Readings in Kashf us-Shubuhaat:The Removal of the Doubts
Author: Shaikh ul-Islaam Muhammad bin Abdul-Wahhaab
Source: SalafiPublications.Com
(The First Study)
Introducing the opening passage of the excellent work on the Tawheed of the Messengers. The nature of the false understanding of Tawheed with the Mushriks.
(The Second Study)
Looking at the true reality and meaning of the Tawheed that all of the Messengers called their respective peoples to and illustrating the great ignorance that has occurred in this regard.
(The Third Study)
Continuiing in the series, the third part takes discusses the obligation of warning from disbelief, shirk and its people and illustrates that enemies have been set up for the Muwahhideen.
(The Fourth Study)
Moving now onto the obligation upon the Muwahhid to learn that which will repel the Soldiers of Satan and the doubts and arguments of the Mushriks.
(The Fifth Study)
Part 5 of this series looks at how the Muwahhid gives a generalised answer to all the doubts of the Soldiers of Satan. Excellent!!
(The Sixth Study)
We now enter into the detailed reply to the doubts of the Mushriks. The greatest of their doubts are actually three in number, and all have been refuted in the Qur'aan.
(The Seventh Study)
In this lesson, the reality of worship and its various forms, and that they are due to Allaah alone, is illustrated to remove the ignorance of the disputant.
(The Eighth Study)
Refuting the Mushriks ploy of accusing the Muwahhid, Sunni of rejecting the Intercession of the Prophet.
(The Ninth Study)
Moving on to discuss the true meanings of Shirk and Ibaadah and questioning and scrutinising the claims of the Mushrik that Shirk is only embodied in worshipping idols.
(The Tenth Study)
Explaining that the Mushriks of the contemporary times are greater in their Shirk than those of the earlier times due to numerous matters.
(The Eleventh Study)
Refuting the greatest of all of the doubts of the Mushriks, which is their claim that they profess Islaam and outwardly practise it, so how can they be treated the same as the Kuffaar? This is the most beneficial and important of what is in this treatise.
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