Repentance (Tawbah)

Abu Sarah

Allahu Akbar
Staff member
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Repentance (Tawbah) form A-Z

The difference between repentance and forgiveness

Istighfaar (seeking forgiveness) is of two types, depending on whether the word is used alone or is accompanied by the word tawbah (forgiveness). When it is mentioned alone, it essentially means the same as tawbah. The two words are interchangeable, each carrying the meaning of the other, when mentioned separately.

When the two words are used together, istighfaar means seeking protection from the evil of what is past, and tawbah means returning to Allaah and seeking protection from the evil of one’s own bad deeds which one fears may lie ahead in the future.

Istighfaar and tawbah are among the pairs of words which the scholars say convey one another’s meanings when used alone, but which have their own separate meanings when they are used together.


Madaarij al-Saalikeen, (1/308)

A Muslim’s faith may become weak and he may be overwhelmed by his desires. The Shaytaan may make sin attractive to him, so he wrongs himself (commits sin) and falls into that which Allaah has forbidden. But Allaah is Kind to His slaves, and His mercy encompasses all things. Whoever repents after doing wrong, Allaah will accept his repentance, for Allaah is Forgiving and Merciful.

“But whosoever repents after his crime and does righteous good deeds (by obeying Allaah), then verily, Allaah will pardon him (accept his repentance). Verily, Allaah is Oft Forgiving, Most Merciful [al-Maa’idah 5:39 – interpretation of the meaning]

Allaah is Forgiving and Generous. He commands all His slaves to repent sincerely so that they may gain the mercy of Allaah and His Paradise. Allaah says (interpretation of the meaning):

“O you who believe! Turn to Allaah with sincere repentance! It may be that your Lord will expiate from you your sins, and admit you into Gardens under which rivers flow (Paradise)” [al-Tahreem 66:8]

The gate of repentance is open to His slaves, until the sun rises from the west. The Prophet (peace and blessings of Allaah be upon him) said: “Allaah spreads out His Hand at night to accept the repentance of those who did wrong during the day, and He spreads out His Hand during the day to accept the repentance of those who did wrong during the night. (This will continue) until the sun rises from the west.” (Narrated by Muslim, no. 2759)

Sincere repentance is not merely the matter of words spoken on the tongue. Rather, the acceptance of repentance is subject to the condition that the person gives up the sin straight away, that he regrets what has happened in the past, that he resolves not to go back to the thing he has repented from, that he restores people’s rights or property if his sin involved wrongdoing towards others, and that he repents before the agony of death is upon him. Allaah says (interpretation of the meaning):

“Allaah accepts only the repentance of those who do evil in ignorance and foolishness and repent soon afterwards; it is they whom Allaah will forgive and Allaah is Ever All-Knower, All-Wise.

And of no effect is the repentance of those who continue to do evil deeds until death faces one of them and he says: ‘Now I repent;’ nor of those who die while they are disbelievers. For them We have prepared a painful torment” [al-Nisaa’ 4:17-18]

Allaah accepts repentance and is Merciful. He calls sinners to repent, so that He might forgive them:

“…your Lord has written (prescribed) Mercy for Himself, so that if any of you does evil in ignorance, and thereafter repents and does righteous good deeds (by obeying Allaah), then surely, He is Oft-Forgiving, Most Merciful” [al-An’aam 6:54 – interpretation of the meaning]

Allaah is Kind to His slaves and loves those who repent. He accepts their repentance, as Allaah says (interpretation of the meaning):

“And He it is Who accepts repentance from His slaves, and forgives sins, and He knows what you do”[al-Shooraa 42:25]

“Truly, Allaah loves those who turn unto Him in repentance and loves those who purify themselves”[al-Baqarah 2:222]

When a kaafir becomes a Muslim, Allaah turns his bad deeds (sayi’aat) into good deeds (hasanaat), and forgives him all his previous sins, as He says (interpretation of the meaning):

“Say to those who have disbelieved, if they cease (from disbelief), their past will be forgiven” [al-Anfaal 8:38]

Allaah is Forgiving and Merciful, and He loves the repentance of His slaves. He commands them to repent so that He might forgive them. But the devils among mankind and the jinn want to turn people away from the truth and make them incline towards falsehood, as Allaah says (interpretation of the meaning):

“Allaah wishes to accept your repentance, but those who follow their lusts, wish that you (believers) should deviate tremendously away (from the Right Path) [al-Nisaa’4:27]

The mercy of Allaah encompasses all things. If a person’s sins are very great and he has wronged himself very much, but he then repents, Allaah will accept his repentance and will forgive his sins no matter how great they are. Allaah says (interpretation of the meaning):

“Say: O ‘Ibaadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allaah, verily, Allaah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful”[al-Zumar 39:53]

The Prophet (peace and blessings of Allaah be upon him) said: “Our Lord comes down to the lowest heaven when one-third of the night remains, and says, ‘Who will call upon Me so that I may answer him? Who will ask Me so that I may give to him? Who will seek My forgiveness so that I may forgive him?’” (Narrated by Muslim, no. 758)

Man is weak. If a person sins then he has to repent and seek forgiveness every time. Allaah is Forgiving and Merciful, and He is the One Who says (interpretation of the meaning):

“And whoever does evil or wrongs himself but afterwards seeks Allaah’s forgiveness, he will find Allaah Oft Forgiving, Most Merciful” [al-Nisaa’ 4:110]

The Muslim is vulnerable to making mistakes and sins. So he has to repent and seek forgiveness repeatedly. The Prophet (peace and blessings of Allaah be upon him) said: “By Allaah, I seek the forgiveness of Allaah and I turn to Him in repentance more than seventy times each day.” (Narrated by al-Bukhaari, no. 6307)

Allaah loves the repentance of His slaves, and accept it. Indeed, He rejoices over it, as the Prophet (peace and blessings of Allaah be upon him) said: “When a person repents, Allaah rejoices more than one of you who found his camel after he lost it in the desert.” (Agreed upon. Narrated by al-Bukhaari, no. 6309)



From Usool al-Deen al-Islami by Shaykh Muhammad ibn Ibraaheem al-Tuwayjri



Repent before it is too late

Our advice to negligent youth is to repent before it is too late and before they come to regret not doing their duty towards Allaah. For death may come suddenly; and Allaah may give respite but no wrongdoer can escape His punishment, and He is Almighty and is the One Who wreaks vengeance. Sin has an effect on the body and soul, and its consequences may come in this world, before the Hereafter. They should remember the words of the Prophet (peace and blessings of Allaah be upon him) concerning the six whom Allaah will shade from the heat of the Day of Resurrection in the shade of the Throne: “… and a young man who grew up worshipping Allaah …” Narrated by al-Bukhaari, 660; Muslim, 1031. They should feel shy before their Lord and should feel ashamed when the ummah is being attacked by its enemies and needs young people to lead this ummah out of its crisis and to fight the enemy in jihad in obedience to Allaah. They should think of the last verse of the Qur’aan to be revealed, and the last command that Allaah gave to mankind (interpretation of the meaning):

“And fear the Day when you shall be brought back to Allaah. Then every person shall be paid what he earned, and they shall not be dealt with unjustly”
[al-Baqarah 2:281]
 

Abu Sarah

Allahu Akbar
Staff member
Acceptance of repentance

Acceptance of repentance​


Firstly: Making mistakes and falling short are undoubtedly part of human nature and no one will be free of shortcomings in his obedience to Allaah, or free of mistakes or forgetfulness or sins. All of us fall short, commit sins, and make mistakes. Sometimes we turn to Allaah and sometimes we turn away from Him. Sometimes we remember that Allaah is watching and sometimes we become negligent. None of us is free of sin, and we will inevitably make mistakes. We are not infallible. Hence the Prophet (peace and blessings of Allaah be upon him) said: “By the One in Whose hand is my soul, if you did not commit sin Allaah would do away with you and bring people who would commit sin then pray for forgiveness.” Narrated by Muslim, 2749. And he (peace and blessings of Allaah be upon him) said: “Every son of Adam sins, and the best of those who sin are those who repent.” Narrated by al-Tirmidhi, 2499; classed as hasan by al-Albaani.

By His mercy towards weak man, Allaah has opened the gate of repentance to him, and has commanded him to turn to Him, every time sin overwhelms him. Were it not for that, man would suffer a great deal of hardship and would not have the drive to draw closer to his Lord; he would lose all hope of His forgiveness and pardon. Repentance is something that is necessary as a result of man’s shortcomings and human failings.

Allaah has enjoined repentance on all kinds of people in this ummah: those who are foremost in good deeds, those who follow a middle course, and those who wrong their own selves by doing haraam things (cf. Faatir 35:32).

Allaah says (interpretation of the meaning):

“And all of you beg Allaah to forgive you all, O believers, that you may be successful”

[al-Noor 24:31]

“O you who believe! Turn to Allaah with sincere repentance!”

[al-Tahreem 66:8]

And the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “O people, repent to Allaah and seek His forgiveness, for I repent one hundred times a day.” Narrated by Muslim, 2702 from the hadeeth of al-Agharr al-Muzani (may Allaah be pleased with him).

Allaah has bestowed His mercy and encompassed His slaves with his kindness. He is Forbearing and does not punish us or destroy us straightaway, rather He gives us respite, and He commanded His Prophet (peace and blessings of Allaah be upon him) to proclaim His generosity:

“Say: O ‘Ibaadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allaah, verily, Allaah forgives all sins. Truly, He is Oft‑Forgiving, Most Merciful”

[al-Zumar 39:53 – interpretation of the meaning].

And He says, out of kindness towards His slaves (interpretation of the meaning):

“Will they not turn with repentance to Allaah and ask His forgiveness? For Allaah is Oft‑Forgiving, Most Merciful”

[al-Maa'idah 5:74]

“And verily, I am indeed forgiving to him who repents, believes (in My Oneness, and associates none in worship with Me) and does righteous good deeds, and then remains constant in doing them (till his death)”

[Ta-Ha 20:82]

“And those who, when they have committed Faahishah (illegal sexual intercourse) or wronged themselves with evil, remember Allaah and ask forgiveness for their sins; — and none can forgive sins but Allaah — and do not persist in what (wrong) they have done, while they know”

[Aal ‘Imraan 3:135]

“And whoever does evil or wrongs himself but afterwards seeks Allaah’s forgiveness, he will find Allaah Oft‑Forgiving, Most Merciful”

[al-Nisa’ 4:110]

Allaah calls to repentance those who committed the gravest form of shirk and sin, those who say that ‘Eesa (peace be upon him) is the son of God – exalted be Allaah far above what the wrongdoers say. Allaah says (interpretation of the meaning):

“Will they not turn with repentance to Allaah and ask His forgiveness? For Allaah is Oft‑Forgiving, Most Merciful”

[al-Maa’idah 5:74]

And He opens the door of repentance to the hypocrites, who are worse than the kuffaar who openly show their kufr. Allaah says (interpretation of the meaning):

“Verily, the hypocrites will be in the lowest depth (grade) of the Fire; no helper will you find for them.

146. Except those who repent (from hypocrisy), do righteous good deeds, hold fast to Allaah, and purify their religion for Allaah (by worshipping none but Allaah, and do good for Allaah’s sake only, not to show off), then they will be with the believers. And Allaah will grant the believers a great reward”

[al-Nisa’ 4:145-146]

One of the attributes of the Lord is that He accepts repentance and rejoices over it by His grace. Allaah says (interpretation of the meaning):

“And He it is Who accepts repentance from His slaves, and forgives sins, and He knows what you do”

[al-Shoora 42:25]

“Know they not that Allaah accepts repentance from His slaves and takes the Sadaqaat (alms, charity), and that Allaah Alone is the One Who forgives and accepts repentance, Most Merciful?”

[al-Tawbah 9:104]

It was narrated that Abu Hamzah Anas ibn Maalik al-Ansaari (may Allaah be pleased with him), the servant of the Messenger of Allaah (peace and blessings of Allaah be upon him), said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Allaah rejoices more over the repentance of His slave than any one of you who finds his camel after having lost it in a desolate land.” Agreed upon.

According to a report narrated by Muslim (2747): “Allaah rejoices more over the repentance of His slave than any one of you if he is on his camel in a desolate land, then it runs away from him and on it is his food and drink, and he despairs of finding it, so he goes to a tree and lies down in its shade, having despaired of finding his camel, then while he is like that, it suddenly appears in front of him and he takes hold of its reins and says, because of his intense joy, ‘O Allaah, You are my slave and I am your lord,’ making this mistake because of the intensity of his joy.”

It was narrated from Abu Moosa ‘Abd-Allaah ibn Qays al-Ash’ari (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Allaah spreads out His hand at night to accept the repentance of the one who sinned during the day, and He spreads out His hand by day to accept the repentance of the one who sinned during the night, (and that will continue) until the sun rises from the west.” Narrated by Muslim, 2759.

It was narrated from Abu ‘Abd al-Rahmaan ‘Abd-Allaah ibn ‘Umar ibn al-Khattaab (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Allaah will accept the repentance of His slave so long as the death-rattle has not yet reached his throat.” Narrated by al-Tirmidhi, 3537; classed as hasan by al-Albaani.

Secondly: The blessings of repentance come in this world and in the Hereafter, some are visible and some are hidden. The rewards of repentance are: purity of heart, erasing of sins and increasing of hasanaat (good deeds). Allaah says (interpretation of the meaning):

“O you who believe! Turn to Allaah with sincere repentance! It may be that your Lord will expiate from you your sins, and admit you into Gardens under which rivers flow (Paradise) the Day that Allaah will not disgrace the Prophet (Muhammad) and those who believe with him. Their Light will run forward before them and (with their Records Books of deeds) in their right hands. They will say: ‘Our Lord! Keep perfect our Light for us [and do not put it off till we cross over the Siraat (a slippery bridge over the Hell) safely] and grant us forgiveness. Verily, You are Able to do all things’”

[al-Tahreem 66:8]

The reward of repentance is a good life in the shade of faith, contentment, peace of mind and tranquility. Allaah says (interpretation of the meaning):

“Seek the forgiveness of your Lord, and turn to Him in repentance, that He may grant you good enjoyment, for a term appointed, and bestow His abounding Grace to every owner of grace (i.e. the one who helps and serves the needy and deserving, physically and with his wealth, and even with good words)”

[Hood 11:3]

The reward of repentance is blessings coming down from heaven, blessings coming from the earth, an increase in one’s wealth and offspring, blessings in productivity, good physical health and protection from diseases. Allaah says of Hood (peace be upon him) (interpretation of the meaning):

“And O my people! Ask forgiveness of your Lord and then repent to Him, He will send you (from the sky) abundant rain, and add strength to your strength, so do not turn away as Mujrimoon (criminals, disbelievers in the Oneness of Allaah)”

[Hood 11:52]

Thirdly: Everyone who repents to Allaah, Allaah accepts his repentance. The caravan of those who have repented to Allaah will not be interrupted until the sun rises from the west.

One repented from banditry, another from adultery, and others from drinking alcohol, taking drugs, severing the ties of kinship, not praying or being too lazy to pray in congregation, disobeying parents, dealing in riba (usury) and bribes, stealing, shedding blood, consuming people’s wealth unlawfully, or smoking. Anyone who repents to Allaah from any sin is to be congratulated, because it is as if they have been born anew through their sincere repentance.

It was narrated from Abu Sa’eed Sa’d ibn Maalik ibn Sinaan al-Khudri (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “There was among the people who came before you a man who killed ninety-nine people. Then he asked about the most knowledgeable person on earth, and was directed to a hermit, so he went to him, told him that he had killed ninety-nine people, and asked if he could be forgiven. The hermit said, ‘No,’ so he killed him, thus completing one hundred. Then he asked about the most knowledgeable person on earth and was directed to a scholar. He told him that he had killed one hundred people, and asked whether he could be forgiven. The scholar said, ‘Yes, what could possibly come between you and repentance? Go to such-and-such a town, for in it there are people who worship Allaah. Go and worship with them, and do not go back to your own town, for it is a bad place.” So the man set off, but when he was halfway there, the angel of death came to him, and the angels of mercy and the angels of wrath began to argue over him. The angels of mercy said: ‘He had repented and was seeking Allaah.’ The angels of wrath said: ‘He never did any good thing.’ An angel in human form came to them, and they asked him to decide the matter. He said: ‘Measure the distance between the two lands (his home town and the town he was headed for), and whichever of the two he is closest to is the one to which he belongs.’ So they measured the distance, and found that he was closer to the town for which he had been headed, so the angels of mercy took him.” (Agreed upon).

According to a version narrated by Muslim (2716): “He was closer to the righteous town by a handspan, so he was counted among its people.”
According to a version narrated by al-Bukhaari (3470): “Allaah commanded (the righteous town) to draw closer and (the evil town) to move away, and he said: “Measure the distance between them,’ and he was found to be closer to (the righteous town) by a handspan, so he was forgiven.”

According to a version narrated by Muslim: “He leaned with his chest towards it”.

What is meant by repentance is returning to Allaah, giving up sin and hating it, and regretting falling short in obedience to Allaah. Al-Nawawi (may Allaah have mercy on him) said:

Repentance is essential from every sin, even if it is something between a person and Allaah and has nothing to do with the rights of another person. There are three conditions of repentance:

1- You should give up the sin

2- You should regret having done it

3- You should resolve never to go back to it.

See Also : Conditions of tawbah (repentance)

If one of these three is missing, then your repentance is not sincere. If the sin has to do with the rights of another person, then there are four conditions: the three mentioned above and restoring the rights of that person. If it is money or property, etc, it must be returned to him; if it had to do with slandering him etc, then you should allow him to insult him in return, or ask for his forgiveness; if it had to do with backbiting about him, then you have to ask for his pardon. It is essential to repent from all sins; if a person repents from some, his repentance from the sins from which he repented is valid – according to the scholars who follow the right path – but he must still repent from the rest as well.

End quote.

Based on the above, if these conditions are met by the person who is repenting, then there is the hope that his repentance will be accepted, by Allaah’s leave. After that he should not worry about waswaas (whispers) suggesting that his repentance is not accepted, because that is from the Shaytaan and is contrary to what Allaah and His Messenger (peace and blessings of Allaah be upon him) have told us, that repentance is accepted if it is sincere.
 
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