Question about optional fasting?

AliIbanez

A Stranger in Dunyah
Assalamualaikum.

I've just read that there are fasting prescribed by our prophet Muhammad (sws), which is three times every month. My question is, what calendar shall I follow, is it the Islamic Calendar or the Gregorian Calendar? And can you give me a specific day for these, 'cause as far as I know (please correct me if I'm wrong), it is not permissable to make a fast during fridays (jumuah), except that you make it before that day (Jumuah) or after. If I had to follow the Islamic Calendar, what if Jumuah falls in a day other than Friday of the Gregorian Calendar (which is the usual day for congregation prayer here)?

Thanks.

Assalamualaikum.
 

hussain.mahammed

a lonely traveller
As salamu alaikum wa rahmatullahi wabrakatuhu dear brother

Question:
I am a "New" Muslim (or recently converted) and I thank Allah for guiding me to this truly happiest move I've made in my life. Among all the other ways to worship the Allah, I appreciate very much the issue of fasting. I have truly enjoyed my first Ramadan this year and went through all 30 days with pride and great faith. I'm also very interested in voluntary fasting and besides fasting Thursdays, I''ve been also fasting during the White Days (13,14,15 every months). However, I've realized that I've been fasting 13,14,15 according to Georgian, normal calendar, and not according to an Islamic one! Is what I have done really wrong? Does it annul my fasting? What shall I do in the future? Thank you very much in advance!

Answer:

Praise be to Allaah.

First of all, congratulations on the blessing of Allaah which you have received, as He has guided you to this religion and caused you to enjoy the sweetness of obedience and worship through fasting, which is one of the greatest forms of worship. Here we will explain in brief the virtues of fasting.

The virtues of fasting are immense, and a number of saheeh ahaadeeth state this, such as the following:

Fasting is something which is just for Allaah, and Allaah will give multiple rewards without measure for it. The hadeeth says: “[Allaah says:] Fasting is Mine and it is I Who give reward for it.” (Al-Bukhaari, Fath, no. 1904)

“There is nothing equivalent to fasting.” (Al-Nisaa’i, 4/165; see also Saheeh al-Targheeb, 1/413)

“The prayer (du’aa’) of the fasting person will not be refused.” (Reported by al-Bayhaqi, 3/345; see also al-Silsilah al-Saheehah, 1797)

“The one who fasts has two joys: the joy of breaking his fast and, when he meets his Lord, the joy of having fasted.” (Reported by Muslim, 2/807)

Fasting will be an intercession for the slave on the Day of Resurrection, when it will say: “O Lord, I stopped him from eating and drinking during the day, so let me intercede for him.” (Reported by Ahmad, 2/174; al-Bayhaqi classed its isnaad as hasan in al-Mujtama’, 3/181; see also Saheeh al-Targheeb, 1/411).

“The smell (coming from the mouth of) the fasting person is better in the sight of Allaah than the scent of musk.” (Muslim, 2/808).

“Fasting is a protection and a strong fortress against the Fire.” (Reported by Ahmad, 2/402; see also Saheeh al-Targheeb, 1/411 and Saheeh al-Jaami’, 3880)

“Whoever fasts one day for the sake of Allaah, Allaah will keep his face seventy years’ distance away from the Fire because of it.” (Reported by Muslim, 2/808)

“Whoever fasts a day seeking the pleasure of Allaah and then dies [i.e. that is the last thing he does] will enter Paradise.” (Reported by Ahmad, 5/391; see also Saheeh al-Targheeb, 1/412)

“In Paradise there is a gate called al-Rayyaan, through which those who fast will enter, and no-one else will enter through it. After they have entered, it will be locked and no-one else will enter it.” (Al-Bukhaari, Fath, no. 1797).

Voluntary fasts will make up for any shortfall in obligatory fasts. Examples of voluntary fasts include ‘Aashooraa’, the Day of ‘Arafaah, al-Ayaam al-Beed (the “White Days”), Mondays and Thursdays, six days of Shawwaal, and increased fasting during the months of Muharram and Sha’baan.

What is meant by al-Ayaam al-Beed is the 13th, 14th, and 15th of each lunar month, because Allaah says (interpretation of the meaning): “They ask you about the new moons. Say: These are signs to mark fixed periods of time for mankind and for the pilgrimage…” [al-Baqarah 2:189]. So the timing of certain acts of worship and the ‘iddah (waiting period for women who have been divorced or widowed, etc.) are worked out according to the lunar months of the Hijri or Islamic calendar, not the solar months of the Gregorian or Western calendar. The fasts which you have observed according to the solar calendar most likely do not correspond with the lunar calendar, but in any case you will be rewarded, in sha Allaah, for the days that you have fasted, because you have fasted them voluntarily for the sake of Allaah. But if you wish to earn the reward that is specifically for fasting Ayaam al-Beed, which the Prophet (peace and blessings of Allaah be upon him) urged us to do, you should find out the timings according to the lunar calendar and fast according to it.

We ask Allaah to increase His blessings upon you, to help you adhere to His religion, to give you the strength to do that which will please Him and to increase your reward, for He is the All-Hearing Who answers prayers. Do not forget us in your prayers whilst you are fasting. May Allaah bless our Prophet Muhammad.

Islam Q&A
Sheikh Muhammed Salih Al-Munajjid

Hope that helps to find your answer.

Courtesy: islam-qa

wa/salam
 

hussain.mahammed

a lonely traveller
As for fasting on fridays, just read this below

Question:
I would like to know how to observe the fast of the Prophet of Allaah Dawood (peace be upon him). If his fast – as is well known – means fasting one day and not the next, as the Messenger of Allaah (peace and blessings of Allaah be upon him) told us, but it is forbidden to single out Fridays for fasting, then how can we fast alternate days? Is it that singling out a Friday for fasting was not forbidden at the time of Dawood (peace be upon him)?.

Answer:
Praise be to Allaah

Firstly: It is narrated in al-Saheehayn from ‘Abd-Allaah ibn ‘Amr (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “The best fasting is the fast of Dawood: he used to fast one day and not the next.” This statement does not contradict the fact that it is not allowed to fast on Fridays, because the prohibition on fasting on Fridays applies to one who singles out a Friday rather than any other day. But the one who observes the fast of Dawood – fasting on alternate days – is not singling out a Friday for fasting.

Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him) said:

The hadeeth of ‘Abd-Allaah ibn ‘Amr (may Allaah be pleased with him) indicates that if fasting on a Friday or Saturday coincides with a day one usually fasts, without intending to single that day out for fasting, then there is nothing wrong with it, because if he fasts alternate days, then that will coincide with some Fridays and Saturdays. Thus it becomes clear that fasting on these days is not haraam. Otherwise the Prophet (peace and blessings of Allaah be upon him) would have said: Fast one day and not the next, so long as that does not coincide with a Friday or Saturday.

Secondly: With regard to your question about the ruling on singling out Friday for fasting in the law of Dawood (peace be upon him):

We do not know anything about the practical rulings of the law of Dawood (peace be upon him) with regard to whether it was forbidden to fast on Fridays or other days. What we do know is that every Prophet has a law and a way, but their belief was one and the same, although their laws differed.

Allaah says (interpretation of the meaning):

“To each among you, We have prescribed a law and a clear way”

[al-Maa'idah 5:48]

It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: “The Prophets are paternal brothers; their mothers are different, but their religion is the same.” Narrated by al-Bukhaari, 3259; Muslim, 2365.

What this hadeeth means is that the religion of the Prophets is one, which is Tawheed or belief in the Oneness of Allaah and that He alone is entitled to worship, even though their laws may differ. This is like brothers who have the same father but different mothers (which is what is meant by paternal brothers)

Islam Q&A
 

AliIbanez

A Stranger in Dunyah
Assalamualaikum

Thanks brother. I appreciate your time and effort for helping me on this. May Allah swt reward you.

Assalamualaikum
 
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