I've just found this. Tell me what you all think as I've now just found that there is a difference of opinion on it:
Question:
Salam Alicom, A friend of mine has gotten an offer from a life insurance company in USA. He is a student but he must work to support himself and his study. what makes the problem worse is that he must find a job by Sept 97 otherwise he will be illegal and will be kicked out of the country. So my questions are: (1) is working in life insurance companies Haram? (2) Are this circumstances for my friend considered a necessity and can he get this job until get a better one instead of loosing everything?
Answer:
Al-hamdu lillah (praise be to Allah). Life insurance is among the most severely prohibited types of insurance if not the single worst one. It is no doubt a type of gambling, and thus working in this field of employment is haram (prohibited), and it is forbidden to be a partner in helping people towards sin and enmity.
While taking into consideration the situation of this brother and the difficulty and distress that he has fallen into, I can but say: (translation of the meaning from surat al-Talaaq:2-3)
“And for those who fear Allah, He (ever) prepares for him a way out. And He provides for him from (sources) he could never expect” (65:2-3)
But from an another website:
Thanks for your question and we earnestly beseech Allah to guide us all to the way through which we can earn our living in a purely lawful way.
Working for commercial insurance companies is permissible, especially when one’s work is not involved in interest-based insurance policies.
Responding to the question, Dr. Monzer Kahf, a prominent economist and counselor, states the following:
Insurance is not unanimously prohibited. There are many scholars who believe that if insurance is not interest-based, it is permissible provided that the subject of insurance is also permissible (for example, it is prohibited to insure a shipment of liquor). I personally follow this latter opinion.
Accordingly, working in insurance companies is permissible, especially when one’s work is not involved in interest-based insurance polices. (Cars, hazards, maritime, and many kinds of life polices are not interest based.)
http://www.islamonline.net/servlet/S...=1119503548978
Dear brother in Islam, we would like to thank you for showing keenness on knowing the teachings of Islam, and we appreciate the great confidence you have in us. We hope our efforts meet your expectations.
Regarding your question, working as actuarial for insurance companies is permissible, and the income derived from this work is halal (lawful).
In response to your question, Dr. Monzer Kahf, a prominent Muslim economist and counselor, states:
“Insurance itself is not unanimously prohibited. Great `Ulama' (scholars) of the caliber of the late Sheikh Mustafa Az-Zarka (died 1999) believed it is permissible if there is no interest clause in the contract. Actuarial studies are useful for insurance and pensions and they are used all over the Muslim world. It is just happened that those contemporary `Ulama' who argued for its prohibition are not exposed to the needs of contemporary life, in industry, trade, transportation, urban living, health, and life insurance.
Anyway even those `Ulama', who believe that insurance offered by profit-making companies is in sharp contrast to the one offered by mutual or cooperative companies, do not consider working in such companies a prohibited action. Sheikh Muhammad As-Siddiq Ad-Darir of Sudan, a leading international Shari`ah scholar, who goes against commercial insurance and obviously against interest, argues that working for an interest-based bank is permitted as long as one avoids being a signatory of an interest-based contract, its writer or its signing witness. By analogy, the matter with insurance companies is the same, and it is permissible to work for an insurance company, as long as you are not the person who signs the contract on behalf of the company.
In brief, I happen to be an admirer of the opinion of Zarka. By the way, the late Mawdudi has similar opinion, and I believe that insurance is permissible as long as it is void of an interest clause. Working as actuarial for pension companies is permissible, so also is working as actuarial for insurance companies, and the income derived from them is halal (lawful), insha’Allah.”
http://www.islamonline.net/servlet/S...EAskTheScholar
salamu alayku
sister, nowdays you can find a scholar and a fatwa allowing everything in islam. The first fatwa sounds more pleasing and safer then the second. Anyways here below i have something that might help.
wasalam
Question:
Is it permissible to work in the banks that exist in Islamic countries that deal with riba?
My husband works in one of the banks that deal with riba, and he works as a systems operator on programs that have to do with technological and information management. His main job is to ensure that all the computer systems are working correctly, and installing new systems, and assisting the bank employees.
I know that interest is haraam, and that it is a major sin, but I have heard many opinions about working in banks, one of which I have heard is that “if your work is not directly involved with interest, and the bank has other sources of income apart from interest, then it is permissible to work in the bank.
This is the only source of income that we have been living on up till now. I hope that you can tell us whether the income we have gotten from this job is haraam or not.
Answer:
Praise be to Allaah.
We ask Allaah to reward you with good for your keenness and efforts to find out the truth, and to help your husband to find permissible employment in which there is no sin.
Note that it is not permissible to work in riba-based banks at all, because that involves consuming riba, or writing it down, or witnessing it, or helping those who do that.
The major scholars have issued fatwas stating that working in riba-based banks is haraam, even if the job does not involve dealing with riba as such, e.g. guards, cleaners and other services. We will quote to you some of their fatwas, whilst also pointing out that your husband’s work is strongly connected to riba and to recording and documenting it, because as you say, his main job is to ensure that all the computer systems are working correctly, and installing new systems, and assisting the bank employees.
It says in Fataawa al-Lajnah al-Daa’imah, 15/41:
It is not permissible for a Muslim to work in a bank that deals with riba, even if the work that the Muslim does has nothing to do with riba, because he is giving the employees who do work with riba with what they need and he is helping them with their calculation of interest. Allaah says (interpretation of the meaning):
“but do not help one another in sin and transgression”
[al-Maa’idah 5:2]
The Standing Committee (15/38) was asked: what is the ruling on working in the existing banks?
They replied:
Most of the transactions that are done nowadays involve riba, which is haraam according to the Qur’aan and Sunnah and the consensus of the ummah. The Prophet (peace and blessings of Allaah be upon him) ruled that whoever helps the one who consumes riba or pays it by writing it down for him or bearing witness to it, etc, is a partner of the one who consumes it and the one who pays it, and they are all cursed and expelled from the mercy of Allaah. In Saheeh Muslim and elsewhere it is narrated that Jaabir (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) cursed the one who consumes riba, the one who pays it, the one who writes it down and the two who witness it, and he said, “They are all the same.”
Those who work in banks are helping the owners of the banks by administering their operations, whether in writing or bearing witness, or transferring papers or handing over money, or doing other things that help those who deal in riba. Hence it is known that working in an existing bank is haraam. The Muslim should avoid that and should try to earn a living in a way that Allaah has permitted; and there are many such ways. He should fear Allaah his Lord, and not expose himself to the curse of Allaah and His Messenger.
And the Standing Committee (15/55) was asked:
(a) Is working in banks, especially in Muslim countries, halaal or haraam?
(b) Is there any specific section of the bank that is halaal, as many think, and if that is correct could you explain further?
They replied:
Firstly: working in banks that deal with riba is haraam, whether that is in a Muslim country or a kaafir country, because it involves cooperating in sin and transgression, which Allaah has forbidden as He says (interpretation of the meaning):
“but do not help one another in sin and transgression”
[al-Maa’idah 5:2]
Secondly: There is no section in the riba-based bank that is exempt from this ruling according to what we know of the pure sharee’ah, because all the bank employees are cooperating in sin and transgression.
And the Standing Committee (15/18) was asked:
What is the ruling on working as a maintenance engineer for one of the electronics companies that deal with some of the riba-based banks, where the company sells equipment (calculators, cameras, telephones) to the bank, and tells us, as maintenance engineers, to go to the bank to service this equipment on a regular basis? Is this work haraam on the basis that the bank does its accounts and organizes its work on these machines, and are we thus helping them in sin?
They replied:
It is not permissible for you to work for companies that are as you described, because that involves cooperating in sin and transgression.
And it says in Fataawa al-Lajnah al-Daa’imah (15/48):
It is not permissible for a Muslim to work in banks that deal with riba, because that involves helping them to engage in riba-based transactions in one way or another, by writing them down, witnessing them, guarding the bank, etc. Helping them in that manner is cooperating in sin and transgression, which Allaah forbade when He said (interpretation of the meaning):
“but do not help one another in sin and transgression”
[al-Maa’idah 5:2]
Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) was asked: is it permissible to work for a riba-based organization as a driver or guard?
He replied:
It is not permissible to work for a riba-based organization even if you are a driver or a guard, because accepting employment with a riba-based organization implies that you approve of them, as whoever denounces something could not work to serve its interests. If he works to serve its interests, he must approve of it, and the one who approves of something haraam has a share in its sin. With regard to those who are directly involved in writing down transactions, transferring money, depositing money, etc, are undoubtedly dealing directly with something that is haraam. It was proven from the hadeeth of Jabir (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) cursed the one who consumes riba, the one who pays it, the one who writes it down and the two who witness it, and he said, “They are all the same.”
From Fataawa Islamiyyah, 2/401
And there are other well-known fatwas which forbid working in riba-based banks, no matter what the kind of work involved. Based on this, your husband has to repent to Allaah from what he has done in the past, and leave this work, seeking the help of Allaah, putting his trust in Him and being certain that He will grant him provision. Allaah says (interpretation of the meaning):
“And whosoever fears Allaah and keeps his duty to Him, He will make a way for him to get out (from every difficulty).
And He will provide him from (sources) he never could imagine. And whosoever puts his trust in Allaah, then He will suffice him. Verily, Allaah will accomplish his purpose. Indeed Allaah has set a measure for all things”
[al-Talaaq 65:2-3]
We ask Allaah to make us independent by means of that which is halaal so that we will have no need of that which is haraam.
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