ansari
STRANGER...
:salam2:
Ramadhan is a bounty that Allah blessed His servants with, to strengthen their faith, and increase their piety (Taqwa).
Goals of Fasting
Achieving Taqwa: is one of the most important wisdom of fasting. Fasting brings on Taqwa as it lessens the desire of the stomach and mutes the sexual appetite. Whoever fasts frequently would overcome these two desires more easily. This deter against committing abominations and sins and assist in controlling life leading to Taqwa.
Strengthening willpower and acquiring patience: The Prophet sallallahu alayhe wa sallam called Ramadhan the month of patience as it increases one's will power to control his desire and the selfishness of his soul. This training allows him to be strong in following Allah's commands. The most important being to carry the Message and propel it forward. The person trains himself to be patient in obeying Allah by stopping at the limits set by Allah both by way of action and abstention.
Fasting is pure worship: The fact that he is abstaining from food and drink both in public and in secret shows his honest faith and strong love of Allah, and his knowledge and feeling that Allah is all-knowing of everything. For this reason Allah has made the reward for fasting greater than for any other type of worship.
Allah said in the hadith Qudsi:
"Every deed of the son of Adam will be multiplied [in rewards], the good deed by ten of its like, up to seven hundreds, up to whatever Allah wills, except fasting, it is for Me and I will reward it. He abandons his desire and his food for My sake.." (Related by Muslim)
Giving in charity
Ibn Abbas radhiallahu anhu said:
"The Prophet sallallahu alayhe wa sallam was the most generous among people, and he was more generous during the month of Ramadhan." (Related by Muslim).
I`tikaaf: which is to confine oneself in the masjid for prayer and invocation leaving the worldly activities.
Ibn Abbas radhiallahu anhu said:
"The Prophet sallallahu alayhe wa sallam used to perforrn I'tikaf during the last ten days of Ramadhan." (Related by Muslim).
Supplication: In the verses dealing with fasting,
This is an encouragement for the fasting person to increase his invocation.
The Prophet sallallahu alayhe wa sallam said: "Three invocations will be answered: The invocation of the fasting person, the invocation of the oppressed, and the invocation of the traveler." (Related by Muslim).
Applying oneself in all good deeds in the last ten days of Ramadhan:
Aysha radhiallahu anha said:
"When the last ten days come, he sallallahu alayhe wa sallam would pray most of the night and wake his family, and apply himself, and tighten up his loincloth.", and she also said: "The Messenger of Allah sallallahu alayhe wa sallam used to strive in the last days of Ramadhan more than he did during the other days." (Related by Muslim).
Abstaining from vain talk: Sins decrease the reward of fasting although they do not annul it.
The Prophet sallallahu alayhe wa sallam said:
"Fasting is not [only] abstaining from eating and drinking, but abstaining from vain and obscene talk, so if someone insulted you or wronged you say: I am fasting." (Related by al-Hakim) and he also said: 'Whoever does not abandon lying, then Allah does not need him to abandon his food and drink." (Related by al-Bukhari).
Ramadhan is a bounty that Allah blessed His servants with, to strengthen their faith, and increase their piety (Taqwa).
Allah said:
"O you who believe! Fasting is prescribed for you as it was prescribed for those before you, that you may become pious." (Al-Baqarah 2:183)
"O you who believe! Fasting is prescribed for you as it was prescribed for those before you, that you may become pious." (Al-Baqarah 2:183)
Goals of Fasting
Achieving Taqwa: is one of the most important wisdom of fasting. Fasting brings on Taqwa as it lessens the desire of the stomach and mutes the sexual appetite. Whoever fasts frequently would overcome these two desires more easily. This deter against committing abominations and sins and assist in controlling life leading to Taqwa.
Strengthening willpower and acquiring patience: The Prophet sallallahu alayhe wa sallam called Ramadhan the month of patience as it increases one's will power to control his desire and the selfishness of his soul. This training allows him to be strong in following Allah's commands. The most important being to carry the Message and propel it forward. The person trains himself to be patient in obeying Allah by stopping at the limits set by Allah both by way of action and abstention.
Allah said:
"These are the limits set by Allah, so approach them not." (Al-Baqarah 2:187)
"These are the limits set by Allah, so approach them not." (Al-Baqarah 2:187)
Fasting is pure worship: The fact that he is abstaining from food and drink both in public and in secret shows his honest faith and strong love of Allah, and his knowledge and feeling that Allah is all-knowing of everything. For this reason Allah has made the reward for fasting greater than for any other type of worship.
Allah said in the hadith Qudsi:
"Every deed of the son of Adam will be multiplied [in rewards], the good deed by ten of its like, up to seven hundreds, up to whatever Allah wills, except fasting, it is for Me and I will reward it. He abandons his desire and his food for My sake.." (Related by Muslim)
Giving in charity
Ibn Abbas radhiallahu anhu said:
"The Prophet sallallahu alayhe wa sallam was the most generous among people, and he was more generous during the month of Ramadhan." (Related by Muslim).
I`tikaaf: which is to confine oneself in the masjid for prayer and invocation leaving the worldly activities.
Ibn Abbas radhiallahu anhu said:
"The Prophet sallallahu alayhe wa sallam used to perforrn I'tikaf during the last ten days of Ramadhan." (Related by Muslim).
Supplication: In the verses dealing with fasting,
Allah said:
"And when My slaves ask you (O Muhammad) concerning Me, then answer them, I am indeed near to them. I respond to the invocations of the supplicant when he calls on Me." (Al-Baqarah 2: 186).
"And when My slaves ask you (O Muhammad) concerning Me, then answer them, I am indeed near to them. I respond to the invocations of the supplicant when he calls on Me." (Al-Baqarah 2: 186).
This is an encouragement for the fasting person to increase his invocation.
The Prophet sallallahu alayhe wa sallam said: "Three invocations will be answered: The invocation of the fasting person, the invocation of the oppressed, and the invocation of the traveler." (Related by Muslim).
Applying oneself in all good deeds in the last ten days of Ramadhan:
Aysha radhiallahu anha said:
"When the last ten days come, he sallallahu alayhe wa sallam would pray most of the night and wake his family, and apply himself, and tighten up his loincloth.", and she also said: "The Messenger of Allah sallallahu alayhe wa sallam used to strive in the last days of Ramadhan more than he did during the other days." (Related by Muslim).
Abstaining from vain talk: Sins decrease the reward of fasting although they do not annul it.
The Prophet sallallahu alayhe wa sallam said:
"Fasting is not [only] abstaining from eating and drinking, but abstaining from vain and obscene talk, so if someone insulted you or wronged you say: I am fasting." (Related by al-Hakim) and he also said: 'Whoever does not abandon lying, then Allah does not need him to abandon his food and drink." (Related by al-Bukhari).