that he used to raise his hands in supplication after the obligatory prayers in particular, because I have been told that he did not raise his hands when supplicating after the obligatory prayers? that he used to raise his hands after the obligatory prayers, nor has it been authentically reported from his Companions, may Allaah be pleased with them, as far as we know. As for the action of some people in raising their hands after the obligatory prayers, it is an innovation without any basis, for the Prophet said: also said:, said: then informed us of the unkempt and dust-covered traveler, who raised his hands to the sky, and said, "O my Lord, O my Lord." However, his food was unlawful, his drink was unlawful, his clothes were unlawful, and he derived sustenance from what is unlawful. The Messenger of Allah said of him, raised his hands: in the sermon for the Rain Prayer, in the days of Tashriq at the Jamaraat during his final pilgrimage, and on many other occasions. raised his hands. Therefore, we should follow the Prophet and not raise our hands during the Friday sermon, the 'Eid sermon, the supplication between the prostrations of prayer, the supplication at the end of the prayer, and in the supplication after the five obligatory prayers. that he raised his hands on these occasions. So we follow him where he did raise his hands and we follow him where he abstained from doing so. and when in the bowing and prostration positions of the prayer. I think this is in Shaykh al-Albaanee's (Rahimahullaah), 'The Prophet's Prayer Described'. Check to make sure. 
actuelly what the fatwa says is correct but there are other hadith which give permission of the act if people dont take it as obligatory or part of the salah. for example
a person may do dua after salah without raising the hand but normally in all other incident its clear that prophet(sw) did raise his hands for dua and sahaba(rd) also did the same.
Prophet(sw) did recite loud adhkar and dua to teach sahaba(rd) but later time he stop it. Since the practice of the loud dua has displaced the actual Sunnat method, it is regarded as bid’ah in the Shariah.
Assalaamu'Alaykum,
Question
Has it been reported from the Prophet
Answer
It has not been authentically reported from the Prophet
Whoever performs a deed which is not from this matter of ours, will have it rejected.
(Muslim no. 1718)
And he
Whoever innovates in this matter of ours that which is not from it, will have it (his innovation) rejected.
(Al-Bukharee no. 2697 and Muslim no. 1718)
Ibn Baaz. (Rahimahullaah)
Reference: Fatawa Islamiyah, Volume 2 - Purification and Prayer, Remembrance after Prayer, p.263
Question
I see some people raise their hands when the Khatib is supplicating during the Friday sermon; I see others raise their hands when they are supplicating after the fixed Sunnah prayers, during the Qunut supplication of Witr. Meanwhile, others abstain from doing so altogether. Please tell me what the Sunnah is regarding raising the hands during supplication.
Answer
The Sunnah is to raise your hands when you supplicate, and doing so promotes your prayer being answered. The Prophet
"Indeed, your Lord is Hayiy and Generous: He is shy from His servant when he raises his hands to Him, to return them empty."
[Abu Dawood no. 1488, At-Tirmidhee no. 3556, Ibn Maajah no. 3866 and Al-Mustadrak for Hakim 1/497]
And according to what is recorded by Muslim in his Sahih from Abu Hurayrah, may Allah be pleased with him, the Prophet
"Indeed, Allah is Tayyib (good), and He doesn't accept other than what is Tayyib."
Allah Almighty has ordered the believers with the same commands that he ordered the Messengers with. he says, addressing both separately:
"O You who believe (in the Oneness of Allâh - Islâmic Monotheism)! eat of the lawful things that we have provided You with, and be grateful to Allâh, if it is indeed He whom You worship."
[Soorah al-Baqarah, 172]
And:
"O (you) Messengers! Eat of the Tayibat (good and lawful) and do righteous deeds."
[Soorah al-Mu'minoon, 51]
The Messenger of Allah
"And so how can he be answered!"
[Muslim no. 1015.]
There are many authentic narrations in which the Prophet
Nevertheless, we should not raise our hands on those occasions wherein we have no accounts that the Messenger of Allah
This is because we have no reports from the Messenger of Allah
Allah Almighty says:
"Indeed in the Messenger of Allah you have a good example to follow."
[Soorah al-Ahzab, 21]
And with Allah is the facilitation to do what is right.
Ibn Baz
[Reference: Fatawa Islamiyah, Volume 7 - Regarding Supplication and its Manners, Pg. 277-280]
The supplication should be made when sitting down in the prayer after Tashahhud and sending blessings of Allaah (subhaanahu wa ta'aala) on the Prophet Muhammad
Walaykum Salaam.
What you said is indeed true at this case cause it has a root of hadith which permitts the act. but if a practise hasn´t any root which gives feedback, then Its haram.
the Hukm of Tawqeef (i.e. Aqaa'id and Ibaadaat) is Tawaqquf (i.e. remaining silent) in issues that have not been touched upon by our Shariah. This also means we refute those who dwell in such issues, because our Deen is complete: Allah has informed us everything we need to know of and we need to practise upon in terms of worship and things we cannot truly understand the wisdom and reality of.
