phy_sabet
who strive hard
السلام عليكم ورحمة الله وبركاته
This will be the human dimension, and respect for human rights in general,
and to strive to alleviate the suffering and pain and embarrassment for
whatever this man,whatever the suffering ..
It was no surprise to the Muslim doctors to pay attention to the human
view in their dealings with the patient, because the laws of Islamic
legislation speaks to this ethical approach unique .. Islam is seen as a
human patient in crisis, and then needed someone to stand next to him, and
takes his hand and raises the spirits and calm the magnificence, and relieve
the physical pain, as well as the moral ...
Therefore find that the Islamic legislation seeks to raise critical for the
patient when the disease in every way, and reduce the burden it to the
fullest extent .. patients have license not to fast, people hampered by ill
health for the Hajj (pilgrimage) don`t perform it and that happens no sins ..
As the patient who can not perform prayer in its natural state was given a
license to pray in conditions suit him in sitting or sleeping, or even with his
own eyes!
And the patient who can not do either the water ablution (wudu`) or
tayammum ablution for one reason or another, to pray without any of them
Even in times of jihad for the sake of God is to relieve the patient
and there is no sin on him, and God says: "There is no restriction on the
blind, nor any restriction on the lame, nor any restriction on the sick..... ".
Indeed, Islamic law not only to lift some of the assignments, and licensing of
worship and obligations , but strongly urge to stand next to the patient,
and raise the spirits, to the maximum degree and the prophet Mohammad
(SAAW) told us the visiting patients in clinics,hospitals,houses and either
place where they exist is all Muslims` duty. as he said as narrated by
Muslim from Abu Hurayrah may Allah be pleased with him:" Muslim do six
duties for another Muslim ..." and he (SAAW) mentioned "to be visited if he
fall sick " and make paradise for those who share a sick person, he said as
narrated by Ibn Majah from Abu Hurayrah:" who visits sick man is called from
the heaven by an angel that say " you and your walking steps was blessed
and you was given your position in the paradise ".
The prophet (SAAW) told us to remind the good with the sick and raise the
spirits and usually give hope to him in healing and longevity whatever his
age or his status it was narrated by Ibn Majah in his Sunan from the
hadeeth of Abu Sa'eed said :" when you visit patient Raise the sense of
longevity and recovering from illness and that does not change anything
but affects the patient well".
The prophet (SAAW) brings the spirit of the patient to the sky when he tells
him that this disease is the expiation for his sinsand patience is a matter of
survival in the afterlife as Al-Bukhaari narrated from Abu Hurayrah may ALLAH
be pleased with him, the prophet said: " Whatever hurts Muslim such as
illness ,weakness,sadness,depression,worry and any harm, even a thorn
that pricks him but ALLAH will expiate his sins by it"
Also says as narrated from Anas, may Allah be pleased with him: "God
Almighty said:" If I afflicted patient Bhabibte ( with his eyes) I will give him
the paradise in exchange " . and so increase the morale of the insured
patient to the sky, do not feel that he is as incapable person in society,
but everyone cares about and sponsors.
This was not the Islamic view not only for Muslims but anyone who was
sick, whatever the religion, in keeping with the verse: "We have honored the
sons of Adam ....".
Man is honored in general, so take care of him while his illness, and
treated him if he complained .. The prophet (SAAW) visited a sick Jewish
boy andthat was nartted by al-Bukhaari in
special chapter in his Saheeh called : mushrik clinic.
This spirit, the noble Muslim doctors deal with their patients, so the high-end
medical service provided to patients in the Islamic state without distinction
between rich or poor, Arab or non-Arab, black or white, and
governed by the Governor, or a Muslim or non-Muslim .. In many cases, the
treatment is free for all .. The patients enjoy the same level of service
whatever their level.
Half an Article form dr Ragheb Elserganni and translated by me and google
http://www.islamstory.com/%D8%A7%D9%84%D8%A8%D8%B9%D8%AF_%D8%A7%D9%84%D8%A5%D9%86%D8%B3%D8%A7%D9%86%D9%8A_%D9%84%D9%84%D8%B7%D8%A8_%D8%B9%D9%86%D8%AF_%D8%A7%D9%84%D9%85%D8%B3%D9%84%D9%85%D9%8A%D9%86
:salam2:
This will be the human dimension, and respect for human rights in general,
and to strive to alleviate the suffering and pain and embarrassment for
whatever this man,whatever the suffering ..
It was no surprise to the Muslim doctors to pay attention to the human
view in their dealings with the patient, because the laws of Islamic
legislation speaks to this ethical approach unique .. Islam is seen as a
human patient in crisis, and then needed someone to stand next to him, and
takes his hand and raises the spirits and calm the magnificence, and relieve
the physical pain, as well as the moral ...
Therefore find that the Islamic legislation seeks to raise critical for the
patient when the disease in every way, and reduce the burden it to the
fullest extent .. patients have license not to fast, people hampered by ill
health for the Hajj (pilgrimage) don`t perform it and that happens no sins ..
As the patient who can not perform prayer in its natural state was given a
license to pray in conditions suit him in sitting or sleeping, or even with his
own eyes!
And the patient who can not do either the water ablution (wudu`) or
tayammum ablution for one reason or another, to pray without any of them
Even in times of jihad for the sake of God is to relieve the patient
and there is no sin on him, and God says: "There is no restriction on the
blind, nor any restriction on the lame, nor any restriction on the sick..... ".
Indeed, Islamic law not only to lift some of the assignments, and licensing of
worship and obligations , but strongly urge to stand next to the patient,
and raise the spirits, to the maximum degree and the prophet Mohammad
(SAAW) told us the visiting patients in clinics,hospitals,houses and either
place where they exist is all Muslims` duty. as he said as narrated by
Muslim from Abu Hurayrah may Allah be pleased with him:" Muslim do six
duties for another Muslim ..." and he (SAAW) mentioned "to be visited if he
fall sick " and make paradise for those who share a sick person, he said as
narrated by Ibn Majah from Abu Hurayrah:" who visits sick man is called from
the heaven by an angel that say " you and your walking steps was blessed
and you was given your position in the paradise ".
The prophet (SAAW) told us to remind the good with the sick and raise the
spirits and usually give hope to him in healing and longevity whatever his
age or his status it was narrated by Ibn Majah in his Sunan from the
hadeeth of Abu Sa'eed said :" when you visit patient Raise the sense of
longevity and recovering from illness and that does not change anything
but affects the patient well".
The prophet (SAAW) brings the spirit of the patient to the sky when he tells
him that this disease is the expiation for his sinsand patience is a matter of
survival in the afterlife as Al-Bukhaari narrated from Abu Hurayrah may ALLAH
be pleased with him, the prophet said: " Whatever hurts Muslim such as
illness ,weakness,sadness,depression,worry and any harm, even a thorn
that pricks him but ALLAH will expiate his sins by it"
Also says as narrated from Anas, may Allah be pleased with him: "God
Almighty said:" If I afflicted patient Bhabibte ( with his eyes) I will give him
the paradise in exchange " . and so increase the morale of the insured
patient to the sky, do not feel that he is as incapable person in society,
but everyone cares about and sponsors.
This was not the Islamic view not only for Muslims but anyone who was
sick, whatever the religion, in keeping with the verse: "We have honored the
sons of Adam ....".
Man is honored in general, so take care of him while his illness, and
treated him if he complained .. The prophet (SAAW) visited a sick Jewish
boy andthat was nartted by al-Bukhaari in
special chapter in his Saheeh called : mushrik clinic.
This spirit, the noble Muslim doctors deal with their patients, so the high-end
medical service provided to patients in the Islamic state without distinction
between rich or poor, Arab or non-Arab, black or white, and
governed by the Governor, or a Muslim or non-Muslim .. In many cases, the
treatment is free for all .. The patients enjoy the same level of service
whatever their level.
Half an Article form dr Ragheb Elserganni and translated by me and google
http://www.islamstory.com/%D8%A7%D9%84%D8%A8%D8%B9%D8%AF_%D8%A7%D9%84%D8%A5%D9%86%D8%B3%D8%A7%D9%86%D9%8A_%D9%84%D9%84%D8%B7%D8%A8_%D8%B9%D9%86%D8%AF_%D8%A7%D9%84%D9%85%D8%B3%D9%84%D9%85%D9%8A%D9%86
:salam2:
...............................................................................................
http://www.tvquran.com/en/
http://www.tvquran.com/en/