numeric miracle of ADAM and JESUS peace be upon them

noor aldeen

Junior Member
The Qur’an contains many fabulous miracles, one of them is the numeric miracle of ADAM and JESUS peace be upon them …




Serial
References to 'ADAM' in QUR’AN
Chapter Number
1
And he taught Adam all the names


2
2
He said Adam! Inform them of their names
2
3
Prostrate yourselves before Adam
2
4
O Adam! Dwell thou and thy wife in the Garden.
2
5
Then Adam received Words from his Lord
2
6
Indeed! God chose Adam
3
7
Verily, the likeness of Jesus before Allah is the likeness of Adam
3
8
Recite to them the truth of the story of the two sons of Adam
5
9
Then We bade the angels bow down to Adam
7
10
O Adam! Dwell thou and thy wife in the Garden
7
11
O Children of Adam! We have bestowed raiment upon you
7
12
O Children of Adam! Let not Satan deceive you
7
13
O Children of Adam! Look to your adornment at every place of worship
7
14
O Children of Adam! If there come to you Messengers
7
15
And (remember) when thy Lord brought forth from the Children of Adam
7
16
Prostrate to Adam
17
17
Verily We have honored the Children of Adam
17
18
Prostrate to Adam
18
19
of the offspring of Adam
19
20
And indeed We made a covenant with Adam before
20
21
Prostrate yourselves to Adam
20
22
O Adam! Verily, this is an enemy to you and to your wife
20
23
O Adam! Shall I lead you to the Tree of Eternity
20
24
Thus did Adam disobey his Lord, so he went astray
20
25
Did I not ordain for you, O Children of Adam, that you should not worship Satan
36


Serial
References to ‘JESUS’in QUR’AN
Chapter Number
1
We gave Jesus the son of Mary Clear Signs
2
2
and that given to Moses and Jesus, and that given to (all) prophets from their Lord
2
3
to Jesus the son of Mary We gave clear (Signs)
2
4
Allah giveth thee glad tidings of a word from Him, whose name is the Messiah, Jesus
3
5
Then when Jesus came to know of their disbelief
3
6
O Jesus! I will take you and raise you to Myself
3
7
Verily, the likeness of Jesus before Allah is the likeness of Adam
3
8
and that given to Moses and Jesus, and that given to (all) prophets from their Lord
3
9
And because of their saying : We killed the Messiah Jesus son of Mary
4
10
we sent inspiration to Abraham, Isma'il, Isaac, Jacob and the Tribes, to Jesus
4
11
The Messiah, Jesus son of Mary, was only a messenger of Allah
4
12
We sent Jesus the son of Mary, confirming the Law that had come before him
5
13
by the tongue of David and of Jesus the son of Mary
5
14
O Jesus , son of Mary! Remember My favour unto thee and unto thy mother
5
15
O Jesus the son of Mary! can thy Lord send down to us a table spread
5
16
Jesus, son of Mary, said: O Allah, our Lord
5
17
O Jesus, son of Mary! Didst thou say unto mankind: Worship me and my mother
5
18
And Zachariah and John and Jesus and Elias
6
19
Such is Jesus, son of Mary
19
20
and from Noah, Abraham, Moses, and Jesus
33
21
that which We commended unto Abraham and Moses and Jesus
42
22
When Jesus came with Clear Signs
43
23
We sent after them Jesus the son of Mary
57
24
And remember Jesus the son of Mary
61
25
As said Jesus the son of Mary to the Disciples
61


From the above table we have to demonstrate three amazing conclusions:

Allah Almighty says: (Verily, the likeness of Jesus before Allah is the likeness of Adam){Sûrat Al-Imrân -The Family of Imran –verse 59}.

The first: is that the word Jesusis repeated in the Qur’an 25 times the same as the wordAdam!!!! The second: number of times the word Adam was mentioned from the beginning of the Qur’an up to this crucial verse is 7 times, and the number of times Jesus was mentioned from the beginning of the Qur’an up to this verse is also 7 times. The third: is that the word Adam is mentioned for the 19th time in the Qur’an and also the word Jesusis mentioned for the 19th time in chapter with the name Mary [Sûrat Maryam] which is the chapter number 19 in the holy Qur’an.

All of these conclusions are considered to be a coincidence or a miracle?!!!!!

Indeed it is a miracle because Allah Almighty made a challenge to all mankind and jinn by saying: (Say: "If the mankind and the jinns were together to produce the like of this Qur'an, they could not produce the like thereof, even if they helped one another."){Sûrat Al-Isrâ’-The Journey by Night -verse88}.

--------------------

By: Abduldaem Al-Kaheel

www.kaheel7.com/eng
 

noor aldeen

Junior Member
the name of adam and jesuss( esa) mentioned in holy quran in numers of vreses
example
Did I not ordain for you, O Children of Adam, that you should not worship Satan
mentioned no = 36

thankyou for passing by
 

abu'muhammad

Junior Member
Assalamu alaykum,

brother NoorAldeen,I Hope you are in good state of Imaan and health and May Allaah reward you for keeping a thread with good intentions, however on searching for the same I found out that we must not believe/ support those numerical ideas. It has no basis in Islaam and perhaps some people have made exaggerations regarding and make such things. The examples are in case of the number of ayats, mentioning of yawm (day), qamar (moon ) etc and taken them to miraculous level. Please do look at the post made by brother Happy2BAmuslim and respected mod samiha and I’m just attesting them here, for I see those postings have well established relevance with this particular topic.I haven't read them as whole,but generally they are implying for all sort of such numerical comparisions. And finally inshaAllaah help us to learn by continuing your kind efforts of posting good things. may Allah reward you immensely.

Discussion of numerical miracles in the Qur’aan and use of the solar calendar


Question:
I read some 'miracles' of the qur'an recently. These included many things such as the 3 stages of embryos, the orbits of planets, etc etc. However, one of them claimed that the word yawm (day) is mentioned 365 times in the qur'an, and the word qamar is mentioned 12 times in the quraan. I forget how many times the word ayyaam is mentioned. However, a friend pointed out that the islamic calender does not have 365 days in it. What does this mean about the islamic calender? That it is wrong? Or that God knew that most of the world would use the Gregorian calender and that this is a sign that it is the correct one?.


Answer:
Praise be to Allaah.

Firstly:

Many people are infatuated by the different types of miracles in the Qur’aan, including the “numerical miracles”. In newspapers and magazines and on the internet they publish lists of words that are repeated a number of times that corresponds to their structure, and words that are repeated the same number of times as their opposites. They also claim that the word yawm (day) is repeated 365 times and the word shahr (month) is repeated 12 times, and they do this with other words too, such as al-malaa’ikah (angels) and al-shayaateen (devils), and al-dunya (this world) and al-aakhirah (the Hereafter), etc.

Many people think that these numbers are true and that this is one of the miracles of the Qur’aan, but they do not distinguish between subtleties and miracles. Writing a book which contains a specific number of certain words is something that anyone can do; what is so miraculous about that? The miracle that appears in the Book of Allaah is not like these subtleties, rather it is far deeper and greater than that. It is the fact that the most eloquent and well-spoken of the Arabs could not produce anything like the Qur’aan, or ten soorahs of it, or even one soorah. It is not like these subtleties that any writer could produce in any book that he writes, or more.

It should be noted that some people have taken this beyond mere statistics. Some of them have used these numbers to foretell when the state of Israel will fall, and others have used them to say when the Day of Judgement will be. One of the latest fabrications against the Book of Allaah is that which they have published saying that the Qur’aan foretold the explosions in the towers in New York! Based on the number of the verse in al-Tawbah, and the number of the soorah and juz’. All of that is toying with the Book of Allaah which is caused by ignorance of the true nature of the miracle of the Book of Allaah.

Secondly:

By examining the statistics presented by those who have published these numbers, we find that they did not get the numbers of some phrases right, and some of them have been selective in the way they counted the words, and that is so that they might reach the conclusion they want and that they think is in the Book of Allaah.

Shaykh Dr. Khaalid al-Sabt said:

Dr. Ashraf ‘Abd al-Razzaaq Qatanah presented a “study of the numerical miracles in the Holy Qur’aan” which he published in a book entitled: “The Qur’aan and the Numerical Miracles, a critical study of the numerical miracles of the Holy Qur’aan.” In the conclusion to this book he reviews three other books: (1) I’jaaz al-Raqm 19 (The miracle of the number 19) by Baasim Jaraar; (2) al-I’jaaz al-‘Adadi fi’l-Qur’aan (the numerical miracle in the Qur’aan) by ‘Abd al-Razzaaq Nawfal; and (3) al-Mu’jizah (the miracle) by ‘Adnaan al-Rifaa’i. The author reached a conclusion which he describes as follows:

As the result of my study I reached the idea that the “numerical miracle” as presented in these books is not real at all, and these books are based on conditions that are sometimes selective , in order to prove the validity of this view in a way that will make the reader accept these preconceived results referred to above. These selective conditions sometimes lead the author to go against that which is proven according to the consensus of the ummah, such as going against the spelling of the ‘Uthmaani Mus-haf, which is not permissible at all; or adopting the spelling of some words which appears in some Mus-hafs and without paying attention to the spellings in other Mus-hafs. It also goes against basic principles of the Arabic language with regard to synonyms and antonyms.

p. 197, Damascus, Manaar li’l-Nashr wa’l-Tawzee’, first edition, 1420 AH/1999 CE.

Dr. Fahd al-Roomi said something similar about the selective way in which Dr ‘Abd al-Razzaaq Nawfal chose words in order to reach this numerical balance, such as when he said: The word yawm (day) is mentioned 365 times in the Qur’aan, the number of days in a year. In order to prove this he counted the words “al-yawm” and “yawman” but he ignored words such as “yawmukum” (your day) and “yawmuhum” (their day) and yawma’idhin (on that day), because if he had done that, he would have got a different number. The same applies to the word al-isti’aadhah which refers to seeking refuge from the shaytaan. He says that it is repeated 11 times, but he includes in that the words “a’oodhu” (I seek refuge) and “fasta’idh” (seek refuge) but not “ ‘udhtu” (I sought refuge) or “ya’oodhoona” (they seek refuge) or “u’eedhuha” (I seek refuge for her) or “ma’aadh Allaah” (Allaah forbid).

See: Ittijaahaat al-Tafseer fi’l-Qarn al-Raabi’ ‘Ashara (2/699, 700), Beirut, Mu’sasat al-Risaalah, second edition, 1414 AH.

From this well-founded discussion, the answer to the issue of the word “yawm” and the number of times it appears in the Qur’aan, which is mentioned in the question, is clear.

Thirdly:

With regard to the count (of time) (al-hisaab, mentioned in Yoonus 10:5) that Allaah has mentioned in His holy Book, it is the precise count (of time) that does not differ as the years pass, which is the lunar count (of time).

With regard to the verse (interpretation of the meaning):

“And they stayed in their Cave three hundred years, adding nine”

[al-Kahf 18:25],

some of the scholars have stated that the number 300 refers to solar years, and that the number 309 refers to lunar years. This view was refuted by Shaykh Muhammad ibn Saalih al-‘Uthaymeen, who explained in his refutation that the count (of time) with Allaah is lunar, not solar.

Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him) said:

“adding nine” means that they added nine years to three hundred, so they stayed there for three hundred and nine years. It may be said: Why doesn’t it just say three hundred and nine?

The answer is that this is what is meant, but the Qur’aan is the most eloquent of books, and in order for the ends of the verses to match (in Arabic) it says: “And they stayed in their Cave three hundred (solar) years, adding nine (for lunar years)”. It is not as some people think, that the three hundred refers to solar years and the nine was added for lunar years, because we cannot testify that Allaah meant that. Who can testify that this is what Allaah meant? Even if it so happens that three hundred solar years are equal to three hundred and nine lunar years, we cannot testify about Allaah in this way, because the count (of time) with Allaah is one.

What are the signs by which the count (of time) is reckoned with Allaah?

The answer is that they are the new moons; hence we say that the view that “three hundred years” refers to solar years and “adding nine” refers to lunar years, is a weak view.

Firstly: because we cannot testify that Allaah meant this.

Secondly: because the number of months and years with Allaah is based on the new moons. Allaah says (interpretation of the meaning):

“It is He Who made the sun to be a shining glory and the moon to be a light (of beauty), and measured out stages for it; that ye might know the number of years and the count (of time)”

[Yoonus 10:5]

“They ask you (O Muhammad (peace and blessings of Allaah be upon him) about the new moons. Say: These are signs to mark fixed periods of time for mankind and for the pilgrimage”

[al-Baqarah 2:189]

Tafseer Soorat al-Kahf.

Reckoning time by the moon and the new moons was well known to the Prophets and their peoples, and reckoning time by the sun was only known to the ignorant followers of false religions, but unfortunately many Muslims follow them nowadays.

Dr Khaalid al-Sabt says, in his refutation of those who say that the verse “The building which they built” [al-Tawbah 9:11] in al-Tawbah refers to the explosions in America:

5 (the fifth point) – These connections are based on the solar calendar, which is a calendar that was inherited from idolatrous nations, and which was of no significance to the Prophets (blessing and peace be upon them). Rather the calendar that counts in sharee’ah is the calendar that is based on the moon and new moons, which is more precise. This indicates that what was known to the Prophets was the lunar calendar. In the hadeeth of Waathilah ibn al-Asqa’ (may Allaah be pleased with him) it says that the Prophet (peace and blessings of Allaah be upon him) said: “The Suhuf of Ibraaheem were revealed to him on the first night of Ramadaan, and the Tawrat (Torah) was revealed on the sixth of Ramadaan, and the Injeel (Gospel) on the thirteenth of Ramadaan, and the Furqaan (Qur’aan) was revealed on the twenty-fourth of Ramadaan.” Narrated by Ahmad (4/107) and by al-Bayhaqi in al-Sunan (9/188). Its isnaad is hasan. It was also mentioned by al-Albaani in al-Saheehah (1575). This could not be known unless the calendar was based on the moon and new moons. This is also indicated by the hadeeth which was narrated in al-Saheehayn from Ibn ‘Abbaas (may Allaah be pleased with him) who said: When the Prophet (peace and blessings of Allaah be upon him) came to Madeenah, he found the Jews fasting on the day of ‘Ashoora’. He said: “What is this?” They said: This is a good day, this is the day on which Allaah saved the Children of Israel from their enemies. So Moosa fasted on that day … Narrated by al-Bukhaari (2004) and Muslim (1130). And al-Haafiz (may Allaah have mercy on him) stated clearly that they did not base their count (of time) on the sun. See: al-Fath (4/291 and 7/323).

Ibn al-Qayyim (may Allaah have mercy on him) said, commenting on the verses “It is He Who made the sun a shining thing and the moon as a light and measured out for it stages” [Yoonus 10:5] and “And the moon, We have measured for it mansions (to traverse) till it returns like the old dried curved date stalk” [Yaa Seen 36:38, 39]: Hence the lunar calendar was better known among the nations and was less likely to involve errors, and it is more precise than the solar calendar, and all people can follow it easily. Hence Allaah says (interpretation of the meaning): “and measured out for it stages that you might know the number of years and the reckoning” [Yoonus 10:5]. But He did not say that about the sun, hence the months of Hajj, fasting, Eid and other Islamic occasions are based on the lunar calendar. This is by the wisdom of Allaah and His mercy, and so as to protect His religion, as the people may all be able to figure out this count of time easily and avoid mistakes, and so that no differences or confusion would happen to the religion as happened to the people of the Book.

End quote from Miftaah Daar al-Sa’aadah, p. 538, 539.

It may be understood from the last comment of Ibn al-Qayyim (may Allaah have mercy on him) that the people of the Book used to follow a solar calendar, and this was stated clearly by al-Haafiz Ibn Hajar (may Allaah have mercy on him) in his response after he attributed this view to Ibn al-Qayyim. See al-Fath (7/323).

But in fact it played no role in their religion, rather it was introduced after that by the ignorant among them. End quote.

Concerning the things we learn from the verse “They ask you (O Muhammad (peace and blessings of Allaah be upon him) about the new moons…”, Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said:

… and we learn that the fixed periods of time for all nations are the fixed periods of time that were established by Allaah for them – which are the new moons – so these are global fixed periods of time, because Allaah says “fixed periods of time for mankind”. As for what has happened recently, namely the adoption of the European calendar, there it has no tangible basis and it makes no sense and is not prescribed in sharee’ah. Hence you find that one month has twenty-eight days and some have thirty days and some have thirty one, without any known reason for this discrepancy. Moreover these months have no physical sign that the people can refer to in order to work out time, unlike the lunar months which have a physical sign that is known to everyone. End quote.

Tafseer al-Baqarah (2/371).

Al-Qurtubi said, commenting on the verse “Verily, the number of months with Allaah is twelve months (in a year), so was it ordained by Allaah on the Day when He created the heavens and the earth” [al-Tawbah 9:36]: This verse indicates that rulings on acts of worship and other matters must be connected to the months and years that were known to the Arabs, and not those that were used by the Persians, Byzantines or Copts, and they should not be more than twelve months, because they vary in the number of days; some of them being thirty days and some of them being more or less. But the months of the Arabs never exceed thirty days, although some of them may be less; the ones that are less are not any specific months, rather that varies according to variations in the moon’s movement through the sky. End quote. Tafseer al-Qurtubi (8/133).

And Allaah knows best.

Islam Q&A
 

abu'muhammad

Junior Member
I've posted this before but I thought it'd be relavent. Rashad Khalifa founded a misguided sect called the Submitters and claimed devient beliefs which are considered to put a person out of Islam.

The International Community of Submitters

The Submitters are followers of the late Rashad Khalifa, a man who claimed to be a Messenger of Allah. This claim in itself is sufficient to remove the Submitters from Islam as the Qur'an states (translation):

"O people! Muhammad has no sons among ye men, but verily, he is the Messenger of Allah and the last in the line of Prophets. And Allah is aware of everything." (33:40)
The true Prophet of Islam, Muhammad
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, observed:

"The tribe of Israel was guided by prophets. When a prophet passed away, another succeeded him. But no prophet will come after me; only caliphs will succeed me." (Sahih Bukhari)

Much of Rashad Khalifa's misguidance can be traced to his obsession with numerology, an obsession which has misguided many different people throughout history. Khalifa alleged that the Qur'an contained a mathematical code which revolved around the number 19. He went to the extent of removing two verses from the Qur'an because according to him "the word `God' ... is not a multiple of 19, unless we remove [it]", and the "sum of all verse numbers where the word `God' occurs is ... 19x6217 ... If the false verse 9:129 is included, this phenomenon disappears." By rejecting a single verse of the Qur'an, the Submitters bring themselves under the judgement of another verse,

... Do you believe in part of the Book and disbelieve in another part? And what is the reward of those who do so save ignominy in the life of the world, and on the Day of Resurrection they will be consigned to the most grievous doom ... (2:85)

It is interesting to note that Khalifa was a numerologist who did his blighted profession justice: he predicted the end of the world. However, Allah says in the Qur'an

They ask you about the (last) hour, when will be its taking place? Say: The knowledge of it is only with my Lord; none but He shall manifest it at its time; it will be momentous in the heavens and the earth; it will not come on you but of a sudden. They ask you as if you were solicitous about it. Say: Its knowledge is only with Allah, but most people do not know. (7:187)

The Submitters also reject the Sunnah of Prophet Muhammad (saws)- not part of it, but the whole of it. For the Submitters, the Sunnah is not a source of Islam. The problems this presents are overwhelming, for by doing so the Submitters have effectively destroyed their ability to perform:

Salaat (obligatory prayers), the second pillar of Islam
Zakat (obligatory tax), the third pillar of Islam
Sawm (fasting), the fourth pillar of Islam
Hajj (pilgrimage), the fifth pillar of Islam

With four out of the five pillars of Islam removed, the Submitters have little to back their claim to being "Muslim". The true Messenger of Islam (saws) warned Muslims of falling into this trap,

Narrated AbuRafi':
The Prophet (peace be upon him) said: "Let me not find one of you reclining on his couch when he hears something regarding me which I have commanded or forbidden [i.e. from the Sunnah -ed.] and saying: 'We do not know. What we found in Allah's Book [i.e. the Qur'an] we have followed.'" Book 40, Number 4588 of Sunan Abu-Dawud
 
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