah and al-Hasan (may Allaah be pleased with them) that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever goes to a soothsayer or a fortune teller and believes what he says has disbelieved in that which was revealed to Muhammad.” Classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami’, 5939. So let the Muslim beware of asking them about anything or believing them, in obedience to Allaah and His Messenger (peace and blessings of Allaah be upon him), and so as to protect his religious commitment and his belief (‘aqeedah), and out of fear of the punishment of Allaah, and so as to avoid the things that lead to shirk and kufr, for whoever dies in a state of shirk or kufr will have lost in this world and in the Hereafter, and that is true loss.
For more information on this matter and the ways of treating witchcraft that are prescribed in sharee’ah, please see questions no. 11290, 12918 and 48967.
See also Majmoo’ Fataawa wa Maqaalaat Mutanawwi’ah by Shaykh ‘Abd al-‘Azeez ibn ‘Abd-Allaah ibn Baaz (may Allaah have mercy on him), 3/280 and 8/144.
Islam Q&A
http://islamqa.info/en/cat/2013#5800
Praise be to Allaah.
Firstly:
If a person looks at something he has with admiration and he does not pray for barakah (blessing) for it, by saying “Baarik Allaahu fihi (may Allaah bless it)” and the like, and this thing is then affected in some way, then it is possible to know that he has inflicted hasad on himself.
It is not possible to know that a specific person is the one who has envied you, except in circumstances such as those described above, such as if a person enters your shop and starts to admire it but does not pray for it to be blessed, then things in the shop get broken or damaged.
This applies in cases where the effect is seen straightaway. But if a long time passes before something happens, then we cannot be certain that a specific person has envied him.
There are means that some people use to find out who has put the evil eye on something or someone, but these are not prescribed or approved of in sharee’ah, rather they are devilish means, such as imagining (the person who caused it) during recitation of Qur’aan as a remedy, or seeking the help of the jinn and devils (shayaateen) to find out such things.
The scholars of the Standing Committee said:
With regard to imagining (the person who caused it) during recitation of Qur’aan as a remedy, this is a devilish procedure which is not permitted, because it is seeking the help of the devils (shayaateen), who appear to the sick person in the form of the one who afflicted him. This is something that is haraam, because it involves seeking the help of the devils, and because it stirs up enmity between the people, and spreads fear and mistrust among people, so it comes under the verse in which Allaah says (interpretation of the meaning):
“And verily, there were men among mankind who took shelter with the males among the jinn, but they (jinn) increased them (mankind) in sin and transgression”
[al-Jinn 72:6]
They said: It is not permissible to seek the help of the jinn in order to find out what has been done and how it should be treated, because seeking the help of the jinn is shirk. Allaah says (interpretation of the meaning):
“And verily, there were men among mankind who took shelter with the males among the jinn, but they (jinn) increased them (mankind) in sin and transgression”
[al-Jinn 72:6]
And He says (interpretation of the meaning):
“And on the Day when He will gather them (all) together (and say): ‘O you assembly of jinn! Many did you mislead of men,’ and their Awliyaa’ (friends and helpers) amongst men will say: ‘Our Lord! We benefited one from the other, but now we have reached our appointed term which You did appoint for us.’ He will say: ‘The Fire be your dwelling place, you will dwell therein forever, except as Allaah may will. Certainly your Lord is All-Wise, All-Knowing’”
[al-An’aam 6:128]
What is meant by benefiting from one another is that the humans venerated the jinn and humbled themselves to them and sought their help, so the jinn served them and did what they wanted, and brought them what they asked for – including telling them the nature and causes of sickness, things which the jinn can see but humans cannot. But they may tell them lies because they cannot be trusted and it is not permissible to believe them.
Majallat al-Da’wah, no. 1682.
Secondly:
With regard to treating one who has been affected by envy, there are two ways of doing this:
If the person who envied him is known, he may be asked to do ghusl and the water used should then be poured on the “victim”. If he is not known then the remedy is by means of ruqyah and the dhikrs prescribed in sharee’ah.
For more details on the evil eye and envy (hasad), and the differences between them, and how to protect oneself against them, please see the answers to questions no. 20954. 7190, 11359, 12205.
Islam Q&A
Fighting witchcraft with witchcraft to solve marital problems
What is your advice to one who fights witchcraft with witchcraft in order to solve marital problems?.
Praise be to Allaah.
Firstly:
Curing a person who have been bewitched or had a spell cast on him, if it done by permissible means, comes under the heading of the treatment of sickness and disease. It is one of the best of deeds if one seeks the pleasure of Allaah thereby, especially if that is also for the purpose of solving marital or family problems.
There are two scenarios that may apply in curing one who has been bewitched:
1 – Lifting the spell by means of further witchcraft, where the practitioner of witchcraft and the sick person seek to draw close to the jinns and devils in order to cure the spell. This is haraam and it is a great evil and the work of the Shaytaan, as it says in Musnad Ahmad (3/294) and Sunan Abi Dawood (3868), where it is narrated that Jaabir ibn ‘Abd-Allaah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) was asked about nushrah, and he said, “It is the work of the Shaytaan.” Classed as saheeh by al-Albaani in Saheeh Abi Dawood, 3868.
Nushrah means curing a person who has been bewitched. What is referred to here is the type of nushrah that was used during the Jaahiliyyah, which is curing witchcraft by means of witchcraft or by using the services of the devils.
See al-Qawl al-Mufeed ‘ala Kitaab al-Tawheed, by Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him).
The way in which this hadeeth indicates that it is haraam is that the Prophet (peace and blessings of Allaah be upon him) described it as being the work of the Shaytaan, and whatever is the work of the Shaytaan is haraam, for the Shaytaan enjoins evil, immorality and saying of Allaah what one does not know.
2 – Lifting the spell by means of the ruqyahs and prayers for refuge with Allaah that are prescribed in Islam, and using permissible kinds of medicine. This is permissible and is a righteous deed for which a person will be rewarded, so long as he observes the proper etiquette of treatment and performing ruqyah. See question no. 12918.
Secondly:
Our advice to the who uses witchcraft to fight witchcraft is to fear Allaah and to hasten to repent from this action which poses a threat to his religious commitment and his Islam, before the Angel of Death comes down to him and catches him unawares, whereupon regret will be to no avail and there will be no turning back. The danger that witchcraft poses to one's religious commitment is very real and very serious. Allaah has told us in His Book that learning and teaching witchcraft is kufr as He says (interpretation of the meaning):
“They followed what the Shayaateen (devils) gave out (falsely of the magic) in the lifetime of Sulaymaan (Solomon). Sulaymaan did not disbelieve, but the Shayaateen (devils) disbelieved, teaching men magic and such things that came down at Babylon to the two angels, Haaroot and Maaroot, but neither of these two (angels) taught anyone (such things) till they had said, ‘We are for trial, so disbelieve not (by learning this magic from us).’”
[al-Baqarah 2:102]
So learning and teaching witchcraft constitutes kufr or disbelief in Allaah. In al-Saheehayn it is narrated from Abu Hurayrah (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Avoid the seven (sins) that doom a person to Hell.” They said: “O Messenger of Allaah, what are they?” He said: “Associating others with Allaah (shirk), witchcraft, killing a soul whom Allaah has forbidden killing, except in cases required by law, consuming riba, consuming the orphan’s wealth, running away from the battlefield, and slandering chaste and innocent believing women.”
These are all sins which will doom a person to Hell, so let this practitioner of witchcraft beware of the wrath and punishment of Allaah, for His punishment is painful and severe. Let him beware of the traps of the Shaytaan who makes this deed appear attractive and makes him think that it is in the interests of the Muslims and a solution to their problems, until he drags him to Hell and causes him to be thrown therein, what a terrible end. Beware, for the matter is very serious, it is the matter of eternal bliss or eternal misery; we seek refuge with Allaah from loss and utter misery.
Thirdly:
Our advice to the sick person who has been bewitched is to be patient and seek reward from Allaah. He should realize that this is a test through which he may raise his status before Allaah if he is patient and seeks reward. Al-Tirmidhi (2396) and Ibn Maajah (4031) narrated from Anas ibn Maalik (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “The greatest reward comes with the greatest trial. When Allaah loves a people He tests them. Whoever accepts that wins His pleasure but whoever is discontent with that earns His wrath.” Classed as hasan by al-Albaani in Saheeh al-Tirmidhi, 2396.
He should depend on Allaah alone and put his trust in Him in all his affairs, as well as following the means prescribed in sharee’ah and the permissible practical means of treating his disease. He should turn to Allaah and beseech Him with du’aa’ at the end of the night, and following each prayer, for Allaah is the One who removes harm and relieves distress. He is merciful to His believing slaves and answers the du’aa’ of the one who is in difficulty.
“Is not He (better than your gods) Who responds to the distressed one, when he calls on Him, and Who removes the evil, and makes you inheritors of the earth, generations after generations? Is there any ilaah (god) with Allaah? Little is that you remember!”
[al-Naml 27:62]
Let him beware of approaching the ways of witchcraft, soothsaying and fortunetelling, for they are a disease and a malady which lead to certain doom. In Saheeh Muslim (2230) it is narrated from one of the wives of the Prophet (peace and blessings of Allaah be upon him) that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever goes to a fortune teller and asks him about anything, his prayers will not accepted for forty days.” In Musnad al-Imam Ahmad (9252) it is narrated from Abu Hurayrah and al-Hasan (may Allaah be pleased with them) that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever goes to a soothsayer or a fortune teller and believes what he says has disbelieved in that which was revealed to Muhammad.” Classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami’, 5939. So let the Muslim beware of asking them about anything or believing them, in obedience to Allaah and His Messenger (peace and blessings of Allaah be upon him), and so as to protect his religious commitment and his belief (‘aqeedah), and out of fear of the punishment of Allaah, and so as to avoid the things that lead to shirk and kufr, for whoever dies in a state of shirk or kufr will have lost in this world and in the Hereafter, and that is true loss.
For more information on this matter and the ways of treating witchcraft that are prescribed in sharee’ah, please see questions no. 11290, 12918 and 48967.
See also Majmoo’ Fataawa wa Maqaalaat Mutanawwi’ah by Shaykh ‘Abd al-‘Azeez ibn ‘Abd-Allaah ibn Baaz (may Allaah have mercy on him), 3/280 and 8/144.
Islam Q&A
http://islamqa.info/en/cat/2013#5800