The Excellence of Friday

salahdin

Junior Member
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

The Excellence of Friday
Imam Ibn ul Qayyim al Jawziyyah

Mukhtasar Zaad ul Ma`aad


Abu Huraira reported the Holy Prophet, peace and blessings of Allah be upon him, as saying: ‘The best day on which the sun has risen is Friday; on it Adam was created, on it he was made to enter Paradise, on it he was expelled from it. And the Last Hour will take place on no day other than Friday.’

The Holy Prophet also said on the occasion of Friday: ‘We who are the last shall be the first on the Day of resurrection, except that every Ummah (nation) was given the Book before us and we where given it after them. It was this day (Friday) which Allah prescribed for us and guided us to it and the people came after us with regard to it, the Jews observing the next day and the Christians they day following that.’ With regard to Friday,

the Holy Prophet was also reported as saying: ‘There is no time on Friday at which no Muslim would stand, pray and beg Allah for what is good but He would give it to him’ and he pointed with his hand that (this time) is short and narrow. There is a good deal of difference of opinion among the scholars as to what exactly is that fortunate hour on Friday when the supplication would be granted. The best course is that this hour should be treated as hidden, and the whole day should be spent in supplication and glorification of Allah.

It was the Holy Prophet’s practice to attach special significance and honour to Friday. Examples of this behaviour are numerous, however, the following could be cited: On that day, he recommenced reciting Soorah as-Sajdah (in fajr) [and al-Insaan] because it is inclusive of all affairs relevant to Friday; taking a bath, using perfume and miswak, going to Friday’s congregational prayer early, listening to the sermon, wearing one’s best clothes and remembering Allah all the time.

When the Holy Prophet stood on the pulpit delivering Friday speech (sermon), his eyes would redden and his voice rise sharply with extreme anger. He, however, used to shorten the speech but prolong the prayer following it.
 

mali1

Junior Member
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

The Excellence of Friday
Imam Ibn ul Qayyim al Jawziyyah

Mukhtasar Zaad ul Ma`aad


When the Holy Prophet stood on the pulpit delivering Friday speech (sermon), his eyes would redden "and his voice rise sharply with extreme anger. He, however, used to shorten the speech but prolong the prayer following it.

I may sound naive but just a question - Why would Prophet (PBUH) voice rise sharply with anger"? What does this mean? Please explain.

Thanks
 

OsMaN_93

Here to help
I may sound naive but just a question - Why would Prophet (PBUH) voice rise sharply with anger"? What does this mean? Please explain.

Thanks
when one is a bit higher than the others they tend to shout and express themselves like that, in a serious manner, all imams do it.
Try it yourself :)
:salam2:
 

Ghareebah

Bint Abdulkadir
SALAM you know what brother osman i was wondering where you went? dont see your posts no more ..what happened to the number 1 tti addict eh? :)
 

nori suja'i

Junior Member
Assalamualaikum sisters & brothers,
i wish to share this du'a which i hope u'll like it:

Bismillaah Hirrohmann Nirrohiim

Allah hummaftah alainaa abbwabal khairy wa abbwabal barokah
wa abbwaaban nikmatee, wa abbwaabarr rezky, wa abbwaabal quuwatee, wa abbwaabass sayhatee, wa abbwaabas salaamati, wa abbwaabal jannah.

Allah humma afeena ming kully bala iddunya wa ezabil akhiroh, wosreef anna bihokqeel Qur'anil azeem, wa nabee yeekal kareem, syarrot dunyya wa sharrol asheerah.

ghafaroullahu lanaa walahuum beerohmatika ya Arhamar roheemeen.

means:
oh Allah my God pls open up for me the door of kindness, the door of blessing, the door of happiness, the door of strength, the door of wealth, the door of health, the door of safety and the door of paradise.
oh Allah my God pls avoid me from the desaster of this world and the desaster of the hereafter. avoid them from me as true based in AlQr'an and Your prophets from the wretch of this world and the wretch of the hereafter.

(frm the book of Irsyadul'Ibad Ilasabilirrasya)
translated by h saleem bahreisy.

wassalaam.
 
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